Experiment Month: Helping Philosophers to Engage Empirically June 30, 2009
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Annual Report 2015 COMMITTEE to PROTECT JOURNALISTS ANNUAL REPORT 2015 | 1 Annual Report 2015
ANNUAL REPORT 2015 COMMITTEE TO PROTECT JOURNALISTS ANNUAL REPORT 2015 | 1 Annual REPORT 2015 DEAR CPJ SUPPORTER, threat. By mid-year 2015, imprisoned there. In October, after 18 journalists were behind bars an international campaign, members The January 7 attack on the office in Egypt. of Ethiopia’s Zone 9 blogging of Charlie Hebdo left 12 dead This terror dynamic—in which collective were cleared of trumped- and served as a chilling reminder journalists are caught between the up terrorism charges. that in the global struggle for free violence of militant and criminal We challenged other countries expression, there is no safe haven. groups and the repressive policies that, while not the worst abusers, Days after the attack, millions came of governments—presents a unique were failing to live up to their own together in Paris to express their challenge for press freedom. CPJ standards. In Nairobi, we took the horror and defend their rights. has responded by deepening its Kenyan government to task for At the front of the march, political research, expanding its assistance weakening media protections. In leaders from around the world and security support, and Brussels, we called on the European marched shoulder to shoulder. confronting governments at Union to strengthen press freedom But free expression wasn’t what every turn. protections within its borders in united them. Instead, many leaders CPJ’s research is systematic and order to exercise greater influence exploited the Charlie Hebdo tragedy sustained, and our database of outside them. In Washington, to give their domestic anti-terror journalists killed since 1992 is the we urged the White House to policies a patina of international world’s most comprehensive. -
Framing Faith: Religion Coverage in Time and Newsweek, 2004-2008
FRAMING FAITH: RELIGION COVERAGE IN TIME AND NEWSWEEK, 2004-2008 by KIMBERLY D. DAVIS (Under the Direction of LEARA D. RHODES) ABSTRACT Open any newsmagazine and you’re likely to see some type of religion or faith coverage. The role of the media, particularly magazines, in shaping how we view religion and faith issues has been somewhat understudied. This study used framing theory and textual analysis to examine faith and religion coverage in Time and Newsweek from 2004-2008, and how journalists make meaning of these issues for an audience, whether it is a part of a specific story about religion or faith, or a story that includes some aspect of religion or faith. The analysis yielded four major frames: culture, politics, religion vs. science and personality. This study adds to the already growing field of study in the framing of religion and mass media, and lays the groundwork for future analysis of the representation of faith or religion in mass media, particularly mass- circulating magazines. INDEX WORDS: religion, media, magazines, culture, politics, mass communication, Time, Newsweek, textual analysis, framing theory FRAMING FAITH: RELIGION COVERAGE IN TIME AND NEWSWEEK, 2004-2008 by KIMBERLY D. DAVIS B.S., Journalism, Northwestern University, 1996 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2008 © 2008 Kimberly D. Davis All Rights Reserved FRAMING FAITH: RELIGION COVERAGE IN TIME AND NEWSWEEK, 2004-2008 by KIMBERLY D. DAVIS Major Professor: Leara D. Rhodes Committee: Barry Hollander Janice Hume Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia August 2008 iv DEDICATION I dedicate this thesis to my mother, Linda E. -
Contrastivism Surveyed
Contrastivism Surveyed (Forthcoming in Nous) Jonathan Schaffer Joshua Knobe ANU-RSSS Yale University Suppose that Ann says, “Keith knows that the bank will be open tomorrow.” Her audience may well agree. Her knowledge ascription may seem true. But now suppose that Ben—in a different context—also says “Keith knows that the bank will be open tomorrow.” His audience may well disagree. His knowledge ascription may seem false. Indeed, a number of philosophers have claimed that people’s intuitions about knowledge ascriptions are context sensitive, in the sense that the very same knowledge ascription can seem true in one conversational context but false in another. This purported fact about people’s intuitions serves as one of the main pieces of evidence for epistemic contextualism, which is (roughly speaking) the view that the truth conditions of a knowledge attribution can differ from one conversational context to another. Opponents of contextualism have replied by trying to explain these purported intuitions in other ways. For instance, they have proposed that these purported intuitions may be explained via shifts in what is at stake for the subject, pragmatic shifts in what is assertible, or performance shifts in our liability to error. Yet a recent series of empirical studies threatens to undermine this whole debate. These studies presented ordinary people with precisely the sorts of cases that have been discussed in the contextualism literature and gave them an opportunity to say whether they agreed or disagreed with the relevant knowledge attributions. Strikingly, the results suggest that people simply do not have the intuitions they were purported to have. -
Curriculum Vitae
CURRICULUM VITAE Kwame Anthony Akroma-Ampim Kusi APPIAH Laurance S. Rockefeller University Professor of Philosophy and the University Center for Human Values University Center for Human Values Louis Marx Hall Princeton University Princeton, NJ 08544-1006 609-258-4289 Fax: 609-258-1502 Department of Philosophy 1879 Hall Princeton University Princeton, NJ 08544-1006 609-258-4798 Fax: 609-258-2729 WEBSITE: http://www.appiah.net E-MAIL: [email protected], [email protected] EFAX: 413-208-0985 LITERARY AGENT: Lynn Nesbit Janklow & Nesbit Associates 445 Park Ave New York, NY 10022 212-421-1700 Fax: 212-980-3671 http://www.janklowandnesbit.com/ LECTURE AGENT: David Lavin The Lavin Agency 222 Third Street, Ste. 1130 Cambridge, MA 02142 800-762-4234 Fax: 617-225-7875 http://www.thelavinagency.com/ CITIZENSHIP: United States DATE OF BIRTH: 8 May 1954 EDUCATION Clare College, Cambridge University, 1972-75 Exhibition, Medical Sciences 1972 First Class Honours (Part I b) 1974 Exhibition, Philosophy 1974 First Class Honours (Part II) 1975 BA (Honours), Philosophy 1975 MA 1980 1976-81 PhD, Philosophy 1982 (Thesis: Conditions for Conditionals) LANGUAGES: Asante-Twi, English, French, German, Latin Kwame Anthony Appiah CV 2 EMPLOYMENT Princeton Laurance S. Rockefeller University Professor of Philosophy and the University Center for Human Values July 2002- Associated Fields: African-American Studies (2002-), Comparative Literature (2005-), Politics (2006-), Program in Translation and Intercultural Communication (2007-) Bacon-Kilkenny Visiting Professor, Fordham University School of Law Fall 2008 Phi Beta Kappa-Romanell Professor, 2008-2009 Harvard Charles H. Carswell Professor of Afro-American Studies and of Philosophy July 1999-July 2002 Professor of Afro-American Studies and Philosophy July 1991-July 1999 Head Tutor, Afro-American Studies July 1991-July 2001 Acting Director of Graduate Studies, Philosophy Spring Semester 1991 Chair, Committee on African Studies 1995-2001 Associate Director, Black Fiction Project 1991-96 Member of the Board of the W. -
APA Pacific Division Meeting Program 2017
The American Philosophical Association PACIFIC DIVISION NINETY-FIRST ANNUAL MEETING PROGRAM THE WESTIN SEATTLE SEATTLE, WASHINGTON APRIL 12 – 15, 2017 VIVA VOCE ENTANGLEMENTS Conversations with A System of Philosophy Italian Philosophers Crispin Sartwell Silvia Benso CENTERING NEO-CONFUCIAN AND EXTENDING ECOLOGICAL HUMANISM NEW FORMS An Essay on An Interpretive Engage- OF REVOLT Metaphysical Sense ment with Wang Fuzhi Essays on Kristeva’s Steven G. Smith (1619–1692) Intimate Politics Nicholas S. Brasovan Sarah K. Hansen and Available May 2017 Rebecca Tuvel, editors EDGAR ALLAN POE, Available June 2017 EUREKA, AND GOD AND THE SELF SCIENTIFIC IN HEGEL CONFUCIANISM, A IMAGINATION Beyond Subjectivism HABIT OF THE HEART David N. Stamos Paolo Diego Bubbio Bellah, Civil Religion, Available July 2017 and East Asia SELF-REALIZATION Philip J. Ivanhoe and THROUGH CONFUCIAN ZHUANGZI’S CRITIQUE Sungmoon Kim, editors LEARNING OF THE CONFUCIANS A Contemporary Blinded by the Human ESSAYS ON THE FOUN- Reconstruction of Kim-chong Chong DATIONS OF ETHICS Xunzi’s Ethics Siufu Tang WHITEHEAD’S C. I. Lewis RELIGIOUS THOUGHT John Lange, editor From Mechanism to Available June 2017 POETIC FRAGMENTS Organism, From Force Karoline von Günderrode to Persuasion THE VARIETY OF Translated and with Daniel A. Dombrowski INTEGRAL ECOLOGIES Introductory Essays by Nature, Culture, Anna C. Ezekiel CONFUCIANISM AND and Knowledge AMERICAN PHILOSOPHY in the Planetary Era MOUNTAINS, RIVERS, Mathew A. Foust Sam Mickey, Sean Kelly, AND THE GREAT EARTH and Adam Robbert, Reading -
The Onlife Manifesto Luciano Floridi Editor
The Onlife Manifesto Luciano Floridi Editor The Onlife Manifesto Being Human in a Hyperconnected Era Editor Luciano Floridi Oxford Internet Institute University of Oxford Oxford, Oxfordshire United Kingdom Image made from models used to track debris in Earth orbit. Of the approximately 19,000 man-made objects larger than 10 centimetres in Earth orbit as of July 2009, most orbit close to the Earth. Source: NASA Earth Observatory / Orbital Debris Program Office: http://commons. wikimedia.org/wiki/File:Space_Debris_Low_Earth_Orbit.png original publication date 12 September 2009. ISBN 978-3-319-04092-9 ISBN 978-3-319-04093-6 (eBook) DOI 10.1007/978-3-319-04093-6 Springer Cham Heidelberg New York Dordrecht London Library of Congress Control Number: 2014948552 © The Editor(s) (if applicable) and the Author(s) 2015. The book is published with open access at SpringerLink.com Open Access This book is distributed under the terms of the Creative Commons Attribution Noncom- mercial License, which permits any noncommercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. This work is subject to copyright. All commercial rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publica- tion does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. -
Australasian Journal of Philosophy 1947–2016: a Retrospective Using Citation and Social Network Analyses
Global Intellectual History ISSN: 2380-1883 (Print) 2380-1891 (Online) Journal homepage: http://www.tandfonline.com/loi/rgih20 Australasian Journal of Philosophy 1947–2016: a retrospective using citation and social network analyses Martin Davies & Angelito Calma To cite this article: Martin Davies & Angelito Calma (2018): Australasian Journal of Philosophy 1947–2016: a retrospective using citation and social network analyses, Global Intellectual History To link to this article: https://doi.org/10.1080/23801883.2018.1478233 Published online: 28 May 2018. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rgih20 GLOBAL INTELLECTUAL HISTORY https://doi.org/10.1080/23801883.2018.1478233 Australasian Journal of Philosophy 1947–2016: a retrospective using citation and social network analyses Martin Davies a and Angelito Calma b aGraduate School of Education, The University of Melbourne, Melbourne, Australia; bWilliams Centre for Learning Advancement, Faculty of Business and Economics, The University of Melbourne, Melbourne, Australia ABSTRACT KEYWORDS In anticipation of the journal’s centenary in 2027 this paper provides Citation analysis; bibliometric a citation network analysis of all available citation and publication analysis; social network data of the Australasian Journal of Philosophy (1923–2017). A total analysis; philosophy; of 2,353 academic articles containing 21,772 references were Australasian Journal of Philosophy; Kumu collated and analyzed. This includes 175 articles that contained author-submitted keywords, 415 publisher-tagged keywords and 519 articles that had abstracts. Results initially focused on finding the most published authors, most cited articles and most cited authors within the journal, followed by most discussed topics and emerging patterns using keywords and abstracts. -
Ontological Arguments
Ontological Arguments Graham Oppy Ontological arguments are arguments, for the conclusion that God exists, from premises which are supposed to derive from some source other than observation of the world — e.g., from reason alone. In other words, ontological arguments are arguments from nothing but analytic, a priori and necessary premises to the conclusion that God exists. The first, and best-known, ontological argument was proposed by St. Anselm of Canterbury in the 11th. century A.D. In his Proslogion , St. Anselm claims to derive the existence of God from the concept of a being than which no greater can be conceived . St. Anselm reasoned that, if such a being fails to exist, then a greater being — namely, a being than which no greater can be conceived, and which exists — can be conceived. But this would be absurd: nothing can be greater than a being than which no greater can be conceived. So a being than which no greater can be conceived — i.e., God — exists. In the seventeenth century, René Descartes defended a family of similar arguments. For instance, in the Fifth Meditation , Descartes claims to provide a proof demonstrating the existence of God from the idea of a supremely perfect being. Descartes argues that there is no less contradiction in conceiving a supremely perfect being who lacks existence than there is in conceiving a triangle whose interior angles do not sum to 180 degrees. Hence, he supposes, since we do conceive a supremely perfect being — we do have the idea of a supremely perfect being — we must conclude that a supremely perfect being exists. -
A Life of Thinking the Andersonian Tradition in Australian Philosophy a Chronological Bibliography
own. One of these, of the University Archive collections of Anderson material (2006) owes to the unstinting co-operation of of Archives staff: Julia Mant, Nyree Morrison, Tim Robinson and Anne Picot. I have further added material from other sources: bibliographical A Life of Thinking notes (most especially, James Franklin’s 2003 Corrupting the The Andersonian Tradition in Australian Philosophy Youth), internet searches, and compilations of Andersonian material such as may be found in Heraclitus, the pre-Heraclitus a chronological bibliography Libertarian Broadsheet, the post-Heraclitus Sydney Realist, and Mark Weblin’s JA and The Northern Line. The attempt to chronologically line up Anderson’s own work against the work of James Packer others showing some greater or lesser interest in it, seems to me a necessary move to contextualise not only Anderson himself, but Australian philosophy and politics in the twentieth century and beyond—and perhaps, more broadly still, a realist tradition that Australia now exports to the world. Introductory Note What are the origins and substance of this “realist tradition”? Perhaps the best summary of it is to be found in Anderson’s own The first comprehensive Anderson bibliography was the one reading, currently represented in the books in Anderson’s library constructed for Studies in Empirical Philosophy (1962). It listed as bequeathed to the University of Sydney. I supply an edited but Anderson’s published philsophical work and a fair representation unabridged version of the list of these books that appears on the of his published social criticism. In 1984 Geraldine Suter published John Anderson SETIS website, to follow the bibliography proper. -
Bam 2016 Annual Report
BAM 2016 2 1ANNUAL REPORT 0 6 BAM’s mission is to be the home for adventurous artists, audiences, and ideas. 3—6 Community, 31–33 GREETINGS DanceMotion USASM, 34–35 Chair Letter, 4 Visual Art, 36–37 President & Executive Producer’s Letter, 5 Membership, 38 BAM Campus, 6 Membership, 37—39 7—35 40—47 WHAT WE DO WHO WE ARE 2015 Next Wave Festival, 8–10 BAM Board, 41 2016 Winter/Spring Season, 11–13 BAM Supporters, 42–45 Also On Stage, 14 BAM Staff, 46–47 BAM Rose Cinemas, 15–20 48—50 First-run Films, 16 NUMBERS BAMcinématek, 17–18 BAM Financial Statements, 49–50 BAMcinemaFest, 19 HD Screenings, 20 51—55 BAMcafé Live, 21–22 THE TRUST BAM Hamm Archives, 23 BET Chair Letter, 52 Digital Media, 24 BET Donors, 53 Education & Humanities, 25–30 BET Financial Statements, 54–55 2 TKTKTKTK Cover: Urban Bush Women in Walking with ‘Trane| Photo: Julieta Cervantes Greetings GREETINGS 3 TKTKTKTK 2016 Winter/Spring | Royal Shakespeare Company in Henry IV Part I | Photo: Richard Termine Change is anticipated, expected, welcomed. — Alan H. Fishman Dear Friends, As you all know, and perhaps celebrated (!), Anne Bogart, Ivo van Hove, Long time trustee Beth Rudin Dewoody As I end my leadership role, I want to I stepped down as chairman of this William Kentridge, and many others. became an honorary trustee. Mark Jackson express my thanks to all I have met and miraculous institution effective December and Danny Simmons, both great trustees, worked with along the way. Together we have 31, 2016. -
Uncaused Beginnings" Revisited
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 32 Issue 2 Article 8 4-1-2015 "Uncaused Beginnings" Revisited Graham Oppy Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Oppy, Graham (2015) ""Uncaused Beginnings" Revisited," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 32 : Iss. 2 , Article 8. DOI: 10.5840/faithphil20154932 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol32/iss2/8 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. "UNCAUSED BEGINNINGS" REVISITED Graham Oppy William Lane Craig's "Reflections on 'Uncaused Beginnings" is a sustained critique of my "Uncaused Beginnings." 1 argue that the central arguments of my essay survive that critique unscathed. When we make a fair and accurate comparison of naturalist and theist claims about global causal reality, we see that considerations about causation and the shape of causal reality do not decide between naturalism and theism. Moreover, the Edwards/Prior/Craig objection does not rule out the view that there is an initial global causal state involving none but contingently existing entities. 1 Compare two views about global causal reality. Both views suppose that there is a contingent initial global causal state involving at least one neces• sarily existent entity. Both views suppose that the initial global causal state is the only global causal state that has no cause; both views also suppose that the only further causal states that have no cause are initial states of en• tities that belong to and/or are sub-states of the initial global causal state. -
The University of Chicago in Praise of Praise a Dissertation Submitted to the Faculty of the Division of the Humanities in Candi
THE UNIVERSITY OF CHICAGO IN PRAISE OF PRAISE A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF PHILOSOPHY BY DANIEL J. TELECH CHICAGO, ILLINOIS AUGUST 2018 ACKNOWLEDGMENTS I thank my dissertation committee. I am incredibly fortunate to have had Agnes Callard and Brian Leiter direct my dissertation project. Their support, wisdom, and generosity have meant a great deal to me—philosophically and personally—over the past several years. Joint dissertation meetings with Agnes and Brian unfailingly left me with a sense of urgency, demandingness, and encouragement that remains with me, at least on good days, when doing philosophy. Before they were my advisors, they were my teachers. Agnes’ seminar on deliberation, on the one hand, and Brian’s workshop on free will and responsibility, on the other, played significant roles in my becoming gripped by the questions animating this project. I hope to be able to live up to the ideals that working and studying with them has allowed me, however incipiently, to appreciate. I thank Paul Russell for being an excellent committee member. Paul has helped me stay attuned to the complexity and humanness of issues of agency and responsibility. This dissertation owes much to insightful conversations with him. I also thank Derk Pereboom. Derk supervised a valuable visit of mine to Cornell in the fall of 2016, and became something of an unofficial committee member, providing me with generous and instructive comments on the majority of the dissertation. There are many others to whom I am grateful for support with and valuable discussion on, parts of my project, and its earlier and attendant stages.