St. Bernard Catholic Church (Established in 1787)

Total Page:16

File Type:pdf, Size:1020Kb

St. Bernard Catholic Church (Established in 1787) St. Bernard Catholic Church (Established in 1787) DAILY MASSES Monday, Tuesday, Thursday, Friday: Mass 8:30 a.m. First Saturday 8:30 a.m. WEEKEND MASSES Saturday Vigil 4:00 p.m. Sunday 10:00 a.m. 2805 Bayou Road St. Joseph Adoration Chapel: P. O. Box 220 Any Time St. Bernard, LA 70085 MISSION STATEMENT In the total love for Jesus through the Heart of Mary, We St. Bernard Catholic Church commit to BE BOLD—BE CATHOLIC—BE CHRIST And faithfully pass it on...Heart to Heart. I.M. Office Hours: 9:30—1:00 Monday—Thursday Phone: (504) 281-2267 — Fax: (504) 281-2268 E-Mail: [email protected] www.stbernard-stbla.com Rev. Hoang M. Tuong, Pastor St. Bernard Catholic Cemetery: (504) 421-9533 Cell Phone: 985-705-0357 Lynne, Parish Secretary, Cell: (504) 421-5969 Rev. Charles Caluda, Retired Lenore—Religious Ed Deacon Norbert Billiot, Jr. [email protected] Music Director: Bea Girard Baptism: Parents are asked to call the office. Baptisms will be held the 3rd weekend of the month or by special arrangement. Sacrament of Reconciliation: Confessions are held before each Mass, or call for an appointment. Communion of the Sick: Please call when someone is ill or in the hospital. Sacrament of Marriage: Couples must contact the church at least six (6) months before the date of the wedding. Christian Burial: Please contact the funeral home to make arrangements they will contact church and cemetery. Pastoral & Finance Meeting - Pastoral Council meetings will be announced. Volume 53 Issue 41 28TH SUNDAY IN ORDINARY TIME OCTOBER 11, 2020 Saturday October 10, 2020 Rosary 8:00 p.m. Ministry Schedule 4:00 p.m. All Parishioners of St. Bernard For Next Week: Catholic Church; Bernard & Chase Naquin; Duke Collins; Donald Serpas, Sr.; William Saturday, October 17, 4:00 p.m. Ybarzabal; Tim George; Timothy George; Sal Gagliano; Mazie LaFond; Karen Smith; Donna Gonzales; Celebrant: Fr. Hoang Scotty Lopez; Beth Byrd Ruiz; Richie Byrd; Charles, Cornelia Lector: Catherine & Lori Robertson; Fr John; Louis & Lucille Freire; Perry & Ministers of Communion: Deann Freire Bourdreaux; Adam & Evelyn Gonzales; and all Not at this time on our Sick List especially Dwight Merkl Sunday, October 11, 2020 Rosary 9:30 a.m. Sunday, October 18, 10:00 a.m. 10:00 a.m. Charles L. Smith; Gauthé Family; Agnes & Celebrant: Fr. Hoang Wallace Serpas; Jerry Wheat; HJ & Harold Lind; Josephine & Lector: Maureen Reese Nunez; Mike, Rosie & André Colletti; Dickie Stander; Ministers of Communion: Merle King; Louise M. Alphonso; Jack & Ethel Alphonso; Larry Gonzales, Jr.; Raymond Serpas; Frances Evans; Adam Not at this Serigne; Walter Guidry; Chester Romero; The Romero Family; time Joyce Frichter; Rudy Alphonso; Martin & Cecile Alfonso; Jerry, Vernon & Nathan Alfonso; Alfred Nunez, Sr. & Family; Jason Steele; Myra & Lisa Montelongo; Marlene Campo; Lindy LeBouef; Lorenza Acosta; Norbert Billiot, Sr.; and all Military Personnel & Families Sanctuary Lamp DAILY—Rosary 8 a.m.—Mass 8:30 a.m.: Beth Byrd Ruiz Monday For Our Youth Tuesday All Sick & Dying Marian Candle Wednesday All Souls in Purgatory Thursday All Parishioners Deceased Priests Friday Deceased Priests Saturday (only First Saturday) 8:30 a.m. St. Joseph Candle All Parishioners READINGS OF THE WEEK Monday: Gal 4:22-24, 26-27, 31 — 5:1; Ps 113:1b-5a, 6-7; Lk 11:29-32 Tuesday: Gal 5:1-6; Ps 119:41, 43-45, 47-48; October 3—4, 2020 Lk 11:37-41 Attendance: 52 Wednesday: Gal 5:18-25; Ps 1:1-4, 6; Lk 11:42-46 Thursday: Eph 1:1-10; Ps 98:1-6; Lk 11:47-54 Friday: Eph 1:11-14; Ps 33:1-2, 4-5, 12-13; Collection: $1,475.00 Lk 12:1-7 Poor Box: $ 166.00 Saturday: 2 Tm 4:10-17b; Ps 145:10-13, 17-18; Thank you for your support Lk 10:1-9 Sunday: Is 45:1, 4-6; Ps 96:1, 3-5, 7-10; 1 Thes 1:1-5b; Mt 22:15-21 The Life of St. Teresa of Jesus Mystic | Teacher of Prayer | Doctor of the Church By: The Society of St. Teresa of Jesus St. Teresa of Jesus was born on March 28, 1515, in Avila, Spain. Her mother died when she was 14, and she entered the Carmelite Monastery in Avila in 1535. Her life as a Carmelite, though far removed from the mainstream of modern culture, still speaks powerfully to us today. Teresa longed for a deeper relationship with God, but due to the laxity of convent life in those days, she struggled to reconcile her desire to live for God with other relationships that kept her from devoting herself completely to Him. Repeatedly, Teresa asked God to help her, seemingly to no avail. It was not until 1554 that she experienced the conversion that would mark the rest of her life. Coming upon a statue of the wounded Christ, Teresa was suddenly and intensely moved by what Christ had suffered for her and was overwhelmed by her own lack of gratitude for His sufferings. In tears, she begged the Lord to strengthen her desire to belong to Him, and resolved not to move from there until her prayer was granted. At that moment, Teresa felt a growing strength within her. Teresa’s conversion, which actually occurred over a period of four years, set her on a new pathway that led her to an intimate experience of God, a God she came to perceive as a beloved Friend. In prayer, God poured out His love on His daughter, who had become a willing and open vessel as she surrendered totally to her Lord and King. Teresa’s indomitable love for God made her determined to give her all, willing to overcome any obstacle to do what God asked of her. Convinced that God wanted it, she set about reforming the Carmelite order, establishing convents throughout Spain where religious would live according to the original spirit of Carmel. The special gifts she received from God in prayer were often misunderstood by others—her writings even came under the scrutiny of the Inquisition—and Teresa suffered much. At times she would try to suppress the ecstasies that accompanied God’s intimate presence, even questioning herself if they had come from God. Yet God continued to lead her into the innermost dwellings of her heart, where she beheld the awesome beauty of her King. Fortunately for us, Teresa’s superiors ordered her to document the remarkable events of her life and her original works still exist today. The Book of Her Life, The Way of Perfection, The Interior Castle, and The Foundations are her main works, detailing her remarkable pathway to God. It is through these profoundly human yet mystical writings that we experience Teresa’s spirit that inspires us to enter into an ever deeper relationship with God. Teresa died in 1582 at the age of 67. In 1622 she was canonized, and in 1970 Pope Paul VI declared her a Doctor of the Church, the first woman ever to be so recognized. Prayer of St. Teresa Let nothing disturb you; Let nothing frighten you. All things are passing. God never changes. Patience obtains all things. Nothing is wanting to him Who possesses God. God alone suffices. St. Ignatius of Antioch By: New Advent Also called Theophorus (ho Theophoros); born in Syria, around the year 50; died at Rome between 98 and 117. More than one of the earliest ecclesiastical writers have given credence, though apparently without good reason, to the legend that Ignatius was the child whom the Savior took up in His arms, as described in Mark 9:35. It is also believed, and with great probability, that, with his friend Polycarp, he was among the auditors of the Apostle St. John. If we include St. Peter, Ignatius was the third Bishop of Antioch and the immediate successor of Evodius (Eusebius, Church History II.3.22). Theodoret ("Dial. Immutab.", I, iv, 33a, Paris, 1642) is the authority for the statement that St. Peter appointed Ignatius to the See of Antioch. St. John Chrysostom lays special emphasis on the honor conferred upon the martyr in receiving his episcopal consecration at the hands of the Apostles themselves ("Hom. in St. Ig.", IV. 587). Natalis Alexander quotes Theodoret to the same effect (III, xii, art. xvi, p. 53). All the sterling qualities of ideal pastor and a true soldier of Christ were possessed by the Bishop of Antioch in a preeminent degree. Accordingly, when the storm of the persecution of Domitian broke in its full fury upon the Christians of Syria, it found their faithful leader prepared and watchful. He was unremitting in his vigilance and tireless in his efforts to inspire hope and to strengthen the weaklings of his flock against the terrors of the persecution. The restoration of peace, though it was short-lived, greatly comforted him. But it was not for himself that he rejoiced, as the one great and ever-present wish of his chivalrous soul was that he might receive the fullness of Christian discipleship through the medium of martyrdom. His desire was not to remain long unsatisfied. Associated with the writings of St. Ignatius is a work called "Martyrium Ignatii", which purports to be an account by eyewitnesses of the martyrdom of St. Ignatius and the acts leading up to it. In this work, which such competent Protestant critics as Pearson and Ussher regard as genuine, the full history of that eventful journey from Syria to Rome is faithfully recorded for the edification of the Church of Antioch.
Recommended publications
  • The Letters of Saint Ignatius of Antioch
    Catechetical Series: What Catholics Believe & Why THE LETTERS OF SAINT IGNATIUS OF ANTIOCH Behold The Truth Discovering the What & Why of the Catholic Faith beholdthetruth.com Bishop and Martyr Saint Ignatius was the third Bishop of the Church of Antioch, after Saint Evodius, the direct successor there of the Apostle Peter. Ignatius was also a disciple of the Apostle John; and friend to Saint Polycarp of Smyrna, another of John’s disciples. In about 107 A.D., he was arrested by the Roman soldiers and brought to Rome to be thrown to the wild beasts in the Coliseum. On the journey from Antioch to Rome, he wrote seven letters to Churches in cities he passed along the way; and these letters have been handed down to us. On the Blessed Trinity & Divinity of Christ Ignatius’ letters provide invaluable insight into the beliefs and practices of the first generation of Christians to follow the Apostles. We find evidence, for instance, of the Christian belief in the Blessed Trinity. “You are like stones for a temple of the Father,” he writes, “prepared for the edifice of God the Father, hoisted to the heights by the crane of Jesus Christ, which is the cross, using for a rope the Holy Spirit.” Letter to the Ephesians 9:1 There is evidence as well for the belief in the divinity of Christ. In the opening of his Letter to the Romans, he writes, “I wish [you] an unalloyed joy in Jesus Christ, our God.” The Importance of the Church & Sacraments Ignatius reveals a belief in the necessity of the Church and sacraments for salvation.
    [Show full text]
  • Constructing 'Race': the Catholic Church and the Evolution of Racial Categories and Gender in Colonial Mexico, 1521-1700
    CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ A Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 i CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 ii ABSTRACT This dissertation examines the role of the Catholic Church in defining racial categories and construction of the social order during and after the Spanish conquest of Mexico, then New Spain. The Catholic Church, at both the institutional and local levels, was vital to Spanish colonization and exercised power equal to the colonial state within the Americas. Therefore, its interests, specifically in connection to internal and external “threats,” effected New Spain society considerably. The growth of Protestantism, the Crown’s attempts to suppress Church influence in the colonies, and the power struggle between the secular and regular orders put the Spanish Catholic Church on the defensive. Its traditional roles and influence in Spanish society not only needed protecting, but reinforcing. As per tradition, the Church acted as cultural center once established in New Spain. However, the complex demographic challenged traditional parameters of social inclusion and exclusion which caused clergymen to revisit and refine conceptions of race and gender.
    [Show full text]
  • OPUS IMPERFECTUM AUGUSTINE and HIS READERS, 426-435 A.D. by MARK VESSEY on the Fifth Day Before the Kalends of September [In
    OPUS IMPERFECTUM AUGUSTINE AND HIS READERS, 426-435 A.D. BY MARK VESSEY On the fifth day before the Kalends of September [in the thirteenth consulship of the emperor 'Theodosius II and the third of Valcntinian III], departed this life the bishop Aurelius Augustinus, most excellent in all things, who at the very end of his days, amid the assaults of besieging Vandals, was replying to I the books of Julian and persevcring glorioi.islyin the defence of Christian grace.' The heroic vision of Augustine's last days was destined to a long life. Projected soon after his death in the C,hronicleof Prosper of Aquitaine, reproduccd in the legendary biographies of the Middle Ages, it has shaped the ultimate or penultimate chapter of more than one modern narrative of the saint's career.' And no wonder. There is something very compelling about the picture of the aged bishop recumbent against the double onslaught of the heretical monster Julian and an advancing Vandal army, the ex- tremity of his plight and writerly perseverance enciphering once more the unfathomable mystery of grace and the disproportion of human and divine enterprises. In the chronicles of the earthly city, the record of an opus mag- num .sed imperfectum;in the numberless annals of eternity, thc perfection of God's work in and through his servant Augustine.... As it turned out, few observers at the time were able to abide by this providential explicit and Prosper, despite his zeal for combining chronicle ' Prosper, Epitomachronicon, a. 430 (ed. Mommsen, MGH, AA 9, 473). Joseph McCabe, .SaintAugustine and His Age(London 1902) 427: "Whilst the Vandals thundered at the walls Augustine was absorbed in his great refutation of the Pelagian bishop of Lclanum, Julian." Other popular biographers prefer the penitential vision of Possidius, hita Augustini31,1-2.
    [Show full text]
  • The Church in Antioch (Adventures in Acts, Session 11) Thursday, November 29, 2007
    The Church in Antioch (Adventures in Acts, session 11) Thursday, November 29, 2007 Before considering the church as it is founded in Antioch (in what is now Turkey), transmitted to us in Acts 11:19 (and following), let us quickly resituate the development of the early church according to what precedes in the Acts of the Apostles: • Stephen, the deacon, is martyred in approximately 35 AD (Acts 7:54-60). • Persecution follows, and the church in Jerusalem is scattered, except the Apostles (Acts 8:11). Why were the Apostles not scattered? It is perhaps because they were of Jewish origin, and, as “Jewish Christians”, they were less of a threat to the Temple and to the Law. Their concentration in Jerusalem, of course, proves to be an obvious source of strength to the Church nascent. • Philip, the next deacon on the list after Stephen (Acts 6:5), begins his preaching (Acts 8:4-8). • Simon the magician, a prominent figure in Samaria, is converted through Peter (Acts 8:9-25). • The Ethiopian eunuch is converted through Philip (Acts 8:26-40). • Saul, the hard and ferocious persecutor, is converted through no intermediary, on his way to Damascus (Acts 9:1-19). He needed direct lightning! • At once Saul begins his preaching right there in Damascus (Acts 9:20-22), then continues in Jerusalem, where he encounters the Apostles (Acts 9:23-30). Interestingly, he returns to the place of his persecution of the Church to bring healing and reparation. Indeed, when possible, the Holy Spirit often leads us to do the same: to bring healing and reparation there where we once brought pain and division.
    [Show full text]
  • Sacred Heart Parish Priestly Fraternity of St. Peter 4643 Gaywood Dr
    Sacred Heart Parish Priestly Fraternity of St. Peter 4643 Gaywood Dr. Fort Wayne, Indiana 46806 260-744-2519 Rev Mark Wojdelski, FSSP Pastor Parish office 260-744-2519 (In Sacred Heart school building) Email: [email protected] Web Page: sacredheartfw.org Regina Caeli Choir Teresa Smith, Director 260-353-9995 [email protected] MASS SCHEDULE Sunday 8:00 am (Low Mass) 10:00 am (Low Mass in July) Mon, & Thurs 7:30 am Tues 7:00 am Wed & Fri 6:00 pm Saturday 9:00 am Holy Days Check Bulletin SACRAMENT OF PENANCE (Confession) Friday 5:30 pm Saturday 8:30 am Sunday 7:30 & 9:30 am Any time by appointment. SACRAMENT OF MATRIMONY Active registered parishioners should contact the Pastor at least six Months in advance of the date. BAPTISM Please contact the office. LAST SACRAMENTS AND SICK CALLS Please contact the office. In an emergency requiring Extreme Unction or Viaticum please call 267-6123 SACRED HEART PARISH July 29, 2018 FORT WAYNE, INDIANA MASS INTENTIONS FOR THE WEEK Sunday Tenth Sunday after Pentecost July 29 8:00 AM Joe & Sonja Pfeiffer 10:00 AM Pro Populo Monday Feria July 30 7:30 AM James Pfeiffer Tuesday St. Ignatius of Loyola, Confessor July 31 YOUNG LADIES’ SODALITY The Young Ladies' Sodality will meet again on Friday, 7:00 AM Michael P. Buckley August 3, at 4pm in the school building. Girls ages 6 and Wednesday St. Peter in Chains up are welcome. Aug 1 NOBIS QUOQUE PECCATORIBUS (cont.) 6:00 PM Wilfrid Holscher + (Taken from Notes Made at the Conferences of Dom Prosper Guéranger) Thursday St.
    [Show full text]
  • Uvic Thesis Template
    The Transformation of Administrative Towns in Roman Britain by Lara Bishop BA, Saint Mary‟s University, 1997 MA, University of Wales Cardiff, 2001 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Greek and Roman Studies Lara Bishop, 2011 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee The Transformation of Administrative Towns in Roman Britain by Lara Bishop BA, Saint Mary‟s University, 1997 MA, University of Wales Cardiff, 2001 Supervisory Committee Dr. Gregory D. Rowe, (Department of Greek and Roman Studies) Supervisor Dr. J. Geoffrey Kron, (Department of Greek and Roman Studies) Departmental Member iii Abstract Supervisory Committee Dr. Gregory D. Rowe, (Department of Greek and Roman Studies) Supervisor Dr. J. Geoffrey Kron, (Department of Greek and Roman Studies) Departmental Member The purpose of this thesis is to determine whether the Roman administrative towns of Britain continued in their original Romanized form as seen in the second century AD, or were altered in their appearance and function in the fourth and fifth century, with a visible reduction in their urbanization and Romanization. It will be argued that British town life did change significantly. Major components of urbanization were disrupted with the public buildings disused or altered for other purposes, and the reduction or cessation of public services. A reduction in the population of the towns can be perceived in the eventual disuse of the extramural cemeteries and abandonment of substantial areas of settlement or possibly entire towns.
    [Show full text]
  • The Connection Between Salvation, Martyrdom and Suffering According to St
    R. I. Ivan: The Connection Between Salvation, Martyrdom and Suffering According to St. Ignatius of Antioch The Connection Between Salvation, Martyrdom and Suffering According to St. Ignatius of Antioch Ruben Ioan Ivan Reformed Theology College Babeş Bolyai University of Cluj-Napoca, Romania [email protected] UDK:276;234.3;272 Review paper Received: June, 2013 Accepted: September, 2013. Summary Ignatius of Antioch passed on many of his ideas about salvation, martyr- dom and suffering through the epistles which he wrote shortly before being martyred. The author did not articulate the relationship between salvation and martyrdom very clearly, probably because he had little time to do so. Thus, should some of the expressions he uses, such as “to attain unto God” and “now I am perfected”, be correlated with martyrdom, it would seem that martyrdom is the only way for a Christian to attain unto God and to be per- fected. This paper proves that Ignatius did not see martyrdom as a means to achieve salvation, but as the right way for a Christian to leave this earthly life in order to be with God for eternity through the salvation given by Christ. Key words: Ignatius, martyrdom, salvation, suffering, attainment, deeds, Christ, perfection, resurrection, reward. Introduction My aim in what follows is to analyze and comment on, from the perspective of con- temporary thinking, Ignatius’ concept regarding the connection between salvation, suffering and martyrdom. This is because Ignatius uses a series of interesting expressions to refer to martyrdom – which he considers, along with suffering, to be a great blessing. Moreover, according to him, through suffering and martyrdom, the Christian 167 KAIROS - Evangelical Journal of Theology / Vol.
    [Show full text]
  • First Page Vol 4.Pmd
    Martyrs, Saints & Prelates of The Syriac Orthodox Church Volume IV Cor-Episcopo K. Mani Rajan, M.Sc., M.Ed., Ph.D. J. S. C. Publications Patriarchal Centre Puthencruz 2016 Blank Dedicated to the blessed memory of Moran Mor Ignatius Zakka I Iwas (AD 1933 - 1914) Patriarch of Antioch & All the East Martyrs, Saints & Prelates of The Syriac Orthodox Church (Volume IV) Cor-Episcopo K. Mani Rajan, M.Sc., M.Ed., Ph.D. First Edition 2016 Copyright Reserved All rights reserved. No reproduction or translation in whole or part is allowed without written permission from the author. Price Rs. 90.00 U.S. $ 10.00 Typesetting and Cover Design by: Santhosh Joseph Printed at: Dona Colour Graphs, Kottayam Published By: J. S. C. Publications MD Church Centre, Patriarchal Centre Puthencruz, Kerala, India Phone: + 91 484 2255581, 3299030 Copies: 1000 iv Contents Apostolic Bull ................................................................ vii Preface ...........................................................................ix Acknowledgement ..........................................................xi Abbreviations used ........................................................ xiii 1. St. Simeon, the Aged & Morth Hannah .................. 01 2. St. Joseph of Arimathea ......................................... 03 3. St. Longinus, the Martyr......................................... 05 4. Sts.Shmuni, her seven children and Eliazar ........... 07 5. St. Evodius, The Patriarch of Antioch, Martyr .......... 11 6. St. Barnabas, the Apostle .....................................
    [Show full text]
  • Martyrs, Saints & Prelates of the Syriac Orthodox Church
    Martyrs, Saints & Prelates of The Syriac Orthodox Church Volume VII Cor-Episcopo K. Mani Rajan, M.Sc., M.Ed., Ph.D. J. S. C. Publications Patriarchal Centre Puthencruz 2019 Dedicated to St. Osthatheos Sleeba (AD 1908 - 1930) Delegate of the Holy See of Antioch Martyrs, Saints & Prelates of The Syriac Orthodox Church (Volume VII) Cor-Episcopo K. Mani Rajan First Edition 2019 Copyright Reserved All rights reserved. No reproduction or translation in whole or part is allowed without written permission from the author. Price Rs. 95.00 U.S. $ 10.00 Typesetting and Cover Design by: Julius C. Abraham, megapixel Graphics, Kottayam Printed at: Mor Julius Press, Puthencruz Published By: J. S. C. Publications MD Church Centre, Patriarchal Centre Puthencruz, Kerala, India Phone: + 91 484 2255581, 9400306581 email:[email protected] Copies: 1000 Contents Foreword ................................................. vii Acknowledgement .................................... ix Abbreviations Used .................................. xi 1. Apostle Aquila ................................................1 2. Saint Christina ................................................2 3. Prophet Micah ................................................5 4. Saint Eutychius, Disciple of Apostle John .....6 5. Gregory of Nazianzus, the Elder ....................7 6. Mor Gregorius Paulos Behnam .....................8 7. Hananiah who baptised St. Paul ...................10 8. Lydia, who sold purple cloth ........................12 9. Nicodemus ...................................................14
    [Show full text]
  • The Golden Legend, Vol. 5
    The Golden Legend, vol. 5 Author(s): Voragine, Jacobus de (1230-1298) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Subjects: Christian Denominations Roman Catholic Church Biography and portraits Collective Saints and martyrs i Contents Title Page 1 The Life of S. Rocke 2 The Life of S. Bernard 8 The Life of S. Timothy 17 The Life of S. Symphorien 18 The Life of S. Bartholomew the Apostle 19 The Life of S. Augustine 26 The Beheading of S. John Baptist 38 The Life of S. Felix 44 The Life of S. Savien 45 The Life of S. Lowe 49 The Life of S. Mammertin 51 The Life of S. Giles 53 The Nativity of the Virgin Mary 56 The Life of S. Adrian 65 The Life of S. Gorgone 69 The Lives of SS. Prothus, Jacinctus, and Eugenia 70 The Exaltation of the Holy Cross 73 The Life of S. John Chrysostom 79 The Lives of SS. Cornelius and Cyprian 83 The Life of S. Eufemia 84 The Life of S. Lambert 87 The Life of S. Matthew 89 The Life of S. Maurice 94 The Life of S. Justina 98 The Lives of SS. Cosmo and Damian 102 ii The Life of S. Forsey 105 The Feast of S. Michael the Archangel 107 The Life of Jerome. 117 The Life of S. Regimus 122 The Life of S. Logier 124 The Life of S. Francis 126 The Life of S. Pelagienne 137 The Life of S. Margaret (Pelagien) 139 The Life of S. Thaisis 141 The Life of s.
    [Show full text]
  • The Church's Unity and Authority: Augustine's Effort to Convert The
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by epublications@Marquette Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects The hC urch's Unity and Authority: Augustine's Effort to Convert the Donatists Gavril Andreicut Marquette University Recommended Citation Andreicut, Gavril, "The hC urch's Unity and Authority: Augustine's Effort to Convert the Donatists" (2010). Dissertations (2009 -). Paper 62. http://epublications.marquette.edu/dissertations_mu/62 THE CHURCH’S UNITY AND AUTHORITY: AUGUSTINE’S EFFORT TO CONVERT THE DONATISTS by Gavril Andreicu Ń, Licentiate in history, M.A. A Dissertation Submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin August 2010 ABSTRACT THE CHURCH’S UNITY AND AUTHORITY: AUGUSTINE’S EFFORT TO CONVERT THE DONATISTS Gavril Andreicu Ń, Licentiate in history, M.A. Marquette University, 2010 This dissertation is about Augustine’s views on Church unity and authority and is primarily based on the letters that he wrote against the Donatists. Although Augustine is one of the Fathers most enthusiastically and thoroughly researched, his letters are less studied than his other works. As a significant number of Augustine’s letters were written as part of his effort to unite the Donatists with the Church, they are especially relevant sources for his views on the unity and authority of the Church. While no single work of Augustine covers the entire period of his dealing with the Donatists, the letters witness to Augustine’s activity against the Donatists from the time he became a priest up to 418.
    [Show full text]
  • The Bells 09:20:20
    Saint Mary’s Orthodox Church September 20th, 2020 The Bells of St. Mary’s [email protected] | Father Nathaniel Choma | 1(330) 402-0352 The Herald Scripture Readings ur warm welcome and O thanks to Father Epistle: 2 Corinthians 4: 6 - 15 Michael for serving Divine Liturgy this morning! We Gospel: Matthew 22: 35 - 46 are pleased to welcome him Music back and thankful that he has made himself available! 15th Sunday after Pentecost May God bless him for his help and prosper him in his Tone of the week: Tone 6 - era of retirement! Pages 111 - 114 Upcoming Services: Candle Commemorations 9/20: Divine Liturgy 10 AM; or everyone’s understanding and information, there are many Panachida for Norma Komar F more chances to commemorate loved ones and special requested by the Ciufo Family intentions than just the Hearts of Love! Please see a list below: & Robert Kushner requested ✦ by Ed & Lois Evancho. The Large Hearts of Love - $15 for one, $30 for both ✦ 9/21: Divine Liturgy 9 AM - The Small Hearts of Love - $10 for one, $20 for both Nativity of the Theotokos ✦ The Eternal Lamp (Center Vigil Candle) - $10 9/23: Spiritual Education 7 PM ✦ The Memorial Tray - Free-will offering per candle 9/26: Great Vespers 4 PM ✦ The Candle Taper Box - Free-will offering per taper. 9/27: Divine Liturgy 10 AM 9/30: Divine Liturgy 9 AM - Saints of the Day Fr Nathaniel’s 2nd Martyr Sozon of Cilicia (208/304) Anniversary of Ordination. e began life as a pagan shepherd in Lycaonia.
    [Show full text]