Rabbi David Samson

Total Page:16

File Type:pdf, Size:1020Kb

Rabbi David Samson YOM HA'ATZMAUT SPECIAL RABBI DAVID SAMSON Torah Tidbits is proud to feature a that a Torah true Jew has to not only teaching from Rabbi David Samson shli"ta. keep Shabbat, tefillin and prayer, but Rabbi Samson has written extensively on must establish a state In Israel to serve the thought of Rabbi Abraham Isaac Kook as our national homeland. He states ztl and he has done pioneering work in the unequivocally “It is a mitzvah [to make area of developing schools which address sure] that the Land of Israel be under the needs of olim in Israel. Jewish sovereignty and not under the sovereignty of any other nation.” Some people think that the establish- Coming Home ment of the State of Israel is a hechsher mitzvah – a facilitator of a mitzvah en- any Orthodox Jews who have abling Jews to make Aliya. The Ramban not (yet) joined their brethren however says the exact opposite.” … and it Min Israel, rely on the Rambam is my opinion that the mitzvah that Chazal as their source that the G-d of Abraham, so extol … the mitzvah of living in Israel… Joshua and King David approves of them is a part of the mitzvah to liberate and set- staying on the banks of the Hudson and tle the Land.” (ibid). Here he explains that the Thames. A glance at the text of the political Zionism is actually the root and Rambam will open our eyes to recognize source of the individual’s obligation to that the Rambam not only mentions make Aliya!!! This means that if a person the personal mitzvah to live in Israel performs the mitzvah of making Aliya but numerous times (Kings 5, 9; Ishut 13,19- believes in a separation of Synagogue and 20; Slaves 8,9;Shabbat 6,11) but he actually state- He doesn’t go to the army or help sees political Zionism as reason to recite resettle barren lands then this person is Hallel! doing only a partial part of this mitzvah. The full mitzvah of living in Israel includes But first let’s ask, “What is the halachic national involvement as well. That means atomic weight of the establishment of the that paying taxes, lobbying for annexation, State of Israel? and celebrating Israel’s independence are The Ramban (Sefer Hamitzvot, Positive not only part of this mitzvah but they are Commandments, 4) includes the mitzvah actually the greater part! of establishing the Jewish State as one I would expect that meticulous Jews who of the 613 basic precepts! That means invest in Shmura Matzah, perfect Etrogim, 66 TORAH TIDBITS / TAZRIA METZORA 5780 and Tefillin with all of the trappings of value far beyond those individuals Hidur Mitzvah would want to embrace who happen to be at the helm. Yes, we this mitzvah as well and after making aliya celebrate Chanukah today by saying celebrate Yom Haatzmaut Lechumra. Hallel, thanking G-d for our sovereignty even though it included many terrible The Rambam teaches us dark times! that Jewish sovereignty has These are the Halachic underpinnings for the overwhelming understanding intrinsic value far beyond that this mitzvah is not just another those individuals who happen mitzvah. When Chazal refer to the intrinsic value of this mitzvah, they to be at the helm explain that it is equal in value to all of the other mitzvot put together! (Sifri The Pitchei Tshuva (Even HaEzer 75:6) Riheh 80). Why? What is so special about cites this Ramban and decrees that it is a Israeli statehood? Positive Torah Commandment. He adds The Rambam paskens (Kings 12,2) “… And this is obvious from all of the “The only difference between this Poskim, both Rishonim and Achronim!“ world and the Messianic era is Jewish How can he say “all” - what about the Sovereignty”. What can be clearer than Rambam? that? Yom Haatzmaut is seen here by the Rambam not as a secular event but in The Rambam begins the Laws of effect the demarcation point defining the Chanukah explaining why we celebrate messianic era itself!! and recite Hallel on Chanukah “…And [the Hashmonites] established a King We celebrate not only the Aliya of from the priests and returned Jewish millions of Jews, not only the mitzvah of sovereignty to the Land for over two establishing Jewish sovereignty, today we hundred years.” Here we see an amazing celebrate nothing short of the beginning insight into the intrinsic value of of the messianic era. Wow!!! Jewish sovereignty as an absolute value Rabbi David Samson serves as the Rosh irrelevant of who is the King and what is Yeshiva of Yerushalayim Torah Academy the nature of the Government. We have (www.yta.org.il). He is one of the leading to remember that those two-hundred- English-speaking Torah scholars in the years that we celebrate were populated Religious Zionist movement in Israel by many antagonists to Orthodoxy and and an educational entrepreneur. Rabbi above all the arch villain King Herod Samson has written five books, most who spent his reign killing orthodox of which are on the teachings of Rabbi Jews. Nevertheless, The Rambam teaches Avraham Yitzchak Kook and Rabbi Zvi us that Jewish sovereignty has intrinsic Yehuda Kook. OU ISRAEL CENTER 67.
Recommended publications
  • The Difference Between Blessing (Bracha) and Prayer (Tefilah)
    1 The Difference between Blessing (bracha) and Prayer (tefilah) What is a Bracha? On the most basic level, a bracha is a means of recognizing the good that God has given to us. As the Talmud2 states, the entire world belongs to God, who created everything, and partaking in His creation without consent would be tantamount to stealing. When we acknowledge that our food comes from God – i.e. we say a bracha – God grants us permission to partake in the world's pleasures. This fulfills the purpose of existence: To recognize God and come close to Him. Once we have been satiated, we again bless God, expressing our appreciation for what He has given us.3 So, first and foremost, a bracha is a "please" and a "thank you" to the Creator for the sustenance and pleasure He has bestowed upon us. The Midrash4 relates that Abraham's tent was pitched in the middle of an intercity highway, and open on all four sides so that any traveler was welcome to a royal feast. Inevitably, at the end of the meal, the grateful guests would want to thank Abraham. "It's not me who you should be thanking," Abraham replied. "God provides our food and sustains us moment by moment. To Him we should give thanks!" Those who balked at the idea of thanking God were offered an alternative: Pay full price for the meal. Considering the high price for a fabulous meal in the desert, Abraham succeeded in inspiring even the skeptics to "give God a try." Source of All Blessing Yet the essence of a bracha goes beyond mere manners.
    [Show full text]
  • To Wear Is Human: Parshat Ki Teitze by Rabbi Elliot Kukla and Reuben Zellman, 2006
    To Wear Is Human: Parshat Ki Teitze by Rabbi Elliot Kukla and Reuben Zellman, 2006 For all those who have ever struggled with how to discipline children’s bad behavior, this week’s parsha, Ki-Teitze, off ers an easy answer: stone them to death! (Deut. 21:21) Th ankfully, Jews have recognized for over a thousand years that this is an unacceptable solution to a common problem. In fact, we learn in the Talmud (Sanhedrin 71a) that this apparent commandment of the Torah was never once carried out. Our Sages refused to understand this verse literally, as it confl icted with their understanding of the holiness of each and every human life. With this scenario in mind, let us look at another verse in our parsha: “A man’s clothes should not be on a woman, and a man should not wear the apparel of a woman; for anyone who does these things, it is an abomination before God.” (Deut. 22:5) Just as classical Jewish scholars reinterpreted the commandment to stone to death rebellious children, they also read our portion’s apparent ban on “cross-dressing” to yield a much narrower prohibition. Th e great medieval commentator Rashi explains that this verse is not simply forbidding wearing the clothes of the “opposite gender.” Rashi writes that such dress is prohibited only when it will lead to adultery. Maimonides, a 12th century codifi er of Jewish law, claims that this verse is actually intended to prohibit cross-dressing for the purposes of idol worship. (Sefer haMitzvot, Lo Taaseh 39-40) In other words, according to the classical scholars of our tradition, wearing clothes of “the wrong gender” is proscribed only when it is for the express purpose of causing harm to our relationship with our loved ones or with God.
    [Show full text]
  • Introduction of Rabbi Yosef Kapach to His Edition of Moses Maimonides
    Introduction of Rabbi Yosef Kapach to his edition of Moses Maimonides’ Mishneh Torah (translated by Michael J. Bohnen) Rabbi Kapach was the foremost editor of the works of Maimonides. Born in Yemen in 1917, he used ancient manuscripts to restore the text of the Mishneh Torah. Several fascinating articles about Rabbi Kapach can be found at www.chayas.com/rabbi.htm The following is a summary and translation of his 20 page Introduction to his edition of the Mishneh Torah. Translator’s Summary My Work. When in my youth I studied the Mishneh Torah with my grandfather of blessed memory, most people used printed books, each with his own edition, but my grandfather and several of the others had manuscripts which were several hundred years old, each scroll of a different age. The errors and deficiencies of the printed texts were well known. The changes that Maimonides made over time in the Commentary on the Mishnah, after completing the Mishneh Torah, he then inserted in the Mishnah Torah. These are all found in our manuscripts, but some are not found in the printed texts. The Jews of Yemen are a conservative group. They would never have presumed to "correct" or "amend" a text that came into their hands, and certainly not the works of Maimonides. However, the Mishneh Torah was subjected to severe editing by the printers and various editors who made emendations of style, language, the structure of sentences and the division of halachot, to the extent that there is hardly any halacha that has not been emended. In this edition of ours, we are publishing, with God’s help, the words of Maimonides in full as we received them from his blessed hand.
    [Show full text]
  • The Soul of a Jew and the Soul of a Non-Jew an Inconvenient Truth and the Search for an Alternative
    47 The Soul of a Jew and the Soul of a Non-Jew An Inconvenient Truth and the Search for an Alternative By: HANAN BALK Holiness is not found in the human being in essence unless he sanctifies himself. According to his preparation for holiness, so the fullness comes upon him from on High. A person does not acquire holiness while inside his mother. He is not holy from the womb, but has to labor from the very day he comes into the air of the world. 1 Introduction: The Soul of a Jew is Superior to that of a Non-Jew The view expressed in the above heading—as uncomfortable and racially charged as it may be in the minds of some—was undoubtedly, as we shall show, the prominent position maintained by authorities of Jewish thought throughout the ages, and continues to be so even today. While Jewish mysticism is the source and primary expositor of this theory, it has achieved a ubiquitous presence not only in the writings of Kabbalists,2 but also in the works of thinkers found in the libraries of most observant Jews, who hardly consider themselves followers of Kabbalah. Clearly, for one committed to the Torah and its principles, it is not tenable to presume that so long as he is not a Kabbalist, such a belief need not be a part of his religious worldview. Is there an alternative view that is an equally authentic representation of Jewish thought on the subject? In response to this question, we will 1 R. Simhạ Bunim of Przysukha, Kol Simha,̣ Parshat Miketz, p.
    [Show full text]
  • August 31St, 2018 Candle Lighting in Metairie, LA: 7:06 Pm
    August 31st, 2018 Candle lighting in Metairie, LA: 7:06 pm PANORAMA JAZZ BAND AND THE MAGIC YOYO TO PERFORM AT DEDICATION EVENT The Dedication ceremony promises to be an exciting event for everyone who attends. "There will be something for everyone." said Rivkie Chesney who has been organizing the committees for the event. Committee members have been working on the various aspects of the event, coming up with a program that includes music by the delightful Panorama Jazz Band and the Magic YoYo Show by Matthew Noel. The food is by Chef Linda Waknin and will feature a special kids menu and Hors Deouvres as well as wine. The students are preparing an original song that will be sung during the ceremony. We look forward to greeting the New Orleans community at this significant event! To RSVP for the event, click here. To visit the event page on Facebook, click here. HEAD OF UNITED HATZALAH ADDRESSES STUDENTS Amiel Bakehillah Amiel Bakehillah is a program by the Israeli Ministry of Diaspora affairs geared towards bringing the relevance of Israel and Jewish values to Jews around the world. Through a partnership with the Jewish Federation, Amiel Bakehillah brought Dov Maisel, the senior Vice-President of Operations for United Hatzalah/Untied Rescue volunteer emergency response organizations in Israel to New Orleans. The 4th-8th grade students of Torah Academy were lucky to have Dovi, as he asked the students to call him, visit and address them about Hatzalah Superheroes. He explained that the real superheroes are not batman and superman, but the Hatzalah volunteers who save people's lives every day through their work.
    [Show full text]
  • The Exalted Rebbe הצדיק הנשגב
    THE EXALTED REBBE הצדיק הנשגב YESHUA IN LIGHT OF THE CHASSIDIC CONCEPTS OF DEVEKUT AND TZADDIKISM הקדמה לרעיון הדבקות בחסידות ויחסו למשיחיות ישוע THE EXALTED REBBE AN INTRODUCTION TO THE CONCEPT OF DEVEKUT AND TZADDIKISM IN CHASIDIC THOUGHT TOBY JANICKI Jewish critics of Messianic Judaism and the New Testament will often raise the argument that the Hebrew Scriptures do not set a precedent for the concept of an intercessor who stands between God and man. In other words, the idea that we need Messiah Yeshua to be the one to lead us to the Father and intercede on our behalf is not biblical. These critics state that we can approach God on our own faith and merit with no need for anyone to be a go-between. In their minds such an idea is idolatrous and completely foreign to Judaism. However, the talmudic sages of Israel developed the idea of the need for an intercessor in the con- cept of the tzaddik (“righteous one”). They, along with the later Chasidic movement, found proof for the need for an intermediary in the Torah and the rest of the Scriptures. By examining the tzaddik within Judaism we can not only defend our faith in the Master but we can also better understand His role from a Torah perspective. THE TZADDIK A true .(צדק ,is derived from the Hebrew word for “righteousness” (tzedek (צדיק) The word tzaddik tzaddik is a sinless person. Tzaddik has the sense of “one whose conduct is found to be beyond re- proach by the divine Judge.”1 According to the New Testament, there is no such person, “for all have sinned and fall short of the glory of God,”2 the only exception being Yeshua of Nazareth, who was “tempted in all things as we are, yet without sin.”3 From apostolic reckoning and the perspective of Messianic faith, Yeshua is the only true tzaddik.
    [Show full text]
  • Why Was Maimonides Controversial?
    12 Nov 2014, 19 Cheshvan 5775 B”H Congregation Adat Reyim Dr Maurice M. Mizrahi Adult Education Why was Maimonides controversial? Introduction Always glad to talk about Maimonides: He was Sephardic (of Spanish origin), and so am I He lived and worked in Egypt, and that's where I was born and grew up His Hebrew name was Moshe (Moses), and so is mine He was a rationalist, and so am I He was a scientist of sorts, and so am I He had very strong opinions, and so do I And, oh yes: He was Jewish, and so am I. -Unfortunately, he probably wasn’t my ancestor. -Rabbi Moshe ben Maimon, aka Maimonides, aka The Rambam: b. 1135 (Córdoba, Muslim Spain) – d. 1204 (Fostat, Egypt): Torah scholar, philosopher, physician: Maimonides was the most illustrious figure in Judaism in the post-talmudic era, and one of the greatest of all time… His influence on the future development of Judaism is incalculable. No spiritual leader of the Jewish people in the post- talmudic period has exercised such an influence both in his own and subsequent generations. [Encyclopedia Judaica] -Best-known for Mishneh Torah and Guide for the Perplexed: -Mishneh Torah (Sefer Yad ha-Chazaka) codifies Jewish law. Gathers all laws from Talmud and adds rulings of later Sages. Clear, concise, and logical. No personal opinions. -The Guide for the Perplexed (Dalalat al-Ha'erin; Moreh Nevukhim) is a non-legal philosophical work, for general public, that bridges Jewish and Greek thought. -Controversial in his lifetime and for many centuries afterwards. Controversies concerning Maimonides 1-No need to study Talmud -He appears to downplay study of Talmud.
    [Show full text]
  • B'nai Aviv Was Proud to Participate in the 2018 World Wide Wrap
    February 2018 Vol. 31 No. 2 Shevat /Adar 5778 Kol B’nai Aviv The Voice of B ’ na i Av iv B’nai Aviv was proud to participate in the 2018 World Wide Wrap With special thanks to the B’nai Aviv Men’s Club for the post wrap breakfast! B’nai Aviv ~ The Conservative Synagogue of Southwest Broward 1410 Indian Trace ~ Weston, FL 33326 954-384-8265 ~ www.bnaiaviv.org Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 3-part Spanish Class Shabbat Eve Shabbat Services w/Rabbi Eppelbaum Services 6:30 pm 9:15 am 7:00 pm February 2018 Sophia Nesselroth Bat Mitzvah Annual Gala honoring Lee and Lanee Friedel 7:30 pm 4 5 6 7 8 9 10 Religious School Sisterhood Religious School Zumbini 9:30 am Hebrew High Shabbat Eve Shabbat Services Game Day 4:30 pm 6:30 pm Services 6:30 pm 9:15 am World Wide Wrap 1:00 pm No Torah Talk Kadima 6:45 pm 9:30 am ECEC Tot Shabbat Bar Mitzvah of Jared Sisterhood Board USY Dinner 6:30 pm Brodsky Mitzvah Meals Meeting 7:00 pm 7:00 pm 9:30 am Havdalah Bat Mitzvah Sisterhood Speaker of Zoe Reimer Series – Fundamentals of Estate Planning 7:00 pm 11 12 13 14 15 16 17 Religious School Sisterhood Game Religious School Zumbini 9:30 am Hebrew High Shabbat Eve Shabbat Services Day 1:00 pm 4:30 pm 6:30 pm Services 9:15 am Chalutzim 11:30 am No Torah Talk 6:30 pm Kadima 6:45 pm 3 Part Class Adult Ed Committee USY 7:00 pm taught in Spanish Mtg.
    [Show full text]
  • Review Essay: “Iyunim Be-Mishnato Shel Ha-Rambam”
    245 Review Essay Iyunim be-Mishnato shel ha-Rambam (Studies in Maimonides) second edition [Hebrew] by Nachum L. Rabinovitch, Jerusalem: Maaliot Press, 2010. Reviewed by: AVRAHAM FEINTUCH 1. Introduction Professor Haym Soloveitchik in his essay “Mishneh Torah: Polemic and Art”1 described the uniqueness of Mishneh Torah within halak- hic codes: “Both Mishneh Torah and the Shulhan Arukh are towering works, but Mishneh Torah is the rarest of things—a book of law, a work of sequitur, discursive reasoning that is, at the same time, a work of art.” And among the works of art it is a “masterpiece,” a “supreme work of art.” Carrying this characterization a step further, master- pieces of art are periodically “restored” so that their authenticity and inherent beauty will stand out for future generations. In our generation we have been witness to a number of significant restora- tion projects. The Frankel edition is in the process of replacing the 1 Published in Maimonides After 800 Years: Essays in Maimonides and His Influence, ed. Jay M. Harris (Cambridge: Harvard University Press, 2007) pp. 327–343. ________________________________________________________ Avraham Feintuch holds the “Zlotowski Chair in Operator Theory and Systems” in the Department of Mathematics at Ben Gurion University of the Negev. In addition to his research in mathematics he is the author of Sefer Hamitzvot im Perush Pekudai Yesharim and Vezot l'Yehudah al Hilkhot Berakhot LaRambam (Maaliyot Press), as well as various articles on Mishneh Torah and related subjects. Ḥ akirah 12 © 2011 246 : Hakirah,̣ the Flatbush Journal of Jewish Law and Thought classical Vilna edition that I grew up on as the standard edition of Mishneh Torah.
    [Show full text]
  • Vertientes Del Judaismo #3
    CLASES DE JUDAISMO VERTIENTES DEL JUDAISMO #3 Por: Eliyahu BaYonah Director Shalom Haverim Org New York Vertientes del Judaismo • LA ORTODOXIA MODERNA • La Ortodoxia moderna comprende un espectro bastante amplio de movimientos, cada extracción toma varias filosofías aunque relacionados distintamente, que en alguna combinación han proporcionado la base para todas las variaciones del movimiento de hoy en día. • En general, la ortodoxia moderna sostiene que la ley judía es normativa y vinculante, y concede al mismo tiempo un valor positivo para la interacción con la sociedad contemporánea. Vertientes del Judaismo • LA ORTODOXIA MODERNA • En este punto de vista, el judaísmo ortodoxo puede "ser enriquecido" por su intersección con la modernidad. • Además, "la sociedad moderna crea oportunidades para ser ciudadanos productivos que participan en la obra divina de la transformación del mundo en beneficio de la humanidad". • Al mismo tiempo, con el fin de preservar la integridad de la Halajá, cualquier área de “fuerte inconsistencia y conflicto" entre la Torá y la cultura moderna debe ser evitada. La ortodoxia moderna, además, asigna un papel central al "Pueblo de Israel " Vertientes del Judaismo • LA ORTODOXIA MODERNA • La ortodoxia moderna, como una corriente del judaísmo ortodoxo representado por instituciones como el Consejo Nacional para la Juventud Israel, en Estados Unidos, es pro-sionista y por lo tanto da un estatus nacional, así como religioso, de mucha importancia en el Estado de Israel, y sus afiliados que son, por lo general, sionistas en la orientación. • También practica la implicación con Judíos no ortodoxos que se extiende más allá de "extensión (kiruv)" a las relaciones institucionales y la cooperación continua, visto como Torá Umaddá.
    [Show full text]
  • Shoftim Mind Over Matter Isn’T Just a Slogan Controlling and Directing Our Feelings with Laser Precision
    6. Shoftim Mind over Matter Isn’t Just a Slogan Controlling and Directing Our Feelings with Laser Precision Dedicated in loving memory of Mr. Sami Rohr, ,ר’ שמואל ב”ר יהושע אליהו ז”ל marking his yahrtzeit, 17 Av. May the merit of the Torah study worldwide accompany his soul in the world of everlasting life and be a source of blessings to his family with much health, happiness, nachat, and success. [ 92 ] PARSHA OVERVIEW Shoftim Moses instructs the Shoftim also includes people of Israel to appoint the prohibitions against judges and law enforce- idolatry and sorcery, laws ment officers in every city. governing the appointment “Justice, justice shall you and behavior of a king, and pursue,” he commands guidelines for the creation them, and they must admin- of “cities of refuge” for the ister it without corruption inadvertent murderer. Also or favoritism. Crimes must set forth are many of the be meticulously investigat- rules of war: the exemption ed and evidence thorough- from battle for one who has ly examined—a minimum just built a home, planted of two credible witnesses a vineyard, married, or is is required for conviction “afraid and soft-hearted”; and punishment. the requirement to of- fer terms of peace before In every generation, says attacking a city; and the Moses, there will be those prohibition against wanton entrusted with the task destruction of something of interpreting and apply- of value, exemplified by ing the laws of the Torah. the law that forbids cutting “According to the law that down a fruit tree when lay- they will teach you, and the ing siege.
    [Show full text]
  • The Family Shul Wishes You a Shabbat Shalom!
    October 30, 2015 – Cheshvan 17, 5776 Flamingo E Weekly 664 Erev Shabbat Parshat Vayeira Shabbat Candles should be lit by 5:53 pm Shabbat ends 6:53 pm The Family Shul Wishes You a Shabbat Shalom! Weekly Schedule Friday, October 30 Shabbat Kodesh, (Saturday) October 31 Sunday, November 1 6:30 am Maamer Moment 8:30 am Chassidic Reader Class – Torah Ohr 8:00 am Early Minyan 6:35 am Early Minyan 9:15 am Main Shacharit Services 8:30 am Tanya Teachings! 7:00 am Regular Minyan 9:30 am Parents n’ Kids Youth Minyan 8:50 am Yeshiva Minyan 8:50 am Yeshiva Minyan 10:30 am All Youth Programs 9:15 am Regular Minyan 10:30 am Girls’ Cocoa Club (ages 12+) 6:03 pm Mincha, 4:30 pm Mincha and Sefer Sefer HaMitzvot Express 5:10 pm Mincha followed by Tehillim for Eretz Yisrael HaMitzvot Express accompanied by 5:45 pm Seudah Shlisheet; Refreshments for Body, Mind, & Soul 4:55 pm Ma’ariv Hakhel Insights, 5:45 pm Moshe’s Mincha Mishna for Kids then Kabbalat Shabbat 6:50 pm Ma’ariv - Living Torah with the Rebbe video follows • Don’t forget to change your clocks at 2 am BACK to 1 am! Kiddush Honours: Seudah Shlisheet Honours: Available Available Women’s Mikvah: Women’s Mikvah: Women’s Mikvah: by appt. only 8:00 - 10:00 pm 8:00 - 10:00 pm Monday, November 2 Tuesday, November 3 Wednesday, November 4 Thursday, November 5 6:30 am Parsha Perspectives 6:30 am Parsha Perspectives 6:30 am Parsha Perspectives 6:30 am Parsha Perspectives 6:40 am Early Minyan 6:35 am Early Minyan 6:40 am Early Minyan 6:35 am Early Minyan 7:00 am Regular Minyan 7:00 am Regular Minyan 7:00 am
    [Show full text]