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The Pentecost Event in Acts 2: Significance for Contemporary Christian Missions Paul Kang-Ewala Diboro1
June 2019 Issue Volume 1 Number 2 ISSN 2458 – 7338 Article 10 pp 100 – 111 DOI: https://doi.org/10.32051/06241910 © 2019 Copyright held by ERATS. ______________________________________________________________________________________________________ THE PENTECOST EVENT IN ACTS 2: SIGNIFICANCE FOR CONTEMPORARY CHRISTIAN MISSIONS PAUL KANG-EWALA DIBORO1 ABSTRACT The Pentecost Event in the Acts of the Apostles has been interpreted from many perspectives within the context of the Pentecost text. Accordingly, the issues raised from the interpretations focused on the outpouring of the Holy Spirit, speaking in tongues, empowerment for missions, the emphasis on the vernacular language for the apprehension and comprehension of the Christian faith among others. These issues are based on the interpretation of the happenings on the day of Pentecost in Acts. This article attempts to draw attention to the significance of Pentecost Event in the light of contemporary Christian missions particularly in Africa. The article engages the Pentecost narrative or text (Acts 2:1-13) critically and exegetically to unearth its contemporary significance. It argues that, the happenings on the day of Pentecost is the root of Pentecostalism. Some theological and linguistic, missiological and ecclesiological significance are noted and discussed. INTRODUCTION The interpretations and analyses of the Pentecost narrative in Acts chapter two has gained a lot of scholarly attention recently. Accordingly, the issues raised from the interpretations and analyses focused on the outpouring of the Holy Spirit, speaking in tongues, empowerment for missions, the emphasis on the vernacular language for the apprehension and comprehension of the Christian faith2 among others. This article attempts to examine the Pentecost event in Acts of the Apostles and its significance for contemporary missions particularly in Africa. -
Who Was Rev. Moon? 37 Unity Through Love
True Parents’ Message and News English Version No. 68 天一國 8年 天曆 APRIL 20203 ARTICLE ONE Responding to True Mother’s Prophetic Guidance By Michael Balcomb t 5 am on March 12, an incoming KakaoTalk message from Dr. Young-ho Yun in our international headquarters awakened me. We’d just concluded a special European seven-day workshop for 120 Japanese members in Istanbul. Fumiko and I were so full of excite- Ament and appreciation for a really great workshop and for the hard work of the two lecturers sent by Rev. Eiji Tokuno from Japan, Rev. Moichiro Nakamura and Mr. Morio Obata. So before going to bed, I’d sent a quick report with some great photos to Korea, hoping they would inspire True Mother at her breakfast table. I suppose I was hoping for a word of encouragement. But the message I read from True Mother in the early morning hours was very different. Rather than warm appreciation, it was a cool and serious warning: “You should be taking the coronavirus threat much more seriously than you are, and you absolutely must refrain from these kinds of large gatherings!” To be honest, I was a little stung. For the past month, we had kept one step ahead of the coronavirus. Over a thousand people from Europe came to World Summit 2020 and the blessing ceremony in Seoul in February and no one got sick, surely a minor miracle. Then, the very next week, our subregional leaders held big Sun- day services all over Europe to share about their Korea experience—and again, nobody got sick. -
Basic Training Manual 1 Introduction
Basic Training Manual 1 Introduction Congratulations! You are in the Lord‘s army now! If you reflect on the natural army, it includes a period of time spent in basic training (preparation). That is what this course is designed to do: prepare you for your new life in Christ, prepare you for your purpose and for spiritual warfare. You have accepted Jesus Christ as your personal Savior. This is the greatest and wisest decision you have ever made. By doing this, you have been placed in the plan of God and His perfect will for the Saints. As a new convert, you are starting a new life spiritually, and this will call for some changes in your daily walk. You will need help along the way. Like a new born baby, you will grow in Christ gaining knowledge of God, learning daily the regimen and lifestyle of a good Godly soldier. This course consists of eleven lessons designed to equip and empower you for success spiritually and naturally. The course can be used for group or self-paced individualized instruction. We pray the enriching blessings of the Lord God over your life. God bless and congratulations on making the BEST decision of your life in receiving Jesus as your Savior. Basic Training Manual 2 Table of Contents Lessons Page Lesson 1: Salvation 4-13 Lesson 2: Sanctification 14-18 Lesson 3: The Holy Ghost 19-26 Lesson 4: The Word of God 27-42 Lesson 5: Prayer and Fasting 43-54 Lesson 6: Witnessing 55-61 Lesson 7: Obedience 62-68 Lesson 8: Faith 69-79 Lesson 9: Church Doctrine and Ordinances 80-89 Lesson 10: Stewardship 90-96 Lesson 11: Spiritual Growth 97-101 Note Pages 102-106 Biography of Bishop Lawrence M. -
5 Starter Facts About Pentecostal Christianity
5 Starter Facts About Pentecostal Christianity 1. Pentecostalism is was born out of the evangelical revival movements of the late 19th century. There are ~13 million adherents in the United States and ~279 million worldwide. 2. There is no central governing body for Pentecostalism, but many churches belong to the Pentecostal World Fellowship. Most Pentecostals believe they practice a pure and simple form of Christianity, like the earliest stages of the Christian Church. They believe the Bible is the word of God and completely without error. 3. Speaking/interpreting tongues, prophecy, and healing are believed to be gifts from the divine. During worship, Pentecostals allow and even encourage dancing, shouting, and praying aloud. Many believe in lively worship because of the influence of the Holy Spirit. There is praying aloud, clapping and shouting, and sometimes oil anointments. 4. There is a great amount of variety within Pentecostalism due to questions over the trinity vs oneness of deity and whether upholding divine healing means modern medicine should be rejected or embraced. 5. The day of Pentecost, the namesake of the denomination, is the baptism of the twelve disciples by the Holy Spirit. It is celebrated as a joyous festival on the Sunday 50 days after Easter. Learn more at: http://pentecostalworldfellowship.org/about-us http://www.bbc.co.uk/religion/religions/christianity/subdivisions/pentecostal_1.shtml These five points are not meant to be comprehensive or authoritative. We hope they encourage you to explore this spirituality more deeply and seek out members of this community to learn about their beliefs in action. -
Roman Catholicism Versus Pentecostalism: the Nexus of Fundamentalism and Religious Freedom in Africa
Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 7 Original Research Roman Catholicism versus Pentecostalism: The nexus of fundamentalism and religious freedom in Africa Author: Today’s Christians in the age of secularism and other kinds of ideologies struggle to make 1 Felix E. Enegho their impacts felt as they assiduously labour to plant the gospel in the hearts and minds of Affiliation: many. Amid their struggles and worries, they are often confronted with other challenges 1Department of Christian both from within and outside. The aim of this research was to assess the Roman Catholic Spirituality, Church History Church and her struggle in the midst of other Churches often tagged ‘Pentecostals’ in the and Missiology, Faculty of areas of fundamentalism and religious freedom in Africa and most especially in Nigeria. Human Sciences, University of South Africa, Pretoria, Pentecostal theology was aligned with Evangelism in their emphasis on the reliability of the South Africa Bible and the great need for the spiritual transformation of the individual’s life with faith in Jesus Christ. They emphasise personal experience and work of the Holy Spirit and therefore Corresponding author: see themselves as a selected few, who are holy, spiritual and better than others. Some of them Felix Enegho, [email protected] even claim to have the monopoly of the Holy Spirit. This researcher was one scholar who holds the view that there was no church more Pentecostal than the Catholic Church which Dates: has survived for more than 2000 years under the influence and direction of the Holy Spirit. -
'Word-Faith' Before We B
Toxic Churches Word of Faith ...sometimes they just use a derivative, i.e., 'word' or 'faith' or 'word-faith' Before we begin... God alone knows the heart James 3:1 See the difference: aberrant, heretical, heterodox, orthodox, reprobate See the difference: warning, discernment, judging II Timothy 2:15,3:16 We stand: inspired (origin) inerrant in original autographs/mss infallible remember: phone books can be inerrant we mean this in a very special way no 'pick and choose' theology the WHOLE Bible is to be taken at face value and believed See the difference: cultural norms, tradition, opinion Our dear African brothers and sisters will worship very differently than the Christians in Western Europe or the brothers and sisters in the Pacific Rim countries See the difference: some Christians oriented towards logic, knowledge, etc....some Christians oriented towards contemplation, meditation, emotion neither is wrong and each has its strengths and weaknesses Tonight...see the difference between Charismatic, Pentecostal and Word of Faith Tonight: the cessationist position is believed in this church, but that is NOT the focus here this evening. The focus IS on aberrant and heretical doctrine. The fact that some of the Charismatic and/or Pentecostal praxis is involved in the Word of Faith churches is incidental to our class. We are NOT critiquing or questioning the basic doctrine, salvation or motivation of the typical Charismatic or Pentecostal group. To be remembered: Jude 11 reminds us that a love of money and/or immorality mark the false prophet; Deuteronomy 18 reminds us of many hallmarks of the false prophet Question: with Christians already in the minority, should we be calling out other people of who have a belief? Remember: Zedekiah, Pashur, Baalam, Diotrephes, Simon, Elymas, Jannes, Jambres, etc....all 'called out' in scripture. -
An Appeal from the Editors
Special Issue Time to Seek the Lord An Appeal from the Editors his special issue was to have been about money. We designated it as such many months ago, Tadvertised it, and were well into our planning when we felt impressed to make a radical change. It is time to seek the Lord. It is time to pray as we have never prayed before—not just on one day set aside by church leaders, or in connection with a particular event—but as a daily, ongoing MODIFIED way of life. Y ALL IGIT / D ISC D HOTO © P HOTO P J ple, who are called by my name, will humble themselves and esus is coming soon. Time to get our priorities in order. Time to put first things pray and seek my face and turn from their wicked ways, then first. Time to turn from our worldliness and turn to God. will I hear from heaven and will forgive their sin and will The special issue on money can wait. It’s an important heal their land” (2 Chron. 7:14, NIV). topic—Jesus devoted much of His teaching to it—but even “‘You will seek me and find me when you seek me with all more important is the keynote Jesus sounded and which your heart. I will be found by you,’ declares the Lord, ‘and will must be ours: “Repent: for the kingdom of heaven is at bring you back from captivity’” (Jer. 29:13, 14, NIV). Again hand” (Matt. 4:17). He invites: “Return, O Israel, to the Lord your God. -
Anglican Church and the Development of Pentecostalism in Igboland
ISSN 2239-978X Journal of Educational and Social Research Vol. 3 No. 10 ISSN 2240-0524 MCSER Publishing, Rome-Italy December 2013 Anglican Church and the Development of Pentecostalism in Igboland Benjamin C.D. Diara Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Nche George Christian Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Doi:10.5901/jesr.2013.v3n10p43 Abstract The Anglican mission came into Igboland in the last half of the nineteenth century being the first Christian mission to come into Igboland, precisely in 1857, with Onitsha as the first spot of missionary propagation. From Onitsha the mission spread to other parts of Igboland. The process of the spread was no doubt, marked with the demonstration of the power of the Holy Spirit; hence the early CMS missionaries saw the task of evangelizing Igboland as something that could not have been possible without the victory of the Holy Spirit over the demonic forces that occupied Igboland by then. The objective of this paper is to historically investigate the claim that the presence of the Anglican Church in Igboland marked the origin of Pentecostalism among the Igbo. The method employed in this investigation was both analytical and descriptive. It was discovered that the Anglican mission introduced Pentecostalism into Igboland through their charismatic activities long before the churches that claim exclusive Pentecostalism came, about a century later. The only difference is that the original Anglican Pentecostalism was imbued in their Evangelical tradition as opposed to the modern Pentecostalism which is characterized by seemingly excessive emotional and ecstatic tendencies without much biblical anchorage. -
Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected]
CORE Metadata, citation and similar papers at core.ac.uk Provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Trends and Issues in Missions Center for Global Ministries 2009 Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/cgm_missions Recommended Citation Fanning, Don, "Pentecostal and Charismatic Movements" (2009). Trends and Issues in Missions. Paper 7. http://digitalcommons.liberty.edu/cgm_missions/7 This Article is brought to you for free and open access by the Center for Global Ministries at DigitalCommons@Liberty University. It has been accepted for inclusion in Trends and Issues in Missions by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Pentecostal/Charismatic Movements Page 1 Pentecostal Movement The first two hundred years (100-300 AD) The emphasis on the spiritual gifts was evident in the false movements of Gnosticism and in Montanism. The result of this false emphasis caused the Church to react critically against any who would seek to use the gifts. These groups emphasized the gift of prophecy, however, there is no documentation of any speaking in tongues. Montanus said that “after me there would be no more prophecy, but rather the end of the world” (Philip Schaff, History of the Christian Church, Vol II, p. 418). Since his prophecy was not fulfilled, it is obvious that he was a false prophet (Deut . 18:20-22). Because of his stress on new revelations delivered through the medium of unknown utterances or tongues, he said that he was the Comforter, the title of the Holy Spirit (Eusebius, V, XIV). -
Religious Extremism in Sub-Saharan Africa
UNHCR Emergency & Security Service WRITENET Paper No. 19/2001 RELIGIOUS EXTREMISM IN SUB-SAHARAN AFRICA By Irving Hexham Professor of Religious Studies University of Calgary March 2002 (Revised September 2002) WriteNet is a Network of Researchers and Writers on Human Rights, Forced Migration, Ethnic and Political Conflict WriteNet is a Subsidiary of Practical Management (UK) E-mail: [email protected] THIS PAPER WAS PREPARED MAINLY ON THE BASIS OF PUBLICLY AVAILABLE INFORMATION, ANALYSIS AND COMMENT. ALL SOURCES ARE CITED. THE PAPER IS NOT, AND DOES NOT PURPORT TO BE, EITHER EXHAUSTIVE WITH REGARD TO CONDITIONS IN THE COUNTRY SURVEYED, OR CONCLUSIVE AS TO THE MERITS OF ANY PARTICULAR CLAIM TO REFUGEE STATUS OR ASYLUM. THE VIEWS EXPRESSED IN THE PAPER ARE THOSE OF THE AUTHOR AND ARE NOT NECESSARILY THOSE OF WRITENET OR UNHCR. ISSN 1020-8429 Table of Contents 1 Introduction........................................................................................1 1.1 Identifying Religious Extremism in Africa................................................1 1.2 Some Definitions to Help Identify Religious Movements.........................1 1.3 Geographic Divisions...................................................................................3 2 Historical Background ......................................................................4 2.1 Spirit Mediums and Traditionalists in Africa...........................................4 2.2 Christianity in Africa...................................................................................4 -
The Word of Faith
PUBLISHED MONTHLY BY THE KENNETH E. HAGIN EVANGELISTIC ASSOCIATION INC THE WORD OF FAITH PUBBLISHED MONTHLY BY THE KENNETH E. HAGIN EVANGELISTIC ASSOCIATION INC - DEC 1974 by KENNETH E. HAGIN ...and the Word was made flesh INCARNATION: The union of divinity with humanity in Jesus Christ. —Webster's New Collegiate Dictionary —~ f MATTHEW 1:23 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shallcall his name Emmanuel, which being interpre ted is, God with us. John 1:14 14 And the Word was made flesh and dwelt among us... Thi s Christmas season let us This Being, called Emmanuel Ahconsidei r the subject of the In (God with us), Jesus the Christ, carnation—the birth of Jesus, the Word—this Being who be the preexistence of Jesus, the came Incarnate, had a separate Deity of Jesus, the humanity of existence previous to His com Jesus, the object of His coming. ing to the earth. He existed from Too many times, folks simply the beginning—in eternity. This look at the physical side of it Eternal One was with God, with and talk about His being born as Him in fellowship and purpose, a little babe when actually He working with Him. God made the preexisted with the Father from worlds through Him (Hebrews the beginning. 1:2). Christ, while He is facing HIS PREEXISTENCE crucifixion, recalls the glory which He had with the Father be JOHN 1:1 fore the world was (John 17:3-5). 1 In the beginning was the Word, and the The Bible plainly teaches us that Word was with God, and the Word was God. -
Ghanaian Methodist Spirituality in Relation with Neo- Pentecostalism
Ghanaian Methodist Spirituality GHANAIAN METHODIST SPIRITUALITY IN RELATION WITH NEO- PENTECOSTALISM Doris E. Yalley Abstract: Contemporary Ghanaian Methodist spirituality exhibits varied religious tendencies. A cursory look at some activities which take place at the Church’s prayer centres reveals worship patterns of the historical Wesleyan Tradition, patterns of the Pentecostal and Neo-Charismatic. To understand how worship patterns promote har- monious religious environments for members of the Church, the study examined some of the practices which could have possibly informed such religious expressions within the Methodist Church Ghana (MCG). The findings revealed a religious disposition fashioned to re- flect the Church’s foundational heritage, tempered with ecumenical models integrated to address the Ghanaian cultural context. Keywords: Wesleyan Spirituality, Neo-Pentecostalism, Ghanaian Methodism Introduction A careful examination of the contemporary Ghanaian Methodist reli- gious scene reveals varied worship patterns.1 The phenomenon raises the question whether the contemporary liturgical praxis is a rebirth of the historical Wesleyan Tradition or a manifestation of the Pentecos- tal/Neo-Pentecostal waves blowing over the Ghanaian religious scene, or a ‘locally brewed’ spirituality emerging from Indigenous Ghanaian cultures. This paper argues that the Wesleyan Tradition practised by the founding Fathers can be described as ‘Pentecostal.’ Furthermore, against the view of some Ghanaian Methodists, including a former Director of the Meth- odist Prayer and Renewal Programme (MPRP), that the MCG has com- promised its Wesleyan identity, a three-fold aim is pursued: a) To evaluate the nature of Methodism in contemporary Ghana; b) To examine the vision and mission of the Wesleyan Methodist Missionary Society (WMMS); 1 The Church is one of the largest and oldest denomination in Ghana, birthed out of the early Christian missionary activities in the then Gold Coast in the year 1835.