Who Was Rev. Moon? 37 Unity Through Love
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Controversial New Religions
Controversial New Religions JAMES R. LEWIS JESPER AAGAARD PETERSEN, Editors OXFORD UNIVERSITY PRESS Controversial New Religions This page intentionally left blank Controversial New Religions edited by james r. lewis and jesper aagaard petersen 1 2005 1 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Sa˜o Paulo Shanghai Taipei Tokyo Toronto Copyright ᭧ 2005 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Controversial new religions / edited by James R. Lewis and Jesper Aagaard Petersen. p. cm. Includes bibliographical references and index. ISBN 0-19-515682-X; 0-19-515683-8 (pbk) 1. Cults. I. Lewis, James R. II. Petersen, Jesper Aagaard. BP603.C66 2004 200'.9'04—dc22 2003024374 987654321 Printed in the United States of America on acid-free paper Contents Contributors, ix Introduction, 3 James R. Lewis and Jesper Aagaard Petersen PART I: GROUPS IN THE CHRISTIAN TRADITION 1. A Family for the Twenty-first Century, 19 James D. Chancellor 2. Spirit Revelation and the Unification Church, 43 James A. Beverley 3. Reconstructing Reality: Conspiracy Theories about Jonestown, 61 Rebecca Moore 4. -
Basic Training Manual 1 Introduction
Basic Training Manual 1 Introduction Congratulations! You are in the Lord‘s army now! If you reflect on the natural army, it includes a period of time spent in basic training (preparation). That is what this course is designed to do: prepare you for your new life in Christ, prepare you for your purpose and for spiritual warfare. You have accepted Jesus Christ as your personal Savior. This is the greatest and wisest decision you have ever made. By doing this, you have been placed in the plan of God and His perfect will for the Saints. As a new convert, you are starting a new life spiritually, and this will call for some changes in your daily walk. You will need help along the way. Like a new born baby, you will grow in Christ gaining knowledge of God, learning daily the regimen and lifestyle of a good Godly soldier. This course consists of eleven lessons designed to equip and empower you for success spiritually and naturally. The course can be used for group or self-paced individualized instruction. We pray the enriching blessings of the Lord God over your life. God bless and congratulations on making the BEST decision of your life in receiving Jesus as your Savior. Basic Training Manual 2 Table of Contents Lessons Page Lesson 1: Salvation 4-13 Lesson 2: Sanctification 14-18 Lesson 3: The Holy Ghost 19-26 Lesson 4: The Word of God 27-42 Lesson 5: Prayer and Fasting 43-54 Lesson 6: Witnessing 55-61 Lesson 7: Obedience 62-68 Lesson 8: Faith 69-79 Lesson 9: Church Doctrine and Ordinances 80-89 Lesson 10: Stewardship 90-96 Lesson 11: Spiritual Growth 97-101 Note Pages 102-106 Biography of Bishop Lawrence M. -
The Catholic Prelature of Sts. Peter and Paul 12 Catherwood Street, Tewksbury, MA 01876‐2620, USA Tel
Mt. Rev. William J. Manseau, SBM, D.Min. Married Priests Now! The Catholic Prelature of Sts. Peter and Paul 12 Catherwood Street, Tewksbury, MA 01876‐2620, USA Tel. 978‐851‐5547 April 27, 2014 Divine Mercy Sunday Apostles of Mercy: A Reflection on the Married Priests Now! Prophetic Mission of Archbishop Emmanuel Milingo, Emeritus Archbishop of Lusaka, Zambia and the Canonizations of Popes John XXIII and John Paul II by Pope Francis Emmanuel Milingo was consecrated as a bishop for service in the Roman Catholic Church on August 1, 1969 by Pope Paul VI, Giovanni Batista Montini at Kololo Terrace, Kampala, Uganda following his election as Archbishop of Lusaka where he served from 1969 to 1983 as one of Africa’s youngest bishops. He experienced and developed a charismatic, Biblically based healing ministry and in 1976 he joined the Catholic charismatic renewal movement finding therein a link between his African heritage and his Catholic faith. The Second Vatican Council had revisited the question of charisms in the Church. As Leon Joseph Cardinal Suenens stated: “In regard to charisms, the Council adopted an open and receptive attitude expressed in a balanced text indicating that, providing that necessary prudence be observed, charisms should be recognized and esteemed in the Church of today. Indeed we might add: they are more important than ever before.” (A New Pentecost? Seabury Press, NY, 1975, p.30). Cardinal Suenens had been appointed by Pope Paul VI to oversee the world wide Roman Catholic Charismatic Renewal. Following his ordination as a priest in 1958, with additional education in Rome and Dublin, he became a champion of enculturation, espoused by Vatican II and later Pope John Paul II, working for the development of an authentic African Christianity expressed through indigenous spiritual and cultural symbols. -
'Word-Faith' Before We B
Toxic Churches Word of Faith ...sometimes they just use a derivative, i.e., 'word' or 'faith' or 'word-faith' Before we begin... God alone knows the heart James 3:1 See the difference: aberrant, heretical, heterodox, orthodox, reprobate See the difference: warning, discernment, judging II Timothy 2:15,3:16 We stand: inspired (origin) inerrant in original autographs/mss infallible remember: phone books can be inerrant we mean this in a very special way no 'pick and choose' theology the WHOLE Bible is to be taken at face value and believed See the difference: cultural norms, tradition, opinion Our dear African brothers and sisters will worship very differently than the Christians in Western Europe or the brothers and sisters in the Pacific Rim countries See the difference: some Christians oriented towards logic, knowledge, etc....some Christians oriented towards contemplation, meditation, emotion neither is wrong and each has its strengths and weaknesses Tonight...see the difference between Charismatic, Pentecostal and Word of Faith Tonight: the cessationist position is believed in this church, but that is NOT the focus here this evening. The focus IS on aberrant and heretical doctrine. The fact that some of the Charismatic and/or Pentecostal praxis is involved in the Word of Faith churches is incidental to our class. We are NOT critiquing or questioning the basic doctrine, salvation or motivation of the typical Charismatic or Pentecostal group. To be remembered: Jude 11 reminds us that a love of money and/or immorality mark the false prophet; Deuteronomy 18 reminds us of many hallmarks of the false prophet Question: with Christians already in the minority, should we be calling out other people of who have a belief? Remember: Zedekiah, Pashur, Baalam, Diotrephes, Simon, Elymas, Jannes, Jambres, etc....all 'called out' in scripture. -
An Appeal from the Editors
Special Issue Time to Seek the Lord An Appeal from the Editors his special issue was to have been about money. We designated it as such many months ago, Tadvertised it, and were well into our planning when we felt impressed to make a radical change. It is time to seek the Lord. It is time to pray as we have never prayed before—not just on one day set aside by church leaders, or in connection with a particular event—but as a daily, ongoing MODIFIED way of life. Y ALL IGIT / D ISC D HOTO © P HOTO P J ple, who are called by my name, will humble themselves and esus is coming soon. Time to get our priorities in order. Time to put first things pray and seek my face and turn from their wicked ways, then first. Time to turn from our worldliness and turn to God. will I hear from heaven and will forgive their sin and will The special issue on money can wait. It’s an important heal their land” (2 Chron. 7:14, NIV). topic—Jesus devoted much of His teaching to it—but even “‘You will seek me and find me when you seek me with all more important is the keynote Jesus sounded and which your heart. I will be found by you,’ declares the Lord, ‘and will must be ours: “Repent: for the kingdom of heaven is at bring you back from captivity’” (Jer. 29:13, 14, NIV). Again hand” (Matt. 4:17). He invites: “Return, O Israel, to the Lord your God. -
The Unificationist Funerary Tradition
religions Article The Unificationist Funerary Tradition Lukas Pokorny Department of Religious Studies, University of Vienna, 1010 Vienna, Austria; [email protected] Received: 22 April 2020; Accepted: 17 May 2020; Published: 20 May 2020 Abstract: This paper explores the distinctive funerary tradition of the Unification Movement, a globally active South Korean new religious movement founded in 1954. Its funerary tradition centres on the so-called Seonghwa (formerly Seunghwa) Ceremony, which was introduced in January 1984. The paper traces the doctrinal context and the origin narrative before delineating the ceremony itself in its Korean expression, including its preparatory and follow-up stages, as well as its short-lived adaptation for non-members. Notably, with more and more first-generation adherents passing away—most visibly in respect to the leadership culminating in the Seonghwa Ceremony of the founder himself in 2012—the funerary tradition has become an increasingly conspicuous property of the Unificationist lifeworld. This paper adds to a largely uncharted area in the study of East Asian new religious movements, namely the examination of their distinctive deathscapes, as spelled out in theory and practice. Keywords: Unification Church; funeral; death; ritual; new religious movement; Korea; East Asia 1. Introduction “‘Death’ is a sacred word. It is not a major expression for sorrow and pain. [ ::: ] The moment one enters the spiritual world is a time that one enters a world of joy and victory with the earthly life having blossomed, the fruits borne, and the grain ladled. It is a moment we [i.e., those staying behind] should rejoice. It should be a time when we celebrate wholeheartedly. -
Religious Extremism in Sub-Saharan Africa
UNHCR Emergency & Security Service WRITENET Paper No. 19/2001 RELIGIOUS EXTREMISM IN SUB-SAHARAN AFRICA By Irving Hexham Professor of Religious Studies University of Calgary March 2002 (Revised September 2002) WriteNet is a Network of Researchers and Writers on Human Rights, Forced Migration, Ethnic and Political Conflict WriteNet is a Subsidiary of Practical Management (UK) E-mail: [email protected] THIS PAPER WAS PREPARED MAINLY ON THE BASIS OF PUBLICLY AVAILABLE INFORMATION, ANALYSIS AND COMMENT. ALL SOURCES ARE CITED. THE PAPER IS NOT, AND DOES NOT PURPORT TO BE, EITHER EXHAUSTIVE WITH REGARD TO CONDITIONS IN THE COUNTRY SURVEYED, OR CONCLUSIVE AS TO THE MERITS OF ANY PARTICULAR CLAIM TO REFUGEE STATUS OR ASYLUM. THE VIEWS EXPRESSED IN THE PAPER ARE THOSE OF THE AUTHOR AND ARE NOT NECESSARILY THOSE OF WRITENET OR UNHCR. ISSN 1020-8429 Table of Contents 1 Introduction........................................................................................1 1.1 Identifying Religious Extremism in Africa................................................1 1.2 Some Definitions to Help Identify Religious Movements.........................1 1.3 Geographic Divisions...................................................................................3 2 Historical Background ......................................................................4 2.1 Spirit Mediums and Traditionalists in Africa...........................................4 2.2 Christianity in Africa...................................................................................4 -
The Word of Faith
PUBLISHED MONTHLY BY THE KENNETH E. HAGIN EVANGELISTIC ASSOCIATION INC THE WORD OF FAITH PUBBLISHED MONTHLY BY THE KENNETH E. HAGIN EVANGELISTIC ASSOCIATION INC - DEC 1974 by KENNETH E. HAGIN ...and the Word was made flesh INCARNATION: The union of divinity with humanity in Jesus Christ. —Webster's New Collegiate Dictionary —~ f MATTHEW 1:23 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shallcall his name Emmanuel, which being interpre ted is, God with us. John 1:14 14 And the Word was made flesh and dwelt among us... Thi s Christmas season let us This Being, called Emmanuel Ahconsidei r the subject of the In (God with us), Jesus the Christ, carnation—the birth of Jesus, the Word—this Being who be the preexistence of Jesus, the came Incarnate, had a separate Deity of Jesus, the humanity of existence previous to His com Jesus, the object of His coming. ing to the earth. He existed from Too many times, folks simply the beginning—in eternity. This look at the physical side of it Eternal One was with God, with and talk about His being born as Him in fellowship and purpose, a little babe when actually He working with Him. God made the preexisted with the Father from worlds through Him (Hebrews the beginning. 1:2). Christ, while He is facing HIS PREEXISTENCE crucifixion, recalls the glory which He had with the Father be JOHN 1:1 fore the world was (John 17:3-5). 1 In the beginning was the Word, and the The Bible plainly teaches us that Word was with God, and the Word was God. -
Pdf (Accessed January 21, 2011)
Notes Introduction 1. Moon, a Presbyterian from North Korea, founded the Holy Spirit Association for the Unification of World Christianity in Korea on May 1, 1954. 2. Benedict XVI, post- synodal apostolic exhortation Saramen- tum Caritatis (February 22, 2007), http://www.vatican.va/holy _father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi _exh_20070222_sacramentum-caritatis_en.html (accessed January 26, 2011). 3. Patrician Friesen, Rose Hudson, and Elsie McGrath were subjects of a formal decree of excommunication by Archbishop Burke, now a Cardinal Prefect of the Supreme Tribunal of the Apostolic Signa- tura (the Roman Catholic Church’s Supreme Court). Burke left St. Louis nearly immediately following his actions. See St. Louis Review, “Declaration of Excommunication of Patricia Friesen, Rose Hud- son, and Elsie McGrath,” March 12, 2008, http://stlouisreview .com/article/2008-03-12/declaration-0 (accessed February 8, 2011). Part I 1. S. L. Hansen, “Vatican Affirms Excommunication of Call to Action Members in Lincoln,” Catholic News Service (December 8, 2006), http://www.catholicnews.com/data/stories/cns/0606995.htm (accessed November 2, 2010). 2. Weakland had previously served in Rome as fifth Abbot Primate of the Benedictine Confederation (1967– 1977) and is now retired. See Rembert G. Weakland, A Pilgrim in a Pilgrim Church: Memoirs of a Catholic Archbishop (Grand Rapids, MI: W. B. Eerdmans, 2009). 3. Facts are from Bruskewitz’s curriculum vitae at http://www .dioceseoflincoln.org/Archives/about_curriculum-vitae.aspx (accessed February 10, 2011). 138 Notes to pages 4– 6 4. The office is now called Vicar General. 5. His principal consecrator was the late Daniel E. Sheehan, then Arch- bishop of Omaha; his co- consecrators were the late Leo J. -
Controversial Priest Emannuel Milingo Names Kenyan Successor
NEWS BUSINESS COUNTIES SPORTS BLOGS & OPINION LIFE & STYLE PRIME Search Daily Nation / News LATEST NAIROBI NEWS Controversial priest Emannuel Babu Tale yet to come to terms with his wife’s recent death Milingo names Kenyan successor WEDNESDAY JULY 22 2020 Search for new Nairobi County Assembly Speaker begins following Elachi's exit Fully settled Nondi now targets Georgian league title Twitter now gives users control over who replies to their tweets Kenyan Journalist Yassin Juma yet to be released by Ethiopia despite court order How Uhuru, Kagwe have been preaching water but drinking wine Archbishop Peter Joseph Kaloki Ndambuki. PHOTO | FILE | NATION MEDIA GROUP Summary By NATION REPORTER Although born out of controversy, the Milingo More by this Author Church has been spreading steadily by allowing married priests to continue serving. NEVER MISS A STORY Excommunicated Roman Catholic priest Get Breaking News Delivered to your Inbox Emmanuel Milingo has named a Kenyan, Email SUBSCRIBE Archbishop Peter Joseph Kaloki Ndambuki, as his successor. NEWS ON THE GO The Zambian-born Milingo stirred global attention and controversy within the Catholic Church in 2001 when he broke celibacy rules and married Dr Maria Sung, a Korean woman linked to Facebook Subscribe Messenger Reverend Moon of the Unification Church. Telegram Subscribe He later founded The International Married Priests Catholic Prelature of Sts. Peter and Paul in 2006 in order to give institutional support to priests willing to marry and also continue with their pastoral work. Excommunicated Roman Catholic Archbishop Emmanuel Milingo during a past interview in Nairobi. PHOTO | FILE | NATION MEDIA GROUP Archbishop Ndambuki has now been named as the Patriarch of Africa and has already received his letter of appointment. -
Acta Comparanda Acta the Sinless Only Begotten Daughter Vs the 3 Generations Kingship Richard A
ACTA COMPARANDA SUBSIDIA VI SUBSIDIA COMPARANDA ACTA Acta Comparanda SUBSIDIA VI May 29-30, 2017 The Life and Legacy of Sun Myung Moon and the Unification Movements in Scholarly Perspective Chris Vonck, Welcome Tony van Loon, Opening lecture Régis Dericquebourg, Bernadette Rigal-Cellard, Words of the OERL FVG David G. Bromley, Unificationism as Prototypical New Religion 2018 FIRST PART: SOCIAL SCIENTISTS PERSPECTIVES Eileen Barker, The Unification Church: a Kaleidoscopic Introduction Gerhard Besier, The Unification Church in Germany Alexa Blonner, The New God of Unificationism: Precedents and Parallels George Chryssides, The Welsh Connection: Pastor Joshua McCabe’s role in the Unification Church’s early history Régis Dericquebourg, The prophetic Career of Sun Myung Moon in modernity Alliance between Value rationality and Means-end rationality for the restoration of Paradise on Earth Willy Fautré, Abduction, sequestration and ‘deprogramming’ attempts of Unification Church Members in Japan Massimo Introvigne, The dynamics of the Schisms and the birth of the Family Peace Association Donald A. Westbrook, Post-charismatic outcomes of New Religions: Themes from Unificationism, Mormonism, and Scientology SECOND PART: U.C. THEOLOGICAL ANALYSES Mark Bramwell, The Family Pledge and the Family Peace Association Dan Fefferman, Unification Political Theology: Past, Present and Future Kim Jongsuk, The Split of the Unification Movement & the Process of Destruction of the Scriptures Michael L. Mickler, Gender Politics in the Post-Sun Myung Moon Richard A. Panzer, The Sinless Only Begotten daughter vs the 3 Generations Kingship Kerry Williams, “Only One God: The Debate on God as ‘Heavenly Father’ vs. God as ‘Heavenly Parents’ in the contemporary Unification Movement” Andrew Wilson, Theological Developments in the FFWPU since the Death of Rev. -
THE GLOBALISATION of CHARISMATIC CHRISTIANITY Spreading the Gospel of Prosperity
THE GLOBALISATION OF CHARISMATIC CHRISTIANITY Spreading the Gospel of Prosperity SIMON COLEMAN University of Durham The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge , UK www.cup.cam.ac.uk West th Street, New York, –, USA www.cup.org Stamford Road, Oakleigh, Melbourne , Australia Ruiz de Alarcón , Madrid, Spain © Simon Coleman This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Monotype Baskerville /. pt. System QuarkXPress™ [] A catalogue record for this book is available from the British Library hardback Contents List of illustrations page x Acknowledgements xi Introduction A ‘weird babel of tongues’: charisma in the modern world ‘Faith which conquers the world’: globalisation and charisma Sweden: national ‘state’ and global ‘site’ The Word of Life: organising global culture Words: from narrative to embodiment Aesthetics: from iconography to architecture Broadcasting the faith Expansive agency Contesting the nation The Word and the world References Index ix Illustrations The new Word of Life building page Baptism in Uppsala swimming baths Christ as body-builder ‘Word of Death’ graffiti x A ‘weird babel of tongues’: charisma in the modern world I vividly remember my first encounter with a charismatic church. It occurred during my final year of studying for an anthropology degree. During a particularly boring undergraduate lecture, a fellow student slipped me a note enquiring if I believed in God. When I scrawled a noncommittal reply, she asked if I wanted to accompany her to a local church that Sunday.