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Worshiping with Fasting and Prayer Night and Day

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Worshiping with Fasting and Prayer Night and Day THE COAT OF ARMS OF THE ORDINARIATE OF THE CHAIR OF SAINT PETER Blazon Per pale gules and azure, two keys in saltire or, debruised by a sceptre flory of the third in pale sprouting three fleurs-de-lis petaled argent and stemmed of the third. Description The Ordinariate's coat of arms contains the keys given to St. Peter by Christ, the lily sceptre held by Our Lady of Walsingham, and the mitre that signifies its canonical status. These elements indi- cate the distinctive heritage and status of the Personal Ordinariate of the Chair of Saint Peter. The heraldic concept was developed by the Rev. George Stuart and realized by Miss Mary MacArthur. THE EPISCOPAL ORDINATION of THE MOST REVEREND STEVEN JOSEPH LOPES FIRST BISHOP of THE PERSONAL ORDINARIATE OF THE CHAIR OF SAINT PETER On the Feast of the Presentation of the Lord (Candlemas) Tuesday, February 2, 2016, at seven o’clock in the evening Co-Cathedral of the Sacred Heart Houston, Texas PRINCIPAL CONSECRATOR His Eminence Cardinal Gerhard Ludwig Müller Prefect of the Congregation for the Doctrine of the Faith PRINCIPAL CO-CONSECRATORS His Eminence Cardinal William Joseph Levada Prefect Emeritus of the Congregation for the Doctrine of the Faith His Eminence Cardinal Donald William Wuerl Archbishop of Washington CHAPLAINS OF THE BISHOP-ELECT Rev. Msgr. Peter D. Wilkinson Rev. Jeffery S. Loseke Ordinariate of the Chair of St. Peter Archdiocese of Omaha ORDER OF HOLY MASS PRELUDE Hymn d’action de grace “Te Deum” - Jean Langlais (1907-1991) “I Was Glad” - Sir Charles Hubert Hastings Parry (1848-1918) I was glad when they said unto me, we will go into the house of the Lord. Our feet shall stand in thy gates, O Jerusalem Jerusalem is builded as a city that is at unity in itself. O pray for the peace of Jerusalem, they shall prosper that love thee. Peace be within thy walls, and plenteousness within thy palaces. Beati quorum via (1852-1924) - Charles Villiers Stanford Beati quorum via integra est, qui ambulant in lege Domini. Blessed are the undefiled in the way, who walk in the law of the Lord. Fugue in E-flat major (“St. Anne”) - Johann Sebastian Bach (1685-1750) “Greater Love Hath No Man” - John Ireland (1879-1962) Many waters cannot quench love, neither can the floods drown it. Love is strong as death. Greater love hath no man than this, that a man lay down his life for his friends. Who his own self bare our sins in his own body on the tree, That we, being dead to sins, should live unto righteousness. Ye are washed, ye are sanctified, ye are justified in the name of the Lord Jesus. Ye are a chosen generation, a royal priesthood, a holy nation; That ye should show forth the praises of him who hath call’d you out of darkness into his marvellous light. I beseech you brethren, by the mercies of God, that you present your bodies, a living sacrifice, holy, acceptable unto to God, which is your reasonable service. Exultate justi (c.1560-1627) - Ludovico da Viadana Exultate, justi, in Domino; rectos decet collaudatio. Confitemini Domino in cithara; in psalterio decem chordarum psallite illi. Cantate ei canticum novum; bene psallite ei in vociferatione. Rejoice in the Lord, O ye just; praise befits the upright. Give praise to the Lord on the harp; sing to him with the psaltery, the instrument of ten strings. Sing to him a new canticle, sing well unto him with a loud noise. ENTRANCE PROCESSION Entrata Festiva - Flor Peeters (1903-1986) Christus vincit, Christ o’erpow’reth, Christus regnat, Christ now reigneth, Christus imperat. Christ doth command. “Christ Is Made the Sure Foundation” Westminster Abbey arr. Robert J. Powell vs. 1 – All vs. 2 – All vs. 3 – Choir vs. 4 – All vs. 5 – All INTRODUCTORY RITES INTROIT Suscepimus (Ps 48:8,9,1) We have waited, O God, for thy loving-kindness in the midst of thy temple; according to thy Name, O God, so is thy praise unto the world’s end: thy right hand is full of righteousness. (Ps) Great is the Lord, and highly to be praised: in the city of our God, even upon his holy hill. (Bow) Glory be to the Father … (Rise) As it was in the beginning …We have waited … WELCOME His Eminence Cardinal Daniel DiNardo Archbishop of Galveston-Houston All, standing, sign themselves with the Sign of the Cross, whilst the Principal Celebrant says: In the Name of the Father, and of the Son, and of the Holy Spirit. The People respond: Amen. COLLECT FOR PURITY The Principal Celebrant says: LMIGHTY God, unto whom all hearts be open, all desires known, and from whom no se- A crets are hid: Cleanse the thought of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen. The Deacon says the Summary of the Law: Hear what our Lord Jesus Christ saith: Thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbour as thyself. On these two commandments hang all the Law and the Prophets. KYRIE Missa de Sancta Maria Magdalena - Healey Willan (1880-1968) GLORIA IN EXCELSIS DEO Missa de Sancta Maria Magdalena - Healey Willan (1880-1968) Celebrant: Peace be with you. People: And with thy spirit. Let us pray. COLLECT LMIGHTY and everliving God, we humbly beseech thy majesty: that, as thine Only Begot- A ten Son was this day presented in the temple in substance of our flesh; so we may be pre- sented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen. LITURGY OF THE WORD FIRST READING Isaiah 61:1-3 The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good tid- ings to the afflicted; he has sent me to bind up the brokenhearted, to proclaim liberty to the cap- tives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn; to grant to those who mourn in Zion— to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit. V. The Word of the Lord. R. Thanks be to God. PSALM Adtollite portas (Ps 24: 7, 8, 10) Chant, Francis Edward Gladstone (1845-1928) Lift up your heads, O ye gates; and be ye lift up, ye ever- | last-ing | doors: and the King of | glo-ry | shall come | in. Who is this | King of | glory? It is the Lord strong and mighty, even the |Lord| mighty · in | battle. Lift up your heads, O ye gates; and be ye lift up, ye ever- | last-ing | doors: and the King of | glo-ry | shall come | in. Who is this | King of | glory: even the Lord of hosts, | he· is the | King of | glory. SECOND READING Hebrews 2:14-18 Since the children share in flesh and blood, Jesus himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliv- er all those who through fear of death were subject to lifelong bondage. For surely it is not with angels that he is concerned but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. For because he himself has suf- fered and been tempted, he is able to help those who are tempted. V. The Word of the Lord. R. Thanks be to God. ALLELUIA Senex puerum Theodore N. Marier (1912-2001) Alleluia. Alleluia. The old man carried the Child: but the Child governed the old man. Alleluia. GOSPEL St. Luke 2:22-40 V. The Lord be with you. R. And with thy spirit. V. A reading from the holy Gospel according to Saint Luke. R. Glory be to thee, O Lord. When the time came for their purification according to the law of Moses, the parents of Jesus brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every male that opens the womb shall be called holy to the Lord”) and to offer a sacrifice ac- cording to what is said in the law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said, “Lord, now let your servant depart in peace, according to your word; for my eyes have seen your salvation which you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.” And his father and his mother marveled at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Isra- el, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.” And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four.
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