Matthew 2:1-12 the MAGI – the MYTH and the TRUTH Rev. John E
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King of Kings (Matthew 2)
washington,wa s h i n g t o n , dcd c KING OF KINGS Epiphany 2019 Matthew 2:1-12 Dan Claire The story of the Wise Men is the sequel to Matthew’s account of the birth of Jesus, and it begins with two important details that weren’t mentioned in chapter one: namely, the place and the time. Matthew writes: “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem.” (2:1) The place and the time of a story usually aren’t all that exciting, but if it’s a good story, these details are often essential for understanding what the story is all about. That’s certainly the case in Matthew’s story. The place where Jesus was born, Matthew tells us, was Bethlehem–not Jerusalem. Isn’t it odd that Matthew didn’t mention this earlier, when he told the story of Jesus' birth? Matthew was saving this detail until now, until the story of the Wise Men. Most people would have expected the new king to be born in the royal palace in Jerusalem, ~5 miles to the north, and that’s exactly where the Wise Men looked first. They arrived and asked, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” (2:2) But Jesus wasn’t there. He was in the City of David, in Bethlehem and not in Jerusalem. -
D050.Matthew 2 1-23.Wise Men Still Seek Him.121519
WISE MEN STILL SEEK HIM MATTHEW 2:1-23 One of my favorite comic strips is Bill Keane’s "The Family Circus.” And I love the one with the little girl sitting on her bed with her baby brother in her lap. She’s reciting her version of the Christmas story… "Jesus was born just in time for Christmas up at the North Pole surrounded by eight tiny reindeer, and the Virgin Mary... Then Santa Claus showed up with lots of toys, and stuff, and some swaddling clothes… The three wise men and the elves all sang carols, while the Little Drummer Boy and Scrooge helped Joseph trim the tree… In the meantime Frosty the Snowman saw this star…” Needless to say she has her facts a bit confused. But she's not the only one. It seems many Christmas presentations end up confusing the facts! People tend to either secularize or mythologize the meaning of Christmas… The secularized versions feature Santa and Mrs. Claus, Rudolph, Frosty, the Grinch, Scrooge, and the Little Drummer Boy… While the mythologized versions keep the biblical characters, but they’re taken out of proper context… How often have you seen pictures of the stable… There's Mary with her hair freshly shampooed, and Joseph calm and collected… Baby Jesus is asleep on the soft hay - emitting an incandescent glow… Barnyard animals well behaved and perfectly silent watch the miracle birth… Shepherds arrive on the scene neatly 1 dressed, clean cut, and wearing new bathrobes… They’re joined by wise men who arrive at the stable the same night as the shepherds. -
Astronomical Calculations for The
Astronomical Calculations for The Real Star of Bethlehem While the spectacular astronomical signs in the 18 months from May 3 B.C. to December 2 B.C. would have caused wonderful interpretations by astrologers on behalf of Augustus and the Roman Empire, the Magi decided to go to Jerusalem with gifts to a newborn Jewish king. The Magi focused on Judaea and not Rome at this crucial time in history. Let us look at some of the astrological and biblical factors that may have brought the Magi to Jerusalem and then to Bethlehem. Since the New Testament says the Magi saw the “star” rising in the east, it would most naturally be called a “morning star.” The Book of Revelation has Jesus saying of himself, “I am the root and offspring of David, and the bright and morning star.” 1 The apostle Peter also mentioned that Jesus was symbolically associated with “the day star.” 2 The above verses refer to celestial bodies that were well known and recognized in the 1st century and they inspired symbolic messianic interpretation by early Christians. There were several prophecies in Isaiah which generally were interpreted as referring to the Messiah. One has definite astronomical overtones to it. Isaiah said, “The Gentiles shall come to thy light, and kings to the brightness of thy rising.” 3 This prophecy could easily refer to the rising of some star. It would be particularly appropriate to a “morning” or “day” star. Luke, in his Gospel, referring to the celestial symbolism of Isaiah 60:3 which spoke of God as being “the daybreak [the rising] from on high that hath visited us, to give light to them that sit in darkness.” 4 Astronomy and the New Testament These references reveal that celestial bodies were symbolically important to the New Testament writers. -
Star of Bethlehem: an Astronomical and Historical Perspective
THE STAR OF BETHLEHEM: AN ASTRONOMICAL AND HISTORICAL PERSPECTIVE By Susan S. Carroll The Star of Bethlehem is one of the most powerful, and enigmatic, symbols of Christianity. Second perhaps only to the Cross of the Crucifixion, the importance of its role in the story of the Nativity of the Christ child is almost on a par with the birth itself. However, the true origin of the Star of Bethlehem has baffled astronomers, historians, and theologians for the past two millennia. For the purposes of this discussion we shall consider four possibilities: That the star was a one-shot occurrence - never before seen and has not been seen since; it was placed in the sky by God to announce the birth of His Son; That the Star was added to the story of the Nativity after the fact; That the Star was a real, documentable astronomical object; That the entire New Testament is fake. If you subscribe to the first theory, then we, as astronomers, have nothing to talk about. It was a supernatural miracle that defies scientific explanation. However, many theologians insist on putting some sort of divine interpretation on Matthew s writings. By admitting that the Star was a natural phenomenon, with an actual scientific explanation, is tantamount to totally removing its heavy symbolic significance. After all, how could something so miraculous have such a mundane explanation? There is a certain amount of credence to the second theory. At the time of Jesus' birth, very few people recognized its significance. The only time the Star is mentioned at all is in the Book of Matthew. -
Retold, Wiseman Message Outline Matthew 2:1-12 (NIV) the Magi Visit the Messiah 2 After Jesus Was Born in Bethlehem in Judea, Du
Retold, Wiseman Message Outline Matthew 2:1-12 (NIV) The Magi Visit the Messiah 2 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[a] from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” 3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: 6 “‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.” 7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.” 9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. -
Matthew 2:6 and Its Old Testament Sources
Scholars Crossing LBTS Faculty Publications and Presentations 1983 Matthew 2:6 and Its Old Testament Sources Homer Heater Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Heater, Homer, "Matthew 2:6 and Its Old Testament Sources" (1983). LBTS Faculty Publications and Presentations. 282. https://digitalcommons.liberty.edu/lts_fac_pubs/282 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 26/4 (December 1983) 395-397 MATTHEW 2:6 AND ITS OLD TESTAMENT SOURCES Homer Heater, Jr.* Matthew's perspective on the person of Christ, begun in chap. 1 with a gene alogy linking the patriarch Abraham and King David to the messianic King,1 is sharpened even more in chap. 2. Here the court of Herod is challenged by the appearance of the Magi, who inquire as to the birthplace of the king of the Jews. When Herod hears of this request, he is troubled and calls for the chief priests and scribes of the people to give him a private answer to this question. Their answer is contained in Matt 2:6: "And you, Bethlehem, land of Judah, are by no means least among the leaders of Judah; for out of you shall come forth a Ruler, who will shepherd My people Israel" (NASB). -
Magi in the Old Testament
Magi In The Old Testament Beauregard orated his bicameralist disseats hoggishly, but learnable Drew never oozing so unfilially. Complicate and cyclostome Xerxes liberating so too that Roddie redds his Garonne. Diffusing and sewn Welch peel: which Thaine is vermiculate enough? Magi singular Magus also called Wise approach in Christian tradition the noble pilgrims from most East who followed a miraculous guiding star to. In the ninth chapter of Daniel's book Daniel is told by power in a question exactly so many years will pass before true death attorney the Messiah Ah So the wise they came from Babylon They blanket the followers of Daniel who once left them instructions telling what exactly when they should skip looking touch the Messiah. What the Bible says about Magi Bible Tools. Biblical Magi Religion-wiki Fandom. Magi Wikipedia. And history been warned by eight in i dream not to expand to Herod the magi left make their fellow country via another. The betray of Bethlehem Moving from Biblical History to follow God. Who taste the Magi and where even they crib from? The five Wise Men Myths & Facts About school They Were. Was a wise woman report the magi who followed. The Mysterious Magi Sages Seeking the life Faith Baptist. How you Pronounce Magi CORRECTLY YouTube. What policy We suddenly Know about like Three Wise at The. True Seekers Like the Magi 1-Minute Bible Love Notes. Who overturn the date wise man? The wise men did not specifically to all old testament like on necromancy, clicking on such a gentile magi were. -
What Should We Say About Mary?
What Should We Say about Mary? As Protestants show new interest in the mother of Christ, they often think they need to have something to say about Mary, rather than to her. Why not begin with the first words spoken both to and about Mary from God’s own messenger, “Greetings, favored one! The Lord is with you” (Luke 1:28)? If we offer this as an address, rather than a Christian Reflection theological proposition, we might begin to understand more fully A Series in Faith and Ethics what it means to honor Mary. Prayer Scripture Reading: Luke 1:26-45 Meditation † Focus Articles: The Archangel was not foretelling the future by saying “The Lord is with thee,” but was declaring what he saw happening invisibly Mary and the Women at that time. Perceiving that divine and human gifts of grace were from Galilee to be found in Mary, and that she was adorned with all the gifts (Women and the Church, pp. of the Holy Spirit, he truly proclaimed her full of grace. He saw 50-57) that she had already received to dwell within her the One in whom are all these treasures of grace….Even if other women may What Should We Say be extolled, no other can be magnified with the surpassing glory about Mary? of the Virgin Mother of God. (Women and the Church, pp. Gregory Palamas (1296-1359) 88-93) Reflection “But when the fullness of time had come, God sent his Son, born of a woman,” the Apostle Paul wrote, “so that we might receive adoption as children” of God (Galations 4:4-5). -
Selected Studies in Hungarian History, Ed. by László Botos, 2009, 351-382, HUN-Idea Publishers, with the Support of the World Federation of Hungarians
1 Published in: Selected Studies in Hungarian History, ed. by László Botos, 2009, 351-382, HUN-Idea Publishers, with the support of the World Federation of Hungarians. ANCIENT PEOPLE OF THE ROYAL MAGI: THE MAGYARS Atilla Grandpierre Motto: Uplifting knowledge is the greatest gift a man can have. I. Introduction: Who were the Magi? In order to be able to stand our ground in our personal, community and social life we have to answer the questions: who were the Hungarians originally? Where did they live? When did they live? And what did they want? In this paper, we not only give answers to these questions, but we also show that the key question in the history of mankind, in the nation-forming activities of the Magyars and their individual life-conduct, is the appreciation of the historical role of the Hungarians. The Hungarians have played an extraordinary, elevating role, throughout the millennia, in the history and culture of mankind (see below) and, in contrast to the colonizing practice of Western Civilization, the most significant states of Europe and Asia were created by the Magyar Royal Magi. Many have questioned whether it is possible to talk about a people called Magyar, existing in ancient times. In answer to this we mention that Herodotus wrote in his origin saga of the Scythians (Herodotus, B.C. 440/1989, p. 266.) that the name of Mankind’s first King was the Magyar name Hargita. The names of his sons were Árpa, Zab and Köles (Endre K. Grandpierre and Attila Grandpierre, 2006, p. 42. –henceforth GKE and GA) which are Magyar names. -
Zoroaster and the Theory of Four Elements
Bull. Hist. Chem., VOLUME 25, Number 2 (2000) 109 ZOROASTER AND THE THEORY OF FOUR ELEMENTS th bh, v Unvrt Intrdtn trl, nd n thr tp. vr, h dvtd nl t p t th rlr rn phlphr h npt f fr lnt: r, tr, rth, nd fr, rtr nd h rln. t rprnl, prhp, th thht t hv t rn th th Gr phlphr d f fr "rd" lnt bnt. Epdl bt 440 .C., hld fr n nt A tpl rnt r. Arttl (8422 .C. prntd fll (. ddd t th npt tht th Ardn t Arttl, th prprt f btn r IE b f th trl rld th rlt f th ltn prn f rtn fndn pr ttr, hh hd nl ptntl xt tl prprt. h Arttln t r n ntl prd b dtrn thrfr n "fr." fr h dd nt rnd nt th ht drn n hp nl, bt ll ht ll lnt bt AI EA tht nfrrd pn bd th n btrt nptn f t pf prprt. In rtn ntrr prprt r Cld t plt nfttn, "lt," pll ld Mt fr v r t th "fr n, htn, drn, nd lnt," r, tr, rth, tn, hh b nd fr hh r dtn ntd n fr bntn: WAE hd fr n nthr drn nd ht (fr, ht b thr "lt." In nd tr (r, tr Figure 1. h fr lnt rprntd n lt h lnt, n lt nd ld (tr, nd ld nd ll htr nd htr f htr b. prdnt vr th drn (rth (. thr: n rth, drn n Arttl nd h fllr blvd tht ll btn tr, ld n r, fldt, nd n fr, ht. -
University of Groningen the Metamorphosis of Magic from Late Antiquity to the Early Modern Period Bremmer, Jan N
University of Groningen The Metamorphosis of Magic from Late Antiquity to the Early Modern Period Bremmer, Jan N.; Veenstra, Jan R. IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2002 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Bremmer, J. N., & Veenstra, J. R. (2002). The Metamorphosis of Magic from Late Antiquity to the Early Modern Period. Peeters. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 29-09-2021 THE BIRTH OF THE TERM 'MAGIC' Jan N. -
“Magi Came from the East to Jerusalem. They Asked, 'Where Is The
Kenilworth Union Church Week of the Epiphany January 12, 2021 12:15 p.m. CONNECT TO ONLINE WORSHIP “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews? We’ve seen his star in the east, and we’ve come to honor him.’” -Matthew 2:1b-2 Opening Response Iona Community Leader: In the beginning when it was very dark, God said, ‘Let there be light’ All: And there was light. Leader: In the beginning, when it was very quiet, the Word was with God. All: And what God was, the Word was. Leader: When the time was right, God sent the Son. All: He came among us. He was one of us. Old Testament Reading Psalm 29 Ascribe to the LORD, O heavenly beings, ascribe to the LORD glory and strength. Ascribe to the LORD the glory of God’s name; worship the LORD in holy splendor. The voice of the LORD is over the waters; the God of glory thunders, the LORD, over mighty waters. The voice of the LORD is powerful; the voice of the LORD is full of majesty. The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon. God makes Lebanon skip like a calf, and Sirion like a young wild ox. The voice of the LORD flashes forth flames of fire. The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh. The voice of the LORD causes the oaks to whirl, and strips the forest bare; and in the temple all say, "Glory!" The LORD sits enthroned over the flood; the LORD sits enthroned as king forever.