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Jews on Trial: the Papal Inquisition in Modena
1 Jews, Papal Inquisitors and the Estense dukes In 1598, the year that Duke Cesare d’Este (1562–1628) lost Ferrara to Papal forces and moved the capital of his duchy to Modena, the Papal Inquisition in Modena was elevated from vicariate to full Inquisitorial status. Despite initial clashes with the Duke, the Inquisition began to prosecute not only heretics and blasphemers, but also professing Jews. Such a policy towards infidels by an organization appointed to enquire into heresy (inquisitio haereticae pravitatis) was unusual. In order to understand this process this chapter studies the political situation in Modena, the socio-religious predicament of Modenese Jews, how the Roman Inquisition in Modena was established despite ducal restrictions and finally the steps taken by the Holy Office to gain jurisdiction over professing Jews. It argues that in Modena, at the beginning of the seventeenth century, the Holy Office, directly empowered by popes to try Jews who violated canons, was taking unprecedented judicial actions against them. Modena, a small city on the south side of the Po Valley, seventy miles west of Ferrara in the Emilia-Romagna region of Italy, originated as the Roman town of Mutina, but after centuries of destruction and renewal it evolved as a market town and as a busy commercial centre of a fertile countryside. It was built around a Romanesque cathedral and the Ghirlandina tower, intersected by canals and cut through by the Via Aemilia, the ancient Roman highway from Piacenza to Rimini. It was part of the duchy ruled by the Este family, who origi- nated in Este, to the south of the Euganean hills, and the territories it ruled at their greatest extent stretched from the Adriatic coast across the Po Valley and up into the Apennines beyond Modena and Reggio, as well as north of the Po into the Polesine region. -
Renaissance in Italy Volume 2
Renaissance in Italy Volume 2 by John Addington Symonds RENAISSANCE IN ITALY VOLUME 2 CHAPTER I THE MEN OF THE RENAISSANCE Formation of Conscious Personality in Italy—Aristocracy of Intellect—Self-culture as an Aim—Want of National Architecture—Want of National Drama—Eminence of Sculpture and Painting—Peculiar Capacity for Literature—Scholarship—Men of Many-sided Genius—Their Relation to the Age—Conflict between Mediæval Tradition and Humanism—Petrarch—The Meaning of the Revival begun by him—Cosmopolitan Philosophy—Toleration—An Intellectual Empire—Worldliness—Confusion of Impulses and Inspirations—Copernicus and Columbus—Christianity and the Classics—Italian Incapacity for Religious Reformation—Free Thought takes the form of License— Harmonies attempted between Christianity and Antique Philosophy—Florentine Academy—Physical Qualities of the Italians—Portraits of Two Periods—Physical Exercises—Determination of the Race to Scholarship—Ancient Memories of Rome—The Cult of Antiquity—Desire of Fame—Fame to be found in Literature—The Cult of Intellect—The Cult of Character—Preoccupation with Personal Details—Biography— Ideal Sketches—Posthumous Glory—Enthusiasm for Erudition—Piero de' Pazzi— Florence and Athens—Paganism—Real Value of Italian Humanism—Pico on the Dignity of Man. The conditions, political, social, moral, and religious, described in the first volume of this work, produced among the Italians a type of character nowhere else observable in Europe. This character, highly self-conscious and mentally mature, was needed for the intellectual movement of the Renaissance. Italy had proved herself incapable of forming an united-- nation, or of securing the principle of federal coherence; of maintaining a powerful military system, or of holding her own against the French and Spaniards. -
The Emergence of the Duchy of Milan: Language and the Territorial State
Jane Black The emergence of the duchy of Milan: language and the territorial state Reti Medievali Rivista, 14, 1 (2013) <http://rivista.retimedievali.it> ??????????????????????????????????????????????. ?????????????????????????? a cura di ??????????????????????????????? Firenze University Press 1 Reti Medievali Rivista, 14, 1 (2013) <http://rivista.retimedievali.it> ISSN 1593-2214 © 2012 Firenze University Press DOI 10.6092/1593-2214/388 The emergence of the duchy of Milan: language and the territorial state di Jane Black The map that appears opposite page one of Bueno de Mesquita’s biography of Giangaleazzo Visconti is labelled Northern and Central Italy, showing the ter- ritories of Giangaleazzo Visconti in 1402; no area on the map is identified as 1 the Duchy of Milan . The titles bestowed on Giangaleazzo by Wenceslas, king of the Romans, in 1395 and 1396 had raised Milan initially, and then the other Vis- 2 conti territories in Lombardy, to the status of duchy . Giangaleazzo himself al- luded to his cities collectively as such: in the testament of 1397, produced in the first flush of his acquisition of the second diploma, he appointed his son Giovanni Maria heir to two areas – «the duchy, or rather the city and diocese of Milan», and «the duchy of the cities of Brescia, Cremona, Bergamo, Como, Lodi, Piacenza, 3 Parma, Reggio and Bobbio» . The duke would surely have been disappointed that his greatest achievement was not recognized on Bueno de Mesquita’s map. And yet the author’s terminology was more realistic than Giangaleazzo’s: it would take more than a dazzling diploma to create a new territory with a name and a rec- ognized identity. -
Fra Sabba Da Castiglione: the Self-Fashioning of a Renaissance Knight Hospitaller”
“Fra Sabba da Castiglione: The Self-Fashioning of a Renaissance Knight Hospitaller” by Ranieri Moore Cavaceppi B.A., University of Pennsylvania 1988 M.A., University of North Carolina 1996 Thesis Submitted in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in the Department of Italian Studies at Brown University May 2011 © Copyright 2011 by Ranieri Moore Cavaceppi This dissertation by Ranieri Moore Cavaceppi is accepted in its present form by the Department of Italian Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Date Ronald L. Martinez, Advisor Recommended to the Graduate Council Date Evelyn Lincoln, Reader Date Ennio Rao, Reader Approved by the Graduate Council Date Peter M. Weber, Dean of the Graduate School iii CURRICULUM VITAE Ranieri Moore Cavaceppi was born in Rome, Italy on October 11, 1965, and moved to Washington, DC at the age of ten. A Fulbright Fellow and a graduate of the University of Pennsylvania, Ranieri received an M.A. in Italian literature from the University of North Carolina at Chapel Hill in 1996, whereupon he began his doctoral studies at Brown University with an emphasis on medieval and Renaissance Italian literature. Returning home to Washington in the fall of 2000, Ranieri became the father of three children, commenced his dissertation research on Knights Hospitaller, and was appointed the primary full-time instructor at American University, acting as language coordinator for the Italian program. iv PREFACE AND ACKNOWLEDGMENTS I deeply appreciate the generous help that I received from each member of my dissertation committee: my advisor Ronald Martinez took a keen interest in this project since its inception in 2004 and suggested many of its leading insights; my readers Evelyn Lincoln and Ennio Rao contributed numerous observations and suggestions. -
THE PRINCE by Nicolo Machiavelli
THE PRINCE by Nicolo Machiavelli CHAPTER I HOW MANY KINDS OF PRINCIPALITIES THERE ARE, AND BY WHAT MEANS THEY ARE ACQUIRED All states, all powers, that have held and hold rule over men have been and are either republics or principalities. Principalities are either hereditary, in which the family has been long established; or they are new. The new are either entirely new, as was Milan to Francesco Sforza, or they are, as it were, members annexed to the hereditary state of the prince who has acquired them, as was the kingdom of Naples to that of the King of Spain. Such dominions thus acquired are either accustomed to live under a prince, or to live in freedom; and are acquired either by the arms of the prince himself, or of others, or else by fortune or by ability. CHAPTER II CONCERNING HEREDITARY PRINCIPALITIES I will leave out all discussion on republics, inasmuch as in another place I have written of them at length, and will address myself only to principalities. In doing so I will keep to the order indicated above, and discuss how such principalities are to be ruled and preserved. I say at once there are fewer difficulties in holding hereditary states, and those long accustomed to the family of their prince, than new ones; for it is sufficient only not to transgress the customs of his ancestors, and to deal prudently with circumstances as they arise, for a prince of average powers to maintain himself in his state, unless he be deprived of it by some extraordinary and excessive force; and if he should be so deprived of it, whenever anything sinister happens to the usurper, he will regain it. -
Il Passato Riscoperto Cap 05 Notizie Storiche 1451-1500
Il passato riscoperto CENNI SULLA STORIA DELLA CHIESA DI S. CALOCERO CAPITOLO 5 - IL 1450-1500 GLI ARTISTI CIVATESI – LA COMMENDA 1451 Riconferma e ampliamento di esenzioni ed immunità vennero dal duca Francesco Sforza nel 1451 (epoca dalla quale ricorre per il territorio della Martesana superiore la denominazione di “Monte di Brianza”), da Galeazzo Maria Sforza nel 1476, da Bona di Savoia nel 1478. 5 maggio 1451 . Il Duca Francesco Sforza concede al Monastero di San Pietro di Civate la conferma di tutte le esenzioni ed immunità già concesse da Filippo Maria Visconti il 1 ° ottobre 1423. 1 2 Conferma delle esenzioni concesse al Monastero di San Pietro di Civate, Ducato di Milano. 1 Atto originale.(ASM, Registri Ducali, Frammenti, Cartella 1’, fascicolo X °, fogli 583-584). 2 Confirmatio exemptionum Monasterij Sancti Petri de Clivate, Ducatus Mediolani. Dux Mediolani etc. Supplicato nobis pro parte domini abbatis et Monacorum, Capituli et conventus Monasterij Sancti Petri de Clivate, uti litteras exemptionis et immunitatis, alias sibi per illustres dominus Vicecomites praecessores meos et per illustrem dominum quondam principem et dominum Filippum Maria Vicecomitent patrem et socerum meum proxime decessum concessas et confirmatas, de speciali gratia approbare et confirmare dignaremur, quorum ordini litterarum tenor sequitur ut infra videlicet: Filippus Maria Anglus dux Mediolani etc. Supplicato nobis pro parte venerabilis abbatis, Monacorum Capituli et conventus Monasterij Sancti Petri de Clivate ducatus nostri Mediolani et alias cellebris memore, Illustrissimus quondam dominus dux Genitor noster, ob singularem devotionem quam ad ipsum habebat Monasterium, eiusdem abbati, Monacis, Capitulo et conventui, immunitatem et exemptionem concesserat per speciales eius litteras, per illustrem quondam dominum Germanum meum olim ducem Mediolani confirmatas continentie subsequentis videlicet: Dux Mediolani etc. -
Borso D'este, Venice, and Pope Paul II
I quaderni del m.æ.s. – XVIII / 2020 «Bon fiol di questo stado» Borso d’Este, Venice, and pope Paul II: explaining success in Renaissance Italian politics Richard M. Tristano Abstract: Despite Giuseppe Pardi’s judgment that Borso d’Este lacked the ability to connect single parts of statecraft into a stable foundation, this study suggests that Borso conducted a coherent and successful foreign policy of peace, heightened prestige, and greater freedom to dispose. As a result, he was an active participant in the Quattrocento state system (Grande Politico Quadro) solidified by the Peace of Lodi (1454), and one of the most successful rulers of a smaller principality among stronger competitive states. He conducted his foreign policy based on four foundational principles. The first was stability. Borso anchored his statecraft by aligning Ferrara with Venice and the papacy. The second was display or the politics of splendor. The third was development of stored knowledge, based on the reputation and antiquity of Estense rule, both worldly and religious. The fourth was the politics of personality, based on Borso’s affability, popularity, and other virtues. The culmination of Borso’s successful statecraft was his investiture as Duke of Ferrara by Pope Paul II. His success contrasted with the disaster of the War of Ferrara, when Ercole I abandoned Borso’s formula for rule. Ultimately, the memory of Borso’s successful reputation was preserved for more than a century. Borso d’Este; Ferrara; Foreign policy; Venice; Pope Paul II ISSN 2533-2325 doi: 10.6092/issn.2533-2325/11827 I quaderni del m.æ.s. -
1 the Political Philosophy of Niccolò Machiavelli Filippo Del Lucchese Table of Contents Preface Part I
The Political Philosophy of Niccolò Machiavelli Filippo Del Lucchese Table of Contents Preface Part I: The Red Dawn of Modernity 1: The Storm Part II: A Political Philosophy 2: The philosopher 3: The Discourses on Livy 4: The Prince 5: History as Politics 6: War as an art Part III: Legacy, Reception, and Influence 7: Authority, conflict, and the origin of the State (sixteenth-eighteenth centuries) 1 8: Nationalism and class conflict (nineteenth-twentieth centuries) Chronology Notes References Index 2 Preface Novel 84 of the Novellino, the most important collection of short stories before Boccaccio’s Decameron, narrates the encounter between the condottiere Ezzelino III da Romano and the Holy Roman Emperor Frederick II: It is recorded how one day being with the Emperor on horseback with all their followers, the two of them made a challenge which had the finer sword. The Emperor drew his sword from its sheath, and it was magnificently ornamented with gold and precious stones. Then said Messer Azzolino: it is very fine, but mine is finer by far. And he drew it forth. Then six hundred knights who were with him all drew forth theirs. When the Emperor saw the swords, he said that Azzolino’s was the finer.1 In the harsh conflict opposing the Guelphs and Ghibellines – a conflict of utter importance for the late medieval and early modern history of Italy and Europe – the feudal lord Ezzelino sends the Emperor a clear message: honours, reputation, nobility, beauty, ultimately rest on force. Gold is not important, good soldiers are, because good soldiers will find gold, not the contrary. -
(Self) Fashioning of an Ottoman Christian Prince
Amanda Danielle Giammanco (SELF) FASHIONING OF AN OTTOMAN CHRISTIAN PRINCE: JACHIA IBN MEHMED IN CONFESSIONAL DIPLOMACY OF THE EARLY SEVENTEENTH-CENTURY MA Thesis in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Central European University Budapest CEU eTD Collection May 2015 (SELF) FASHIONING OF AN OTTOMAN CHRISTIAN PRINCE: JACHIA IBN MEHMED IN CONFESSIONAL DIPLOMACY OF THE EARLY SEVENTEENTH-CENTURY by Amanda Danielle Giammanco (United States of America) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection ____________________________________________ Examiner Budapest May 2015 (SELF) FASHIONING OF AN OTTOMAN CHRISTIAN PRINCE: JACHIA IBN MEHMED IN CONFESSIONAL DIPLOMACY OF THE EARLY SEVENTEENTH-CENTURY by Amanda Danielle Giammanco (United States of America) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards -
Arazzi Trivulzio
SIRBeC scheda OARL - 5q070-00206 Arazzi Trivulzio Benedetto da Milano; Bramantino (attribuito) Link risorsa: https://www.lombardiabeniculturali.it/opere-arte/schede/5q070-00206/ Scheda SIRBeC: https://www.lombardiabeniculturali.it/opere-arte/schede-complete/5q070-00206/ SIRBeC scheda OARL - 5q070-00206 CODICI Unità operativa: 5q070 Numero scheda: 206 Codice scheda: 5q070-00206 Visibilità scheda: 3 Utilizzo scheda per diffusione: 03 Tipo scheda: OA Livello ricerca: C CODICE UNIVOCO Codice regione: 03 Numero catalogo generale: 00670642 Ente schedatore: R03/ Raccolte Artistiche del Castello Sforzesco Ente competente: S27 RELAZIONI STRUTTURA COMPLESSA Codice IDK della scheda di livello superiore: 5q070-00206 RELAZIONI CON ALTRI BENI Tipo relazione: è compreso Tipo scheda: COL Codice bene: 03 Codice IDK della scheda correlata: COL-RL480-0000004 OGGETTO Gruppo oggetti: tessuti OGGETTO Definizione: arazzo Disponibiltà del bene: reale SOGGETTO Categoria generale: allegorie, simboli e concetti Pagina 2/34 SIRBeC scheda OARL - 5q070-00206 Identificazione: Mesi Titolo: Arazzi Trivulzio LOCALIZZAZIONE GEOGRAFICO-AMMINISTRATIVA LOCALIZZAZIONE GEOGRAFICO-AMMINISTRATIVA ATTUALE Stato: Italia Regione: Lombardia Provincia: MI Nome provincia: Milano Codice ISTAT comune: 015146 Comune: Milano COLLOCAZIONE SPECIFICA Tipologia: castello Denominazione: Castello Sforzesco - complesso Denominazione spazio viabilistico: Piazza Castello Denominazione struttura conservativa - livello 1: Raccolte Artistiche del Castello Sforzesco Denominazione struttura conservativa -
9. Chapter 2 Negotiation the Wedding in Naples 96–137 DB2622012
Chapter 2 Negotiation: The Wedding in Naples On 1 November 1472, at the Castelnuovo in Naples, the contract for the marriage per verba de presenti of Eleonora d’Aragona and Ercole d’Este was signed on their behalf by Ferrante and Ugolotto Facino.1 The bride and groom’s agreement to the marriage had already been received by the bishop of Aversa, Ferrante’s chaplain, Pietro Brusca, and discussions had also begun to determine the size of the bride’s dowry and the provisions for her new household in Ferrara, although these arrangements would only be finalised when Ercole’s brother, Sigismondo, arrived in Naples for the proxy marriage on 16 May 1473. In this chapter I will use a collection of diplomatic documents in the Estense archive in Modena to follow the progress of the marriage negotiations in Naples, from the arrival of Facino in August 1472 with a mandate from Ercole to arrange a marriage with Eleonora, until the moment when Sigismondo d’Este slipped his brother’s ring onto the bride’s finger. Among these documents are Facino’s reports of his tortuous dealings with Ferrante’s team of negotiators and the acrimonious letters in which Diomede Carafa, acting on Ferrante’s behalf, demanded certain minimum standards for Eleonora’s household in Ferrara. It is an added bonus that these letters, together with a small collection of what may only loosely be referred to as love letters from Ercole to his bride, give occasional glimpses of Eleonora as a real person, by no means a 1 A marriage per verba de presenti implied that the couple were actually man and wife from that time on. -
The Story of the Borgias (1913)
The Story of The Borgias John Fyvie L1BRARV OF UN ,VERSITV CALIFORNIA AN DIEGO THE STORY OF THE BORGIAS <Jt^- i//sn6Ut*4Ccn4<s flom fte&co-^-u, THE STORY OF THE BOEGIAS AUTHOR OF "TRAGEDY QUEENS OF THE GEORGIAN ERA" ETC NEW YORK G. P. PUTNAM'S SONS 1913 PRINTED AT THE BALLANTYNE PRESS TAVI STOCK STREET CoVENT GARDEN LONDON THE story of the Borgia family has always been of interest one strangely fascinating ; but a lurid legend grew up about their lives, which culminated in the creation of the fantastic monstrosities of Victor Hugo's play and Donizetti's opera. For three centuries their name was a byword for the vilest but in our there has been infamy ; own day an extraordinary swing of the pendulum, which is hard to account for. Quite a number of para- doxical writers have proclaimed to an astonished and mystified world that Pope Alexander VI was both a wise prince and a gentle priest whose motives and actions have been maliciously mis- noble- represented ; that Cesare Borgia was a minded and enlightened statesman, who, three centuries in advance of his time, endeavoured to form a united Italy by the only means then in Lucrezia anybody's power ; and that Borgia was a paragon of all the virtues. " " It seems to have been impossible to whitewash the Borgia without a good deal of juggling with the evidence, as well as a determined attack on the veracity and trustworthiness of the contemporary b v PREFACE historians and chroniclers to whom we are indebted for our knowledge of the time.