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Intersections Between Religion, Art and Science

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Intersections Between Religion, Art and Science Picton Intersections 8 Epilogue 2017 Intersections Between Religion, Art and Science This is the last session of our course. We have examined how religion, art and science have contributed to our view of ourselves and the world we live in. The illustration is a 1932 watercolor by Paul Klee entitled “Two Ways.” There are two paths into the painting one from the left and one from the right. They come close to getting tangled but they both exit to the right. The abstract style of Klee and his colleagues did not sit well with fascism. When the Nazis came to power in 1933, they closed the Bauhaus, where Klee was a professor. In 1937, the Nazis produced an exhibition of “degenerate” art, which included fifteen of Klee’s pictures. For fascism there was only one way. This session will tie up some ideas about religion and science. We shall deal first with our sense of the numinous. Then we shall consider theodicy – the justification for suffering in the universe – using the story of Job. The second half of the session will begin with the role of organized religion inhuman life. We shall end by discussing some of the implications of religious pluralism. 1 Picton Intersections 8 Epilogue 2017 Understanding the Numinous To understand yet not understand is transcendence Not to understand yet understand is affliction Tao Te Ching, Verse 71 translated by Red Pine In a previous session we briefly considered the human experience of the “numinous:” the sensation that one is the in the presence of something beyond comprehension or control. The scriptures of various world religions warn that understanding the numinous may not come easily. Scriptures are inherently cryptic. This verse from the Tao Te Ching (dào dé jīng, The Book of the Way of Virtue) claims that To understand yet not understand is transcendence Not to understand yet understand is affliction zhī bù zhī shàng yĭ bù zhī zhī bìng yĭ Perhaps a simpler translation would be that we should try to understand what we do not know because not to do so leads to suffering. Yet perhaps I miss the meaning in the same way as I mar the pronunciation. A looser translation by R. B. Blakeney is To know that you are ignorant is best; To know what you do not is a disease. 2 Picton Intersections 8 Epilogue 2017 Characteristics of the Numinous (i) a sense of being in the presence of something beyond comprehension or control. (ii) an intense emotional arousal, combining fear and wonder, like being at the edge of an abyss. (iii) a state of uncertainty and a need to do something about it (“You must change your life” Rilke) Sebastiano Delgado, 2009 The psychology of religions centers on the experience of the numinous. Mountains make it easier to feel the numinous. The photograph shows a view in the Brooks Mountains in the Gates of the Arctic National Park in Alaska. Conversion And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? (Acts 22:6-7) Michelangelo Merisi da Caravaggio, Conversion on the Way to Damascus Santa Maria del Populo, Rome, 1601 “You must change your life.” An intense experience of the numinous can lead to a complete re- thinking of one’s life. On the road to Damascus the persecutor Saul had a vision that led him to become the Apostle Paul. The nature of the vision is not known. Some have suggested that it might have been epileptic in origin. Yet the effect is perhaps more important than the cause. 3 Picton Intersections 8 Epilogue 2017 Meditation The birds have vanished down the sky. Now the last cloud drains away. We sit together, the mountain and me, until only the mountain remains. Li Bai, 8th Century CE translated by Sam Hamill, 2002 Luohan, 11-12th Century Musée Guimet, Paris Once a religion is founded, behaviors are promoted to maintain the link to the original numinous experience. The mainstay of the Eastern religions is the process of meditation. The goal is to lose the self, to dissolve into the great sea of being. We have already seen a similar ceramic sculpture in a previous session. This is another. Eight of these statues were found in China in 1912. They are now scattered in various museums across the world. One is in the Royal Ontario Museum. None remain in China. Prayer And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies. Isaiah 66:14 (Hebrew inscription on the Isaiah Stone of the Western Wall, 1798) Gustav Bauernfeind, 1890 Wailing Wall, Jerusalem Western religions tend to prayer more than meditation. Communing with a personal God rather than dissolving in a Universal Force. 4 Picton Intersections 8 Epilogue 2017 Ecstasy I saw in his hand a long spear of gold, and at the iron's point there seemed to be a little fire. He appeared to me to be thrusting it at times into my heart, and to pierce my very entrails; when he drew it out, he seemed to draw them out also, and to leave me all on fire with a great love of God. The pain was so great, that it made me moan; and yet so surpassing was the sweetness of this excessive pain, that I could not wish to be rid of it. The soul is satisfied now with nothing less than God. Gian-Lorenzo Bernini, 1652 Saint Teresa of Avila, 1581 The sense of the numinous can be attained through prayer and meditation. Though mainly peaceful, the experience can become ecstatic. St Theresa’s experience of the angel – “all on fire with a great love of God” – was both sexual and ascetic. Sublime And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man; A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things. Lines Written a Few Miles above Tintern Abbey, William Wordsworth, 1798 Caspar David Friedrich, 1818 Wanderer above the Sea of Fog The numinous is not necessarily related to religion. The romantic revolution led to the search for the numinous in nature: “a sense sublime of something far more deeply interfused . .” This carries on to the present in our search for “peak experiences.” 5 Picton Intersections 8 Epilogue 2017 Psychodelic Take me on a trip upon your magic swirlin' ship My senses have been stripped, my hands can't feel to grip My toes too numb to step, wait only for my boot heels To be wanderin' I'm ready to go anywhere, I'm ready for to fade Into my own parade, cast your dancing spell my way I promise to go under it. Bob Dylan Martin Sharp, 1967 Mr. Tambourine Man The numinous can come from drugs as well as devotion. Wordsworth’s friend Coleridge’s visions of Kubla Khan were induced by opium. In the latter half of the twentieth century psychedelic experiences became the way to the numinous. The answer from the 1964 song Mr. Tambourine Man is blowing in the mind. “Take me on a trip upon you magic swirlin’ ship . .” Bob Dylan has insisted that the song has nothing to do with drugs but simply had to do with music and imagination. Most of his listeners disagreed. Art denn da ist keine Stelle, die dich nicht sieht. Du mußt dein Leben ändern . here there is no place that does not see you. You must change your life. Rainer Maria Rilke, 1906 Torso from Miletus 480 BCE, Louvre The numinous experience is the essence of scripture and the basis for religious belief. Rainer Maria Rilke wrote about his experience of the numinous while looking at an archaic torso of Apollo in the Louvre. 6 Picton Intersections 8 Epilogue 2017 We have some understanding about the psychology that underlies the experience. Emotions of fear and wonder combine with a cognitive state of confusion and uncertainty. The outcome of the experience can be some accommodation of our understanding to a larger view of the world. We know very little about how the brain mediates the numinous experience. This is unfortunate since it is so important. The Book of Job William Blake 1806 In this section we shall deal with theodicy (‘justifying God’ from the Greek theos, God, and dike, trial). Why does an omnipotent and benevolent God allow evil and suffering? In the beginning the idea was that evil and suffering were divine punishment for bad behavior. However, this is patently false. The story of Job is the great demonstration of the truth that bad things happen to good people. Job 1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead (Job 1:19) 7 Picton Intersections 8 Epilogue 2017 God allows Satan to test his follower Job, to see whether Job remains faithful even when he is afflicted by unnecessary suffering.
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