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Radical Feminism and Its Major Socio-Religious Impact… 45 Radical Feminism and Its Major Socio-Religious Impact (A Critical Analysis from Islamic Perspective) Dr
Radical Feminism and its Major Socio-Religious Impact… 45 Radical Feminism and its Major Socio-Religious Impact (A Critical Analysis from Islamic Perspective) Dr. Riaz Ahmad Saeed Dr. Arshad Munir Leghari ** ABSTRACT Women’s rights and freedom is one of the most debated subjects and the flash point of contemporary world. Women maintain a significant place in the society catered to them not only by the modern world but also by religion. Yet, the clash between Islamic and western civilization is that they have defined different set of duties for them. Islam considers women an important participatory member of the society by assigning them inclusive role, specifying certain fields of work to them, given the vulnerability they might fall victim to. Contrarily, Western world allows women to opt any profession of their choice regardless of tangible threats they may encounter. Apparently, the modern approach seems more attractive and favorable, but actually this is not plausible from Islamic point of view. Intermingling, co-gathering and sexual attraction of male and female are creating serious difficulties and problems for both genders, especially for women. Women are currently running many movements for their security, rights and liberties under the umbrella of “Feminism”. Due to excess of freedom and lack of responsibility, a radical movement came into existence which was named as ‘Radical Feminism’. This feminist movement is affecting the unique status of women in the whole world, especially in the west. This study seeks to explore radical feminism and its major impact on socio-religious norms in addition to its critical analysis from an Islamic perspective. -
Shatranj Ki Baazi FINAL
SHATRANJ KI BAAZI MUSLIM WOMEN’S ACTIVISM, THE PATRIARCHY AND TRIPLE TALAQ IN MODI’S INDIA Danielle Ayana D’Aguilar Plan II Honors University of Texas at Austin May 15, 2019 Hina Azam, PhD. Middle Eastern Studies Thesis Supervisor Syed Akbar Hyder, PhD. Asian Studies Second Reader To the women of Lucknow who welcomed me into their homes and communities, shared their stories and taught me to understand their perspectives, their hopes and their fears. ❃ ❃ ❃ To my wonderful host mother in Mahanagar, Simi Ahmad, and her youngest daughters, Asna and Aiman. ❃ ❃ ❃ To my dear friend, Roushon Talcott, my family, and others who provided intellectual and emotional support throughout this journey. !i Abstract Author: Danielle Ayana D’Aguilar Title: Shatranj Ki Bazi Supervisor: Hina Azam, PhD. Second Reader: Syed Akbar Hyder, PhD. In August, 2017, the Indian Supreme Court ruled on a landmark case involving one Shayara Bano and four petitioners that instant triple talaq, a unique and controversial variation of an Islamic method for declaring divorce, was incompatible with the Indian constitution due to its detrimental effects on Muslim women and its lack of centrality to the religion. Many news and media sources both in India and around the world were quick to report this as a straightforward victory for Muslim women, while the male-dominated Islamic scholarly community expressed disdain at the least and outrage at the most. However, the matter is far more complicated and requires an understanding of history, social structure and political ideologies in India. The first portion of this paper analyzes the history of State intervention in Muslim personal law from the colonial period onward in an effort to contextualize and critique the current government’s actions. -
Women in Pakistan: Change Is Imminent
The 29th Foreign Correspondent Report Women in Pakistan: Change is imminent Ms. Shabana Mahfooz (Pakistan) Last year, a women’s rights activist in the southern province of Pakistan was murdered by her husband because he disapproved of her activism and her participation in the international women’s day rally, Aurat March. Aurat means ‘woman’ in Urdu, the national language of Pakistan. This year, organizers of the Aurat March received death threats for allowing women to participate, holding placards with bold statements in retaliation against body shaming, patriarchy and abuse against women of all kinds – to name a few. The women who participated in turn were the focus of severe backlash particularly on social media and were ridiculed and trolled for their brazen attitudes. Among all conclusions drawn and judgements made, one stands out: the fight between patriarchy and women’s rights in Pakistan still has a long way to go. With an increase in awareness and to some extent, literacy, with roughly 50 percent of the female population in the country educated, activism among women is on the rise. This is a much desired situation. The country’s lawmakers are still engaged in a debate to raise the minimum marriageable age for girls to 18. Education for girls in many areas of the country is still considered unnecessary or even immoral. ‘Honour killings’ are to date prevalent in many tribal and even urban areas, where a woman may be murdered, raped or paraded naked to avenge her family’s honour tarnished by another, with the woman herself often having no role in the dishonourable act. -
Mutah.Pdf Project: Answering-Ansar.Org Articles
Mut’ah, a comprehensive guide Work file: mutah.pdf Project: Answering-Ansar.org Articles Revisions: No. Date Author Description Review Info 1.0.1 10.04.2004 Answering-Ansar.org Spelling corrections & update of Copyright notice 0.0.1 22.11.2003 Answering-Ansar.org Created Copyright © 2002-2004 Answering-Ansar.org. • All Rights Reserved Page 2 of 171 Contents 1. THE MARRIAGE OF MUT'AH 8 1.1 INTRODUCTION 8 PREFACE 8 2. WHAT IS MUT'AH? 10 1.2 HOW IS MUT'AH CONTRACTED? 10 1.3 WHICH TYPE OF WOMEN CAN YOU CONTRACT MUT'AH WITH? 10 1.4 IDDAH (WAITING PERIOD) IN MUT'AH 11 1.5 WHAT IS THE POSITION OF CHILDREN BORN FROM MUT'AH? 11 1.6 DO ALL PRINCIPLES THAT APPLY ON WOMEN IN NIKAH ALSO APPLY IN MUT'AH? 11 3. QUR'ANIC EVIDENCES FOR THE LEGITIMACY OF MUT'AH 12 1.7 THE VERSE OF MUT'AH (4:24) 12 1.8 SUNNI TAFSIR OF VERSE 4:24 20 1.9 SUNNI DOUBTS AS TO THE CORRECT RECITATION OF THIS VERSE 29 1.10 QUALITY OF SUNNI 'ULAMA RULING ON THE IMPERMISSIBILITY OF MUT'AH 33 1.11 CONCLUSION 34 4. THE ARGUMENT THAT MUT'AH IS IMMORAL 35 1.12 REPLY - HAD THE SAHABA STILL NOT ABANDONED THE TRAITS OF JAHILIYYA IN THE 8TH HIJRI? 39 1.13 REPLY 40 1.14 LIES AND FORGERIES OF THE WAHABI AUTHOR 41 1.15 INHERITANCE OF MUT'AH CHILD 42 1.16 IDDAH (WAITING PERIOD) IN MUT'AH MARRIAGE 43 1.17 MUT'AH WITH CHRISTIANS/JEWS WOMEN 45 1.18 THE QIYAS ARGUMENT: COMPARING MUT'AH TO ZINA 47 QIYAS 1: MUT'AH AND ZINA BOTH INVOLVE SEX, THEREFORE BOTH ARE HARAM 47 QIYAS 2: ZINA AND MUT'AH ARE FOR A FIXED TIME, HENCE THEY ARE BOTH HARAM 49 QIYAS 3: ZINA AND MUT'AH ARE DONE IN HIDING, HENCE THEY ARE BOTH HARAM 50 QIYAS 4: MEN MAY PERFORM MUT'AH WITH MULTIPLE WOMEN JUST AS A MAN MAY FORNICATE WITH MULTIPLE WOMEN. -
India Under Narendra Modi
Established 1946 1 Pages 20 Price : Rupees Five Vol. 74 No. 11 Current Threats to the Constitution April 7, 2019 Prashant Bhushan Modinomics = Falsonomics: Part II Sixty nine years ago, we framed a Our constitution also guarantees Neeraj Jain constitution and founded a republic. various fundamental rights to all Islamophobia, Theirs and Ours The foundations of this republic are citizens and some to even non Apoorvanand a democratically governed society citizens. The most important of these And Now, It's Lohia's Turn! with various fundamental rights is the right to life and liberty which Prem Singh guaranteed to every citizen and the is guaranteed to citizens and non The People of Palestine Are establishment of institutions which citizens alike which has been held on the March will preserve democracy and the by the Supreme Court to include Vijay Prashad rights of citizens. not just the right to a bare life and Tosepan: Resistance and Though we founded a bare liberty but also a life of dignity Renewal in Mexico representative democracy where and thus having all those amenities Alex Jensen people do not have a direct say in and facilities which allow for a life Aurat March Still Faces government decision making or of dignity such as food, shelter, Never-Ending Backlash and law making, but it is implicit that education, healthcare, a healthy Threats of Violence in Pakistan for democracy to be meaningful, environment, a corruption free Raghuram Rajan Says Capitalism the people must have adequate society, etc. is ‘Under Serious Threat’ information about what is happening The right to liberty also requires in society, how the country is being a freedom from oppressive and Editor : G. -
Violence Against Women in Pakistan During COVID-19 Lockdown
Journal of International Women's Studies Volume 22 Issue 5 Article 15 June 2021 The Shadow Pandemic: Violence against Women in Pakistan during COVID-19 Lockdown Malik Mamoon Munir Malik Haroon Munir Ume Rubaca Follow this and additional works at: https://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Munir, Malik Mamoon; Munir, Malik Haroon; and Rubaca, Ume (2021). The Shadow Pandemic: Violence against Women in Pakistan during COVID-19 Lockdown. Journal of International Women's Studies, 22(5), 229-248. Available at: https://vc.bridgew.edu/jiws/vol22/iss5/15 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2021 Journal of International Women’s Studies. The Shadow Pandemic: Violence against Women in Pakistan during COVID-19 Lockdown By Malik Mamoon Munir1, Malik Haroon Munir2, Ume Rubaca3 Abstract The present study documents the vital outcome of COVID-19 lockdown on the lifespan of women in Pakistan. The lockdown has affected the unemployment rate, particularly in the rural region of the country. Passing along the eleven in-depth interviews and one focus group discussion (FGD) conducted in rural parts of the twin cities (Islamabad & Rawalpindi), the survey demonstrated that the ruination of the income level during COVID-19 lockdown has increased partner violence in the country. -
Introduction: Critical Perspectives on Gender, Politics and Violence1
Published as: Esposito, Eleonora. (2021). “Introduction: Critical Perspectives on Gender, Politics and Violence.” Journal of Language Aggression and Conflict 9(1): 1-20. Introduction: Critical Perspectives on Gender, Politics and Violence1 Eleonora Esposito Institute for Culture and Society University of Navarra [email protected] 1. For a Discursive Approach to Gender-Based Violence Among scholars and practitioners alike, gender-based violence against political actors is increasingly recognized as a global phenomenon of interest, to be problematized and theorized vis- à-vis traditional definitions of ‘violence in politics’ or ‘violence against politicians’ (Krook and Restrepo Sanín 2019). In particular, there is a growing awareness and evidence that, as women advance into a traditionally male-oriented political arena, they are targeted with instances of violence which are distinctive for both their sheer quantity and vitriolic quality (Inter-Parliamentary Union 2018). Existing social and political perspectives on the phenomenon are characterized by different (and often competing) conceptualizations of the role played by gender in determining the forms, motives and impacts of violence against political actors (see Bardall et al. 2019 for an overview). This is partly because the very dyadic relationship between politics and violence has often proven difficult to disentangle, and partly because literature on political violence has only recently taken on a gendered focus (ibid.). Gender-based violence has been explored from a traditional perspective on political violence, showing how the phenomenon differentially affects men and women (see Davies and True 2019), as well as from perspectives more firmly grounded in gender and politics, where it 1 Eleonora Esposito’s work was generously supported by the Marie Skłodowska-Curie actions (H2020-MSCA-IF-2017 – Grant Agreement ID: 795937). -
Conceptualising the Rights of Muslim Women in Context of Islamic Personal Law Dr
Conceptualising the Rights of Muslim Women in Context of Islamic Personal Law Dr. Shaveta Gagneja 1 Abstract Despite the constitutional commitment for the gender-just laws and equal safeguards for minorities still Muslim women face considerable challenges as a member of largest minority and, are among the poorest, economically vulnerable, educationally and politically marginalized group in the country. Personal law, based on religious laws as modified by state legislation and judicial precedent, governs family relations including marriage, divorce, inheritance and maintenance and applies to individuals on the basis of their religious identity have become the benchmarks of a gender-just existence. According to Sacher Committee report media has extensively highlighted on select cases of Muslim women passionately in identifying the Muslim religion as the sole locus of gender injustice in the Community. In this paper author shall attempt to provide an exposition of statutory and judicial framework of India’s religion-state relations and further illustrate the rights of Muslim women laid down under Holy Qur’an for the protection of Muslim Women. It also briefly look in to the legislative enactments of The Muslim Women (Protection of Rights on Marriage) Act, 2019 over the triple talaq. Key Words:- Personal Law, Muslim Women, Triple Talaq, Marriage 1. Introduction Muslim women in India face considerable challenges as citizens and as members of the largest minority because they have been broadly represented as passive victims. The status of Muslim women largely specifies the shortage of three essentials: knowledge (measured by literacy and average years of schooling), economic power (work and income) & autonomy (decision making power and physical mobility) as the defining feature of women's low status. -
Abominable Rapes in the Name of Nikah Halala: an Analytical Study of Halala with Special Reference to Rape Laws in India
International Journal of Advanced Research and Development International Journal of Advanced Research and Development ISSN: 2455-4030 Impact Factor: RJIF 5.24 www.advancedjournal.com Volume 3; Issue 1; January 2018; Page No. 131-134 Abominable rapes in the name of Nikah Halala: An analytical study of Halala with special reference to Rape Laws in India Rashi Gupta Assistant Professor, Gitarattan International Business School, New Delhi, India Abstract The practice of ‘Nikah Halala’ is one of the most misconceived Islamic practices necessitating cohabitation by the woman victim of irreversible talaq with another man, in the name of marriage, so as to enable the first husband to re-marry such divorced woman. In realism, the purpose behind the practice of Nikah Halala was to make it difficult for the impulsive man, who pronounces talaq upon his wife, to get his wife back into marriage. Thus, the procedure stipulated for Nikah Halala must be followed without any pre-design. However, fairly recent incidents have come to light unveiling the physical, psychological and financial exploitation of women in the name of Nikah Halala. Such postulation of the practice of Nikah Halala has placed it into the category of one of the most heinous crimes under the Indian Penal Code i.e. Rape wherein the distraught female submits her body to be used as a plaything merely to pay for the thoughtless pronouncement of talaq by her husband. Keywords: Nikah Halala, rape, talaq, consent, remarriage Introduction Explanation 2 attached to Section 375 of the Indian Penal The practice of ‘Nikah Halala’ is one of the most Code, 1860. -
Nikah Halala and Malayalam Movies
IMPACT: International Journal of Research in Humanities, Arts and Literature (IMPACT: IJRHAL) ISSN(P): 2347-4564; ISSN(E): 2321-8878 Vol. 4, Issue 11, Nov 2016, 103-106 © Impact Journals MARRY HIM, THEN MARRY ME: NIKAH HALALA AND MALAYALAM MOVIES AMEERA V. U Assistant Professor, Department of English, MES Ponnani College, Ponnani South, Malappuram, Kerala, India ABSTRACT Patriarchy tries to perpetuate inequality undergone by women from time to time and religion always lends a hand to it in accomplishing its intention. Sacred stances function as patriarchal tenets that become instrumental in the female subordination. Patriarchy reshapes and reinterprets religion which favors its ascendancy. Male dominated society uses religion as a tool to control and bully the women. The paper tries to analyze the representation in Malayalam movies of a practice called nikah halala according to which a couple who underwent a divorce cannot remarry unless the woman marries another man truthfully, and then her second husband dies or divorce her. But like the laws regarding triple talaq, polygamy, women inheritance etc have been misinterpreted; the teachings on nikah halala too had been distorted to safeguard the vested interests of male section of society. The movies Kasavuthattom, Alif, Kilichundan Mampazham, Mosayile Kuthirameenukal and Ghoshayathra have depicted this custom in detail, though Muslim lots are not much familiar with this system in their ordinary living. KEYWORDS: Nikah Halala, Patriarchy, Divorce, Female Subordination INTRODUCTION The word halala had not been used in Quran, it seems to have been originated from the word halal which means lawful. It means a process in which a definitely divorced lady can again become ‘halal’ (lawful) for her husband. -
In the Supreme Court of India W.P (Civil) 118 of 2016 in the Matter Of: Shayara Bano Petitioner Versus Union of India & Ors
! ! "! IN THE SUPREME COURT OF INDIA W.P (CIVIL) 118 OF 2016 IN THE MATTER OF: SHAYARA BANO PETITIONER VERSUS UNION OF INDIA & ORS. RESPONDENTS WRITTEN SUBMISSIONS ON BEHALF OF RESPONDENT NO. 9- MS. ZAKIA SOMAN A. Meaning and Types of Divorce under Muslim Personal Law 1. Under Islamic Law Divorce is of primarily three types. Talaq, which comprises of modes of divorce at the instance of husband. Khula, which is divorce at the instance of the wife and third is Mubarat, which is mutual consent divorce. Talaq itself is of three types. These are Talaq Ahsan and Talaq Hasan, both of which are approved by the Quran and Hadith and the third type which is Talaq-i-Bidat, which is neither recognized by the Quran nor the Hadith. The present petitions are concerned exclusively with the third of these three sub-sets of talaq, which is talaq-I bidat. 2. A short explanation of the three types of talaq as per Mulla’s Mohammedan Law, Section 311 as also Fyzee’s Muslim Law is as follows: a. Talaq-i-Ahsan 3. Ahsan is a single pronouncement of talaq by the husband followed by a period of abstinence for the iddat period. Iddat period is equivalent to 90 days- i.e. three menstrual courses in case the wife is ! ! #! menstruating or three lunar months in case she is not. If there is resumption of cohabitation or intimacy within that period, the divorce is revoked. If there is no resumption, then the divorce becomes final on expiry of iddat/90 days. -
Discursive Representations of the Muslims and Islam in Indian Prime-Time News
religions Article Who Is the Muslim? Discursive Representations of the Muslims and Islam in Indian Prime-Time News Onaiza Drabu Independent Scholar, Nairobi 00100, Kenya; [email protected] Received: 31 July 2018; Accepted: 18 September 2018; Published: 19 September 2018 Abstract: A cursory look at Indian prime-time news tells us much about the tone and tenor of the people associated with it. Exaggerations, hyperbole, and tempers run wild, and news anchors flail in theatrical rage. News channels and news editors display their ideological affiliations subliminally. These affiliations—a factor of personal political stances, funding bodies, and investors—lead to partisan bias in the framing of news and, in some cases, can easily translate into racial prejudice. In this paper, I examine news coverage related to Muslims in India. I study the coverage of two issues specifically—love jihad and triple talaq—in prime-time English news of two channels: Times Now and Republic TV. Love jihad is a term used to describe alleged campaigns carried out by Muslim men targeting non-Muslim women for conversion to Islam by feigning love. Triple talaq is a form of divorce that has been interpreted to allow Muslim men to legally divorce their wives by stating the word “talaq” three times. My analysis of the content, tone, and tenor of their coverage shows that these channels propagate associations between Islam and backwardness, ignorance, and violence through consistent employment of the following tropes: “Muslim women need to be saved from Muslim men”; “Hindu women need to be saved from Muslim men”; and, “Muslims are not fully Indian—they are anti-national”.