Making the Lake Huron Treaty Atlas the Anishinaabe Way
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Proquest Dissertations
MAAN PIINDE' ENG: A DEBWEWIN JOURNEY THROUGH THE ALGONQUIN LAND CLAIMS AND SELF-GOVERNMENT PROCESS A Dissertation Submitted to the Committee on Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Doctorate of Philosophy in the Faculty of Indigenous Studies TRENT UNIVERSITY Peterborough, Ontario, Canada Copyright by Lynn Gehl, Gii-Zhigaate-Mnidoo-Kwe 2010 Indigenous Studies Ph.D. Graduate Program May 2010 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-64090-6 Our file Notre reference ISBN: 978-0-494-64090-6 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Nnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Toronto Has No History!’
‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY By Victoria Jane Freeman A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto ©Copyright by Victoria Jane Freeman 2010 ABSTRACT ‘TORONTO HAS NO HISTORY!’ ABSTRACT ‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY Doctor of Philosophy 2010 Victoria Jane Freeman Graduate Department of History University of Toronto The Indigenous past is largely absent from settler representations of the history of the city of Toronto, Canada. Nineteenth and twentieth century historical chroniclers often downplayed the historic presence of the Mississaugas and their Indigenous predecessors by drawing on doctrines of terra nullius , ignoring the significance of the Toronto Purchase, and changing the city’s foundational story from the establishment of York in 1793 to the incorporation of the City of Toronto in 1834. These chroniclers usually assumed that “real Indians” and urban life were inimical. Often their representations implied that local Indigenous peoples had no significant history and thus the region had little or no history before the arrival of Europeans. Alternatively, narratives of ethical settler indigenization positioned the Indigenous past as the uncivilized starting point in a monological European theory of historical development. i i iii In many civic discourses, the city stood in for the nation as a symbol of its future, and national history stood in for the region’s local history. The national replaced ‘the Indigenous’ in an ideological process that peaked between the 1880s and the 1930s. -
Anishinabek News Page 1 ANISHINABEK NEWS the Voice of the Anishinabek Nation
SUMMER 2017 Anishinabek News Page 1 ANISHINABEK NEWS The voice of the Anishinabek Nation Volume 27 Issue 1 Published quarterly by the Anishinabek Nation SUMMER 2017 Grandmother Josephine Mandamin drinks water that she advocates for at the 2017 Grand Council Assembly held in Aamjiwnaang First Nation June 5-8. Mandamin has walked around the Great Lakes twice and other bodies of water - in all directions of Turtle Island - to bring awareness to the quality of water. - Photo by Marci Becking ‘Water is so important’ say Josephine Mandamin AAMJIWNAANG FIRST NATION - on your plate. ways done. Once the chiefs do what we ask during the day, and those are the kinds of Protector of the water Josephine Manadamin A long time ago we were given our them to do, then we will follow. things that I request. addressed the Chiefs in Assembly on June 6. chi-naaknigewin. We were given our clans. We really pray for the water as we walk The fire that we have, there are many “The semaa, Eagle Staff, and all the We were given it to us thousands of years by the water. things that we need to look after when we equipment that you use, it’s very meaningful ago on how to govern ourselves and take I say thanks to all of these. And to forgive listen carefully. for us to see this. Take care of our Mother care of ourselves. I’m of the fish clan. us grandmother and grandfather. Those that In relation to the water, we listen care- Earth, take care of her. -
Minjimendaamowinon Anishinaabe
Minjimendaamowinon Anishinaabe Reading and Righting All Our Relations in Written English A thesis submitted to the College of Graduate Studies in partial fulfillment for the requirements for the Degree of Doctor in Philosophy in the Department of English. University of Saskatchewan Saskatoon, Saskatchewan By Janice Acoose / Miskwonigeesikokwe Copyright Janice Acoose / Miskwonigeesikokwe January 2011 All rights reserved PERMISSION TO USE In presenting this thesis in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, whole or in part, may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Request for permission to copy or to make other use of material in this thesis in whole or in part should be addressed to: Head of the Department of English University of Saskatchewan Saskatoon, Saskatchewan i ABSTRACT Following the writing practice of learned Anishinaabe Elders Alexander Wolfe (Benesih Doodaem), Dan Musqua (Mukwa Doodaem) and Edward Benton-Banai (Geghoon Doodaem), this Midewiwin-like naming Manidookewin acknowledges Anishinaabe Spiritual teachings as belonging to the body of Midewiwin knowledge. -
Annual Report 2015-2016
Annual Report 2015-2016 Vision Nipissing First Nation will be a well-balanced, healthy, politically and economically independent, culturally strong and self-governing nation. Mission Our mission is to continue to protect our Nation’s inherent rights and to empower the membership of Nipissing First Nation to work together in a positive, progressive manner to improve well-being and quality of life, to be socially and economically independent, culturally strong, and self-governing. Values We will be guided by our seven grandfather/ grandmother teachings. Respect- Minaadendamowin: “To honour all creation is to have respect.” Wisdom- Nibwaakaawin: “To cherish knowledge is to know wisdom.” Love- Zaagi’idiwin “To know love is to know peace.” Humility- Dabaadendiziwin “Humility is to know yourself as a sacred part of creation.” Bravery- Aakode’ewin “Bravery is to face the foe with integrity.” Honesty- Gwayakwaadiziwin “Honesty in facing a situation is to be brave.” Truth- Debwewin “Truth is to know all of these things.” Table of Contents Message from the Chief .......................................................................................................................................... 5 Report from the Chief Executive Officer (CEO) ....................................................................................................... 6 Nipissing First Nation Accomplishments & Medicine Wheel of Goals ..................................................................... 7 Anishinaabe Culture & Heritage ............................................................................................................................. -
Lighting the Eighth Fire
Lighting the Eighth Fire Acknowledgement, Accountability and Engagement on Asinabka by Sophie Lamothe Thesis submitted to: The Faculty of Graduate and Postdoctoral Affairs In partial fulfilment of the requirements for the degree of: Master in Architecture Azrieli School of Architecture and Urbanism Carleton University, Ottawa, Ontario, Canada © Sophie Lamothe 2012-2013 Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du 1+1 Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-94564-3 Our file Notre reference ISBN: 978-0-494-94564-3 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Running Head: Redefining Education Through Anishinaabe Pedagogy
RUNNING HEAD: REDEFINING EDUCATION THROUGH ANISHINAABE PEDAGOGY REDEFINING EDUCATION THROUGH ANISHINAABE PEDAGOGY: A JOURNEY TO CLARIFY HOW ABORIGINAL EDUCATION BROUGHT ME TO ANISHINAABE PEDAGOGY BY REBECCA CHARTRAND A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba In partial fulfillment of the requirement of the degree of MASTER OF EDUCATION Department of Curriculum, Teaching and Learning Faculty of Education University of Manitoba Winnipeg Copyright © 2016 by Rebecca Chartrand REDEFINING EDUCATION THROUGH ANISHINAABE PEDAGOGY i ABSTRACT Using a bifocal, place conscious Anishinaabe-Western/Euro-Canadian lens, the evolution of Aboriginal education is examined from a personal and professional perspective. Meaning surfaces from the lived-experiences of the author, an Anishinaabe woman, educator, parent, community member and Aboriginal education specialist, and what continues to unfold at national, provincial and local levels as “Aboriginal education” with an emphasis on what is taking place in south central Manitoba. The thesis highlights the resurgence of Indigenous ways of knowing, teaching and learning, specifically Anishinaabe pedagogy, and identifies goals for education from an Anishinaabe lens that looks beyond academic success to pedagogical tools that can help restore wellness and well-being for all Canadians. Keywords: Aboriginal education, Anishinaabe pedagogy, Indigenous, First Nations, Me tis, Inuit REDEFINING EDUCATION THROUGH ANISHINAABE PEDAGOGY ii ACKNOWLEDGEMENTS I dedicate this thesis to my daughter Syrena who has grown up a great deal since I began this thesis journey in 2007. Syrena I hope you find something nourishing within these pages that gives you strength, hope and a sense of place in the world as an Anishinaabe Me tis woman. -
(Re)Presentation in the Toronto Zoo's Canadian Domain By
Walking the Noble (Savage) Path: The Didactics of Indigenous Knowledge (Re)Presentation in the Toronto Zoo's Canadian Domain By Danielle Lorenz A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts In The School of Canadian Studies Carleton University Ottawa, Ontario ©2012 Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-91558-5 Our file Notre reference ISBN: 978-0-494-91558-5 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Figure 8: Treaty 4 Adhesion-Original Moose Mountain Reserves
the year before gave their adhesion to the Treaty. Those signing included: Wah-pee- makwa; The White Bear; Okanes; Payepot; Le Coup de Pheasant (Pheasant Rump); and Kitchi-kah-me-win (Ocean Man). Although the Reserve of the Chief Wahpemakwas (White Bear) descendants was geographically located in the western regions of Treaty 2, White Bear signed the Treaty 4 adhesion in 1875, and accepted a Reserve on the southeast flank of the Moose Mountains in 1877. This Reserve was established for the use and benefit of both the Nuh kaw e and Cree Bands living in the region. While White Bears Cree and Saulteaux members did explore some agricultural activities after the establishment of this Reserve, they preferred and continued to follow their traditional lifestyle of hunting, fishing, trapping and gathering on the Reserve and throughout the area (Thompson, C., 2006) Due to pressures for farmland at the turn of the 20th century, land speculators pressured Canada to force the surrender of the Pheasant Rump #68 and the Ocean Man #69 First Nation Reserves in the nearby Moose Mountains. In 1901, a total of 47,100 acres of land were surrendered to Canada and the members of Pheasant Rump and Ocean Man were moved to the White Bear Reserve. The amalgamation in 1901 intensified the association of the languages and cultures of the different tribal affiliations. Recently Pheasant Rump and Ocean Man have successfully regained independent reserves however White Bear still retains many family association and cultural effects of the forced amalgamation. Figure 8: Treaty 4 Adhesion-Original Moose Mountain Reserves 39 Figure 9: White Bear First Nations Reserve Today 40 Chapter 3 – MIGRATION Migration Legend of the Ojibwe to the New Land The following migration legend is shared by the Passamaquoddy peoples, part of the Wabanaki Ojibwe of Eastern Canada When the seven prophets came to the Ojibwe with instructions about life from the Creator, the People were living in the east on the shores of the Great Salt Water. -
Pathways to the Eighth Fire: Indigenous Knowledge and Storytelling in Toronto
Pathways to the Eighth Fire: Indigenous Knowledge and Storytelling in Toronto Jon Johnson A dissertation submitted to the Faculty of Graduate Studies in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Communication and Culture York University Toronto, Ontario July 2015 © Jon Johnson, 2015 Abstract A considerable body of scholarly research now accords with long-held Indigenous prophecy in affirming the ongoing importance of Indigenous knowledge for the health and wellness of contemporary Indigenous and non-Indigenous peoples and their environments. Yet, while much research has examined Indigenous knowledge and traditions in more natural or rural contexts, there has been to date very little examination of the presence and character of Indigenous knowledge and traditions in more urban contexts. This dissertation redresses this gap in the research via an analysis of Indigenous knowledge, traditions, and storytelling in Toronto and their prophetic implications for contemporary Indigenous and non-Indigenous peoples. The analysis is based on a comparative literature review of Indigenous knowledge, traditions, and community as they have been practiced in urban and non-urban locales, long-term participation within Toronto’s Indigenous community particularly as a tour guide for the highly-regarded community-based Great ‘Indian’ Bus Tour of Toronto, and in-depth semi-structured interviews with a small group of Anishinaabe Torontonians regarding their perceptions of the city and the practice of urban Indigenous knowledge and traditions. These lines of investigation revealed that land-based urban Indigenous knowledge and storytelling traditions are practiced in at least some cities like Toronto in ways that exhibit significant similarities and continuities with those practiced in non- urban locales. -
WINTER 2019 Anishinabek News Page 1 ANISHINABEK NEWS the Voice of the Anishinabek Nation
WINTER 2019 Anishinabek News Page 1 ANISHINABEK NEWS The voice of the Anishinabek Nation Volume 29 Issue 1 Published quarterly by the Anishinabek Nation Winter 2019 Martin Bayer, Chief Negotiator for the Anishinabek Nation on the governance negotiations, explained the Anishinabek Nation Governance Agreement and the negotiations to Chiefs-in- Assembly at the Anishinabek Nation Fall Assembly in Little Current, Ont., on November 14. – Photo by Laura Barrios Anishinabek Nation Chiefs seek to move governance ratification vote to late 2019 By Marci Becking requested that the vote date for the Anishi- dians our government? No. Anishinabek tions are under Canadian framework. Natur- LITTLE CURRENT – Anishinabek Nation nabek Nation Governance Agreement be ex- Nation is bigger than the 40 First Nations. al law – our constitutions are our Pipes when Chiefs-in-Assembly met in Little Current tended in order to allow more time to consult It goes into the U.S. and Manitoba. We had we decided something about life. I can talk on November 14-15 and have directed the with the Anishinabek citizens. this discussion about relationships in our about the beginning of time and that hist- Restoration of Jurisdiction department at Angus Toulouse, a councillor with Lake Huron meeting. We have concerns ory – the way we viewed competition. The the Anishinabek Nation to engage the fed- Sagamok Anishnawbek, Serpent River First about Restoration of Jurisdiction. I believe bottom line is that’s what we need to govern eral government to extend the ratification Nation Chief Elaine Johnston and Shegui- that there is a role for the UOI – it is an ad- ourselves. -
Medicine Wheel Surviving Suicide-Strengthening Life Bundle
Medicine Wheel Surviving Suicide-Strengthening Life Bundle by Deborah Danard A thesis submitted in conformity with the requirements for the degree of Doctorate of Philosophy Department of Social Justice Education Ontario Institute for Studies in Education University of Toronto © Copyright by Deborah (Wilson) Danard 2016 Medicine Wheel Surviving Suicide-Strengthening Life Bundle Deborah Danard Doctor of Philosophy Department of Social Justice Education Ontario Institute for Studies in Education University of Toronto 2016 Abstract The Medicine Wheel Surviving Suicide-Strengthening Life Bundle (2016) responds to the disproportionately high number of completed and attempted suicides in Aboriginal communities (past, present and anticipated future) and the need for advancing traditional knowledge as a sustainable long-term community centred approach that demonstrates strengthening life promotion as the wholistic lens to address the complex issue of suicide. Traditional knowledge gathered through literature reviewed, oral teachings and stories is the central component of this research study that spans over a decade, building on foundational traditional knowledge and teachings that informed the Medicine Wheel praxis in Finding Our Way - Culture as Resistance to Suicide In Indian Country (Danard, 2005). This research study is my contribution to the (then) Indian Affairs Minister Bob Nault who said, attempt[s] to tackle the suicide problem haven’t worked, and he was open to suggestions from ‘Anyone who will give us some recommendations about how