Paul Flanagan Discusses the Bantu Language, Northern
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Behavioral Health Data Consolidation 2 4/1/2017
BEHAVIORAL HEALTH DATA SYSTEM Data Guide VERSION: 2.1 PUBLISH DATE: 2/23/2017 APPROVE DATE: 2/23/2017 EFFECTIVE DATE: 04/01/2017 LAST UPDATED: 2/23/2017 BHDS Data Guide Return to Table of Contents Contents Data Guide Overview: ................................................................................................................................... 6 Overview ............................................................................................................................................... 6 Terminology Guide ................................................................................................................................ 6 Use Guide .............................................................................................................................................. 7 General Considerations of Dictionary ........................................................................................................... 9 Reporting Organization ......................................................................................................................... 9 Service Episodes .................................................................................................................................... 9 Data File Format .................................................................................................................................... 9 Blanks/Unknowns ................................................................................................................................ -
The Ethnobotany of Central Sekhukhuneland, South Africa
The Ethnobotany of Central Sekhukhuneland, South Africa by Mahlatse Maromo Paul Mogale DISSERTATION submitted in fulfilment of the requirements of the degree MAGISTER SCIENTIAE in BOTANY in the FACULTY OF SCIENCE at the UNIVERSITY OF JOHANNESBURG SUPERVISOR: PROF BEN-ERIK VAN WYK CO-SUPERVISOR: DOMITILLA CLAUDIA RAIMONDO FEBRUARY 2018 MSc Dissertation Mogale M.M.P The Ethnobotany of Central Sekhukhuneland, South Africa 0 | AFFIDAVIT: MASTER AND DOCTORAL STUDENTS TO WHOM IT MAY CONCERN This serves to confirm that I (Full Name(s) and Surname) Mahlatse Maromo Paul Mogale ID Number: 8809056203082 Student number: 201467302 enrolled for the Qualification: Masters in Botany in the Faculty of Science Herewith declare that my academic work is in line with the Plagiarism Policy of the University of Johannesburg with which I am familiar. I further declare that the work presented in the dissertation is authentic and original unless clearly indicated otherwise and in such instances full reference to the source is acknowledged and I do not pretend to receive any credit for such acknowledged quotations, and that there is no copyright infringement in my work. I declare that no unethical research practices were used or material gained through dishonesty. I understand that plagiarism is a serious offence and that should I contravene the Plagiarism Policy notwithstanding signing this affidavit, I may be found guilty of a serious criminal offence (perjury) that would amongst other consequences compel the University of Johannesburg to inform all other tertiary institutions of the offence and to issue a corresponding certificate of reprehensible academic conduct to whomever requests such a certificate from the institution. -
The Cultural and Historical Significance of Malopo Ritual: a Pedi Perspective
Acta Theologica 2014 34(2): 29-43 DOI: http://dx.doi.org/10.4314/actat.v34i2.2 ISSN 1015-8758 © UV/UFS <http://www.ufs.ac.za/ActaTheologica> M.E.K. Lebaka THE CULTURAL AND HISTORICAL SIGNIFICANCE OF MALOPO RITUAL: A PEDI PERSPECTIVE ABSTRACT Indeed, the implicit hypothesis that “there is little possibility, if any, for the Pedi traditional healers to experience the supernatural form of healing without performing music and dancing to it” raises the issue of “What makes the dance potent as a healing therapy?” or ‘What is the role of music in such healing processes?’. This article is a result of a guided investigation carried out in order to answer these questions. The primary sources for data collection were literature reviews, informal interviews, observations and recordings. During the study, informal discussions with traditional healers and their trainees revealed that participation in malopo rituals enables community members to inherit their music tradition. The impression created during interviews and observations was that Pedi traditional healers perform malopo songs to communicate with the ancestors. The results suggest that malopo rituals are aimed at enriching the personal and social life of the Pedi community. 1. INTRODUCTION There is a growing emphasis in present-day religious practice that is designed to help people find healing from the sickness of mind, heart, soul, and body. This is a return to the original practice of Christianity. Only in recent times did we tend to overlook the fact that religion carried on healing activities for centuries. The word “pastor” derives from the Greek word Poimen meaning “shepherd” or ‘“overseer”. -
Voicing on the Fringe: Towards an Analysis of ‘Quirkyʼ Phonology in Ju and Beyond
Voicing on the fringe: towards an analysis of ‘quirkyʼ phonology in Ju and beyond Lee J. Pratchett Abstract The binary voice contrast is a productive feature of the sound systems of Khoisan languages but is especially pervasive in Ju (Kx’a) and Taa (Tuu) in which it yields phonologically contrastive segments with phonetically complex gestures like click clusters. This paper investigates further the stability of these ‘quirky’ segments in the Ju language complex in light of new data from under-documented varieties spoken in Botswana that demonstrate an almost systematic devoicing of such segments, pointing to a sound change in progress in varieties that one might least expect. After outlining a multi-causal explanation of this phenomenon, the investigation shifts to a diachronic enquiry. In the spirit of Anthony Traill (2001), using the most recent knowledge on Khoisan languages, this paper seeks to unveil more on language history in the Kalahari Basin Area from these typologically and areally unique sounds. Keywords: Khoisan, historical linguistics, phonology, Ju, typology (AFRICaNa LINGUISTICa 24 (2018 100 Introduction A phonological voice distinction is common to more than two thirds of the world’s languages: whilst largely ubiquitous in African languages, a voice contrast is almost completely absent in the languages of Australia (Maddison 2013). The particularly pervasive voice dimension in Khoisan1 languages is especially interesting for two reasons. Firstly, the feature is productive even with articulatory complex combinations of clicks and other ejective consonants, gestures that, from a typological perspective, are incompatible with the realisation of voicing. Secondly, these phonological contrasts are robustly found in only two unrelated languages, Taa (Tuu) and Ju (Kx’a) (for a classification see Güldemann 2014). -
A New Species of Rhoicissus (Vitaceae) from Sekhukhuneland, South Africa
South Afncan Journal of BotaflY 2001 67 230-234 Copyngitt O NISC Ply LId Pntlled In Soullt AfnCD - All rights res erved SOUTH AfRICANJOORNAL OF BOTANY ISSN 0254-6299 A new species of Rhoicissus (Vitaceae) from Sekhukhuneland, South Africa 11r l 2 E Retief , SJ Siebert and AE van Wyk , Nationat Herbarium, National Botanical Institute, Private Bag X101, Pre toria 0001, South Africa , HGWJ Schweickerdt Herbarium, Department of Botany, University of Pretoria , Pretoria 0002, South Africa • Corresponding author. e-mail: [email protected]. za Received 5 January 2000, accepted in revised fo rm 30 June 2000 Rhoicissus sekhukhuniensis Retief, Siebert & A .E.van from which it can be distinguished by trifoliolate leaves Wyk, a rare new species from South Africa, is described, with coarsely toothed margins. Pollen grains are tricol illustrated and compared with other members of the po rate with a reticulate tectum. R. sekhukhuniensis is genus. It is a scandent shrub, rarely a robust climber, endemic to the Sekhukhuneland region, a centre of the young growth with a dense indumentum of reddish plant endemism associated with ultramafic rocks (main brown hairs. The species is closely related to the sim ly norite, anorthosite and pyroxenite) of the Eastern ple-leaved R. tomentosa (Lam,) Wild & RB,Drumm" Bushvetd Igneous Comptex, Introduction Rhoicissus comprises about 11 described species in south with midrib and principal lateral veins prominently raised, ern Africa and is presently under revision. The purpose of margins coarsely and bluntly toothed , densely fringed with th is contribution is to describe a distinct new member of the hairs; terminal leaflet obovate. -
Sekhukhune II and the Pedi Operations Ofthe Anglo-Boer War, 1899-1902
Pedi operations Sekhukhune II and the Pedi Operations ofthe Anglo-Boer War, 1899-1902 Felix Malunga' Introduction In this paper an attempt will be made to demonstrate how the Pedi under the leadership of Sekhukhune II took advantage of wartime conditions during the Anglo - Boer War to reshape the pattern of colonial relations imposed on them by the Zuid-Afrikaansche Republiek, to attempt to re-establish the dominance of the Sekhukhune House in the eastern Transvaal and to negotiate favourable terms with the occupying British military forces once the ZAR was defeated. It will also be shown that often Sekhukhune II deliberately followed a policy of not eliminating republican govemment officials, Boer farmers and their families as well as the Berlin missionaries in order not to antagonise the British and Boer military authorities against him. However, Sekhukhune II subjected all these groups to frequent harassment. Another primary aim of Sekhukhune II was to concentrate on punishing "sell-out usurpers" of the Pedi paramountcy who had betrayed the Pedi polity by pledging allegiance to Abel Erasmus, the Native Commissioner, who had represented Boer hegemony over the Pedi between 1881 and 1899. Again, Sekhukhune II punished Pedi Christian converts of the Berlin missionary society who had abandoned and undermined Pedi traditions and culture by converting and adhering to Christian principles. In this respect, a number of Berlin mission stations became battlefields of the warring Pedi factions. In the process these mission stations were neutralised as centres of the Berlin missionary activities. It was only after 1902 that attempts were made by the missionary authorities to rebuild these mission stations. -
Chapter 1 Introduction
Chapter 1 Introduction 1.1 ACTUALITY AND RESEARCH PROBLEM Christianity among the Pedi tribe has led to widespread use of Christian music that has interfered with the performance, format and role of traditional Pedi psalm-like songs (Blume 1979:8, 13; Foley 1987:407; Leaver 2001a:366). The intervention of Christian missionaries in the Pedi community resulted in some Pedi people observing the hymns introduced by the missionaries and forgetting about their indigenous songs (Moila 1988:111ff; 152ff; 189ff). In some extreme cases, there has been total replacement of the Pedi psalm-like songs with Christian hymns and gospel music1. This has been due to devaluation of African culture by some early church missionaries, and perpetuated by younger Pedi Christians. For many years, scholarly research on psalms have concentrated mainly on the psalms as documented in the Bible and their parallels in the ancient Near East (Hallo and Younger 1997:538). Scholarly works have centered on the nature, function, use, structure and the origin of these psalms (see Eaton 1967; Dahood 1970; Kuntz 1974; Hayes 1976; Kraus 1979; Brueggemann 1984; Gunkel 1985; Gerstenberger 1988; Day 1990; Anderson 1991; Craven 1992; Brueggemann 1995; Crenshaw 2001; Gerstenberger 2001; Brueggemann 2002; Terrien 1 Aleaz (2003:107) emphasizes that the Christian churches continue to manifest their colonial heritage today in different ways: in the style and functioning of their bureaucracy; in the shape of their worship; in the language and content of their theology; and in the way in which all these are tightly controlled by a central authority, European in its mentality, that allows little local autonomy and is insensitive to local needs. -
Migrants, Comrades and Rural Revolt. Sekhukhuneland 1950 -1987
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. ARTICLE TRANSFORMATION 13 (1990) MIGRANTS, COMRADES AND RURAL REVOLT. SEKHUKHUNELAND 1950 -1987* Peter Delius A daunting but pressing task facing the ANC in the 1990s is to build branches and support in the countryside. One view of the history of the movement has been that reserve and farm lands have been a major point of organizational weakness. This judgement has been qualified by recent research but the discus- sion of specific instances of rural organization remains sparse - an inadequacy made all the more serious by the present need to identify the possibilities and pitfalls facing organization in the countryside. The north-eastern Transvaal has been one of the epicentres of modern rural resistance. In the 1950s it was the site of the Sekhukhuneland Revolt while in the 1980s it was caught up in a struggle which Lodge has described as 'the most significant rural uprising' since the Pondoland revolt of 1960. There were significant elements of continuity between these revolts - not least of all in the role of a broadly Congress political tradition - but there were also major shifts in the composition and focus of the struggles. In the 1950s an ANC linked organisation of migrant workers - Sebatakgomo - played a crucial role. It rallied support both on the Rand and in Bopedi in defence of a residual but cherished economic and political autonomy grounded in chiefly power and communal tenure. -
Southern Africa As a Phonological Area
Max Planck Institute for Evolutionary Anthropology/Linguistics "Speaking (of) Khoisan" A symposium reviewing African prehistory 16/05/2015 Southern Africa as a phonological area Christfried Naumann & Hans-Jörg Bibiko [email protected] Quelle: Clements & Rialland ( 2008 : 37 ) Contents 1. Introduction 3-15 2. Procedure 16-19 3. Results: Kalahari Basin 20-28 4. Results: Southeastern Bantu 29-42 5. Results: Southern Africa 43-54 (6. Local and dependent features - excluded) 55-61 7. MDS and k-means 62-68 8. Summary 69 (9. Contact scenarios) 70-74 Acknowledgements 75 References 76-77 2 "Speaking (of) Khoisan", 16/05/2015 Southern Africa as a phonological area 1. Introduction Phonological similarities • large consonantal inventory (45 c.) • clicks • aspirated and ejective stops • dorsal affricate 3 "Speaking (of) Khoisan", 16/05/2015 Southern Africa as a phonological area 1. Introduction Phonological similarities • large consonantal inventory (50 c.) • clicks • aspirated, slack voiced, ejective and imploisve stops •(dorsal affricate) lateral obstruents • 4 "Speaking (of) Khoisan", 16/05/2015 Southern Africa as a phonological area 1. Introduction Phonological similarities • large consonantal inventory (68 c.) • (clicks) • aspirated, breathy and implosive stops • lateral obstruents 5 "Speaking (of) Khoisan", 16/05/2015 Southern Africa as a phonological area 1. Introduction Example: Distribution of ejectives/glottalized consonants Clements & Rialland (2008: 62) Maddieson (2013) 6 "Speaking (of) Khoisan", 16/05/2015 Southern Africa -
My Country South Africa: Celebrating Our National Symbols and Heritage
My Country SouthAfrica celebrating ournationalsynbols&heritage My Country South Africa celebrating our national symbols & heritage Department of Education Race and Values Sol Plaatje House 123 Schoeman Street Pretoria South Africa Tel: +27 (12) 312 5080 [email protected] updated 2ndedition Cover photos courtesy SA Tourism, Parliament of South Africa Parliament of South and Department of Education photos courtesyCover SA Tourism, updated 2nd edition My Country South Africa celebrating our national symbols & heritage 2nd edition ISBN: 1-77018-108-3 © Department of Education 2006-2008 All rights reserved. You may copy material from this publication for use in non-profit education programmes if you acknowledge the source. For use in publications, please obtain the written permission of the Department of Education Enquiries Directorate: Race and Values, Department of Education, Room 223, 123 Schoeman Street, Pretoria Tel: (012) 312-5080 Fax: (012) 326-1909 Email: [email protected] The Department of Education gratefully acknowledges the assistance of the Royal Netherlands Embassy towards the development and distribution of this publication. Page 3 My Country South Africa /ÃÊ«ÕLV>ÌÊ}}ÌÃÊÌiÊÃÌÀV>ÊVÌiÝÌÊvÊi>VÊ>Ì> symbol - when and how it came into being and the protocols >ÀÕ`ÊÌiÊÃ}wV>ViÊ>`Ê«ÀÌ>ViÊvÊi>V°ÊÌÊiÝ«>Ã]ÊvÀÊ iÝ>«i]Êw, when and where the National Flag should be flown, hung or stored. It also outlines the protocols around the singing of the National Anthem. Schools should ensure that the official version of the National Anthem is sung in full. Learners and educators should be made aware of the appropriate behaviour involved in singing the Anthem. -
Kalahari Khoe Khoekhoe
Khoe-Kwadi Khoe Kwadi Kalahari Khoe Khoekhoe West East Naro Gǁana Khwe Ts’ixa Shua Tshwa Naro Gǀui Caprivi (Handa) Nata Kua Ts’ao Gǁana ǁAni (Hiiyoo) Danisi Tsua ǂHaba Buga Deti Cua (Tshwao) ? Kwadi 1.1. Kwadi: Background • formerly spoken in southwestern Angola, south of Namibe • restricted to pastoralists who use “Kwepe” as term of self-reference • occasional references in Portuguese sources from the 17th century onwards • anthropological context referred to by Estermann and Almeida, linguistic data recorded by A. de Almeida (during 1950s), E.O.J. Westphal (see, e.g., 1964/5, n.d.a-b) and G. Gibson (during 1970s) • less than ten speakers during documentation attempts in the mid-20th century • two rememberers discovered in 2013 by J. Rocha, systematic attempts at recording in 2014 • language shift to Kuvale (Bantu, ?R.30~?R.10) has been completed 1.2. Kwadi: Classi%cation History! • considered to be an isolate (Westphal 1962, 1963) or a distant relative of the Khoe languages (Westphal 1965, 1971; Köhler 1981); Ehret (1982) speculates about a link to Eastern Kalahari Khoe, possibly based on shared patterns of click loss! • Güldemann establishes a higher order unit Khoe-Kwadi, based on morphological (Güldemann 2004) and lexical correspondences (Güldemann & Elderkin 2010)! 2. Khwe and Ts&ixa! Zambia Ngarange Angola Buma ǁXo ǁXom Namibia ǁAni Hii- yoo Buga Handa Botswana Ts’ixa Distribution of Khwe and Ts&ixa in the 19th century (Brenzinger 1998, 2013)! Modern distribution of Khwe and Ts&ixa (cf. Brenzinger 2013)! 2.1.1. Background: Khwe! • Khwe formerly spoken in southeastern Angola and western Zambia, in the Caprivi Strip along the Okavango River, and in and around the Okavango Delta in Botswana! • seriously a'ected by independence and civil wars in Angola and Namibia (Boden 2003, Brenzinger 2010)! • present-day distribution across Caprivi Strip and northern Botswana; some speakers in Platfontein and Schmidtsdrift, South Africa! • ca. -
A Survey of Race Relations in South Africa. INSTITUTION South African Inst
DOCUMENT RESUME ED 104 982 UD 014 924 AUTHOR Horrell, Muriel, Comp.; And Others TITLE A Survey of Race Relations in South Africa. INSTITUTION South African Inst. of Race Relations, Johannesburg. PUB DATE Jan 75 NOTE 449p.; All of the footnotes to the subject matter of the document may not be legible on reproduction due to the print size of the original document AVAILABLE FROM South African Institute of Race Relations, P.O. Box 97, Johannesburg, South Africa (Rand 6.00) EDRS PRICE MF-$0.76 HC-$22.21 PLUS POSTAGE DESCRIPTORS Activism; Educational Development; Educational Policy; Employment Trends; Federa1 Legislation; Government Role; Law Enforcement; *National Surveys; *Politics; *Public Policl,; *Race Eelations; Racial Discrimination; Racial St!gregation; Racism IDENTIFIERS *Union of South Africa ABSTRACT Sections of this annual report deal with the following topics: political and constitutional developments--the white population group, the colored population group, the Indian group; political affairs of Africans; commissionof inquiry into certain organizations and related matters; organizations concerned with race relations; the population of South Africa; measuresfor security and the control of persons; control of media of communication; justice; liberation movements; foreign affairs; services and amenities for black people in urban areas; group areas and housing: colored, Asian, and whitd population groups; urban African administration; the Pass laws; the African hoL_lands; employment; education: comparative statistics, Bantu school