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Primary Source 2.8 and 14.2

JOHN BUNYAN, THE PILGRIM’S PROGRESS (1678): ON WOMEN’S ROLE1

John Bunyan (1628–88) learned to read and write in a village school near Bedford in eastern England and then took up his father’s trade of brazier (a person who works brass). He fought in the parliamentary army in 1644–46 during the English Civil War. When a woman of poor morals criticized his habit of loudly cursing in public, Bunyan felt so deeply convicted that he began to consider his spiritual health. Having immersed himself in devotional literature, in 1653 he joined a Nonconformist (non-Church of England) church and began preaching and writing spiritual books. Arrested in 1660 (after the Restoration of the Stuart monarchy) for preaching without a license, he spent twelve years in Bedford jail. There he wrote nine books and commenced work on The Pilgrim’s Progress. During a second imprisonment, this time in 1676, he completed it, one of the most widely reprinted and translated books in world history. The Pilgrim’s Progress from This World to That Which Is to Come: Delivered Under the Similitude of a Dream is an allegory in two parts. In the first, a man named Christian passes through many perils and adventures on his pilgrimage to Heaven. In the second, his wife, their four children, and her companion, Mercy, complete the same journey. The gender roles in the second part are fairly nuanced, with Mercy appearing as a self-directed and even heroic woman. In the excerpt below, after Christiana and her entourage arrive at an inn, the innkeeper gives evidence of the central role of women in the early development of Christianity, and by extension the respect due to them as members of society. His exposition will seem condescending by today’s standards but would have been deferential in the earlier context. For the full text online, click here. For a freely accessible audio recording of the text, click here. For maps illustrating the path to the Celestial City, click here.

PART II

THE SIXTH STAGE

. . . Now, as they were thus on their way, there came one running to meet them, and said, Gentlemen, and you of the weaker sort, if you love life, shift for yourselves, for the robbers are before you. Then said Mr. Great-Heart, They be the three that set upon Little-Faith heretofore. Well, said he, we are ready for them: so they went on their way. Now they looked at every turning when they should have met with the villains; but whether they heard of Mr. Great- Heart, or whether they had some other game, they came not up to the pilgrims. Christiana then wished for an inn to refresh herself and her children, because they were weary. Then said Mr. Honest, There is one a little before us, where a very honorable disciple, one Gaius, dwells. (Rom.2 16:23.) So they all concluded to turn in thither; and the

1 John Bunyan, The Pilgrim’s Progress from This World to That Which Is to Come: Delivered Under the Similitude of a Dream (New York: Hurst & company [1903?]), 362–66. 2 Standard abbreviations of Bible books can be found here. 2 rather, because the old gentleman gave him so good a report. When they came to the door they went in, not knocking, for folks use not to knock at the door of an inn. Then they called for the master of the house, and he came to them. So they asked if they might lie there that night. GAIUS. Yes, gentlemen, if you be true men; for my house is for none but pilgrims. Then were Christiana, Mercy, and the boys the more glad, for that the innkeeper was a lover of pilgrims. So they called for rooms, and he showed them one for Christiana and her children and Mercy, and another for Mr. Great-Heart and the old gentleman. GREAT. Then said Mr. Great-Heart, good Gaius, what hast thou for supper? for these pilgrims have come far to-day, and are weary. GAIUS. It is late, said Gaius, so we cannot conveniently go out to seek food; but such as we have you shall be welcome to, if that will content. GREAT. We will be content with what thou hast in the house; for as much as I have proved thee, thou art never destitute of that which is convenient. Then he went down and spake to the cook, whose name was, Taste-that-which-is- good, to get ready supper for so many pilgrims. This done, he comes up again, saying, Come, my good friends, you are welcome to me, and I am glad that I have a house to entertain you in; and while supper is making ready, if you please, let us entertain one another with some good discourse: so they all said, Content. GAIUS. Then said Gaius, Whose wife is this aged matron? and whose daughter is this young damsel? GREAT. This woman is the wife of one Christian, a pilgrim of former times; and these are his four children. The maid is one of her acquaintance, one that she hath persuaded to come with her on pilgrimage. The boys take all after their father, and covet to tread in his steps; yea, if they do but see any place where the old pilgrim hath lain, or any print of his foot, it ministereth joy to their hearts, and they covet to lie or tread in the same. Then said Gaius, Is this Christian’s wife, and are these Christian’s children? I knew your husband’s father, yea, also his father’s father. Many have been good of this stock; their ancestors dwelt first at Antioch.3 (Acts 11:26.) Christian’s progenitors (I suppose you have heard your husband talk of them) were very worthy men. They have, above any that I know, showed themselves men of great virtue and courage for the Lord of the pilgrims, his ways, and them that loved him. I have heard of many of your husband’s relations that have stood all trials for the sake of the truth. Stephen,4 that was one of the first of the family from whence your husband sprang, was knocked on the head with stones. (Acts 7:59, 60.) James, another of this generation, was slain with the edge of the sword. (Acts 12:2.) To say nothing of Paul and Peter,5 men anciently of the family from whence your husband came, there was Ignatius,6 who was cast to the lions; Romanus,7 whose flesh was cut by pieces from his bones; and Polycarp,8 that played the man in the fire. There was he that was hanged up in a basket in the sun for the wasps to eat; and he whom they put into a sack, and cast him into the sea to be drowned. It would be impossible utterly to count up all of that family who

3 An important ancient city and center of early Christianity; its ruins are located in southern Turkey. 4 He means St Stephen, the first Christian martyr. 5 All three were Apostles of Christ. 6 Ignatius of Antioch (c. 35/50–98/117), the third bishop of Antioch. 7 He probably means Romanus of Caesarea who suffered martyrdom at Antioch in 303 or 304. 8 St Polycarp (69–c. 160) was a bishop of Smyrna and Christian martyr. 3 have suffered injuries and death for the love of a pilgrim’s life. Nor can I but be glad to see that thy husband has left behind him four such boys as these. I hope they will bear up their father’s name, and tread in their father’s steps, and come to their father’s end. GREAT. Indeed, sir, they are likely lads: they seem to choose heartily their father’s ways. GAIUS. That is it that I said. Wherefore Christian’s family is like still to spread abroad upon the face of the ground, and yet to be numerous upon the face of the earth; let Christiana look out some damsels for her sons, to whom they may be betrothed, etc., that the name of their father, and the house of his progenitors, may never be forgotten in the world. HON. ‘Tis pity his family should fall and be extinct. GAIUS. Fall it cannot, but be diminished it may; but let Christiana take my advice, and that is the way to uphold it. And, Christiana, said this innkeeper, I am glad to see thee and thy friend Mercy together here, a lovely couple. And if I may advise, take Mercy into a nearer relation to thee: if she will, let her be given to Matthew thy eldest son. It is the way to preserve a posterity in the earth. So this match was concluded, and in process of time they were married: but more of that hereafter. Gaius also proceeded, and said, I will now speak on the behalf of women, to take away their reproach. For as death and the curse came into the world by a woman (Gen. 3), so also did life and health: God sent forth his Son, made of a woman. (Gal. 4:4.) Yea, to show how much they that came after did abhor the act of the mother, this sex in the Old Testament coveted children, if happily this or that woman might be the mother of the Saviour of the world. I will say again, that when the Saviour was come, women rejoiced in him, before either man or angel. (Luke 1:42-46.) I read not that ever any man did give unto Christ so much as one groat; but the women followed him, and ministered to him of their substance. (Luke 8:2, 3.) ‘Twas a woman that washed his feet with tears (Luke 7:37-50), and a woman that anointed his body at the burial. (John 11:2; 12:3.) They were women who wept when he was going to the cross (Luke 23:27), and women that followed him from the cross (Matt. 27:55, 56; Luke 23:55), and sat over against his sepulchre when he was buried. (Matt. 27:61.) They were women that were first with him at his resurrection- morn (Luke 24:1), and women that brought tidings first to his disciples that he was risen from the dead. (Luke 24:22,23.) Women therefore are highly favored, and show by these things that they are sharers with us in the grace of life. Now the cook sent up to signify that supper was almost ready, and sent one to lay the cloth, and the trenchers, and to set the salt and bread in order. . . .