Introduction to Axum

Introduction to Axum http://www.aluka.org/action/showMetadata?doi=10.5555/AL.CH.DOCUMENT.ae000191 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Introduction to Axum Author/Creator Phillipson, David W. Publisher Aluka Date 2007-09 Resource type Aluka Essays Language English Subject Coverage (spatial) Horn of Africa, Ethiopia, Axum, Eritrea Source Aluka http://www.aluka.org/action/showMetadata?doi=10.5555/AL.CH.DOCUMENT.ae000191 http://www.aluka.org Introduction to Axum David W. Phillipson Aksum, in the extreme north of modern Ethiopia, was the capital of a major civilisation during the first seven centuries AD. It arose from the gradual fusion of an indigenous farming population with immigrants from southern Arabia who had settled in the region several hundreds of years previously. Although few in number, these immigrants introduced to the Ethiopian highlands important cultural traits, including literacy in a Semitic language, which have retained prominence in the region ever since. Occupying what was then rich farming country, and with access to abundant natural resources including ivory and gold, Aksum rapidly became powerful and prosperous, establishing political leadership over surrounding peoples in what is now Eritrea and northern Ethiopia, and attracting trade contacts far beyond its own borders. Although Aksum itself is located towards the western side of the northern Ethiopian highlands, its overseas trade and other links were primarily maintained through the port of Adulis, on the Red Sea coast of modern Eritrea. The history and internal organisation of the Aksumite polity remain poorly understood. Its prosperity seems to have reached its peak in the late third and early fourth centuries, when enormous resources were devoted to the provision of magnificent royal tombs, each marked by a huge monolithic stela carved in representation of a multi-storey building. At about the same time, Aksum began to produce its own coinage: gold issues primarily for international trade, silver and copper for more local circulation. In about AD 340, the Aksumite kingdom formally adopted Christianity, thus becoming only the second nation in the world (after Armenia) to take this step. Initially, it seems that the new religion was largely restricted to the Ã©lite, but during the next 150 years it was adopted more widely. Despite its international status and recognition as a literate civilisation of high technological accomplishment, Aksum continued to rely on a subsistence economy that had developed in the Ethiopian highlands many centuries previously. The crops and animals of its farmers, the technology of its potters and the stone tools of its craftsmen were all of ancient, indigenous origin. Early in the sixth century, with at least tacit support from Byzantium, Aksum embarked on military activity in South Arabia. Initially successful, this soon became an excessive drain on the kingdom's resources. By now firmly Christian, Aksum suffered gradual reduction both of prosperity and of international importance. Over-exploitation of resources in its homeland, with disruption of overseas trade following the establishment of Arabian control of the Red Sea, led to more rapid decline around the mid-seventh century. The political capital was transferred to a more southerly location, and the issue of coinage was terminated. Despite these developments, Aksum has ever since maintained its prominence in the ecclesiastical affairs of the Ethiopian Orthodox Church. Its Maryam Tsion cathedral, of unparalleled sanctity, is still regarded as the mother-church of Ethiopia. Much of the belief, liturgy, tradition, art and architecture of medieval and modern Ethiopia may be traced back to Aksumite origins. Today, Aksum is classed by UNESCO as a World Heritage Site. Archaeological research and conservation work continue, and a new museum is under construction, catering both for local people and for growing numbers of tourists from overseas..

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