Jordaens: Satyr Playing the Pipe (Jupiter's Childhood)
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Black Tronies in Seventeenth-Century Flemish Art and the African Presence
tronies BlackBernadette van Haute* in seventeenth-century Flemish art and the African presence * Bernadette van Haute is Associate the Maghreb cannot have been very numerous Professor in the Department of Art History, in Antwerp at that time, and it may be that Visual Arts and Musicology at the University all three masters [Rubens, Van Dyck and of South Africa. Jordaens] used the same model’. More recently Kolfin (2008:78) made a similar statement: Abstract Having a genuine black model at one’s disposal must have been a great event In this article I examine the production of artistically speaking. ... at least two other tronies or head studies of people of African painters from Rubens’ circle made oil origin made by the Flemish artists Peter Paul sketches of this man which seem to have Rubens, Anthony van Dyck, Jan I Brueghel, been inspired by Rubens’ study heads: Jacob Jordaens and Gaspar de Crayer in an Jacob Jordaens ... around 1620 and attempt to uncover their use of Africans1 as Gaspar de Crayer ... in the mid-1620s. models. In order to contextualise the research, Although Jordaens’ studies are definitely of the actual presence of Africans in Flanders the same man, this is harder to ascertain in the case of De Crayer’s work. is investigated. Although no documentation exists to calculate even an approximate Adding to this point of view, Massing (2011:1) number of Africans living in Flanders at that states that Rubens painted the same person time, travel accounts of foreigners visiting four times in the Brussels painting, ‘suggesting the commercial city of Antwerp testify that people of African origin were still rare in to its cosmopolitan character. -
Who Was Protagoras? • Born in Abdêra, an Ionian Pólis in Thrace
Recovering the wisdom of Protagoras from a reinterpretation of the Prometheia trilogy Prometheus (c.1933) by Paul Manship (1885-1966) By: Marty Sulek, Ph.D. Indiana University Lilly Family School of Philanthropy For: Workshop In Multidisciplinary Philanthropic Studies February 10, 2015 Composed for inclusion in a Festschrift in honour of Dr. Laurence Lampert, a Canadian philosopher and leading scholar in the field of Nietzsche studies, and a professor emeritus of Philosophy at IUPUI. Adult Content Warning • Nudity • Sex • Violence • And other inappropriate Prometheus Chained by Vulcan (1623) themes… by Dirck van Baburen (1595-1624) Nietzsche on Protagoras & the Sophists “The Greek culture of the Sophists had developed out of all the Greek instincts; it belongs to the culture of the Periclean age as necessarily as Plato does not: it has its predecessors in Heraclitus, in Democritus, in the scientific types of the old philosophy; it finds expression in, e.g., the high culture of Thucydides. And – it has ultimately shown itself to be right: every advance in epistemological and moral knowledge has reinstated the Sophists – Our contemporary way of thinking is to a great extent Heraclitean, Democritean, and Protagorean: it suffices to say it is Protagorean, because Protagoras represented a synthesis of Heraclitus and Democritus.” Nietzsche, The Will to Power, 2.428 Reappraisals of the authorship & dating of the Prometheia trilogy • Traditionally thought to have been composed by Aeschylus (c.525-c.456 BCE). • More recent scholarship has demonstrated the play to have been written by a later, lesser author sometime in the 430s. • This new dating raises many questions as to what contemporary events the trilogy may be referring. -
The Entombment, Peter Paul Rubens
J. Paul Getty Museum Education Department Who's Afraid of Contemporary Art? Information and Questions for Teaching The Entombment, Peter Paul Rubens The Entombment Peter Paul Rubens Flemish, about 1612 Oil on canvas 51 5/8 x 51 1/4 in. 93.PA.9 Questions for Teaching Look at each character in this painting. Pay particular attention to the pose of the bodies, the facial expressions, and hand gestures. How does the body language of each figure communicate emotion and contribute to the narrative of the story? What do the background details tell you about the story? (In this case, the background details help to locate the story: the rock walls behind the figures, and the stone slab that supports Christ’s corpse show the event is taking place inside Christ’s tomb. Rubens crops the image closely, forcing the viewer to really focus on the emotion of the characters and the violence done to the body of Christ.) What characteristics of this 17th-century painting are similar to contemporary artist Bill Viola’s video installation Emergence (see images of the work in this curriculum’s Image Bank)? What characteristics of the two artworks are different? Peter Paul Rubens made this painting for an altarpiece inside a Catholic chapel. It was intended to serve as a meditational device—to focus the viewer’s attention on the suffering of Christ and inspire devotion. Pretend that you are not familiar with the religious story depicted in the painting. What kinds of emotional responses do you have to this work of art? What visual elements of the painting make you feel this way? Which artwork do you think conveys emotions better, Bill Viola’s Emergence or Peter Paul Rubens’s The Entombment? How does the medium of the artwork—painting or video—affect your opinion? Background Information In this painting, Peter Paul Rubens depicted the moment after his Crucifixion, when Christ is placed into the tomb before his Resurrection. -
TRQ Layout Def 1-6 Web.Indd
The 2010 Rubenianum 2 Quarterly Rubenianum Fund gathers momentum Dear Friends of the Rubenianum, In the past few months, the Rubenianum Fund has continued to gather momentum. We are delighted to let you know that the The total amount raised so far already exceeds Euro 1.4 million from donors in results so far of the fundraising initiatives of Belgium, the United States, the Netherlands, the United Kingdom, France, Spain the Rubenianum Fund have been immensely and Switzerland. This is especially gratifying in these economically diffi cult times. encouraging. Only three weeks ago, on 21th It signifi es that the fi nal target of Euro 2 million is within reach, although obviously September to be precise, our colleagues of the quite a lot of ground still needs to be covered. Rubenshuis hosted a splendid fundraising dinner for the Dutch community of patrons The next fundraising event will take place in Madrid in the premises of the and collectors living in our country which was Fundacion Carlos de Amberes. This is a most appropriate location, as the Fundacion also attended by the Dutch consul–general. was established at the end of the 16th century by a Flemish merchant who came The benevolent and generous support of a to Madrid. Moreover, it houses an impressive Rubens Altarpiece depicting Saint growing number of international Donors and Andrew in its Chapel of San Andres de los Flamencos. Benefactors made it possible to hire two talented Madrid will also be the venue for the fi rst trip for the donors and benefactors of the junior staff members on a fulltime basis. -
A Moral Persuasion: the Nazi-Looted Art Recoveries of the Max Stern Art Restitution Project, 2002-2013
A MORAL PERSUASION: THE NAZI-LOOTED ART RECOVERIES OF THE MAX STERN ART RESTITUTION PROJECT, 2002-2013 by Sara J. Angel A thesis submitted in conformity with the requirements for the degree of PhD Graduate Department Art University of Toronto © Copyright by Sara J. Angel 2017 PhD Abstract A Moral Persuasion: The Nazi-Looted Art Recoveries of the Max Stern Art Restitution Project, 2002-2013 Sara J. Angel Department of Art University of Toronto Year of convocation: 2017 In 1937, under Gestapo orders, the Nazis forced the Düsseldorf-born Jewish art dealer Max Stern to sell over 200 of his family’s paintings at Lempertz, a Cologne-based auction house. Stern kept this fact a secret for the rest of his life despite escaping from Europe to Montreal, Canada, where he settled and became one of the country’s leading art dealers by the mid-twentieth century. A decade after Stern’s death in 1987, his heirs (McGill University, Concordia University, and The Hebrew University of Jerusalem) discovered the details of what he had lost, and how in the post-war years Stern travelled to Germany in an attempt to reclaim his art. To honour the memory of Max Stern, they founded the Montreal- based Max Stern Art Restitution Project in 2002, dedicated to regaining ownership of his art and to the study of Holocaust-era plunder and recovery. This dissertation presents the histories and circumstances of the first twelve paintings claimed by the organization in the context of the broader history of Nazi-looted art between 1933-2012. Organized into thematic chapters, the dissertation documents how, by following a carefully devised approach of moral persuasion that combines practices like publicity, provenance studies, law enforcement, and legal precedents, the Max Stern Art Restitution Project set international precedents in the return of cultural property. -
JACOB JORDAENS 1593 - Antwerp - 1678
LE CLAIRE KUNST SEIT 1982 ELBCHAUSSEE 386 ∙ 22609 HAMBURG ∙ TELEFON: +49 (0)40 881 06 46 ∙ FAX: +49 (0)40 880 46 12 [email protected] ∙ WWW.LECLAIRE-KUNST.DE LE CLAIRE KUNST SEIT 1982 JACOB JORDAENS 1593 - Antwerp - 1678 Homage to the Poet Red and black chalk, pen and brown ink, watercolour on paper; c.1660. The sheet enlarged by the artist on all four sides. Inscribed above: Sinne beeld / de Poesie ofte den Poet gekroond met / Lauriere door Apollo / Mercurius hem inschenckende den Nektar / ofte den Ambrosiaen / de nimphem hem met sangen vereerende. 205 x 215 mm PROVENANCE: Jonathan Richardson, Jr. (1694-1771), London (Lugt 2170) – Goodhaert, Brighton – Clifford Duits collection, London; thence by descent LITERATURE: Leo van Puyvelde, Jordaens, Paris and Brussels 1953, p. 195 – Roger-A. d’Hulst, De tekeningen van Jacob Jordaens, Brussels 1956, pp. 281 and 386, no. 160 – Roger-A. d’Hulst, Jacob Jordaens en de Schilderskamer van der Antwerpse Academie, Jaarboek Kononklijk Museum voor Schone Kunsten, Antwerp 1967, pp. 135-6, fig. 3 – Roger-A. d'Hulst, Jordaens Drawings, London and New York 1974, II, A366 and IV, fig. 348 – R.-A. d’Hulst, Jacob Jordaens, (German edition), Stuttgart 1982, p. 258, no. 228, repr. – Claudia Brink and Wilhelm Hornbostel (eds.), Pegasus und die Künste, exhib. cat., Museum für Kunst und Gewerbe Hamburg, Munich 1993, p. 208, no. IV.23, repr. – Christian Dittrich, Allegorie der Dichtkunst von Jacob Jordaens, in ‘Dresdener Kunstblätter, Zweimonatsschrift der Staatlichen Kunstsammlungen Dresden’, 4/97, Dresden 1997, pp. 127-9. EXHIBITIONS: Mortimer Brandt Gallery, New York 1940, no. -
Images of Dutch and Flemish Household Servants
chapter 7 Foregrounding the Background: Images of Dutch and Flemish Household Servants Diane Wolfthal To a great extent, art historians who study early modern women have focused on what Patricia Skinner has termed “the great and the good”: aristocratic women, wives of wealthy merchants, and female artists, saints, and nuns.1 Not only do publications privilege these groups, but so do titles of paintings that were invented in the modern era. Such titles as Lady at her Toilette, Young Woman with a Pearl Necklace, or Man Visiting a Woman Washing her Hands disregard the presence of the working-class women in the compositions (Figs. 7.1–7.2).2 This essay instead explores a group that art historians have largely ignored: ordinary female household servants. Although several historians have focused on seventeenth-century Dutch servants, few art historians have discussed them, and, other than Bert Watteeuw’s recent essay on Rubens’ domestic staff, house- hold workers from the Southern Netherlands or from earlier centuries have been largely overlooked.3 The reasons for this are numerous. Few documents 1 Patricia Skinner’s phrase derives from her paper, “The medieval female life cycle as an organizing strategy,” presented at “Gender and Medieval Studies Annual Conference: Gender, Time and Memory,” Swansea University, 6 January 2011–8 January 2011. I would like to thank Amanda Pipkin and Sarah Moran for inviting me to speak at the conference Concerning Early Modern Women of the Low Countries and for their helpful bibliographical suggestions and thoughtful comments and on earlier drafts of this essay. 2 See, among others, Otto Nauman, “Frans van Mieris’s Personal Style,” in Frans van Mieris 1635– 1681, ed. -
Ana Diéguez-Rodríguez the Artistic Relations Between Flanders and Spain in the 16Th Century: an Approach to the Flemish Painting Trade
ISSN: 2511–7602 Journal for Art Market Studies 2 (2019) Ana Diéguez-Rodríguez The artistic relations between Flanders and Spain in the 16th Century: an approach to the Flemish painting trade ABSTRACT Such commissions were received by important workshops and masters with a higher grade of This paper discusses different ways of trading quality. As the agent, the intermediary had to between Flanders and Spain in relation to take care of the commission from the outset to paintings in the sixteenth century. The impor- the arrival of the painting in Spain. Such duties tance of local fairs as markets providing luxury included the provision of detailed instructions objects is well known both in Flanders and and arrangement of shipping to a final destina- in the Spanish territories. Perhaps less well tion. These agents used to be Spanish natives known is the role of Flemish artists workshops long settled in Flanders, who were fluent in in transmitting new models and compositions, the language and knew the local trade. Unfor- and why these remained in use for longer than tunately, very little correspondence about the others. The article gives examples of strong commissions has been preserved, and it is only networks among painters and merchants the Flemish paintings and altarpieces pre- throughout the century. These agents could served in Spanish chapels and churches which also be artists, or Spanish merchants with ties provide information about their workshop or in Flanders. The artists become dealers; they patron. would typically sell works by their business Last, not least it is necessary to mention the partners not only on the art markets but also Iconoclasm revolt as a reason why many high in their own workshops. -
Jordaens's Reading
Originalveröffentlichung in: Lange, Justus ; Münch, Birgit Ulrike (Hrsgg.): Reframing Jordaens : Pictor ductus - Techniken - Werkstattpraxis, Petersberg 2018, S. 92-107 JORDAENS’S READING Nils Biittner When Jacob Jordaens’s Bagpipe Player was fi His art is strong, honest and wise, especially nally acquired by the Rubens House in 2009, that inspired by the noble art of poetry?’3 the fact was widely acknowledged by the press (fig. I).1 The press echo revived the established The portrait accompanying the text praises image of the painter who was usually charac him as an ingenious painter of history paint terized as rustic and sturdy in contrast to his ings. Likewise, his German contemporary famous contemporary Peter Paul Rubens. Al Joachim von Sandrart, who seems to have been most all newspapers emphasised the cliched aware of de Bie’s comments, praised the artist’s contrast of a peasantlike Jordaens with the aris intellectual talents as “the highest gift of a bril tocratic and well educated Rubens. That both liant mind.”4 Yet how well-educated was Jor art historians and art critics declared the image daens really? not to be a self-portrait, although the Bagpipe Unfortunately, his formal education remains Player of course depicts Jordaens, remained a mystery. So far no documents could be found unheeded. And that Jordaens did not usually that bear witness to Jordaens’s educational vi depict himself as a rosy cheeked bagpipe play ta - a fact that was lately regretted by Irene er, but rather as a connoisseur and collector of Schaudies in the catalogue of the recent exhi antiques, was not taken into account.2 Never bition Jordaens and the Antique.5 The first theless, Jordaens did not only represent himself known biographical milestone in Jordaens’s as an art lover, he was acknowledged as such life is the date of his birth on 19 May 1593, not by his contemporaries. -
Diagnosing in Art
Radiología. 2019;61(1):60---65 www.elsevier.es/rx HUMANITIES IN RADIOLOGY ଝ Diagnosing in art K. Pesce Sección de Diagnóstico e Intervencionismo Mamario, Servicio de Diagnóstico por Imágenes, Hospital Italiano de Buenos Aires, City of Buenos Aires, Argentina Received 2 August 2017; accepted 29 May 2018 KEYWORDS Abstract The aim of this article is to present an appealing tool for teaching breast imaging Neuroscience; that uses the muses of Renaissance and Baroque artists. Education; The examples described here show how medicine and art can be combined to arouse interest Diagnosis; in newcomers to breast imaging. Art; © 2018 SERAM. Published by Elsevier Espana,˜ S.L.U. All rights reserved. Breast disease PALABRAS CLAVE Diagnosticar en el arte Neurociencia; Educación; Resumen El objetivo de este artículo es presentar una atractiva herramienta de ensenanza˜ Diagnóstico; en la imagenología mamaria, utilizando las musas de los artistas del Renacimiento y el Barroco. Arte; Los ejemplos aquí descritos ilustran cómo se puede conjugar la medicina y el arte para despertar el interés de quien se introduce en el aprendizaje de la lectura mamográfica. Patología mamaria © 2018 SERAM. Publicado por Elsevier Espana,˜ S.L.U. Todos los derechos reservados. Introduction The aim of this article is to present an attractive tool for teaching mammogram interpretation skills using the muses of Renaissance and Baroque artists. Neuroscience has taught us that generating emotions is the At that time, the human figure was represented in his- key to arousing the curiosity of the learner and thus holding 1 torical or biblical scenes, and drawn and sculpted with a their attention. -
Royal Ballet School Antwerp Admisson and Enrollment Package
ROYAL BALLET SCHOOL ANTWERP Admission & Enrollment Package 2012-2013 Legacy and Tradition of Excellence in Dance since 1682 in Belgium ROYAL BALLET SCHOOL ANTWERP ADMISSION & ENROLLMENT 2012-2013 Where Fusion Meets the Future Energy of Dance Secondary & Post Graduate Topcultuur Programs Artistic Director Michael Shannon Professional Training for a Career in Classical Ballet and Contemporary Dance Meistraat 2 2000 Antwerpen Belgium Tel: 32 3 202 83 17 Fax: 32 3 202 83 30 Website: http://www.rbsantwerp.com Email: [email protected] Admission & Enrollment Page 2 of 30 TABLE OF CONTENTS MESSAGE FROM THE ARTISTIC DIRECTOR Welcome to the Start of Your Topcultuur Future and Quest for Artistic Excellence 6 ADMISSION AND ENROLLMENT Option #1 7 Professional “Dance and Academic” Program for Secondary Students Option #2 8 Professional “Dance Only" Program for Secondary School Students Option #3 9 Professional “Dance Only" Program for Post Graduate Students PROFESSIONAL DANCE PROGRAM INFORMATION Professional Topcultuur Pedagogical Methods and Goals in Dance 11 Commitment to Health, Welfare, Safety, Progress and Success of Every Student 11 Artistic Curriculum 12 Vaganova Syllabus and Class Placement 12 Repertoire 12 Pas de Deux 13 En Pointe 13 Male Technique/Allegro 13 Body Conditioning 14 Strategic Adjustments of the Body during Training 14 Healthy Body Weight 14 Flamenco, Folk and Character Dance 15 Extracurricular Dance, Athletics, Exercise Classes and Activities 15 Admission & Enrollment Page 3 of 30 TABLE OF CONTENTS PROFESSIONAL -
Sign of the Times a Concise History of the Signature in Netherlandish Painting 1432-1575
SIGN OF THE TIMES A CONCISE HISTORY OF THE SIGNATURE IN NETHERLANDISH PAINTING 1432-1575 [Rue] [Date et Heure] Ruben Suykerbuyk Research Master’s Thesis 2012-2013 Supervisor: Prof. Dr. P.A. Hecht Art History of the Low Countries in its European Context Utrecht University – Faculty of Humanities (xxx)yyy-yyyy “Wenn eine Wissenschaft so umfassend, wie die Kunstgeschichte es tut und tun muß, von Hypothesen jeden Grades Gebrauch macht, so tut sie gut daran, die Fundamente des von ihr errichteten Gebäudes immer aufs neue auf ihre Tragfähigkeit zu prüfen. Im folgenden will ich an einigen Stellen mit dem Hammer anklopfen.” Dehio 1910, p. 55 TABLE OF CONTENTS VOLUME I I. INTRODUCTION 1 II. PROLOGUE 9 III. DEVELOPMENTS IN ANTWERP 19 Some enigmatic letters 22 The earliest signatures 28 Gossart’s ‘humanistic’ signature 31 Increasing numbers 36 Proverbial exceptions 52 A practice spreads 54 IV. EPILOGUE 59 V. CONCLUSION 63 VI. BIBLIOGRAPHY 66 VOLUME II I. IMAGES II. APPENDICES Appendix I – Timeline Appendix II – Signatures Marinus van Reymerswale Appendix III – Authentication of a painting by Frans Floris (1576) Appendix IV – Signatures Michiel Coxcie I. INTRODUCTION 1 Investigating signatures touches upon the real core of art history: connoisseurship. The construction of oeuvres is one of the basic tasks of art historians. Besides documents, they therefore inevitably have to make use of signatures. However, several great connoisseurs – Berenson, Friedländer – emphasize that signatures are faked quite often. Consequently, an investigation of signature practices can easily be criticized for the mere fact that it is very difficult to be sure of the authenticity of all the studied signatures.