7 the ARAB SPRING, the RESPONSIBILITY to PROTECT, and U.S. FOREIGN POLICY—SOME PRELIMINARY THOUGHTS VED P. NANDA* I. by the Au
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A Creative Spring: North African Cultural Productions and the Transition
A creative Spring: North African cultural productions and the transition Cleo Jay, PhD candidate at SOAS, Near and Middle East department Abstract: 2011 has indisputably been a year of great change for North Africans, and the Arab Spring has been an inspiration for a wide range of cultural productions, from paintings to theatre plays. Artist in various in countries used art to reflect and gain hindsight on the events surrounding them: an interesting example in “Stone from Tahrir Square” by Ashraf Foda, who collected stones discarded by protesters and asked various important figures to sign them, dealing with issues around political activism and memory. The Revolutions have also led to a greater freedom of expression, enabling artists to address issues previously considered taboos. I will look in particular at how theatre is used as an interactive forum for political debates, and I will work on a comparative basis. Theatre acts as a “mirror” for society, through which the youth can reflect on its issues and its hopes, and recent plays served as a “prelude” to the Arab Spring, by expressing the youth’s disillusion and disenfranchisement and focusing on relevant themes such as suicide, women’s rights or corruption of the authorities. I will focus in particular on Morocco, a country who has managed to start a peaceful transition and has introduced a large number of reforms in the last ten years, and compare it to Egypt and Tunisia, who got rid of their oppressive leaders through violent demonstrations. 1 Introduction Over the last 18 months since young Tunisian Mohammed Bouazizi set himself alight in a revolt against government violence, corruption and poverty, much has changed in North Africa: leaders have fallen, the people have taken up to the streets and organized new elections, and at last they have been able to make democratic choices. -
Arabs Want Redistribution, So Why Don't They Vote Left? Theory And
Arabs Want Redistribution, So Why Don’t They Vote Left? Theory and Evidence from Egypt Faculty Research Working Paper Series Tarek Masoud Harvard Kennedy School April 2013 RWP13-007 Visit the HKS Faculty Research Working Paper series at: http://web.hks.harvard.edu/publications The views expressed in the HKS Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or of Harvard University. Faculty Research Working Papers have not undergone formal review and approval. Such papers are included in this series to elicit feedback and to encourage debate on important public policy challenges. Copyright belongs to the author(s). Papers may be downloaded for personal use only. www.hks.harvard.edu Arabs want redistribution, so why don’t they vote left? Theory and evidence from Egypt Tarek Masoud∗ Abstract Though Egyptian voters clearly evince a desire for Islamic law (however defined), public opinion research shows that they also want robust welfare states and significant redistri- bution. Though the application of Islamic law is the special province of Islamist parties, it is left-leaning, labor-based parties who are the primary champions of the economic poli- cies that Egyptians seem to desire. Why, then, do Egyptian voters select the former over the latter? This article argues that the answer lies not in the political unsophistication of voters, the subordination of economic interests to spiritual ones, or the bureaucratic and organizational shortcomings of leftist parties, but in the ways in which the social landscape shapes the opportunities of parties in newly democratized systems to reach potential vot- ers. -
In May 2011, Freedom House Issued a Press Release Announcing the Findings of a Survey Recording the State of Media Freedom Worldwide
Media in North Africa: the Case of Egypt 10 Lourdes Pullicino In May 2011, Freedom House issued a press release announcing the findings of a survey recording the state of media freedom worldwide. It reported that the number of people worldwide with access to free and independent media had declined to its lowest level in over a decade.1 The survey recorded a substantial deterioration in the Middle East and North Africa region. In this region, Egypt suffered the greatest set-back, slipping into the Not Free category in 2010 as a result of a severe crackdown preceding the November 2010 parliamentary elections. In Tunisia, traditional media were also censored and tightly controlled by government while internet restriction increased extensively in 2009 and 2010 as Tunisians sought to use it as an alternative field for public debate.2 Furthermore Libya was included in the report as one of the world’s worst ten countries where independent media are considered either non-existent or barely able to operate and where dissent is crushed through imprisonment, torture and other forms of repression.3 The United Nations Development Programme’s (UNDP) Arab Knowledge Report published in 2009 corroborates these findings and view the prospects of a dynamic, free space for freedom of thought and expression in Arab states as particularly dismal. 1 Freedom House, (2011): World Freedom Report, Press Release dated May 2, 2011. The report assessed 196 countries and territories during 2010 and found that only one in six people live in countries with a press that is designated Free. The Freedom of the Press index assesses the degree of print, broadcast and internet freedom in every country, analyzing the events and developments of each calendar year. -
Social Media and Power Relations During the Arab Spring Revolutions with Comparative Focus on Egypt and Tunisia
Social Media and Power Relations during the Arab Spring Revolutions with Comparative Focus on Egypt and Tunisia Taylor R. Genovese Please cite as: Genovese, Taylor R. 2015. Social Media and Power Relations during the Arab Spring Revolutions with Comparative Focus on Egypt and Tunisia. Unpublished MS, School of Anthropology, The University of Arizona. doi: 10.13140/RG. 2.1.1860.8806 INTRODUCTION & A BRIEF DISCUSSION ON ORGANIZATION This paper has grown out of an earlier work that I completed as an undergraduate anthropology student. In 2011, I wrote a more journalistic and speculative paper on the Arab Spring Revolutions as they were unfolding and hypothesized that unrest in the Middle East contributed to the Occupy Wall Street Movement in the United States. I argued that the reason this quick transfer of revolutionary theory was possible was due to the utilization of social media sites—the first time that social media was used to such a large scale for revolutionary activity. The first section of this paper utilizes my original paper from 2011. This section provides a brief historical account of what happened in Egypt and Tunisia as well as some basic principles for how social scientists look at—and analyze—the transfer of information through social media. The second section of this paper is mostly an analysis of what happened. It applies several theories of change and offers a comparison between the revolutions of Egypt and Tunisia; the former falling back into a regime similar to when Mubarak ruled and the latter having a relative success story. SECTION 1 — The Egyptian Uprising in 2011 Genovese 4 THE MATCH THAT STRUCK THE FLAME OF REVOLUTION On December 17, 2010, a man in Tunisia set himself on fire. -
Pre-Emption and Coercion – a Case Study of Syrian Disarmament Discourse
97 PRE-EMPTION AND COERCION – A CASE STUDY OF SYRIAN DISARMAMENT DISCOURSE Waseem Iftikhar Janjua, Ahmed Saeed Minhas and Farhat Konain Shujahi* Abstract The notions of pre-emption and coercions have been part of the offensive security policies around the world. These tools have been continuously applied in international relations by the relatively powerful against the weak during and after the Cold War, more specifically in the domain of Weapons of Mass Destruction. The manifestation of these concepts played a more constructive role in preventing an all-out war among the belligerents. However, the application of these tools against the same country has been comparatively an infrequent phenomenon which makes the Syrian case unique and a valid area of inquiry. Examining the Syrian aspirations of achieving nuclear weapons and the use of chemical weapons against civilians, this paper finds an interesting concord between the applicability of both tools. The research further concludes that pre-emption could only achieve partial disarmament leaving chemical weapons and facilities intact which had to be subsequently removed through coercion. Finally, the paper emphasizes the need for diplomacy and persuasion before pre-emption or coercion be employed. Keywords: Syria, Disarmament, Pre-emption, Coercion, Weapons of Mass Destruction. Introduction or a long time, the greatest hurdle in declaring the Middle East as a Weapons of F Mass Destruction Free Zone (WMDFZ) has been the selective implementation of disarmament regimes and regional realpolitik. While Israeli nuclear program is a taboo and remains completely defiant to any inspection or admission or denial, the US and the West are pushing other states to abandon their nuclear as well as conventional military aspirations especially if these programs are for military purposes. -
The Impact of Social and Digital Media on Traditional Agenda Setting
Florida International University FIU Digital Commons FIU Graduate Research University Graduate School 2018 The mpI act of Social and Digital Media on Traditional Agenda Setting Theory in Relation to The Arab Spring Revolutions Arianna Khan Florida International University, [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/graduate-research Part of the Journalism Studies Commons, and the Mass Communication Commons Recommended Citation Khan, Arianna, "The mpI act of Social and Digital Media on Traditional Agenda Setting Theory in Relation to The Arab Spring Revolutions" (2018). FIU Graduate Research. 1. https://digitalcommons.fiu.edu/graduate-research/1 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Graduate Research by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. THE IMPACT OF SOCIAL AND DIGITAL MEDIA ON AGENDA SETTING 1 THE IMPACT OF SOCIAL AND DIGITAL MEDIA ON TRADITIONAL AGENDA SETTING THEORY IN RELATION TO THE ARAB SPRING REVOLUTIONS By Arianna Khan Chair: Professor Jessica Matias Committee Member: Dr. Maria Elena Villar Committee Member: Aileen Izquierdo A PROFESSIONAL PROJECT PRESENTED TO THE SCHOOL OF JOURNALISM AND MASS COMMUNICATION OF FLORIDA INTERNATIONAL UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE FLORIDA INTERNATIONAL UNIVERSITY [Spring 2018] THE IMPACT OF SOCIAL AND DIGITAL MEDIA ON AGENDA SETTING 2 Table of Contents 1. Abstract 2. Introduction 3. Literature Review a. The Arab Spring b. Citizen Journalists c. Gatekeepers d. Framing e. -
Revolutionary Shocks, Divergent Results
Beyond Academia: The International Interactions Policy Blog Revolutionary shocks, divergent results Ammar Shamaileh explains the implications of his research article, "Never out of Now: Preference Falsification, Social Capital and the Arab Spring," published in International Interactions Vol. 45 Issue 6. This article is open access. In 2010, the self-immolation of a young Tunisian man, Mohamed Bouazizi, set in motion a series of events that fundamentally altered the way scholars and analysts discuss the Arab world. His actions led to protests that quickly toppled President Zine El Abidine Ben Ali’s government, and this appeared to increase protest activity in many other Arab states. Almost immediately after the Tunisian Revolution, discussions of the region's political order shifted away from explaining its authoritarian stability to predicting a democratic wave. Nearly a decade has passed since the beginning of the Arab Spring, and what has now become clear to most is that the region neither experienced a democratic wave nor was stably autocratic. This article seeks to help us understand the barriers to revolutionary diffusion by examining what diffuses across authoritarian borders during revolutionary waves, and how a recently-terminated civil war may influence the expression of political preferences during periods of regional instability. Revolutions are often assumed to spark bandwagon effects in neighboring states, increasing regional expressions of dissent. As individuals observe the behavior of those residing in a neighboring state caught in the midst of a revolution, certain beliefs or sentiments that increase the willingness to protest may spread to these outside observers. In the case of the Arab Spring, this assumption has often been fundamental to analyses and discussions of the spread of revolutionary fervor in 2011. -
The "Tunisian" Spring: Women's Rights in Tunisia and Broader Implications for Feminism in North Africa and the Middle East John Hursh Mcgill University
University of Baltimore Law Review Volume 46 | Issue 2 Article 5 2017 The "Tunisian" Spring: Women's Rights in Tunisia and Broader Implications for Feminism in North Africa and the Middle East John Hursh McGill University Follow this and additional works at: http://scholarworks.law.ubalt.edu/ublr Part of the International Law Commons, Law and Gender Commons, and the Law and Politics Commons Recommended Citation Hursh, John (2017) "The "Tunisian" Spring: Women's Rights in Tunisia and Broader Implications for Feminism in North Africa and the Middle East," University of Baltimore Law Review: Vol. 46 : Iss. 2 , Article 5. Available at: http://scholarworks.law.ubalt.edu/ublr/vol46/iss2/5 This Article is brought to you for free and open access by ScholarWorks@University of Baltimore School of Law. It has been accepted for inclusion in University of Baltimore Law Review by an authorized editor of ScholarWorks@University of Baltimore School of Law. For more information, please contact [email protected]. THE “TUNISIAN” SPRING: WOMEN’S RIGHTS IN TUNISIA AND BROADER IMPLICATIONS FOR FEMINISM IN NORTH AFRICA AND THE MIDDLE EAST John Hursh* I. INTRODUCTION More than six years have passed since the tumultuous weeks that comprised the key moments of the Arab Spring.1 Although initially greeted with great optimism, most results of these remarkable events ultimately have been discouraging.2 In Egypt, a “democratic coup * LL.M., McGill University Faculty of Law; J.D., Indiana University Maurer School of Law. I would like to thank the University of Baltimore School of Law and the Center on Applied Feminism for inviting me to its outstanding Feminist Legal Theory Conference in 2016. -
The Arab Spring: One Year After Transformation Dynamics, Prospects for Democratization and the Future of Arab-European Cooperation
Amine Ghali, Ibrahim Hegazy, Salam Kawakibi, Eberhard Kienle, Elham Manea, Samir Saadawi, Tobias Schumacher, Jan Völkel The Arab Spring: One Year After Transformation Dynamics, Prospects for Democratization and the Future of Arab-European Cooperation Europe in Dialogue 2012 | 02 Address | Contact: Bertelsmann Stiftung Carl-Bertelsmann-Straße 256 P.O. Box 103 33311 Gütersloh GERMANY Phone +49 5241 81-0 Fax +49 5241 81-81999 The Arab Spring: One Year After Armando Garcia Schmidt Phone +49 5241 81-81543 E-Mail [email protected] 2012 | 02 Joachim Fritz-Vannahme Phone +49 5241 81-81421 E-Mail [email protected] Europe in Dialogue www.bertelsmann-stiftung.org Europe in Dialogue Transformation Index BTI 2012 Europeans can be proud as they look back on fifty years of peaceful integration. Nowa- Advocating reforms targeting the goal of a con- Discover the world of transformation “To improve governance, it is indispensable to learn from experience. With its qualitative analysis of transforma- days many people worldwide see the European Union as a model of how states and their tion processes in 128 developing and transition countries, the BTI provides a valuable resource for understanding stitutional democracy and socially responsible The interactive Transformation Atlas is an innovative tool that helps users explore better the successes and failures of political management. Its actor-centered approach identifies a diverse set the entirety of the BTI‘s extensive data set. An engaging presentation of information of strategies in how to get the job done. The BTI is an outstanding instrument for policy learning and should and intuitive navigation structure provide users easy access to the BTI‘s key fi ndings be consulted by policymakers worldwide who are struggling with the challenge of building sustainable and and allow them to identify patterns and correlations without compromising the thriving democracies.” citizens can work together in peace and freedom. -
Bogdan SZAJKOWSKI*
Alternative Politics, Vol.3, No.3, 256-419, November 2011 256 TIMELINE OF THE ARAB REVOLT: DECEMBER 2010 – JUNE 2011 Bogdan SZAJKOWSKI* December 17, 2010 Tunisia - Mohamed Bouazizi, a 26-year-old unemployed, sets fire to himself in the central Tunisian town of Sidi Bouzid, protesting at the confiscation by police of his fruit and vegetable cart. He suffers third-degree burns across his entire body and is subsequently treated in the Traumatology Centre for Severe Burns in the town of Ben Arous. His self-immolation sparks demonstrations in which protesters burned tyres and chanted slogans demanding jobs. Protests soon spread to other parts of the country including the towns of al-Ragab and Maknasi in central Tunisia, and later the capital, Tunis. Videos of the Sidi Bouzid demonstrations are online soon after the protest began and the Twitter website carries extensive commentary of the protests. December 19, 2010 Tunisia - Protests spread to Kairouan (holy city located in north-central Tunisia), Sfax (city 270 km southeast of Tunis), and Ben Guerdane (town in south-eastern Tunisia, close to the border with Libya). December 20, 2010 Tunisia - Mohamed Al Nouri Al Juwayni, the Tunisian development minister, travels to Sidi Bouzid to announce a new $10m employment programme. But protests continue unabated. December 21, 2010 Tunisia - President Ben Ali carries out limited cabinet reshuffle and warns that protesters would be punished if rioting continued in the country. December 22, 2010 Tunisia - Lahseen Naji, a 22-year-old commits suicide in the midst of another demonstration over unemployment in Sidi Bouzid by climbing an electricity pylon and electrocuting himself on the cables, after shouting out ―No to misery, no to unemployment!‖ 257 Bogdan Szajkowski Ramzi Al-Abboudi, under the burden of business debt, ironically made possible by the country‘s micro-credit solidarity programme, commits suicide. -
Youth Activism in the South and East
YOUTH ACTIVISM IN THE SOUTH AND EAST MEDITERRANEAN Comprising 102 institutes from 32 European and South Mediterranean countries, the EuroMeSCo (Euro-Mediterranean Study Commission) network was created in 1996 for the joint and coordinated strengthening of research and debate on politics and security in the Mediterranean. These were COUNTRIES SINCE THE ARAB considered essential aspects for the achievement of the objectives of the Euro-Mediterranean Partnership. 2 UPRISINGS: CHALLENGES AND EuroMeSCo aims to be a leading forum for the study of Euro-Mediterranean affairs, functioning as a source of analytical expertise. The objectives of the network are to become an instrument for its POLICY OPTIONS members to facilitate exchanges, joint initiatives and research activities; to consolidate its influence in policy-making and Euro-Mediterranean policies; and to disseminate the research activities of its institutes amongst specialists on Euro-Mediterranean relations, governments and international S. Colombo (Ed.), N. Abdalla, O. Shaban, I. Schäfer organisations. STUDY POLICY JOINT The EuroMeSCo work plan includes a research programme with four publication lines (EuroMeSCo Joint Policy Studies, EuroMeSCo Papers, EuroMeSCo Briefs and EuroMeSCo Reports), as well as a series of seminars, workshops and presentations on the changing political dynamics of the Mediterranean region. It also includes the organisation of an annual conference and the development of web-based resources to disseminate the work of its institutes and stimulate debate on Euro-Mediterranean affairs. The European Institute of the Mediterranean (IEMed), Istituto Affari Internazionali (IAI). Founded founded in 1989, is a consortium comprising the by Altiero Spinelli in 1965, does research Catalan Government, the Spanish Ministry of Foreign in the fields of foreign policy, political Affairs and Cooperation and Barcelona City Council. -
Why Did Egyptian Democratization Fail? Fourteen Experts Respond
Q&A Why Did Egyptian Democratization Fail? Fourteen Experts Respond Edited by Amy Hawthorne and Andrew Miller January 2020 On January 25, 2011, brave Egyptians began pouring into the streets demanding the resignation of strongman President Hosni Mubarak and “bread, freedom, and social justice.” On February 11, in the face of mass protests, the army forced Mubarak to step down, ending his thirty-year dictatorship. The Supreme Council of the Armed Forces (SCAF), composed of the military’s top leadership, immediately assumed control over the government, promising a democratic transition. Seventeen months later it grudgingly ceded some power to a freely elected parliament and president from the Muslim Brotherhood. Between Mubarak’s ouster and the military’s July 3, 2013 coup against President Mohamed Morsi, there were moments when a genuine transition to democracy seemed possible. But after the coup, a new military-backed dictatorship took power, led by coup leader and former Minister of Defense Abdel Fattah al-Sisi. His regime has extinguished all politics and taken repression to levels not seen in Egypt in decades. Egyptians and foreign analysts continue to debate what went wrong after February 2011. To add to these reflections, POMED asked 14 experts to respond concisely to the following question: Looking back nine years later, what in your view was the primary reason for the failure of Egypt’s short democratic experiment? We are pleased to publish their responses here. ZEINAB ABUL-MAGD Professor of History at Oberlin College and author of many works on Egypt, including Militarizing the Nation: The Army, Business, and Revolution in Egypt (2017) Post-Mubarak Egypt became a more brutal security state instead of a democracy primarily because the military succeeded in exploiting the hidden powers it had acquired during his regime.