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The Current Restoration in Nauvoo, Illinois T
THE CURRENT RESTORATION IN NAUVOO, ILLINOIS T. EDGAR L\JiN THE FOUNDING OF THE CITY Approximately 250 miles southwest of Chicago and 150 miles north of St. Louis lies Nauvoo, Illinois. At this place the Mississippi River rather abruptly pushes itself into Iowa and then returns again to its generally southward course. Within the arc thus formed by the westward protrusion of the river are more than a thousand acres of land, the southwestern por- tion of which is quite level. On this "Flat" stood the city of Nauvoo as it was originally surveyed. Because of the curve of the Mississippi here, old Nauvoo's Main Street was once described by Robert Ripley in one of his "Believe it or Not" features as the only straight Main Street in the world having the same river at both ends. The modern city of Nauvoo is located to the east, upon bluffs which rise nearly seventy feet above the old city. On this land,^ encircled by the river on three sides, the Sac and Fox In- dians established a large agricultural village in the days preceding the settle- ment of Illinois by white men. To this locality the Indians gave the name Quashquema, in honor of one of their chiefs. Following the designation of much of the land between the Illinois and the Mississippi Rivers as bounty lands for the veterans of the War of 1812, the Indians were moved westward into Iowa. (It was this expulsion of the Indians from their Illinois villages which led to the Black Hawk War in the 1830's.) White settlers then established homes and farms near Quashquema. -
The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
28-32 a Scherer Nauvoo from Coc Perspective.Qxd 6/21/02 7:37 AM Page 28
28-32_a_scherer_nauvoo from coc perspective.qxd 6/21/02 7:37 AM Page 28 SUNSTONE What does Nauvoo mean today to members of the Community of Christ (formerly RLDS Church)? How have their views changed through the generations? Does the way our two traditions differ in their views of Nauvoo reflect different spiritual understandings as well? ANSWERING QUESTIONS NO LONGER ASKED NAUVOO, ITS MEANING AND INTERPRETATION IN THE RLDS CHURCH/COMMUNITY OF CHRIST By Mark A. Scherer COLLEAGUE OF MINE RECENTLY OBSERVED, Today’s Community of Christ does not take “official posi- “Only one church name is more difficult to say than tions” in matters of church history. Although this has not al- A ‘The Church of Jesus Christ of Latter-day Saints,’ and ways been the case, members (and their historians) are free that is ‘The Reorganized Church of Jesus Christ of Latter Day from the strictures that confuse matters of faith with sound Saints.’”1 The similarity of the two names accurately suggests a historical methodology. Simply stated: “Our history is not our common historical origin, a similar priesthood, scriptural, and theology.” Thus, a member of the Community of Christ can administrative structure. And the Nauvoo, Illinois, experience is ask tough historical questions without fear of being considered pivotal to both movements. For the church headquartered in “weak in the faith.” Today, we believe our history informs us Salt Lake City, Utah, Nauvoo represents the crowning achieve- about our institutional and individual identity—where we ment of Latter Day Saintism; for the church headquartered in have been in the past, where we are at present, and where we Independence, Missouri, Nauvoo represents the movement’s are going in the future. -
Former Governors of Illinois
FORMER GOVERNORS OF ILLINOIS Shadrach Bond (D-R*) — 1818-1822 Illinois’ first Governor was born in Maryland and moved to the North - west Territory in 1794 in present-day Monroe County. Bond helped organize the Illinois Territory in 1809, represented Illinois in Congress and was elected Governor without opposition in 1818. He was an advo- cate for a canal connecting Lake Michigan and the Illinois River, as well as for state education. A year after Bond became Gov ernor, the state capital moved from Kaskaskia to Vandalia. The first Illinois Constitution prohibited a Governor from serving two terms, so Bond did not seek reelection. Bond County was named in his honor. He is buried in Chester. (1773- 1832) Edward Coles (D-R*) — 1822-1826 The second Illinois Governor was born in Virginia and attended William and Mary College. Coles inherited a large plantation with slaves but did not support slavery so he moved to a free state. He served as private secretary under President Madison for six years, during which he worked with Thomas Jefferson to promote the eman- cipation of slaves. He settled in Edwardsville in 1818, where he helped free the slaves in the area. As Governor, Coles advocated the Illinois- Michigan Canal, prohibition of slavery and reorganization of the state’s judiciary. Coles County was named in his honor. He is buried in Philadelphia, Pennsylvania. (1786-1868) Ninian Edwards (D-R*) — 1826-1830 Before becoming Governor, Edwards was appointed the first Governor of the Illinois Territory by President Madison, serving from 1809 to 1818. Born in Maryland, he attended college in Pennsylvania, where he studied law, and then served in a variety of judgeships in Kentucky. -
NAUVOO's TEMPLE It Was Announced August 31, 1840, That A
NAUVOO’S TEMPLE Dean E. Garner—Institute Director, Denton, Texas t was announced August 31, 1840, that a temple would be built, and Iarchitectural plans began to come in. Joseph Smith “advertised for plans for the temple,” William Weeks said, “and several architects presented their plans. But none seemed to suit Smith. When [William] presented his plans, Joseph Smith grabbed him, hugged him and said, ‘You are the man I want.’”1 Thus William was made superintendent of temple construction. All his work was cleared by the temple building committee. Those on the committee were Reynolds Cahoon, Elias Higbee, and Alpheus Cutler.2 Joseph Smith had the final say pertaining to the details of the temple, for he had seen the temple in vision, which enabled him to make decisions on the temple’s appearance.3 During the October Conference of 1840, the building of the Nauvoo During the temple was voted on and accepted by the saints. The temple was to be October Conference constructed of stone. Many weeks preceding the conference, a survey of Nauvoo’s main street verified that the entire route was underlain with a of 1840, the building massive layer of limestone many feet thick, particularly so in the northern of the Nauvoo part of the community. That site was selected for the quarry, where quality white-gray Illinois limestone could be extracted for the construction of temple was voted the temple. The principal quarry from which the temple stone would on and accepted by come was opened within ten days of the conference. Work in the quarry began October 12, 1840, with Elisha Everett striking the first blow.4 the saints. -
The Nauvoo House of God Vs. the Nauvoo Temple of God I Have Said Some Harsh Things About How I Feel About LDS Apologetics In
The Nauvoo House of God vs. the Nauvoo Temple of God I have said some harsh things about how I feel about LDS Apologetics in general. Nevertheless, some of the apologists come up with some good stuff every once in a while. One of my favorite apologists is Gregory L Smith. I generally like the way he reasons and lays out an argument that he is defending. I feel that he writes with great clarity and is generally quite thorough in his research. Another thing I like about him is that he is willing to accept the more difficult assignments that bring the greater criticism from LDS readers. By that, I mean to say that he is willing not only to take on anti-Mormons, outside of the faith, he is also willing to take on liberal and conservative sub-cultures within Mormonism. This results in pockets of Latter day Saints that become angry with him and his apologetic papers. He doesn't seem to mind the criticism from fellow Mormons. He is willing to take one for the Gipper.1 One case in point is the article he wrote about John Dehlin and Mormon Stories which I blogged about. This has enraged many of the more liberal Mormons that are supportive of the work that John Dehlin is doing. Another example is his recent review of Denver Snuffer's PTHG. The review is titled, "Passing Up the Heavenly Gift" which has made lots of the ultraconservative fringe Mormons, that are followers of Snuffer, very angry. (Part one and part two) Avoiding Those Pesky Book of Mormon Prophecies Smith begins by shrewdly skirting the issue of the Book of Mormon prophecies in PTHG that foretell the apostasy of the Latter day Church. -
History of the Church of Christ FINAL
HISTORY OF THE CHURCH OF CHRIST First Edition - September 2012 Board of Publications Church of Christ (Temple Lot) Independence, Missouri TABLE OF CONTENTS VOLUME ONE An Outline History of the Church of Christ 1830 - 1950 Page 1 VOLUME TWO History of the Church of Christ 1950 - 2008 Page 176 INDEX Page 512 NOTE: Volumes One and Two each have a table of contents and preface. REFERENCES: Throughout this publication, references to “The History of the Reorganized Church of Jesus Christ of Latter Day Saints” are made simply as “Reorganized Church History.” Similarly, references to “History of the Church of Jesus Christ of Latter-Day Saints” are made simply as “Utah Church History.” History of the Church of Christ 1 VOLUME ONE of the History of the Church of Christ, being AN OUTLINE HISTORY of the CHURCH OF CHRIST (Temple Lot) by Apostle B. C. Flint General Church Historian Original Publication in 1953 * * * Revised and Prepared for Publication by the Board of Publications Church of Christ (Temple Lot) Independence, Missouri In this latest edition of “An Outline History of the Church of Christ,” published here as Volume One of this edition of the “History of the Church of Christ,” some spelling errors were found and corrected as well as some errors in content such as dates, etc. With the exception of spelling corrections, all such content errors are corrected and footnotes are provided explaining the correction. Board of Publications, February 2012 2 History of the Church of Christ VOLUME ONE CONTENTS Illustrations Frontispiece: Picture of previous building and grounds ............................ 8 Temple “Spot” Marker Stone.................................................................. -
Lumber for the Construction of the Temple and the Nauvoo House Was Cut and Rafted Down the Mississippi River from the Pine Forests in Wisconsin
Lumber for the construction of the Temple and the Nauvoo House was cut and rafted down the Mississippi River from the pine forests in Wisconsin. The area around western Illinois had oak, maple and other hardwoods, which were fine for furniture, doors and moldings. However, straight-grained pine was needed for construction lumber. The nearest virgin pine forests were in Wisconsin and the Nauvoo House Association had purchased a lumbering establishment for twelve thousand dollars on the Black River some four hundred miles to the north of Nauvoo.13 The Association had a saw mill on site and some lumber was sawed, but much of the cut timber was assembled in rafts and floated down the Mississippi River where it was processed in Nauvoo. Timber was cut in the forest during the winter months when snow was on the ground and the ground was frozen, otherwise, it would have been impossible to skid the logs to the riverbank through the boggy ground. Bishop George Miller had been in charge of the pinery operation in the winter of 1842- 43 and on Friday May 12th had returned to Nauvoo with a raft of fifty thousand board feet of lumber for the Temple and Nauvoo House. 14 Now it was late July and time to designate a new group referred to as the Pine Company to go back to the pinery for the next season. The decision was made that Lyman Wight, as an officer in the Nauvoo House Association, would accompany Bishop George Miller, along with several other workers. Not only did the men accept this assignment, the entire family moved too. -
The Original Book of Mormon Manuscript
BYU Studies Quarterly Volume 10 Issue 3 Article 4 7-1-1970 The Original Book of Mormon Manuscript Dean C. Jessee Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Jessee, Dean C. (1970) "The Original Book of Mormon Manuscript," BYU Studies Quarterly: Vol. 10 : Iss. 3 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol10/iss3/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Jessee: The Original Book of Mormon Manuscript the original book of mormon manuscript DEAN C JESSEE the one thing that confirmed the divine authenticity of the book of mormon in the mind of emma smith was the method of writing the manuscript when asked about her belief by her son she answered no man could have dictated the writing of the manu- script unless he was inspired for when acting as his scribe your father would dictate to me hour after hour and when returning after meals or after interruptions he would at once begin where he had left off without either seeing the manu- script or having any portion of it read to him this was a usual thing for him to do it would have been improbable that a learned man could do this and for one so ignorant and unlearned as he was it was simply impossible 1 joseph smith s own claim for the book was that he trans- lated it through -
The Mormon Experience in the Wisconsin Pineries, 1841-1845
BYU Studies Quarterly Volume 32 Issue 1 Article 11 1-1-1992 The Mormon Experience in the Wisconsin Pineries, 1841-1845 Dennis Rowley Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Rowley, Dennis (1992) "The Mormon Experience in the Wisconsin Pineries, 1841-1845," BYU Studies Quarterly: Vol. 32 : Iss. 1 , Article 11. Available at: https://scholarsarchive.byu.edu/byusq/vol32/iss1/11 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Rowley: The Mormon Experience in the Wisconsin Pineries, 1841-1845 the mormon experience in the wisconsin Pinpinerieseries 1841 1845 dennis rowley the genesis and rapid growth of nauvoo illinois between 1839 and 1846 is a vital and intriguing part of early mormon history when joseph smith first visited the future site of nauvoo in the spring of 1839 he saw only a few poorly built log cabins and shanties and only one stone house 1 by the time of the exodus west seven years later nauvoo was a city with an estimated population ofabout 12000 people 2 they had built or were building over 2500 homes many business establishments such as stores and mills and numer- ous church and public buildings 3 the latter included the magnifi- cent nauvoo temple a hotel an -
The Impeachment and Removal of Governor Rod Blagojevich
A JUST CAUSE The Impeachment and Removal of Governor Rod Blagojevich Bernard H. Sieracki Foreword by Jim Edgar Southern Illinois University Press Carbondale Contents Foreword ix Jim Edgar Prologue 1 1. The Crisis Erupts 6 2. Cause for Impeachment 19 3. The House Investigation 33 4. The Impeachment Resolution 85 5. Senate Preparations 105 6. The Trial 113 7. The Last Day 160 Epilogue 190 Notes 195 Index 209 Gallery starting on page 95 Prologue n Tuesday, December 9, 2008, a gray dawn arrived over Illinois, bringing an intermittent rain and a chill in the air. It was one of Othose damp, early winter days when the struggle between fall and winter seems finally resolved, and people go on with a sense of acceptance. There was nothing special about the dawning of this day, but that would rapidly change. In the early morning hours an FBI arrest team arrived at the Chicago home of Governor Rod Blagojevich and took him quickly into custody. The arrest was conducted like a raid. The governor was not given advance warning or the courtesy of being able to turn himself in; rather, he was snatched in the night like a common criminal. Wearing a jogging suit and handcuffs, the stunned governor was photographed being led away by federal agents. Word of the governor’s arrest quickly spread throughout the state and began a political crisis that would grip Illinois for the next seven weeks and three days. 1 Prologue With helicopters hovering overhead, broadcasting events on live televi- sion, news crews followed the caravan of police and federal vehicles trans- porting the governor through the streets of Chicago, first to a federal lockup facility on the city’s near west side and then downtown to federal court. -
Sources of Mormon History in Illinois, 1839-48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
BIBLIOGRAPHIC CONTRIBUTIONS NO. Sources of Mormon History in Illinois, 1839-48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Compiled by STANLEY B. KIMBALL 2nd edition, revised and enlarged, 1966 The Library SOUTHERN ILLINOIS UNIVERSITY Carbondale—Edwardsville Bibliographic Contributions No. 1 SOURCES OF MORMON HISTORY IN ILLINOIS, 1839-48 An Annotated Catalog of the Microfilm Collection at Southern Illinois University 2nd edition, revised and enlarged, 1966 Compiled by Stanley B. Kimball Central Publications Southern Illinois University Carbondale, Illinois ©2014 Southern Illinois University Edwardsville 2nd edition, revised and enlarged, May, 1966 FOREWORD In the course of developing a book and manuscript collection and in providing reference service to students and faculty, a univeristy library frequently prepares special bibliographies, some of which may prove to be of more than local interest. The Bibliographic Contributions series, of which this is the first number, has been created as a means of sharing the results of such biblio graphic efforts with our colleagues in other universities. The contribu tions to this series will appear at irregular intervals, will vary widely in subject matter and in comprehensiveness, and will not necessarily follow a uniform bibliographic format. Because many of the contributions will be by-products of more extensive research or will be of a tentative nature, the series is presented in this format. Comments, additions, and corrections will be welcomed by the compilers. The author of the initial contribution in the series is Associate Professor of History of Southern Illinois University, Edwardsville, Illinois. He has been engaged in research on the Nauvoo period of the Mormon Church since he came to the university in 1959 and has published numerous articles on this subject.