Masters of the 13Th, 14Th and 15Th Century
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This Part That Seemingly Needs to Get out Through
This Part That Seemingly Needs to Get Out This multiplicity of positions reinforces yet through a Place in My Body again the complex dimension of this topic and the difficulty of setting it within a rigid This exhibition is a proposal that tests its framework. But however complicated such own approach and methodology and an initiative might prove to be, it is to be accepts its own inevitably fragmentary hoped that it will draw attention to a vast nature, induced by instances of institutional social and cultural phenomenon—emigration conditioning, as well as by the intrinsic and exile during the Cold War—that is volatility of the subject. It is a reflection on a essential to an understanding of the way in phenomenon examined all too little in the which the artistic field was configured in context of Romanian contemporary art: the Romania, with an undeniable impact on how migration of Romanian artists to the West it looks today. In times of global migration, during the communist period, and focuses when mobility and human interactions unfold more closely on the late 1960s and the according to completely different 1970s. Restricting the scope of the coordinates, it is important that we examination even further, it is important to remember a period when the chance to point out that the exhibition highlights the travel abroad could completely and careers of artists active in Bucharest before irrevocably change the course of a person’s emigrating to the West at various times. life. Reactivating the memory of those Some among them are figures well known decades today becomes all the more internationally, albeit not yet fully assimilated necessary since a fast approaching into the canons of world art history. -
Religious Symbolism in Salvador Dali's Art: a Study of the Influences on His Late Work
East Tennessee State University Digital Commons @ East Tennessee State University Undergraduate Honors Theses Student Works 5-2012 Religious Symbolism in Salvador Dali's Art: A Study of the Influences on His Late Work. Jessica R. Hawley East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/honors Part of the Fine Arts Commons Recommended Citation Hawley, Jessica R., "Religious Symbolism in Salvador Dali's Art: A Study of the Influences on His Late Work." (2012). Undergraduate Honors Theses. Paper 34. https://dc.etsu.edu/honors/34 This Honors Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. ’ A t: A Study of the Influences on His Late Work Thesis submitted in partial fulfillment of Honors By Jessica Hawley The Honors College Fine and Performing Art Scholars Program East Tennessee State University April 6, 2012 Dr. Scott Contreras-Koterbay, Faculty Mentor Dr. Peter Pawlowicz, Faculty Reader Patrick Cronin, Faculty Reader Hawley 2 Table of Contents Preface 3 Chapter 1: ’ Ch h 4 Chapter 2: Surrealism 7 Chapter 3: War 10 Chapter 4: Catholicism 12 Chapter 5: Nuclear Mysticism 15 Conclusion 18 Images 19 Bibliography 28 Hawley 3 Preface Salvador was an artist who existed not long before my generation; yet, his influence among the contemporary art world causes many people to take a closer look at the significance of the imagery in his paintings. -
For the Bulletin of January21, 2018 the THIRD SUNDAY in WINTER's
For The Bulletin Of The sons of Zebedee are critical figures January21, 2018 in the Synoptic stories as opposed to the Gospel of John. In fact, we only hear of the “sons of Zebedee” in the epilogue of the Gospel of John, but nowhere in the first twenty chapters. Even in John 21 we don’t learn their names. They are merely the sons of Zebedee. But the image Mark paints for us is different. He gives us their names and depicts them as giving themselves in complete dedication to following Jesus. THE THIRD SUNDAY IN All is abandoned in their pursuit of him. WINTER’S ORDINARY TIME In this story we also hear something of the preaching of Jesus, which to a certain From Father Robert degree echoed that of John the Baptist. Cycle B of the Lectionary means we are Jesus’ preaching will be developed and reading primarily from the Gospel of expanded throughout the Gospel of Mark, even though last week we read Mark, but at this early stage it is from the Gospel of John, and heard centered around the twofold command, about the call of the first disciples, “Repent, and believe.” Andrew, and an unnamed disciple. This week we have a different version, The story is certainly idealized for Mark’s version, of the call of the first dramatic effect; we only need to look at disciples. Though Andrew is still part of the Gospel of John to see another the story, we do not have the “unnamed version of Andrew and Peter being disciple” from the Gospel of John. -
LUZ Mm AVELEYRA. ‘, 1987 D I I
A ST UDY OF CHRIST {N MNESTY FROM THE APOCALYPSE OF SAN SEVER w‘—-— § Thesis for the Degree of M. A. MlCHEGAN STATE {ENEVERSITY _‘ LUZ mm AVELEYRA. ‘, 1987 D I i I' .g IlllIIH3IIH1HIZIIHIHHHllllllllllllllllllllllllllllHllHll L - u.“ _ 291301062 3951 A LITTI’ARY 22‘2012n3tatc *.] UniV crsity ABJTRACT A dtudy_of Christ in Malestx of the Apocalypse of San Sever An analysis was done of an illustration taken from the Apocalypse of 8. never entitled Christ in Majesty. It was approached from a stylistic and iconographical vieWpoint and also includes historical data. The artist who illustrated the manuscript COpied his work from an earlier source. The attempt was made, there- fore, to find the manuscript which he may have used as the basis for his illustration. no definite conclusion was made as to the particular manuscript the artist may have COpied, but it was possible to state a period to which the earlier manuscript may have belonged. A STUDY OF CHRIST IN MAJESTY FROM THE APOCALYPSE OF SAN SEVER By / Luz Maria Aveleyra A THESIS Submitted to Michigan State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Department of Art 1967 ACthuLfiDGMENT To Professor Robert Rough for his interest, help and guidance, I express my sincere thanks. Luz Maria Aveleyra CoNTENTS Page Introduction -------------- 1 Historical Background --------- 4 Problems and Opinions --------- lO Iconography -------------- 17 Style ----------------- 29 Conclusion -------------- 39 Bibliography ------------- 43 Illustrations ------------- 47 INTRODUCTION At the close of the first century after Christ, a series of epistles were addressed to seven Asian churches by a writer known as John, probably the Apostle.1 Their message predicted events that would occur on earth, and in the kingdom of God at the end of the world. -
Signs of Royal Beauty Bright: Word and Image in the Legend of Charlemagne
Stephen G. Nichols, Jr. Signs of Royal Beauty Bright: Word and Image in the Legend of Charlemagne During the feast of Pentecost in the year 1000, there occurred an event which has been characterized as "the most spectacular of that year."1 It was the opening of Charlemagne's tomb at Aix-la-Chapelle by the emperor Otto III. Although the exact location of the tomb was not known, Otto chose a spot in the church and ordered the dig to begin. The excavations were immediately successful, and we have three progressively more elaborate ac- counts of what Otto found, one of them by a putative eyewitness. The first report is that given by Thietmar, bishop of Merseburg (975-1018), an exact contemporary of Otto. Thietmar reports that Otto: was in doubt as to the exact spot where the remains of the emperor Charles reposed. He ordered the stone floor to be secretly excavated at the spot where he thought them to be; at last they were discovered in a royal throne [a royal sarcophagus]. Taking the golden cross which hung from Charlemagne's neck, as well as the unrotted parts of his clothing, Otto replaced the rest with great reverence.2 While this account has found favor with historians for its comfort- ing lack of elaboration, it scarcely conveys the historic drama which came to be associated with the event. Happily that is provided by Otto of Lamello. Otto reports: We entered and went to Charles. He was not lying, as is the custom with the bodies of other deceased persons, but was sitting in a throne just like a living person. -
Exhibition Checklist
EXHIBITION CHECKLIST Dalí: Painting and Film June 29 – September 15, 2008 Salvador Dalí, Spanish, 1904-1989 Madrid Night Scene, 1922 Gouache and watercolor on paper 8 1/4 x 6" (21 x 15.2 cm) Fundació Gala-Salvador Dalí, Figueres Salvador Dalí, Spanish, 1904-1989 Brothel, 1922 Gouache on paper 8 3/16 x 5 7/8" (20.8 x 15 cm) Fundació Gala-Salvador Dalí, Figueres Salvador Dalí, Spanish, 1904-1989 Summer Night, 1922 Gouache on paper 8 3/16 x 5 7/8" (20.8 x 15 cm) Fundació Gala-Salvador Dalí, Figueres Salvador Dalí, Spanish, 1904-1989 The Drunkard, 1922 Gouache on paper 8 3/16 x 5 7/8" (20.8 x 15 cm) Fundació Gala-Salvador Dalí, Figueres Salvador Dalí, Spanish, 1904-1989 Madrid Suburb, circa 1922-23 Gouache on paper 8 3/16 x 5 7/8" (20.8 x 15 cm) Fundació Gala-Salvador Dalí, Figueres Salvador Dalí, Spanish, 1904-1989 Portrait of Luis Buñuel, 1924 Oil on canvas 26 15/16 x 23 1/16" (68.5 x 58.5 cm) Museo Nacional Centro de Arte Reina Sofía, Madrid Salvador Dalí, Spanish, 1904-1989 Portrait of my Father, 1925 Oil on canvas 41 1/8 x 41 1/8" (104.5 x 104.5 cm) Museu Nacional d'Art de Catalunya, Barcelona Salvador Dalí, Spanish, 1904-1989 The Marriage of Buster Keaton, 1925 Collage and ink on paper 8 3/8 x 6 5/8" (21.2 x 16.8 cm) Fundación Federico García Lorca, Madrid Salvador Dalí, Spanish, 1904-1989 Penya segats (Woman on the Rocks), 1926 Oil on panel 10 5/8 x 16 1/8" (27 x 41 cm) Private collection Print Date: 06/20/2008 01:22 PM Page 1 of 15 Salvador Dalí, Spanish, 1904-1989 The Hand, 1927 India ink on paper 7 1/2 x 8 1/4" (19 x 21 cm) Private collection Salvador Dalí, Spanish, 1904-1989 Apparatus and Hand, 1927 Oil on panel 24 1/2 x 18 3/4" (62.2 x 47.6 cm) Salvador Dalí Museum, St. -
Kunst in Opdracht Zevende Expositie | Art Fund Nyenrode | Januari - Mei 2017 Een Unieke Selectie Uit De Kunstcollectie Van Postnl
Kunst in Opdracht zevende expositie | Art Fund Nyenrode | januari - mei 2017 een unieke selectie uit de kunstcollectie van PostNL 1 Kunst en Nyenrode Het organiseren van kunstexposities op Nyenrode is onder de naam Art Fund Nyenrode begonnen als een klein initiatief van een bescheiden groep alumni, twee jaar geleden. Zij toonden zich enthousiaste kunstliefhebbers met veel ambitie en organiseerden destijds de eerste tentoonstelling met foto’s verzameld door een Nyenrode alumnus. Er had in de jaren daarvoor geen kunst gehangen aan de muren van het Albert Heijn gebouw, dus werden her en der aanpassingen gedaan Kunst in Opdracht om de ruimtes geschikt te maken voor exposities. Het bleek een dankbare investering want de Kunstzinnig verleden en heden ene tentoonstelling volgde de andere op. Museale stukken en soms zelfs kwetsbare kunstuitingen waren op onze gangen plotseling te bewonderen. Een aantal studenten ging zich verdiepen in de tentoongestelde kunst en ontpopten zich als gidsen We zijn zeer verheugd om met deze inmiddels zevende Art Fund Nyenrode tentoonstelling een voor de bezoekers. Dat was ook nieuw. Dit op zich was al een uitzonderlijke prestatie maar daar bedrijfskunstcollectie van een van Nyenrode’s Founding Father te kunnen tonen. Om juister te zijn bleef het niet bij. Het aanbod was zo interessant dat lezers van de Volkskrant zich in een oogwenk van een rechtsopvolger van de ‘Dienst der P.T.T.’, die in 1946 één van de 39 grondleggers was van wat inschreven voor exclusieve rondleidingen. Nyenrode werd een kleine galerie waarbij sommige kunst destijds het Nederlands Opleidings-Instituut voor het Buitenland heette. Nu inmiddels uitgegroeid tot ook te koop was – en ook gekocht werd. -
Iconography of Jesus Christ in Nubian Painting 242 MAŁGORZATA MARTENS-CZARNECKA
INSTITUT DES CULTURES MÉDITERRANÉENNES ET ORIENTALES DE L’ACADÉMIE POLONAISE DES SCIENCES ÉTUDES et TRAVAUX XXV 2012 MAŁGORZATA MARTENS-CZARNECKA Iconography of Jesus Christ in Nubian Painting 242 MAŁGORZATA MARTENS-CZARNECKA In religious art the image of Christ was one of the key elements which inspired the faithful to prayer and contemplation. Pictured as the Incarnation of Logos, the Son of God, the Child born unto Mary, the fi gure of Christ embodied the most important dogma of Christianity.1 Depicted in art, Christ represents the hypostasis of the Word made man – the Logos in human form.2 Christ the Logos was made man (κατά τόν ανθρώπινον χαρακτήρα). God incarnate, man born of Mary, as dictated by canon 82 of the Synod In Trullo in Constan- tinople (AD 692), was to be depicted only in human form, replacing symbols (the lamb).3 From the moment of incarnation, the image of Christ became easily perceptible to the human eye, and hence readily defi ned in shape and colour.4 Artists painting representations of Christ drew inspiration from the many descriptions recorded in the apocrypha: ... and with him another, whose countenance resembled that of man. His countenance was full of grace, like that of one of the holy angels (1 Enoch 46:1). For humankind Christ was the most essential link between the seen and the unseen, between heaven and Earth;5 the link between God and the men sent by God (John 1:6; 3:17; 5:22-24), through whom God endows the world with all that is good. He is the mediator to whom the faithful, often through the intercession of the Virgin, make supplication and prayer – if you ask the Father anything in my name, he will give it to you (John 16:23; 14:11-14; 15:16). -
The Urban and Cultural Climate of Rotterdam Changed Radically Between 1970 and 2000. Opinions Differ About What the Most Importa
The urban and cultural climate of Rotterdam changed radically between 1970 and 2000. Opinions differ about what the most important changes were, and when they occurred. Imagine a Metropolis shows that it was first and foremost a new perspective on Rotterdam that stimulated the development of the city during this period. If the Rotterdam of 1970 was still a city with an identity crisis that wanted to be small rather than large and cosy rather than commercial, by 2000 Rotterdam had the image of the most metropolitan of all Dutch cities. Artists and other cultural practitioners – a group these days termed the ‘creative class’ – were the first to advance this metropolitan vision, thereby paving the way for the New Rotterdam that would begin to take concrete shape at the end of the 1980s. Imagine a Metropolis goes on to show that this New Rotterdam is returning to its nineteenth-century identity and the developments of the inter-war years and the period of post-war reconstruction. For Nina and Maria IMAGINE A METROPOLIS ROTTERDAM’S CREATIVE CLASS, 1970-2000 PATRICIA VAN ULZEN 010 Publishers, Rotterdam 2007 This publication was produced in association with Stichting Kunstpublicaties Rotterdam. On February 2, 2007, it was defended as a Ph.D. thesis at the Erasmus University, Rotterdam. The thesis supervisor was Prof. Dr. Marlite Halbertsma. The research and this book were both made possible by the generous support of the Faculty of History and Arts at the Erasmus University Rotterdam, G.Ph. Verhagen-Stichting, Stichting Kunstpublicaties Rotterdam, J.E. Jurriaanse Stichting, Prins Bernhard Cultuurfonds Zuid-Holland and the Netherlands Architecture Fund. -
Woody Van Amen New Realism
Woody van Amen New Realism Van Baerlestraat 80, Amsterdam (NL) June 25 – July 17, 2021 Woody van Amen | Esso, 1963 The gallery is proud to present nine assemblages and Phillips (1963-1974), Stuyvesant (1963) and Esso (1963) all paintings by renowned Dutch artist Woody van Amen employ the company logo’s the titles are based on. Phillips (b. 1936, Eindhoven, NL). was adjusted to incorporate an ironing board in 1974 and early Robert Rauschenberg and Jasper Johns influences The opening of the exhibition coincides with Amsterdam can be seen in these early works. These works were Art Week, Thursday June 17 until Sunday June 27, 2021. part of his early career retrospective in 1977 at Museum Boijmans van Beuningen in Rotterdam (NL), which included Van Amen’s long career has seen his oeuvre span a wide work from 1963-1977. variety of practices ranging from painting to sculpture, kinetic art, zero and arte povera, to organizing happenings The next three works show how Van Amen developed and performances. He was one of the very first artists to beyond Pop-Art and consist of a group of paintings incorporate Perspex, neon and plastics into his work. What incorporating neon and led lights. The TAXAT symbols has remained a key component in all his works is the use of appears omnipresent in these works. The neon used to everyday elements, which he elevates to become symbols. set apart the painted surface such as in Constellation with Van Amen works with ready-mades - using material itself Southern Cross (1999-2000), where the TAXAT symbols as a means, other than the depicted material used - and is shown to align with the Southern Cross constellation. -
Salvador Dalí D1
Sketching the Artist: A Lecture on painter Salvador Dalí Part 1: 1904-1944 PART 1 Family mother: father: younger sister: elder brother: wife: Family Portrait (1920) Family mother: Felipa Domènech i Ferrès father: younger sister: elder brother: wife: Untitled Portrait of the Artist’s Mother (1920) Family mother: Felipa Domènech i Ferrès father: Salvador Dalí i Cusí younger sister: elder brother: wife: Portrait of My Father (1920) Portrait of my Father (1925) Family Portrait (1920) The Invisible Man (1932) Family mother: Felipa Domènech i Ferrès father: Salvador Dalí i Cusí younger sister: Ana María elder brother: wife: Figure at a Window (1925) Seated Girl Seen from the Back (1928) Portrait of My Figure at a Table (1925) Sister (1923) Family mother: Felipa Domènech i Ferrès father: Salvador Dalí i Cusí younger sister: Ana María elder brother (deceased as toddler): Salvador Galo Anselmo Dalí wife: Portrait of My Dead Brother (1963) Family mother: Felipa Domènech i Ferrès father: Salvador Dalí i Cusí younger sister: Ana María elder brother: Salvador Galo Anselmo Dalí wife: Gala (Helena Diakianoff Devulina) Paranoiac Metamorphosis of Gala’s Face (1932) Leda Atomica (1947-49) The Angelus of Gala (1935) Dalí from the Back Painting Gala from the Back Eternalized by Six Virtual Corneas . (1972-73) Spanish Spaces & Places Figueres: town in Catalonia Empordàn Plain: Cadaqués: Cap de Creus Port Lligat: exterior of Dalí Theatre- Museum in Figueres, Spain Spanish Spaces & Places Figueres: town in Catalonia Empordàn Plain: flat, fertile plain; frequented by Tramuntana Cadaqués: Cap de Creus Port Lligat: Rock ’n Roll (1957) Spanish Spaces & Places Figueres: town in Catalonia Empordàn Plain: flat, fertile plain; frequented by Tramuntana wind Cadaqués: fishing village east of F. -
The Young Dali Exhibition Guide
This document is posted publicly for non-profit educational uses, excluding printed publication. To cite include the following: The Dali Museum. Collection of The Dali Museum Library and Archives. Dali Works from 1914 to 1930 Salvador Dali Museum St. Petersburg, Florida The Young Dali: Works from 1914-1930 Director's Comments by ]oan R. Kropf, Curator The Young Dali: Works from 1914-1930 at the Salvador Dali Museum is truly a memorable event for our institution, as it marks the first time in our 13-year history that we have an The Young Dali: Works from 1914-1930 is a selection of art that traces Salvador Dali's early development and the foundations of his style. This new exhibition exhibition of Dali paintings other than our own. In the past, Includes a large portion of the exhibit, Salvador Dali...The Early Years, which was we have been pleased to show some loaned Dali works, but , ^inized in 1994 by the South Bank Centre, London; The Metropolitan this is the first time you will be seeing such a large selection \jM-a-um of Art, New York; the Museo Nacional Centra de Arte Reina Sofia, from other collectors and institutions worldwide. Madrid; and the Fundacio Gala-Salvador Dali, Figueres, Spain. In an effort of this magnitude, there are always many people who need to be thanked, and I would like to begin by acknowledging the co-founders of the Dali Museum, A. Reynolds and Eleanor R. Morse, whose vision first brought the collection to St. Petersburg, Florida, in 1982. And now through their personal friendship with Ana Beristain, curator of the Dali Collection of the Reina Sofia Museum, Madrid, who was instrumental in making this international show pos- sible, future plans have become a reality.