DOCSLIB.ORG

The Pilgrim's Progress

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Pilgrim's Progress THE PILGRIM’S PROGRESS John Bunyan Week 1 CHURCH HISTORY 55 B.C. – Roman occupation of Britain begins with Julius Caesar 323 – Constantine becomes emperor in the East, Christianity becomes the official religion 386-404 – Jerome translates the Bible into Latin (“Vulgate”) 407 – Roman legions leave Britain 389-461 – Saint Patrick takes Christianity to Ireland 476 – Western Roman empire ends 400s-500s – Christianity almost disappears due to Anglo/Saxon conquest CHURCH HISTORY 600 – Pope dispatches a bishop named Augustine to re-establish church in England 900s – Alfred the Great translates the Psalms into Saxon Bishop of Canterbury translates the Old Testament 1066 – Norman conquest 1229 – Council of Toulouse decreed that lay persons should not possess any Scripture except the Psalms, nor read them in any language except Latin 1330-1384 – John Wycliffe – translates Vulgate into English Established a group of lay preachers called “Lollards” CHURCH HISTORY 1401 – Henry IV issues statute for the burning of heretics and heretical books, anyone preaching without a license from bishops to be imprisoned 1408 – Archbishop Arundel forbids translations unless approved by him Early 1400s – many Lollards burned 1422-1485 – England in political chaos, “War of the Roses” between two powerful families competing for the kingship, Henry Tudor is enthroned as Henry VII CHURCH HISTORY 1509 – Henry VIII becomes King 1516 – Erasmus publishes Greek New Testament in parallel with Vulgate Latin 1515 – Luther posts 95 these on Wittenberg church door 1520-1521 – Diet of Worms, Luther is excommunicated 1521-1522 – Luther translates New Testament into German using Erasmus’ Greek text and publishes it 1509-1524 – Henry VIII has many children by Catherine, but all are still-born or die soon after birth, except daughter Mary He believes it is a judgment of God, starts to try and dissolve the marriage CHURCH HISTORY 1524-36 – William Tyndale leaves England to make a translation of the Bible into English directly from the Greek and Hebrew, copies are forbidden and burned, he is betrayed, imprisoned, and burned. 1527 – Henry VIII seeks a divorce to re-marry and have a male heir, Pope refuses to act for years 1531-34 – Henry takes steps to reduce papal authority over the church in England, procures a grant of divorce from his own new archbishop, marries Ann Bolyn; pope threatens to excommunicate him unless he takes Catherine back, Henry abolishes the pope’s authority and makes himself head of the Church of England CHURCH HISTORY 1536-47 – Henry had Anne executed on claims of adultery when she didn’t produce an heir; son Edward was born of Jane Seymour in 1547, after which she died; Henry had three more wives before dying Vacillating official religion in England 1547-53 – Edward VI, Protestant 1553-58 – Mary (daughter of Catherine of Aragon, “Bloody Mary”), Catholic 1558-1603 – Elizabeth I, moderately Protestant in theology, Catholic in tradition and practice CHURCH HISTORY 1603-25 – James VI, Protestant 1638 – John Bunyan born 1625-49 – Charles I, Catholic 1645-58 – Oliver Cromwell, chief of the Parliamentary army, rules without title for several years, is named Lord Protector in 1653, no effective leader emerges upon his death 1660-1685 – Charles II, Catholic CHURCH HISTORY 1662 – “Great Ejection” in one day forces 2000 dissenting ministers from their pulpits, all who refuse to comply with the Act of Uniformity, which mandates episcopacy (strictly following the Book of Common Prayer) 1685-88 – James II, Catholic August 31, 1688 – John Bunyan dies JOHN BUNYAN 1628 – born near Elstow, Bedfordshire 1630’s – briefly attends school; learns the trade of tinker from father 1644 – mother and sister die; father remarries 1644-47 – serves in the infantry of Cromwell’s Parliamentary army 1649 – first marriage; 4 children are born, including blind Mary Wife encourages his reading of practical Christian books 1649-54 – spiritual turmoil leads to his conversion, membership with Bedford church, nonconformist 1658 – first wife dies JOHN BUNYAN 1659 – second marriage to Elizabeth, 3 children 1660-72 – imprisoned for leading an unlawful religious assembly Occasional releases are allowed Supports family by making shoe laces Preaches to inmates Spends much time writing 1667-72 – The Pilgrim’s Progress is written, but held back due to criticism 1674 – attacked with false rumors concerning another woman 1677 – imprisoned for six months JOHN BUNYAN 1678 – The Pilgrim’s Progress is published by Nathaniel Ponder 100,000 copies sold by 1688 1684 – The Pilgrim’s Progress, The Second Part is published 1688 – preaches his last sermon, August 19, on John 1:13 1688 – visits Reading to help reconcile a son with his father, catches a fever, dies in London on August 31st, buried at Bunhill Fields THE PILGRIM’S PROGRESS Allegory a poem, play, picture, etc., in which the apparent meaning of the characters and events is used to symbolize a deeper moral or spiritual meaning use of such symbolism to illustrate truth or a moral THE PILGRIM’S PROGRESS Bunyan drew deeply from the Scriptures 500 Scripture references from Bunyan’s original side notes 800 additional Scripture references 66 direct Scripture quotations included, but not referenced 200 direct quotations from Scriptures THE PILGRIM’S PROGRESS Depicts the life of a man named Christian Lives in the City of Destruction Christian has a burden on his back that he cannot get off He is then warned by a man named Evangelist to get out of the city of Destruction, to flee the coming wrath He tries to get his wife and children to help him, then flee with him The refuse Christian than leaves on a journey to rid himself of the burden on his back and eventually reach the celestial city He meets many characters, adventures, and trials along the way that can encourage and warn us JOHN BUNYAN’S ORIGINAL APOLOGY FOR HIS BOOK An answer to criticism Slightly difficult to read and understand, but worth the effort! CHAPTER 1 THE PILGRIM BEGINS HIS JOURNEY Book great burden on his back City of Destruction Evangelist Narrow Gate shining light Obstinate Pliable tje Way CHAPTER 2 THE PILGRIM FALLS INTO THE SWAMP OF DESPONDENCE Him Who Cannot Lie Swamp of Despondence Help the King Lawgiver CHAPTER 3 THE PILGRIM AND LEGALITY Mr. Worldly Wiseman Town of Carnal Policy Likely to meet: Wearisomeness, Painfulness, Hunger, Perils, Nakedness, Sword, Lions, Dragons, Darkness, Death Village of Morality Legality Legality has a son, Civility Mount Sinai CHAPTER 3 THE PILGRIM AND LEGALITY 3 Things in the Counsel of Mr. Worldly Wiseman that must be despised: 1st – “his act of turning you out of the Way” 2nd – “his work to render the Cross offensive to you” 3rd – “his way of setting your feet in the path that leads to the administration of death” CHAPTER 4 THE PILGRIM ENTERS THE GATE Gate Goodwill Mount Zion Narrow Road “constructed by the Patriarchs, Prophets, Christ, and His Apostles” Place of Deliverance Interpreter CHAPTER 5 THE PILGRIM MEETS THE INTERPRETER Interpreter Picture on the wall “man had eyes lifted up to Heaven, the Best of Books was in his hand, the Law of Truth was written upon his lips, the world was behind his back, he stood as if he pleaded with men, and a crown of gold hung over his head.” Room full of dust Patience and Passion Fire burning next to a wall Palace filled with people dressed in gold Dark room with a man in an Iron Cage Trembling man’s dream of the Day of Judgement CHAPTER 6 THE PILGRIM REACHES THE PLACE OF DELIVERANCE Wall of Salvation Cross and Tomb on the hill Christian’s burden falls off his back and tumbles into the Tomb, never to be seen again 3 Shining Ones 1st – “Your sins are forgiven.” 2nd – “stripped him of the rags he was wearing and clothed him with rich garments.” 3rd – “set a mark on his forehead and gave him a Document with a seal on it. He instructed Christian to look at the Document as he continued on his way and to deliver it at the Celestial Gate.” 3 men in shackles Simple, Sloth, Presumption 2 men climb over the gate Hypocrisy and Formality from the Land of Boasting CHAPTER 7 THE PILGRIM CLIMBS THE HILL OF DIFFICULTY Hill of Difficulty 2 paths to the left and right Danger and Destruction Pleasant arbor made by the Lord of the Hill 2 men at the top of the hill Fearful and Mistrust Lions Palace Beautiful CHAPTER 8 THE PILGRIM MEETS THE FAMILY Lions Porter named Watchful The Family Discretion Prudence, Piety, and Charity Fellowship and a meal are shared Hospitality is shown, he sleeps in a bedroom of Peace Show him “the lineage of the Lord of the Hill, how He was the Son of the Ancient of Days and came by an eternal generation” Read him records of His servants Show him the journey from the top of the house Arm him from the armory Walk him on his way to the bottom of the hill CHAPTER 9 THE PILGRIM GOES THROUGH VALLEYS Valley of Humiliation Battle with Apollyon Christian is wounded but victorious Leaves of the Tree of life Valley of the Shadow of Death Ditch on the right hand Quagmire on the left hand Mouth of Hell CHAPTER 10 TWO PILGRIMS MEET Faithful Wanton Adam the First, from the town of Deceit 3 Daughters, Lust of the Flesh, Lust of the Eyes, Pride of Life Older man – Moses Discontent Friends: Pride, Arrogance, Self Conceit, Worldly Glory Shame READING HOMEWORK Pilgrim’s Progress Words of Delight Chapters 1-X Chapter 18: Allegory in the Parables (407-409) ENGRADE HOMEWORK none WRITTEN HOMEWORK BRIEFLY answer the following comprehension questions for each chapter.
Load more

Recommended publications
  • 3. Fragments of the Apostolic Fathers by Tim Warner © Copyright
    The Evolution of God 3. Fragments of the Apostolic Fathers By Tim Warner © Copyright www.4windsfellowships.net he earliest Christian writers whose works have survived, those known to have direct connections to the Apostles, were one disciple of Paul (Clement of Rome) T and two disciples of John (Polycarp1 of Smyrna and Ignatius2 of Antioch). These authors had been personally instructed by the Apostles and were leaders within the Christian assemblies established by the Apostles. The writings of these men were addressed to fellow believers or assemblies, being pastoral in nature rather than apologetic. They did not attempt to refute heresy or extensively define doctrines, since commonality of doctrine was assumed between writer and his audience. Their surviving works did not attempt to interact with pagans or portray Christianity in ways the pagans could easily digest. They were intended to be read and digested by Christians. These most ancient specimens reflect the common Christian belief in the personal preexistence of the Son of God as the “Word” (Logos) of John’s prologue, His emptying Himself to become fully human, His exaltation to the right hand of God, and His future role as King. Earliest Christian Writers with direct Connections to the Apostles: Clement of Rome: In his epistle to the Corinthians, Clement of Rome referred to Jesus Christ as the speaker in Psalm 118:18, calling Him the “Word.” Clement writes: “For thus saith the holy Word: ‘The Lord hath severely chastened me, yet hath not given me over to death.’”3 That the one speaking in Psalm 118 is the Son of God is shown just four verses later: “The stone which the builders rejected has become the chief cornerstone.
    [Show full text]
  • BUNYAN STUDIES a Journal of Reformation and Nonconformist Culture
    BUNYAN STUDIES A Journal of Reformation and Nonconformist Culture Number 23 2019 Bunyan Studies is the official journal of The International John Bunyan Society www.johnbunyansociety.org www.northumbria.ac.uk/bunyanstudies BUNYAN STUDIES –— A Journal of Reformation and Nonconformist Culture –— Editors W. R. Owens, Open University and University of Bedfordshire Stuart Sim, formerly of Northumbria University David Walker, Northumbria University Associate Editors Rachel Adcock, Keele University Robert W. Daniel, University of Warwick Reviews Editor David Parry, University of Exeter Editorial Advisory Board Sylvia Brown, University of Alberta N. H. Keeble, University of Stirling Vera J. Camden, Kent State University Thomas H. Luxon, Dartmouth College Anne Dunan-Page, Aix-Marseille Université Vincent Newey, University of Leicester Katsuhiro Engetsu, Doshisha University Roger Pooley, Keele University Isabel Hofmeyr, University of the Witwatersrand Nigel Smith, Princeton University Ann Hughes, Keele University Richard Terry, Northumbria University Editorial contributions and correspondence should be sent by email to W. R. Owens at: [email protected] Books for review and reviews should be sent by mail or email to: Dr David Parry, Department of English and Film, University of Exeter, Queen’s Building, The Queen’s Drive, Exeter EX4 4QH, UK [email protected] Subscriptions: Please see Subscription Form at the back for further details. Bunyan Studies is free to members of the International John Bunyan Society (see Membership Form at the back). Subscription charges for non-members are as follows: Within the UK, each issue (including postage) is £10.00 for individuals; £20.00 for institutions. Outside the UK, each issue (including airmail postage) is £12.00/US$20.00 for individuals; £24.00/US$40.00 for institutions.
    [Show full text]
  • Luther's Commentary on Paul's Galatians and Its Elizabethan
    Luther’s Commentary on Paul’s Galatians and its Elizabethan translation, John Bunyan’s ‘wounded conscience’, and Arthur Dent’s Plaine Mans Pathway to Heaven. P. J. H. Titlestad University of Pretoria Luther gave his lectures on Paul’s Galatians in 1534. They offered a rather different theology from his thunderous predestinarian refutation of Erasmus in De servo arbitrio (1525). An English translation of the Commentary on Galatians appeared in 1575, a tattered copy of which fell into the hands of John Bunyan in the 1650s, and is mentioned lovingly in his autobiography for its capacity to assuage the troubled conscience. Luther was Bunyan’s coach in his battles with Satan – his doubts about his election: the Apollyon episode in The Pilgrim’s Progress, with its flaming darts, is central to the allegory and its chief link to Luther’s Commentary. How Marxist critics avoid this raises interesting questions about literary criticism. Another issue is whether Bunyan, under the influence of Luther’s Commentary, moves away from the Calvinist scholasticism of Arthur Dent’s The Plaine Mans Pathway to Heaven (1601) and of how his own experience and his pastoral practice came to be modified. Was Bunyan “Lutheran” or Calvinist? Was Richard Greave, our chief student of his theology, on the mark? And did Bunyan undergo something similar to the ‘tower experience’ which later scholars have attributed to Luther? oubtless to spread honours in both directions, Luther used to refer to Paul’s epistle to the Galatians by the name of the nun Dhe married: his Katie von Bora of biblical texts, so one has to expect S.
    [Show full text]
  • The Pilgrim's Progress: a Puritan Fiction
    PRAISE GOD 321 I pine, I faint with longing for the courts of the Lord's temple; my whole being cries out with joy to the living God ... Happy are those who dwell in thy house; they never cease from praising thee." MICHAEL WALKER. The Pilgrim's Progress: A Puritan Fiction N his history of the English novel, Waiter AlIen opines, with I reference to Bunyan, that when "reality did enter English fiction it came from the least expected of quarters and in the least expected of forms". WaIter AlIen is clearly puzzled by the phenomenon of The Pilgrim's Progress: he concludes it is inexplicable. The books Bunyan read, we are told, "do not matter in the least. Bunyan was a trans­ cendent genius ... and his work is as original as anything in literature can be": "The kind of work he wrote was completely unheralded". 1 What so surprised and impressed Waiter Allen in The Pilgrim's Progress was its fictional realism, its kinship to the novel. Bunyan, of course, did not think he was writing a novel. He was upon the same evangelical and pastoral business as in those other treatises now being republished by the Clarendon Press as his Miscellaneous Works. The result is that, as a novel, The Pilgrim's Progress is imperfect. An inhibiting and incongruous didacticism will keep destroying the im­ aginative consistency of the fable and suspending the narrative for long passages of discourse in which all pretence at colloquial dialogue between human characters is abandoned. Biblical warrant is relent­ lessly adduced for' disturbingly confident and minute theological analyses of human experience.
    [Show full text]
  • The Life of John Bunyan
    The Life of John Bunyan Edmund Venables The Project Gutenberg eBook, The Life of John Bunyan, by Edmund Venables This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Life of John Bunyan Author: Edmund Venables Release Date: April 21, 2005 [eBook #1037] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK THE LIFE OF JOHN BUNYAN*** Transcribed from the 1888 Walter Scott edition by David Price, email [email protected] THE LIFE OF JOHN BUNYAN by Edmund Venables, M.A. CHAPTER I. John Bunyan, the author of the book which has probably passed through more editions, had a greater number of readers, and been translated into more languages than any other book in the English tongue, was born in the parish of Elstow, in Bedfordshire, in the latter part of the year 1628, and was baptized in the parish church of the village on the last day of November of that year. The year of John Bunyan's birth was a momentous one both for the nation and for the Church of England. Charles I., by the extorted assent to the Petition of Right, had begun reluctantly to strip himself of the irresponsible authority he had claimed, and had taken the first step in the struggle between King and Parliament which ended in the House of Commons seating itself in the place of the Sovereign.
    [Show full text]
  • The Pilgrim's Progress
    THE PILGRIM’S PROGRESS i ii JOHN BUNYAN Reformation Press th 160 37 Street Lindenhurst, NY 11757 516.956.0606 [email protected] www.reformationpress.com ISBN 0-9670840-2-4 ©1999 Barry E. Horner All rights reserved under International and Pan-American Copyright Conventions. No part of this book may be reproduced in any form or by any electronic or mechanical means including information storage and retrieval systems without the expressed permission from the publisher in writing, except in the case of brief quotations embodied in critical articles or critical reviews. For information address the publishers: th Reformation Press 160 37 Street, Lindenhurst, NY 11757 Book Cover Design by Michael Rotolo Manufactured in the United States of America 12345678910 99 00 01 02 03 THE PILGRIM’S PROGRESS iii THE Pilgrim’s Progrefs F R O M T H I S W O R L D, T O That which is to come: Delivered under the Similitude of a DREAM Wherein is Difcovered, The manner of his fetting out, His Dangerous Journey, And fafe Arrival at the Defired Countrey. I have ufed Similitudes, Hof. 12:10. By John Bunyan. Licenfed and Entred according to Order. L O N D O N, Printed for Nath. Ponder at the Peacock in the Poultrey near Cornhil, 1678. Original Title Page, First Edition iv JOHN BUNYAN The Sleeping Portrait Engraved by Robert White, it was most likely intended for the first edition of 1678, though withdrawn due to the name ‘Destruction’ being incorrectly titled ‘Vanity’. The above corrected picture was included in the third edition of 1679.
    [Show full text]
  • The Neglected Gospel of John Bunyan
    . 2 THE NEGLECTED GOSPEL OF 1 JOHN BUNYAN IN THE PILGRIM’S PROGRESS by Barry E. Horner In hosting seminars on The Pilgrim’s Progress, the second most widely circulated piece of English literature after the English Bible, on several occasions participants have confessed their ignorance or confusion concerning the exact identity of John Bunyan and his writings. For instance some have suggested that The Pilgrim’s Progress was an account of the Pilgrim Fathers’ journey from Europe to America. Other have confused John Bunyan with Paul Bunyan, the American folklore hero! From another perspective, many misunderstandings have arisen today that have led to abysmal ignorance concerning what the English tinker’s most famous allegory really intended to convey. To begin with The Pilgrim’s Progress was not primarily written for children, even though it well adapts to their understanding and love for an adventure story. It certainly was not written for the titivation of academics, particularly University specialists found in history and English departments. Nor was it designed as a simple evangelistic tract, notwithstanding its clear presentation of the biblical gospel. And it was not intended to be a non-doctrinal novel that merely commended abstract ethics. Rather John Bunyan purposed to communicate, in a beguiling manner, four vital biblical truths. First, concerning the saving substitute righteousness of the Lord Jesus Christ obtained through faith alone. Second, the progressive sanctification of the saved sinner. Third, the vital importance of fellowship in an authentic local church under faithful pastoral leadership. Fourth, the incentive that a vision of reaching heaven provides for progressing pilgrims.
    [Show full text]
  • Trial and Triumph
    Trial and Triumph Trial and TRIUMPH STORIES FROM CHURCH HISTORY RICHARD M. HANNULA illustrated by MARCUS MASHBURN canonpress Moscow, Idaho Special thanks to my wife, Kathy, for her support and patience; to Linus Breul, whose much needed advice improved the stories substantially; to Bob Rogland, Doug Bond, and Peggy King Anderson for their helpful comments; and to Rob Rayburn for encouragement given and books lent. Published by Canon Press P.O. Box 8729, Moscow, ID 83843 800.488.2034 | www.canonpress.com Richard M. Hannula, Trial and Triumph: Stories from Church History Copyright © 1999 by Richard M. Hannula Scripture quotations in this publication are taken from the Holy Bible: A New Interna- tional Version. Copyright 1973, 1978, 1984 by the International Bible Society/Zonder- van Publishing House. Cover illustrations by Jessica Evans. Cover design by Rachel Hoffmann. Interior illustrations by Marcus Mashburn Illustrations. Interior design by Laura Storm. Printed in the United States of America. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without prior permission of the author, except as provided by USA copyright law. Library of Congress Cataloging-in-Publication Data Hannula, Richard M. Trial and triumph : stories from church history / Richard M. Hannula. — 8th ed. p. cm. Includes bibliographical references. Summary: “[Presents brief biographies of various Christian men and women who helped to shape the Christian faith and church throughout history. Written for ages seven and up]”—Provided by publisher. ISBN-13: 978-1-885767-54-7 (pbk.) ISBN-10: 1-885767-54-4 (pbk.) 1.
    [Show full text]
  • “The Unforgivable Sin” Matthew 12:30-32
    Blake Jennings Grace Bible Church Southwood “The Unforgivable Sin” Matthew 12:30-32 Few passages have caused as much confusion, concern, and abject fear as Jesus’ discussion of the unforgivable sin. Is there some sin that can put us beyond hope of redemption? We’ll discover the answer as we survey the context of the book of Matthew and as we study what the New Testament reveals about the nature of our salvation. The Unforgivable Sin: A Variety of Interpretations • Didache (~100 AD) – Failure to accept the words of NT prophets • Irenaeus (2nd Cent) – Lack of response to the gospel • Origen (3rd Cent) – Post-conversion relapse into sin • Thomas Aquinas – suicide John Bunyan’s Fear: “I feared therefore that this wicked sin of mine might be that sin unpardonable… And now was I both a burden and a terror to myself, nor did I ever so know, as now, what it was to be weary of my life, and yet afraid to die. Oh, how gladly now would I have been anybody but myself! Anything but a man! and in any condition but mine own! for there was nothing did pass more frequently over my mind, than that it was impossible for me to be forgiven my transgression, and to be saved from wrath to come.” Context of Matthew • Jesus’ purpose: to restore the Davidic Kingdom to Israel as her King and then fulfill all of the Old Testament covenants. • Chap 1-11: the King Revealed • Chap 12-27: the King Rejected • Chap 28: the King Vindicated • Chap 1-11: the King Revealed – Birth of the King (1:1-2:23) – Preparation of His subjects (3:1-12) – Preparation of the King (3:13-4:11) – Unveiling of the King (4:12-11:24) – Offer of the King (11:25-30) Joshua 21:43-45 So the Lord gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it.
    [Show full text]
  • Doctor of Theology in Puritan Studies Program
    Doctor of Theology in Puritan Studies Program 48 Academic Credit Hours Qualifications: Open to male students only; minimum 60 hour Master’s degree in a field of theological study which includes 12 hours of Hebrew and Greek (applicants without the original languages must complete the M.Div. language courses as part of the degree program); M.Div or Th.M preferred; no transfer credits are possible due to the uniqueness of the program. PRT801 Puritan Theology I (3 credit hours) PRT802 Puritan Theology II (6 credit hours) PRT803 Puritan Theology III (3 credit hours) PRT804 Puritan Theology IV (3 credit hours) PM801 Puritan Ministry (6 credit hours) PR801 Puritan Classics (3 credit hours) PR802 Puritan Readings (6 credit hours) PH801 Puritan History (6 credit hours) PH802 Puritan Biographies (3 credit hours) PH803 The Puritans and the Westminster Standards (3 credit hours) PS890 Doctoral Dissertation (6 credit hours) All written assignments (with the exception of the dissertation) should follow current MLA formatting. Lecture outlines/notes, summaries, chapter summaries, papers, and all other stated assignments must be submitted to your mentor for grading. Please report any broken links to [email protected]. PRT801 PURITAN THEOLOGY I: (3 credit hours) Listen, outline, and take notes on the following lectures: Who were the Puritans? – Dr. Don Kistler [37min] Introduction to the Puritans - Stuart Olyott [1h] Introduction and Overview of the Puritans – Dr. Matthew McMahon [1h] Introduction to English Puritan Theology Lectures 1-6 – Dr. J.I. Packer [5h] (create a free iTunes account and download the free iTunes software to access lectures) Lessons from the Puritans – Iain Murray [1h] The Puritans: Can They Teach Us Anything Today? – Dr.
    [Show full text]
  • Posthumous Bunyan Anne Dunan-Page
    Posthumous Bunyan Anne Dunan-Page To cite this version: Anne Dunan-Page. Posthumous Bunyan. Anne Dunan-Page. The Cambridge Companion to Bunyan, Cambridge University Press, pp.137-149, 2010, Cambridge Companions, 9780521733083. halshs- 00924859 HAL Id: halshs-00924859 https://halshs.archives-ouvertes.fr/halshs-00924859 Submitted on 7 Jan 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Posthumous Bunyan: early lives and the development of the canon ANNE DUNAN-PAGE LERMA (E.A. 853), AIX-MARSEILLE UNIVERSITÉ Bunyan the radical For most of his life, John Bunyan was despised. To clergymen of the Church of England he embodied the worst kind of sectarian fanaticism, and he was repeatedly accused of being a tinker, an ‘emblem of lower-class vulgarity, drunkenness and promiscuity’.1 Charges of ignorance, dishonesty, blasphemy, fanaticism and heresy were levelled against him, and when he challenged the Anglican Edward Fowler his writings were compared to the ‘brutish barkings’ of a dog. There were concerns that the ‘Fury’ of such an ignorant ‘Pestilent Schismatick’ might infect the true doctrine of the English Church and Bunyan’s right to preach was quickly challenged.2 He had to contend just as much with the dissenters.3 His controversy with the Quakers began with his first printed works: Some Gospel-truths Opened (1656) and his response to its critics, A Vindication of ..
    [Show full text]
  • The Works of John Bunyan
    1 THE STRUGGLER TnE CHRONOLOGICAL ORDER IN WHICH MR. BUNYAN'S BOOKS WERE PUBLISHED, AND TnE NUMBER OF EDITIONS THEY PASSED THROUGH DURING HIS LIFE. THIRTY SEASONS WHY CHRISTIAN PEOPLE SHOULD PROMOTE THEIR CIRCULATION, AND THE 3TUUG.QLER FOE THE PRESERVATION OF THESE LABOURS.— PUBLISHED IN 1691. Br CHARLES DOE, one of Mr. Bunyan's personal friends. A CATALOGUE-TABLE OF MR. BUNYAN'S BOOKS. THEIR SUCCESSION IN PUBLISHING, MOST ACCORDING TO HIS OWN RECKONING. Note. —Those that are in Italic letter are them that compose the first folio : And the rest are iatended, when time serves, fjr a second folio.* 1 Gospel truths opened, .... 1656 2 A vindication of that . [sm. 4to] 3 Sighs from Hell (9 Impressions), 4 The 2 Covenants Law and Grace, 5 / will pray with the Spirit, 6 A map of salvation, &c, [A broadside] 7 The four last things (3 Impressions), Gerizim, 8 i Mount Ebal and 9 Prison Meditations, .... 10\ The Holy City, dc, . 1 The Resurrection, &c., | .... 12 Grace Abounding (6 Impressions), . 13 Justification by Jesus Christ, [sm. 4to] 14 Confession of Faith, &c, j 15 Difference in Judgment, &c, . 16 : Peaceable principles, &c., 17 , Election and Reprobation, &c, [sm. ito] Light for them in Parkness Christian Behaviour (4 I Instructions for the Ignorant, Saved by Grace, ..... The Strait- Gate, The Pilgrim's Progress (12 Impressions), The Fear of God, Come and Welcome to Jesus Christ (4 Impress.) 26 The Holy War (3 Impressions), J 27 The Barren Fig Tree, . The Greatness of the Soul, &c, j A Case of Conscience of prayer, [sm.
    [Show full text]