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Solar Eclipses in the Outlook of the Slavs
ics & Ae ys ro h sp p a o r c t e s T A e Prokofyev, J Astrophys Aerospace Technol 2014, 2:2 f c h o Journal of Astrophysics & n l o a DOI: 10.4172/2329-6542.1000107 l n o r g u y o J Aerospace Technology ISSN: 2329-6542 Research Article Open Access Solar Eclipses in the Outlook of the Slavs Prokofyev A* KITION Planetarium & Observatory, Kiti, Larnaca, Cyprus *Corresponding author: Alexandr Prokofyev, KITION Planetarium & Observatory, Ammochostou 9, Kiti, 7550, Larnaca, Cyprus. Tel: +357 99037440; E-mail: [email protected] Rec date: Jul 1, 2014, Acc date: Jul 26, 2014, Pub date: Aug 15, 2014 Copyright: © 2014 Prokofyev A. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. Abstract The article provides an overview of descriptions of total solar eclipses in different literature forms, rites and toponyms of Slavs. It is shown that the solar eclipse had a prominent role in the worldview of the tribes. Explanations of some terms of Slavic outlook are given with suggestions for the correct terminology. A program for further investigation in Slavic and other people’s culture is proposed. Keywords: Total solar eclipse; Archeoastronomy; Mythology; Slavs; Character 'Akhet' (Figure 2) should be translated as 'eclipse' instead of Akhet; Myth of creation of the world; Myth of end of the world; 'horizon'. Then the next well-known text obtains a simple explanation. Dragon slayer; Tales During the advance of the eclipse (former translation: after sunset at the horizon) Ra joins the fight against the forces of darkness, Introduction crocodiles, snakes and so on. -
The Life of Annushka Motyka
A Short History: The Life of Annushka Motyka All rights to this short history is released into the public domain University of Texas 1 - Early life 2 - Annushka the Historical Person 3 – Annushka and Women’s Rights 4 – Modern Day Influence Early Life Annushka Motyka was born in December of 1798 in the northern part of modern-day Ukraine. Her village was near the present boarder of Belarus. Her father, Vasyl, was a farmer and her mother, Zoya (Bahnskya) Motyka, was a housewife. Annushka’s family had a long history of ancient traditions and worship of the “old gods” of Slavic times. It is said that Annushka was a direct descendant of Dazhbog, the sun god. In her memoirs she writes, “.......when I was young, I would often bathe in the stream most sacred to Veles near my village. This is, without a doubt, the reason why my family and I are blessed.” From an early age, Annushka had abilities to heal and predict the future. It is said that, in a dream, she predicted her father would severely hurt himself by accidently hitting himself with an axe while he was cutting wood. Three days later, the prediction came true. While splitting wood to heat their home, Vasyl Motyka swung an axe and missed the wood, therefore hitting himself in the leg. Vasyl was said to make a full recovery in 2 days, with the help of his daughter. Annushka the Historical Person As far as historical facts go, Annushka Motyka was born to Vasyl and Zoya (Bahnskya) Motyka in December of 1798 in or near the village of Udryts'k in modern-day Ukraine. -
Shamanic Wisdom, Parapsychological Research and a Transpersonal View: a Cross-Cultural Perspective Larissa Vilenskaya Psi Research
International Journal of Transpersonal Studies Volume 15 | Issue 3 Article 5 9-1-1996 Shamanic Wisdom, Parapsychological Research and a Transpersonal View: A Cross-Cultural Perspective Larissa Vilenskaya Psi Research Follow this and additional works at: http://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Vilenskaya, L. (1996). Vilenskaya, L. (1996). Shamanic wisdom, parapsychological research and a transpersonal view: A cross-cultural perspective. International Journal of Transpersonal Studies, 15(3), 30–55.. International Journal of Transpersonal Studies, 15 (3). Retrieved from http://digitalcommons.ciis.edu/ijts-transpersonalstudies/vol15/iss3/5 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. SHAMANIC WISDOM, PARAPSYCHOLOGICAL RESEARCH AND A TRANSPERSONAL VIEW: A CROSS-CULTURAL ' PERSPECTIVE LARISSA VILENSKAYA PSI RESEARCH MENLO PARK, CALIFORNIA, USA There in the unbiased ether our essences balance against star weights hurled at the just now trembling scales. The ecstasy of life lives at this edge the body's memory of its immutable homeland. -Osip Mandelstam (1967, p. 124) PART I. THE LIGHT OF KNOWLEDGE: IN PURSUIT OF SLAVIC WISDOM TEACHINGS Upon the shores of afar sea A mighty green oak grows, And day and night a learned cat Walks round it on a golden chain. -
The Slavic Vampire Myth in Russian Literature
From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Dorian Townsend Thesis submitted for the degree of Doctor of Philosophy School of Languages and Linguistics Faculty of Arts and Social Sciences The University of New South Wales May 2011 PLEASE TYPE THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: Townsend First name: Dorian Other name/s: Aleksandra PhD, Russian Studies Abbreviation for degree as given in the University calendar: School: Languages and Linguistics Faculty: Arts and Social Sciences Title: From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Abstract 350 words maximum: (PLEASE TYPE) The Slavic vampire myth traces back to pre-Orthodox folk belief, serving both as an explanation of death and as the physical embodiment of the tragedies exacted on the community. The symbol’s broad ability to personify tragic events created a versatile system of imagery that transcended its folkloric derivations into the realm of Russian literature, becoming a constant literary device from eighteenth century to post-Soviet fiction. The vampire’s literary usage arose during and after the reign of Catherine the Great and continued into each politically turbulent time that followed. The authors examined in this thesis, Afanasiev, Gogol, Bulgakov, and Lukyanenko, each depicted the issues and internal turmoil experienced in Russia during their respective times. By employing the common mythos of the vampire, the issues suggested within the literature are presented indirectly to the readers giving literary life to pressing societal dilemmas. The purpose of this thesis is to ascertain the vampire’s function within Russian literary societal criticism by first identifying the shifts in imagery in the selected Russian vampiric works, then examining how the shifts relate to the societal changes of the different time periods. -
Charles G Leland
1 Streghe, Esseri Fatati ed Incantesimi nell’Italia del Nord La magia popolare delle sagae italiane dagli Etruschi all’800 Dall’autore di “Aradia, il Vangelo delle Streghe” Charles Godfrey Leland [1892] 2 Sommario Prefazione pag. 5 Introduzione pag. 6 Prima Parte Dei e Folletti Capitolo 1 – Tinia – Teramo - Buschet - Impusa della Morte- - Siero - Norcia, la Dea dei tartufi – Aplu – Turanna – Pano pag. 16 Capitolo 2 – Maso – Mania della notte pag. 37 Capitolo 3 – Feronia – Silviano – Palò – Esta – Carmenta – Il Sentiero pag. 41 Capitolo 4 – Faflon – Lo Spirito della Contentezza – Corredoio – Orco - Tesana – Spulviero – Urfia pag. 49 Capitolo 5 – Lari, Lasa e Lassi – Losna – Laronda – Lemuri – Tago – Fanio – Querciola – Sethano pag. 60 Capitolo 6 – Carradora – Vira – Bergoia – Bughin – Ganzio – Alpena pag. 78 Capitolo 7 – Tituno – Albina – Verbio – Dusio – Remle – Jano, Meana, Montulga, Talena – Pico pag. 89 Capitolo 8 – Floria – Ra – Bovo – Attilio – La bella Marta – Diana ed Erodiade – Offerte agli Spiriti pag. 101 Capitolo 9 – Lo spirito dello scaldino – Artemisia – Red Cap – La stregoneria nell’arte antica – La Dea dei 4 venti, l’erba rosolaccio – La Madonna del Fuoco pag. 118 Capitolo 10 – Cupra – Le streghe del noce – Le streghe e la stregoneria – Gli uomini della grandine e delle nuvole – Storie di streghe e goblin – Santi stregoni pag. 135 3 Seconda Parte Incantesimi, divinazione, talismani e cure, medicina, amuleti Capitolo 1 – La stalla del maiale – L’incantesimo dell’edera e della statua – L’incantesimo del ragno pag. 186 Capitolo 2 – Uccelli e tesori – L’incantesimo della stella cadente – L’incantesimo delle ghiande – L’incantesimo della rondine – Cure minori da Marcellus – I tre Saggi dell’Est e le medaglie delle streghe pag. -
The Golden Bough (Vol. 1 of 2) by James George Frazer
The Project Gutenberg EBook of The Golden Bough (Vol. 1 of 2) by James George Frazer This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The Golden Bough (Vol. 1 of 2) Author: James George Frazer Release Date: October 16, 2012 [Ebook 41082] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE GOLDEN BOUGH (VOL. 1 OF 2)*** The Golden Bough A Study in Comparative Religion By James George Frazer, M.A. Fellow of Trinity College, Cambridge In Two Volumes. Vol. I. New York and London MacMillan and Co. 1894 Contents Dedication. .2 Preface. .3 Chapter I. The King Of The Wood. .8 § 1.—The Arician Grove. .8 § 2.—Primitive man and the supernatural. 13 § 3.—Incarnate gods. 35 § 4.—Tree-worship. 57 § 5.—Tree-worship in antiquity. 96 Chapter II. The Perils Of The Soul. 105 § 1.—Royal and priestly taboos. 105 § 2.—The nature of the soul. 115 § 3.—Royal and priestly taboos (continued). 141 Chapter III. Killing The God. 198 § 1.—Killing the divine king. 198 § 2.—Killing the tree-spirit. 221 § 3.—Carrying out Death. 233 § 4.—Adonis. 255 § 5.—Attis. 271 § 6.—Osiris. 276 § 7.—Dionysus. 295 § 8.—Demeter and Proserpine. 304 § 9.—Lityerses. 334 Footnotes . 377 [Transcriber's Note: The above cover image was produced by the submitter at Distributed Proofreaders, and is being placed into the public domain.] [v] Dedication. -
Pagan Beliefs in Ancient Russia. by Luceta Di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc
1 Pagan Beliefs in Ancient Russia. By Luceta di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc. [email protected] ©2006-2017 Slavic mythology is a difficult subject. The historical evidence is fragmented, with many conflicting sources and multiple later literary inventions. This is a brief reconstruction of ancient Russian mythology. The first archaeological findings that can be attributed to Slavs date to approximately 6th c. AD. The origins of Slavs are still debated. The pagan Slavic society was an oral society. Christianity, which introduced writing, was more concerned with eradication rather than preservation of pagan beliefs. No one really tried to preserve and record whatever remained, until late period. Then, there is some evidence recorded from the Germans who visited Russia in 18th c., but a lot of it is based on the written 15thc. sources, rather than eyewitness accounts. The 19th c. Europe saw renewed interest in folklore, and combined with rise of nationalism and need for developed mythos, a lot of what was left was recorded, but a lot was altered to make it more palatable, and questionable things (especially with fertility rituals) were edited out as not to besmirch the emerging national character. During the Soviet time, the study of any religion was problematic, due to mandatory atheism. Eventually, the study of the early Slavic traditions was permitted, and even encouraged, but, everything had to pass stringent censorship rules, and could not contradict Marxist-Leninist philosophy. So, people who had the material (in the USSR) could not publish, and people who actually could publish (in the West) did not have access to the materials. -
Slavic Pagan World
Slavic Pagan World 1 Slavic Pagan World Compilation by Garry Green Welcome to Slavic Pagan World: Slavic Pagan Beliefs, Gods, Myths, Recipes, Magic, Spells, Divinations, Remedies, Songs. 2 Table of Content Slavic Pagan Beliefs 5 Slavic neighbors. 5 Dualism & The Origins of Slavic Belief 6 The Elements 6 Totems 7 Creation Myths 8 The World Tree. 10 Origin of Witchcraft - a story 11 Slavic pagan calendar and festivals 11 A small dictionary of slavic pagan gods & goddesses 15 Slavic Ritual Recipes 20 An Ancient Slavic Herbal 23 Slavic Magick & Folk Medicine 29 Divinations 34 Remedies 39 Slavic Pagan Holidays 45 Slavic Gods & Goddesses 58 Slavic Pagan Songs 82 Organised pagan cult in Kievan Rus' 89 Introduction 89 Selected deities and concepts in slavic religion 92 Personification and anthropomorphisation 108 "Core" concepts and gods in slavonic cosmology 110 3 Evolution of the eastern slavic beliefs 111 Foreign influence on slavic religion 112 Conclusion 119 Pagan ages in Poland 120 Polish Supernatural Spirits 120 Polish Folk Magic 125 Polish Pagan Pantheon 131 4 Slavic Pagan Beliefs The Slavic peoples are not a "race". Like the Romance and Germanic peoples, they are related by area and culture, not so much by blood. Today there are thirteen different Slavic groups divided into three blocs, Eastern, Southern and Western. These include the Russians, Poles, Czechs, Ukrainians, Byelorussians, Serbians,Croatians, Macedonians, Slovenians, Bulgarians, Kashubians, Albanians and Slovakians. Although the Lithuanians, Estonians and Latvians are of Baltic tribes, we are including some of their customs as they are similar to those of their Slavic neighbors. Slavic Runes were called "Runitsa", "Cherty y Rezy" ("Strokes and Cuts") and later, "Vlesovitsa". -
Mythological Concept Sungod in English, Swedish and Slavonic Song Discourses
Науковий вісник ДДПУ імені І. Франка. Серія “Філологічні науки”. Мовознавство, № 11, 2019 Research Journal of Drohobych Ivan Franko State Pedagogical University. Series “Philology” (Linguistics). № 11, 2019 UDC 811.111’37 DOI https://doi.org/10.24919/2663-6042.11.2019.175466 MYTHOLOGICAL CONCEPT SUNGOD IN ENGLISH, SWEDISH AND SLAVONIC SONG DISCOURSES Gusar A. V. Institute of Philology of the Taras Shevchenko National University of Kyiv Modern linguistics pays particular attention to the analysis of the relationship between language and knowledge struc- tures, processes of thinking and consciousness. According to such a tendency, the particular interest is found in the integrative study of speech and language as a linguo-creative phenomenon and in the study of semiotic and cognitive features of basic mythological concepts. Special interest of present-day linguistics lies in decoding such concepts and in finding out how these concepts could be rediscovered in modern discourses, especially in modern songs. Considering all said above we can name the purpose of this article which was devoted to the analysis of basic mythological concept SUNGOD and to studying its possible incarnations in different modern song discourses, namely, in English, Swedish and Slavonic (Russian and Ukrainian) and to the construction of their associative fields, which is significant for understanding the mental processes that occurred when an individual was perceiving, comprehending and, consequently, cognizing the reality a long time ago and how it works nowadays. These common features of the inherited fund of Indo-European mythology explains the considerable similarity of separate Indo-European mythologies, despite the diversity of late contacts with non-European nations, which also had a significant impact on their development. -
The Bear and the Nightingale Is a Work of Fiction
The Bear and the Nightingale is a work of fiction. Names, characters, places, and incidents are the products of the author’s imagination or are used fictitiously. Any resemblance to actual events, locales, or persons, living or dead, is entirely coincidental. Copyright © 2017 by Katherine Arden All rights reserved. Published in the United States by Del Rey, an imprint of Random House, a division of Penguin Random House LLC, New York. DEL REY and the HOUSE colophon are registered trademarks of Penguin Random House LLC. LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA NAMES: Arden, Katherine, author. TITLE: The bear and the nightingale: a novel / Katherine Arden. DESCRIPTION: New York: Del Rey, 2017. IDENTIFIERS: LCCN 2016011345 (print) | LCCN 2016022241 (ebook) | ISBN 9781101885932 (hardback) | ISBN 9781101885949 (ebook) SUBJECTS: LCSH: Young women—Fiction. | Villages—Fiction. | Good and evil—Fiction. | Spirits—Fiction. | Magic—Fiction. | Russia—Fiction. | BISAC: FICTION / Fantasy / General. | FICTION / Literary. | GSAFD: Fantasy fiction. CLASSIFICATION: LCC PS3601.R42 B43 2017 (print) | LCC PS3601. R42 (ebook) | DDC 813/.6—dc23 LC record available at https://lccn.loc.gov/2016011345 Hardcover ISBN 9781101885932 International edition ISBN 9780399593284 Ebook ISBN 9781101885949 randomhousebooks.com Book design by Barbara M. Bachman, adapted for ebook Cover design: David G. Stevenson Cover illustration: © Robert Hunt v4.1 ep Contents Cover Title Page Copyright Epigraph Part One Chapter 1: Frost Chapter 2: The Witch-Woman’s Granddaughter -
AOSA-Russian Accent
Dalcroze with a russian accent! terry boyarsky Dalcroze Solfège exercises (Tschaikowsky used this theme throughout his 4th Symphony.) Dalcroze with a russian accent! terry boyarsky A glimpse of history shines through the music + lyrics of Volga Boatmen. (Here is the most famous depiction of the Burlaki, by Russian painter Ilya Repin.) Birch trees - the beautiful white bark was used to make shoes. Birch trees are tapped for the sap, which makes a syrup that’s considered healthy. Singing songs to the Russian Sun (“Yar” or “Yarilo”) - the most important pagan God worshipped in Old Russia. Mother River, deep and wide - an enormous amount of history is associated with the Volga, and many ethnic groups live on her banks. Dalcroze with a russian accent! terry boyarsky Russian proverbs show contrasting + complementary rhythm Повторе́ние--мать уче́нья. Literal: Repetition is a mother of learning. (Practice makes perfect.) Я не я, и ло́шадь не моя́. Literal: I am not I, and the horse is not mine. (The cat did it!) Собака лает, но не кусает. Literal: Dog barks but doesn’t bite. (His bark is worse than his bite.) У́тро ве́чера мудрене́е. Literal: Morning is wiser than the evening. (Sleep on it!) Dalcroze with a russian accent! terry boyarsky Crusis + Anacrusis: Век живи́ -- век учи́сь. Literal: Live for a century - learn for a century. (Live and learn.) Vek zhee-vee, vek u-chiss. \q e q. q e q.\ Рука́ ру́ку мо́ет. Literal: Hands wash each other. (One hand washes the other.) Ru-ka ru-ku ma-yawt. e \q. e q e q Q \ Vasilisa the Beautiful at the Hut of Baba Yaga by Ivan Bilibin Some Russian Proverbs in English: The wise have long ears and short tongues. -
PROBLEMS of ACCULTURATION in TURKISH-SLAVIC RELATIONS and THEIR REFLECTION in the “HEAVEN and EARTH” MYTHOLOGEME Abay K
PJAEE, 17 (6) (2020) PROBLEMS OF ACCULTURATION IN TURKISH-SLAVIC RELATIONS AND THEIR REFLECTION IN THE “HEAVEN AND EARTH” MYTHOLOGEME Abay K. KAIRZHANOV1 1Department of Turkology, L.N. Gumilyov Eurasian National L. N. Gumilyov Eurasian National University 010000, 2 Satbayev Str., Astana, Republic of Kazakhstan [email protected] Nazira NURTAZINA2 2Department of the History of Kazakhstan Al Farabi Kazakh National University, 020000, Almaty, Republic of Kazakhstan [email protected] Aiman M. AZMUKHANOVA3 3Department of Oriental Studies L. N. Gumilyov Eurasian National University 010000, 2 Satbayev Str., Astana, Republic of Kazakhstan [email protected] Kuanyshbek MALIKOV4 4Department of Kazakh Linguiatics L. N. Gumilyov Eurasian National University 010000, 2 Satbayev Str., Astana, Republic of Kazakhstan Karlygash K. SAREKENOVA5 5Department of Kazakh Linguiatics L. N. Gumilyov Eurasian National University 010000, 2 Satbayev Str., Astana, Republic of Kazakhstan [email protected] Abay K. KAIRZHANOV1, Nazira NURTAZINA2, Aiman M. AZMUKHANOVA3, Kuanyshbek MALIKOV4, Karlygash K. SAREKENOVA5 – Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(6). ISSN 1567-214x Key words: acculturation, functional unity, new balance, mythologeme, dualistic system. -- Annotation The relevance of the study in this article is determined by the fact that long and constant contacts between the ancient Turks and Slavs formed significant cultural components in the 6936 PJAEE, 17 (6) (2020) context of communication between peoples. In the interaction of carriers of culture not only a certain shift of cultural paradigms take place, but also ethnic groups enter into complex relationships, while in the process of acculturation of each of them finds its identity and specificity, are mutually adapted by borrowing some of the cultural traits of each other.