Project Report: a Study on the Salt Production of Ancient Assam
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The Forgotten Saga of Rangpur's Ahoms
High Technology Letters ISSN NO : 1006-6748 The Forgotten Saga of Rangpur’s Ahoms - An Ethnographic Approach Barnali Chetia, PhD, Assistant Professor, Indian Institute of Information Technology, Vadodara, India. Department of Linguistics Abstract- Mong Dun Shun Kham, which in Assamese means xunor-xophura (casket of gold), was the name given to the Ahom kingdom by its people, the Ahoms. The advent of the Ahoms in Assam was an event of great significance for Indian history. They were an offshoot of the great Tai (Thai) or Shan race, which spreads from the eastward borders of Assam to the extreme interiors of China. Slowly they brought the whole valley under their rule. Even the Mughals were defeated and their ambitions of eastward extensions were nipped in the bud. Rangpur, currently known as Sivasagar, was that capital of the Ahom Kingdom which witnessed the most glorious period of its regime. Rangpur or present day sivasagar has many remnants from Ahom Kingdom, which ruled the state closely for six centuries. An ethnographic approach has been attempted to trace the history of indigenous culture and traditions of Rangpur's Ahoms through its remnants in the form of language, rites and rituals, religion, archaeology, and sacred sagas. Key Words- Rangpur, Ahoms, Culture, Traditions, Ethnography, Language, Indigenous I. Introduction “Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay of that colossal Wreck, boundless and bare, the lone and level sands stretch far away.” -P.B Shelley Rangpur or present day Sivasagar was one of the most prominent capitals of the Ahom Kingdom. -
LIST of ACCEPTED CANDIDATES APPLIED for the POST of GD. IV of AMALGAMATED ESTABLISHMENT of DEPUTY COMMISSIONER's, LAKHIMPUR
LIST OF ACCEPTED CANDIDATES APPLIED FOR THE POST OF GD. IV OF AMALGAMATED ESTABLISHMENT OF DEPUTY COMMISSIONER's, LAKHIMPUR Date of form Sl Post Registration No Candidate Name Father's Name Present Address Mobile No Date of Birth Submission 1 Grade IV 101321 RATUL BORAH NAREN BORAH VILL:-BORPATHAR NO-1,NARAYANPUR,GOSAIBARI,LAKHIMPUR,Assam,787033 6000682491 30-09-1978 18-11-2020 2 Grade IV 101739 YASHMINA HUSSAIN MUZIBUL HUSSAIN WARD NO-14, TOWN BANTOW,NORTH LAKHIMPUR,KHELMATI,LAKHIMPUR,ASSAM,787031 6002014868 08-07-1997 01-12-2020 3 Grade IV 102050 RAHUL LAMA BIKASH LAMA 191,VILL NO 2 DOLABARI,KALIABHOMORA,SONITPUR,ASSAM,784001 9678122171 01-10-1999 26-11-2020 4 Grade IV 102187 NIRUPAM NATH NIDHU BHUSAN NATH 98,MONTALI,MAHISHASAN,KARIMGANJ,ASSAM,788781 9854532604 03-01-2000 29-11-2020 5 Grade IV 102253 LAKHYA JYOTI HAZARIKA JATIN HAZARIKA NH-15,BRAHMAJAN,BRAHMAJAN,BISWANATH,ASSAM,784172 8638045134 26-10-1991 06-12-2020 6 Grade IV 102458 NABAJIT SAIKIA LATE CENIRAM SAIKIA PANIGAON,PANIGAON,PANIGAON,LAKHIMPUR,ASSAM,787052 9127451770 31-12-1994 07-12-2020 7 Grade IV 102516 BABY MISSONG TANKESWAR MISSONG KAITONG,KAITONG ,KAITONG,DHEMAJI,ASSAM,787058 6001247428 04-10-2001 05-12-2020 8 Grade IV 103091 MADHYA MONI SAIKIA BOLURAM SAIKIA Near Gosaipukhuri Namghor,Gosaipukhuri,Adi alengi,Lakhimpur,Assam,787054 8011440485 01-01-1987 07-12-2020 9 Grade IV 103220 JAHAN IDRISH AHMED MUKSHED ALI HAZARIKA K B ROAD,KHUTAKATIA,JAPISAJIA,LAKHIMPUR,ASSAM,787031 7002409259 01-01-1988 01-12-2020 10 Grade IV 103270 NIHARIKA KALITA ARABINDA KALITA 006,GUWAHATI,KAHILIPARA,KAMRUP -
The First Mohammedan Invasion (1206 &1226 AD) of Kamrupa Took
The first Mohammedan invasion (1206 &1226 AD) of Kamrupa took place during the reign of a king called Prithu who was killed in a battle with Illtutmish's son Nassiruddin in 1228. During the second invasion by Ikhtiyaruddin Yuzbak or Tughril Khan, about 1257 AD, the king of Kamrupa Saindhya (1250-1270AD) transferred the capital 'Kamrup Nagar' to Kamatapur in the west. From then onwards, Kamata's ruler was called Kamateshwar. During the last part of 14th century, Arimatta was the ruler of Gaur (the northern region of former Kamatapur) who had his capital at Vaidyagar. And after the invasion of the Mughals in the 15th century many Muslims settled in this State and can be said to be the first Muslim settlers of this region. Chutia Kingdom During the early part of the 13th century, when the Ahoms established their rule over Assam with the capital at Sibsagar, the Sovansiri area and the area by the banks of the Disang river were under the control of the Chutias. According to popular Chutia legend, Chutia king Birpal established his rule at Sadia in 1189 AD. He was succeeded by ten kings of whom the eighth king Dhirnarayan or Dharmadhwajpal, in his old age, handed over his kingdom to his son-in-law Nitai or Nityapal. Later on Nityapal's incompetent rule gave a wonderful chance to the Ahom king Suhungmung or Dihingia Raja, who annexed it to the Ahom kingdom.Chutia Kingdom During the early part of the 13th century, when the Ahoms established their rule over Assam with the capital at Sibsagar, the Sovansiri area and the area by the banks of the Disang river were under the control of the Chutias. -
Volume 4-2:2011
JSEALS Journal of the Southeast Asian Linguistics Society Managing Editor: Paul Sidwell (Pacific Linguistics, Canberra) Editorial Advisory Board: Mark Alves (USA) George Bedell (Thailand) Marc Brunelle (Canada) Gerard Diffloth (Cambodia) Marlys Macken (USA) Brian Migliazza (USA) Keralapura Nagaraja (India) Peter Norquest (USA) Amara Prasithrathsint (Thailand) Martha Ratliff (USA) Sophana Srichampa (Thailand) Justin Watkins (UK) JSEALS is the peer-reviewed journal of the Southeast Asian Linguistics Society, and is devoted to publishing research on the languages of mainland and insular Southeast Asia. It is an electronic journal, distributed freely by Pacific Linguistics (www.pacling.com) and the JSEALS website (jseals.org). JSEALS was formally established by decision of the SEALS 17 meeting, held at the University of Maryland in September 2007. It supersedes the Conference Proceedings, previously published by Arizona State University and later by Pacific Linguistics. JSEALS welcomes articles that are topical, focused on linguistic (as opposed to cultural or anthropological) issues, and which further the lively debate that characterizes the annual SEALS conferences. Although we expect in practice that most JSEALS articles will have been presented and discussed at the SEALS conference, submission is open to all regardless of their participation in SEALS meetings. Papers are expected to be written in English. Each paper is reviewed by at least two scholars, usually a member of the Advisory Board and one or more independent readers. Reviewers are volunteers, and we are grateful for their assistance in ensuring the quality of this publication. As an additional service we also admit data papers, reports and notes, subject to an internal review process. -
Octor of ^F)Ilos(Opi)P «&=• /•.'' in St EDUCATION
^ CONTRIBUTION OF CHRISTIAN MISSIONARIES TOWARDS DEVELOPMENT OF SECONDARY EDUCATION IN ASSAM SINCE INDEPENDENCE ABSTRACT OF THE <^ V THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF octor of ^f)ilos(opI)p «&=• /•.'' IN St EDUCATION wV", C BY •V/ SAYEEDUL HAQUE s^^ ^ 1^' UNDER THE SUPERVISION OF PROF. ALI AHMAD DEPARTMENT OF EDUCATION ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2009 ^&. ABSTRACT Title of the study: "Contribution of Christian Missionaries Towards Development of Secondary Education in Assam Since Independence" Education is the core of all religions, because it prepares the heathen mind for the proper understanding and acceptance of the supremacy of his Creator. Thus, acquisition of Knowledge and learning is considered as an act of salvation in Christianity. The revelation in Bible clearly indicates that the Mission of Prophet of Christianity, Jesus Christ, is to teach his people about the tenets of Christianity and to show them the true light of God. As a true follower of Christ, it becomes the duty of every Christian to act as a Missionary of Christianity. The Missionaries took educational enterprise because they saw it as one of the most effective means of evangelization. In India, the European Missionaries were regarded as the pioneers of western education, who arrived in the country in the last phase of the fifteenth century A.D. The Portuguese Missionaries were the first, who initiated the modem system of education in India, when St. Xavier started a University near Bombay in 1575 A.D. Gradually, other Europeans such as the Dutch, the Danes, the French and the English started their educational efforts. -
1Edieval Assam
.-.':'-, CHAPTER I INTRODUCTION : Historical Background of ~1edieval Assam. (1) Political Conditions of Assam in the fir~t half of the thirt- eenth Century : During the early part of the thirteenth Century Kamrup was a big and flourishing kingdom'w.ith Kamrupnagar in the· North Guwahat.i as the Capital. 1 This kingdom fell due to repeated f'.1uslim invasions and Consequent! y forces of political destabili t.y set in. In the first decade of the thirteenth century Munammedan 2 intrusions began. 11 The expedition of --1205-06 A.D. under Muhammad Bin-Bukhtiyar proved a disastrous failure. Kamrtipa rose to the occasion and dealt a heavy blow to the I"'!Uslim expeditionary force. In 1227 A.D. Ghiyasuddin Iwaz entered the Brahmaputra valley to meet with similar reverse and had to hurry back to Gaur. Nasiruddin is said to have over-thrown the I<~rupa King, placed a successor to the throne on promise of an annual tribute. and retired from Kamrupa". 3 During the middle of the thirteenth century the prosperous Kamrup kingdom broke up into Kamata Kingdom, Kachari 1. (a) Choudhury,P.C.,The History of Civilisation of the people of-Assam to the twelfth Cen tury A.D.,Third Ed.,Guwahati,1987,ppe244-45. (b) Barua, K. L. ,·Early History of :Kama r;upa, Second Ed.,Guwahati, 1966, p.127 2. Ibid. p. 135. 3. l3asu, U.K.,Assam in the l\hom J:... ge, Calcutta, 1 1970, p.12. ··,· ·..... ·. '.' ' ,- l '' '.· 2 Kingdom., Ahom Kingdom., J:ayantiya kingdom and the chutiya kingdom. TheAhom, Kachari and Jayantiya kingdoms continued to exist till ' ' the British annexation: but the kingdoms of Kamata and Chutiya came to decay by- the turn of the sixteenth century~ · . -
International Journal of History & Scientific Approach
International Journal of History & Scientific Approach History and Culture: A Study on the Importance of the Place Names of Chandrapur Rosie Patangia Assistant Professor and Head, Deptt of English, Narangi Anchalik Mahavidyalaya, Narengi, Guwahati-171, Dist: Kamrup (Metro), Assam, India & Ph.D Research Scholar, Folklore Department, Gauhati University, Guwahati- 781014, Assam, India Abstract: History has its culture. Every place is denoted by a name. Each place name carries its own culture and tradition. The memory of a place is deeply embedded in its history, historical characters, legendary heroes, historical events etc. Assam in general and Kamrup in particular is rich in its culture and history. The place names speak of the past history of that place and helps in building identity. In Assam, we find innumerable places connected with oral narratives, folk beliefs, culture, history, myths, and legends. The present paper is an attempt to study the place names of Chandrapur and its cultural and historical significance. Key words: History, Culture, Place, Names, Chandrapur, historical significant. Introduction Every place from the macrocosm to the microcosm embodies its community, history and culture. Robert Murphy (1986) highlights that “Culture means the total body of tradition borne by a society and transmitted from generation to generation.” The Oxford English Dictionary (2007) defines a ‘place’ as a ‘particular position or area or a portion of space occupied by or set aside for someone or something’. It defines a ‘name’ as ‘a word or words by which someone or something is known.”Each place has its own cultural and historical background. While the term ‘cultural’ refers to the ideas, customs and social behavior of a society, the word ‘historical’ relates to past events or history. -
Pan Onai'': a Traditional Marriage System Among the Tai Khamyang Community
International Journal of Future Generation Communication and Networking Vol. 13, No. 4, (2020), pp. 3193–3198 “Pan Onai’’: A Traditional Marriage System Among The Tai Khamyang Community Sikandar kumar M.Phil Scholar,Dept. of Sociology Dibrugarh University Abstract Marriage is one of prime social institution that has an important role in maintain social order and control in terms sexual relationship among the people of a society. On the other hand the” Tai Khamyang” a tribal group of Assam that has distinct marriage system. Hence this paper is an attempt to understand the various aspects of traditional marriage system and the changes that occurring due to emergence of some modern social forces in the society. Keywords: Tai Khamyang, Social Institution, Marriage System, Modernization. Introduction A great branch of Mongoloid population with anthropological aspect is known as “Tai community”. The Tai are scattered throughout South Asia and Southeast Asia. From the older days Tai people were giving their racial identity.(Rajkhowa, 2013)According to Padmeswar Gogoi, “The Tai is a generic name denoting a great branch of the Mongoloid population of Asia”. (Moran, 2009).Moreover “Tai is a title of royal officer who has a right of inheritance in the property of another and use of this title began before 2500 BC”. According to the history of China the king of the “Tai community” of China used this title and latter this Tai word was also used among the people who were experts in politics. In different places there are different name explaining the Tai community. The Tai in Burma of East Asia is known as “Pathan”, “Simig”, “Nou”, and “Pai” only south and middle Burma people use the correct sounded spelling word “Thai”. -
A Study of Towns, Trade and Taxation System in Medieval Assam Pjaee, 17 (7) (2020)
A STUDY OF TOWNS, TRADE AND TAXATION SYSTEM IN MEDIEVAL ASSAM PJAEE, 17 (7) (2020) A STUDY OF TOWNS, TRADE AND TAXATION SYSTEM IN MEDIEVAL ASSAM 1Ebrahim Ali Mondal, Assistant Professor of History , B.N. College, Dhubri Assam, India E-mail:[email protected] Ebrahim Ali Mondal, Assistant Professor of History , A Study of Towns, Trade and Taxation system in Medieval Assam--Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(7). ISSN 1567-214x Keywords- Towns; Trade; Artisans; Crafts; Taxation; production; Sources Abstract: The present paper an attempt has been made to analyse the growth of towns and trading activities as well as the system of taxation system in Assam during the period under study. The towns were filled by the various kinds of artisans and they produced numerous types of crafts such as textiles Sericulture, Dyeing, Gold and Silver works, Copper and Brass works, Iron works, Gunpowder, Bow and Arrow making, Boat-building, Woodcraft, Pottery and Clay modeling, Brick making, Stone works, Ivory, and carving works. The crafts of Assam were much demand in local markets as well as other regions of India. The towns gradually acquired the status of urban centres of production and distribution. Regular, weekly and fortnightly markets as well as fairs from time to time were held throughout Assam where the traders purchased with their goods for sale. In the business community which was included the whole-sellers, retailers and brokers; they all had a flourishing business. Therefore, the towns were the one of the major source of income as a result the kings of Assam had built several custom houses, many gateways and toll gates in order to raise taxes of imports and exports and to check the activities of the merchants' class. -
35 Chapter 2 INTER-ETHNIC CONFLICTS in NORTH EAST
Chapter 2 INTER-ETHNIC CONFLICTS IN NORTH EAST INDIA India as a whole has about 4,635 communities comprising 2,000 to 3,000 caste groups, about 60,000 of synonyms of titles and sub-groups and near about 40,000 endogenous divisions (Singh 1992: 14-15). These ethnic groups are formed on the basis of religion (Hindu, Muslim, Sikh, Christian, Jain, Buddhist, etc.), sect (Nirankari, Namdhari and Amritdhari Sikhs, Shia and Sunni Muslims, Vaishnavite, Lingayat and Shaivite Hindus, etc.), language (Assamese, Bengali, Manipuri, Hindu, etc.), race (Mongoloid, Caucasoid, Negrito, etc.), caste (scheduled tribes, scheduled castes, etc.), tribe (Naga, Mizo, Bodo, Mishing, Deori, Karbi, etc.) and others groups based on national minority, national origin, common historical experience, boundary, region, sub-culture, symbols, tradition, creed, rituals, dress, diet, or some combination of these factors which may form an ethnic group or identity (Hutnik 1991; Rastogi 1986, 1993). These identities based on religion, race, tribe, language etc characterizes the demographic pattern of Northeast India. Northeast India has 4,55,87,982 inhabitants as per the Census 2011. The communities of India listed by the „People of India‟ project in 1990 are 5,633 including 635 tribal groups, out of which as many as 213 tribal groups and surprisingly, 400 different dialects are found in Northeast India. Besides, many non- tribal groups are living particularly in plain areas and the ethnic groups are formed in terms of religion, caste, sects, language, etc. (Shivananda 2011:13-14). According to the Census 2011, 45587982 persons inhabit Northeast India, out of which as much as 31169272 people (68.37%) are living in Assam, constituting mostly the non-tribal population. -
Accepted List of Peon
Sheet1 Accepted List of Peon Roll No Applicant Name Father's Name & Address RADHIKA BARUAH, VILL-KALITAPARA. PO+PS-AZARA, 20001 ABANI BARUAH DIST-KAMRUP, ASSAM, 781017 S/O KHAGEN KALITA TANGLA TOWN, WARD NO-4 20002 ABANI KALITA HOUSE NO-81 DIST-UDALGURI PIN-784521 NAREN DAS, VILL-GARAL BHATTA PARA, PO-BHATTA 20003 ABANI KR. DAS PARA, DIST-KAMRUP, PIN-781017 20004 ABANI RAJBONGSHI, TOWN-PALLA ROAD, PO/DIST-NALBARI, PIN-781335 AHAZZAL MONDAL, GUILEZA, PO-CHARCHARIA, 20005 ABBAS ALI DIST-BARPETA, ASSAM, 781319 S/O LATE AJIBAR RAHMAN CHOUDHURY ABDUL BATEN 20006 ABHAYAPURI TOWN,NAYAPARA WARD NO-4 PO/PS- CHOUDHURY ABHAYAPURI DIST-BONGAIGAON ASSAM S/O NUR ISLAM CHAPGARH PT-1 PO-KHUDIMARI 20007 ABDUL HAKIM PS- GAURIPUR DISTT- DHUBRI HASAN ALI, VILL-NO.2 CHENGAPAR, PO-SIPAJHAR, 20008 ABDUL HAMID DIST-DARANG, PIN-784145 S/O LT. SARIF UDDIN LASKAR VILL- DUDPUR PART-III, 20009 ABDUL HANNAN LASKAR PO- DUDPUR VIA ARUNACHAL DIST- CACHAR, ASSAM Abdul Jalil 20010 Late Mafiguddin Ahmed, Mukalmua, nalbari-781126 MUZAHAR ALI AHMED, VILL- CHENGELIA, PO- 20011 ABDUL JUBBER AHMED KALAHBHANGA, DIST- BARPETA, ASSAM, 781315 MD ISHAHQUE ALI, VILL+PO-PATUAKATA, PS- 20012 ABDUL KARIM MIKIRBHETA, MORIGAON, 782104 S/o Nazrul Haque, Dabotter Barundanga, 20013 Abdul Khaleke Motherjhar, Golakgonj, Dhubri S/O MUSLEM MOLLAH VILL- GUILEZA, PO- 20014 ABDUL KHALEQUE CHARCHORRIA, DIST- BARPETA, ASSAM, PIN-781319 S/O LATE IDRISH ALI BARBHUIYA, VILL-DHAMALIA, ABDUL KHALIQUE 20015 PO-UTTAR KRISHNAPUR, DIST-CACHAR, ASSAM, PIN- BARBHUIYA, 788006 MD ANWAR HUSSAIN, VILL-SIOLEKHATI, PO- 20016 ABDUL MATIN KACHARIHAT, GOLAGHAT, 7865621 Page 1 Sheet1 KASHEM ULLA, VILL-SINDURAI PART II, PO-BELGURI, 20017 ABDUL MONNAF ALI PS-GOLAKGANJ, DIST-DHUBRI, 783334 S/O LATE ABDUL WAHAB VILL-BHATIPARA 20018 ABDUL MOZID PO&PS&DIST-GOALPARA ASSAM PIN-783101 ABDUL ROUF,VILL-GANDHINAGAR, PO+DIST- 20019 ABDUL RAHIZ BARPETA, 781301 Late Fizur Rahman Choudhury, vill- badripur, PO- 20020 Abdul Rashid choudhary Badripur, Pin-788009, Dist- Silchar MD. -
The American Baptist Christians in North-East India
Facets of the North-east The American Baptist Christians in North-east India Amrit Kr Goldsmith* The Britishers entered Assam and established their rule in the early years of the 19th century. Soon after, the different Christian denominations also gradually established their outposts and started their work. Their main objective, no doubt, was to spread their religion. But they also undertook to spread literacy, render medical aid, open schools and other educational institutions, etc. Out of all denominations which worked in the North- eastern region, the American Baptists were able to spread out in many parts. Even today the followers of the American Baptist denomination form the majority of Christians in the region. The author of this article, Shri Amrit Kumar Goldsmith is the regional head of CASA (Church’s Auxiliary for Social Action). In answer to our request, he undertook to study old records and has come out with the present article. Besides describing the life and services of some of the highly dedicated missionaries, he also narrates about the work that began in the past and which is continuing till date. It may be noted that out of the seven states of the North-eastern region, three states namely, Nagaland, Meghalaya and Mizoram are predominantly Christian. There is the presence of Christian mission work in all the other states including Assam. We have four major religions in the North-east, namely Hinduism, Islam, Christianity and Buddhism. Any student of the affairs of the region cannot afford to miss studying the impact of these religions and the influence they have in the region.