Classical Passages AGE Ch. 8 for Each of the Following Greek Sentences
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Sage Is , Based Pressure E Final Out- Rned by , : Hearts, Could Persuade
Xerxes' War 137 136 Herodotus Book 7 a match for three Greeks. The same is true of my fellow Spartans. fallen to the naval power of the invader. So the Spartans would have They are the equal of any men when they fight alone; fighting to stood alone, and in their lone stand they would have performed gether, they surpass all other men. For they are free, but not entirely mighty deeds and died nobly. Either that or, seeing the other Greeks free: They obey a master called Law, and they fear this master much going over to the Persians, they would have come to terms with more than your men fear you. They do whatever it commands them Xerxes. Thus, in either case, Greece would have been subjugated by the Persians, for I cannot see what possible use it would have been to to do, and its commands are always the same: Not to retreat from the fortify the Isthmus if the king had had mastery over the sea. battlefield even when badly outnumbered; to stay in formation and either conquer or die. So if anyone were to say that the Athenians were saviors of "If this talk seems like nonsense to you, then let me stay silent Greece, he would not be far off the truth. For it was the Athenians who held the scales in balance; whichever side they espoused would henceforth; I spoke only under compulsion as it is. In any case, sire, I be sure to prevail. It was they who, choosing to maintain the freedom hope all turns out as you wish." of Greece, roused the rest of the Greeks who had not submitted, and [7.105] That was Demaratus' response. -
Copyrighted Material
9781405129992_6_ind.qxd 16/06/2009 12:11 Page 203 Index Acanthus, 130 Aetolian League, 162, 163, 166, Acarnanians, 137 178, 179 Achaea/Achaean(s), 31–2, 79, 123, Agamemnon, 51 160, 177 Agasicles (king of Sparta), 95 Achaean League: Agis IV and, agathoergoi, 174 166; as ally of Rome, 178–9; Age grades: see names of individual Cleomenes III and, 175; invasion grades of Laconia by, 177; Nabis and, Agesilaus (ephor), 166 178; as protector of perioecic Agesilaus II (king of Sparta), cities, 179; Sparta’s membership 135–47; at battle of Mantinea in, 15, 111, 179, 181–2 (362 B.C.E.), 146; campaign of, in Achaean War, 182 Asia Minor, 132–3, 136; capture acropolis, 130, 187–8, 192, 193, of Phlius by, 138; citizen training 194; see also Athena Chalcioecus, system and, 135; conspiracies sanctuary of after battle of Leuctra and, 144–5, Acrotatus (king of Sparta), 163, 158; conspiracy of Cinadon 164 and, 135–6; death of, 147; Acrotatus, 161 Epaminondas and, 142–3; Actium, battle of, 184 execution of women by, 168; Aegaleus, Mount, 65 foreign policy of, 132, 139–40, Aegiae (Laconian), 91 146–7; gift of, 101; helots and, Aegimius, 22 84; in Boeotia, 141; in Thessaly, Aegina (island)/Aeginetans: Delian 136; influence of, at Sparta, 142; League and,COPYRIGHTED 117; Lysander and, lameness MATERIAL of, 135; lance of, 189; 127, 129; pro-Persian party on, Life of, by Plutarch, 17; Lysander 59, 60; refugees from, 89 and, 12, 132–3; as mercenary, Aegospotami, battle of, 128, 130 146, 147; Phoebidas affair and, Aeimnestos, 69 102, 139; Spartan politics and, Aeolians, -
4. Barsine, Daughter of Artabazus
Alexander’s Lovers by Andrew Chugg 4. Barsine, Daughter of Artabazus Barsine was by birth a minor princess of the Achaemenid Empire of the Persians, for her father, Artabazus, was the son of a Great King’s daughter.197 It is known that his father was Pharnabazus, who had married Apame, the daughter of Artaxerxes II, some time between 392 - 387BC.198 Artabazus was a senior Persian Satrap and courtier and was latterly renowned for his loyalty first to Darius, then to Alexander. Perhaps this was the outcome of a bad experience of the consequences of disloyalty earlier in his long career. In 358BC Artaxerxes III Ochus had upon his accession ordered the western Satraps to disband their mercenary armies, but this edict had eventually edged Artabazus into an unsuccessful revolt. He spent some years in exile at Philip’s court during Alexander’s childhood, starting in about 352BC and extending until around 349BC,199 at which time he became reconciled with the Great King. It is likely that his daughter Barsine and the rest of his immediate family accompanied him in his exile, so it is feasible that Barsine knew Alexander when they were both still children. Plutarch relates that she had received a “Greek upbringing”, though in point of fact this education could just as well have been delivered in Artabazus’ Satrapy of Hellespontine Phrygia, where the population was predominantly ethnically Greek. As a young girl, Barsine appears to have married Mentor,200 a Greek mercenary general from Rhodes. Artabazus had previously married the sister of this Rhodian, so Barsine may have been Mentor’s niece. -
Pronunciation Booklet
PRONUNCIATION BOOKLET Word Phonetic pronunciation (mine) What Meaning (if known) Actual sacred space or enclosure attached to a temple of ab-are-ton Abaton Asclepius where those wanting to be cured slept Acayo a-key-owe Fictional character - a Spartan soldier Greek name meaning out of step/ill-timed Acropolis ac-rop-o-liss Actual fortified part of a city, normally built on a hill Actual ancient Greek King of Athens, father of the hero Aegeus ee-gee-us Greek name meaning protection Theseus Actual Ancient Greek name given to the public open space Agora ag-or-are Greek name meaning gathering place or assembly used for markets Agrias ag-ree-us Fictional character - Alexis' father, and King of Trachis Greek name of unknown meaning Aigai ay-gay Greek name meaning place of goats Actual ancient first capital of Macedonia, now called Vergina Fictional character - Princess of Thermopylae, daughter of Greek name meaning helper and defender (can be male Alexis al-ex-us Agrias & Melina or female name) Amazonomachiai am-a-zon-e-mack-ee Plural of the battle of the Amazonomachy Portrayal of a mythical battle between the Amazons and Amazonomachy am-a-zon-e-mack-ee Amazon battle Ancient Greeks Amphissa am-f-iss-are Actual ancient city in Phocis, now known as Amfissa Greek name meaning surround Actual Ancient Greek jar or jug with two handles and a Amphora am-for-a From Greek word amphoreus meaning to bear narrow neck (singular) Amphorae am-for-i Actual plural of the Ancient Greek jars or jugs called amphora Amyntas arm-in-t-us Actual King of Macedonia Amyntas -
Three Aspects of Spartan Kingship in Herodotus Rosaria Vignolo Munson
5 Three Aspects of Spartan Kingship in Herodotus Rosaria Vignolo Munson erodotus’ Histories are governed by the rule of resemblance: they explain the nature of a given historical phenomenon by sug gesting similarities to unrelated phenomena entirely different in Hother respects.! We may safely state, in particular, that Herodotus’ analysis of any form of personal power is inseparable from his representation of monarchical rule. This was an essential feature of the foreign culture that threatened the integrity of Hellas at the time of the Persian wars, and it provided the Greeks with a foil for self-definition. The components of the monarchical model in Herodotus have often been discussed,^ and I need only to recall a few points. The speech of Otanes in the Constitutional Debate is the basic theoretical document (3.80). The monarch is here defined as an individual who “can do what he wants without being accountable” (dvevOvvco Trottem ra /SouXerat). When placed in such a position, even the best of men finds himself outside the normal way of thinking (/cat yap av tov aptcTOV avhputv TravTwv (TTavTU e? TavTTjv TTjv apy^v e/cxd? twv ewOoToiv voripdraiv cTTpcreid) and commits many unbearable things (iroWd /cal dracrOaka) out of u/3pts and cpOovos. Typically, the monarch subverts ancestral laws (Ttarpta vopaia), he does violence to women, and he puts people to death without trial. I am happy to dedicate this chapter to Martin Ostwald with gratitude and admiration. 1. The importance of analogical thought in Herodotus is widely recognized. See espe cially the work of Immerwahr (1966) and Lateiner (1989, 191-96). -
Greek Mythology #13: HERACLES by Joy Journeay
Western Regional Button Association is pleased to share our educational articles with the button collecting community. This article appeared in the November 2016 WRBA Territorial News. Enjoy! Please join WRBA! Go to www.WRBA.us WRBA gladly offers our articles for reprint, as long as credit is given to WRBA as the source, and the author. Greek Mythology #13: HERACLES by Joy Journeay Gatekeeper of Olympus God of: Strength, heroes, sports, athletes, health, agriculture, fertility, trade, oracles and the divine protector of mankind Home: MOUNT OLYMPUS Symbols: Club, Nemean Lion, Lion Skin, Bow and Arrows Parents: Zeus and Alcmene Consorts: Hebe Siblings: Ares, Athena, Apollo, Artemis, Aphrodite, Dionysus, Hebe, Hermes, Helen of Troy, Hephaestus, Perseus, Minos, the Muses, the Graces Children: Alexiares and Anicetus, Telephus, Hyllus, Tlepolemus Roman Counterpart: Hercules Heracles was both a hero and a god. It is told that when he died his mortal body went to the Underworld and he ascended to Mount Olympus to join the gods as reward for his heroism. He is associated with the famous Twelve Labors. From the beginning, Hera loathed Heracles as a son from one of Zeus’ infidelities. Zeus had made love to the mortal woman Alcmene by disguising himself as her husband. The same night her true husband returned and also made love to her. As a result, she carried twins from two fathers. Hercules Farnese, a Roman Heracles’ mother was to deliver twins, each baby from a different father marble copy of the (one mortal and one a god). The infant Heracles was from Zeus, and part original sculpture by immortal. -
Collection of Hesiod Homer and Homerica
COLLECTION OF HESIOD HOMER AND HOMERICA Hesiod, The Homeric Hymns, and Homerica This file contains translations of the following works: Hesiod: "Works and Days", "The Theogony", fragments of "The Catalogues of Women and the Eoiae", "The Shield of Heracles" (attributed to Hesiod), and fragments of various works attributed to Hesiod. Homer: "The Homeric Hymns", "The Epigrams of Homer" (both attributed to Homer). Various: Fragments of the Epic Cycle (parts of which are sometimes attributed to Homer), fragments of other epic poems attributed to Homer, "The Battle of Frogs and Mice", and "The Contest of Homer and Hesiod". This file contains only that portion of the book in English; Greek texts are excluded. Where Greek characters appear in the original English text, transcription in CAPITALS is substituted. PREPARER'S NOTE: In order to make this file more accessable to the average computer user, the preparer has found it necessary to re-arrange some of the material. The preparer takes full responsibility for his choice of arrangement. A few endnotes have been added by the preparer, and some additions have been supplied to the original endnotes of Mr. Evelyn-White's. Where this occurs I have noted the addition with my initials "DBK". Some endnotes, particularly those concerning textual variations in the ancient Greek text, are here ommitted. PREFACE This volume contains practically all that remains of the post- Homeric and pre-academic epic poetry. I have for the most part formed my own text. In the case of Hesiod I have been able to use independent collations of several MSS. by Dr. -
STUDIES in the DEVELOPMENT of ROYAL AUTHORITY in ARGEAD MACEDONIA WILLIAM STEVEN GREENWALT Annandale, Virginia B.A., University
STUDIES IN THE DEVELOPMENT OF ROYAL AUTHORITY IN ARGEAD MACEDONIA WILLIAM STEVEN GREENWALT Annandale, Virginia B.A., University of Virginia, 1975 M.A., University of Virginia, 1978 A Dissertation Presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Corcoran Department of History University of Virginia May, ABSTRACT This dissertation examines the elements which defined Argead kingship from the mid-seventh until the late fourth centuries B.C. It begins by reviewing the Argead king list where it is argued that the official reckoning of the dynasty's past was exploited in order to secure the throne against rivals, including those who were Argeads. Chapter Two analyzes the principles of Argead succession and concludes that the current theories on the subject are unsatisfactory in face of the e v id enc e. Ra the r, the sources suggest that Argead succession was a function of status where many ingredients were considered before a candidate 1 eg it ima te 1 y ass urned the throne. Among the factors influencing the selection were, the status of a potential heir's mother, age, competence, order of birth, and in lieu of father to son succession, relation to the late monarch. Chapter Three outlines the development of the king's military, judicial, economic, and social responsibilities from the personal monarchy of the early period to the increa~ingly centralized realm of the fourth century. Chapter Four concentrates on the religious aspects of Argead kingship, reviewing the monarch's religious duties· and interpreting a widespread foundation myth as an attempt to distinguish Argead status by its divine origin and its specific cult responsibilities. -
Women of Trachis [PDF]
SOPHOCLES TRACHINIAE [Women of Trachis] Translated by Ian Johnston Vancouver Island University Nanaimo, British Columbia Canada 2018 TRANSLATOR’S NOTE The following translation may be downloaded and distributed in print or electronic form (in whole or in part) without permission and without charge by students, teachers, artists, and members of the general public. Those who wish to edit or adapt the translation for their own purposes may do so. However, no commercial publication of this text is allowed without the permission of the translator, Ian Johnston ([email protected]). In the following text, the line number without brackets refer to the English translation; those in square brackets refer to the Greek text. In the English text, short indented lines have been included with short lines above them in computing the appropriate line number. The stage directions and footnotes have been provided by the translator. In this translation, possessives of words ending in -s are usually indicated in the common way (that is, by adding -’s (e.g. Zeus and Zeus’s). This convention adds a syllable to the spoken word (the sound -iz). Sometimes, for metrical reasons, this English text indicates such possession in an alternate manner, with a simple apostrophe. This form of the possessive does not add an extra syllable to the spoken name (e.g., Hercules and Hercules’ are both three-syllable words; whereas, Hercules’s has four syllables). The translator would like to acknowledge the valuable assistance of Richard Jebb’s commentary and translation (available online at Perseus). A NOTE ON THE MYTHOLOGICAL BACKGROUND Like almost all Greek legends, the Herakles (Hercules) story has many versions (especially since Herakles was a very popular figure in Greek drama and poetry). -
An Allied History of the Peloponnesian League: Elis, Tegea, and Mantinea
An Allied History of the Peloponnesian League: Elis, Tegea, and Mantinea By James Alexander Caprio B.A. Hamilton College, 1994 M.A. Tufts University, 1997 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Department of Classical, Near Eastern, and Religious Studies) THE UNIVERSITY OF BRITISH COLUMBIA January, 2005 © James A. Caprio, 2005 Abstract Elis, Tegea, and Mantinea became members of the Peloponnesian League at its inception in 506, although each had concluded an alliance with Sparta much earlier. The initial arrangement between each city-state and Sparta was reciprocal and membership in the League did not interfere with their individual development. By the fifth century, Elis, Mantinea, and Tegea had created their own symmachies and were continuing to expand within the Peloponnesos. Eventually, the prosperity and growth of these regional symmachies were seen by Sparta as hazardous to its security. Hostilities erupted when Sparta interfered with the intent to dismantle these leagues. Although the dissolution of the allied leagues became an essential factor in the preservation of Sparta's security, it also engendered a rift between its oldest and most important allies. This ultimately contributed to the demise of Spartan power in 371 and the termination of the Peloponnesian League soon thereafter. 11 TABLE OF CONTENTS Abstract ii Table of Contents iii List of Maps iv List of Abbreviations v Acknowledgements viii Introduction • 1 Chapter One: Elis 20 Chapter Two: Tegea and southern Arkadia 107 Chapter Three: Mantinea and northern Arkadia 181 Conclusion 231 Bibliography , 234 iii Maps Map 1: Elis 21 Map 2: Tegean Territory 108 Map 3: The Peloponnesos 109 Map 4: Phigalia 117 Map 5: Mantinea and Tegea 182 Map 6: Mantinea and its environs 182 Abbreviations Amit, Poleis M. -
The History and Antiquities of the Doric Race Vol. 1
The History And Antiquities Of The Doric Race Vol. 1 By Karl Otfried Müller The History And Antiquities Of The Doric Race Book I. History Of The Doric Race, From The Earliest Times To The End Of The Peloponnesian War. Chapter I. § 1. Earliest Settlement of the Dorians in Thessaly. § 2. Description of the Vale of Tempe. § 3. Of the Passes of Olympus. § 4. And of Hestiæotis. § 5. The Perrhæbians. § 6. The Lapithæ. § 7. Limits of the Territory in Thessaly occupied by the Dorians. § 8. Contents of the Epic Poem Ægimius. § 9. Doric Migration from Thessaly to Crete. § 10. Relation of the Dorians to the Macedonians. 1. “From early times the Dorians and Ionians were the chief races of the Grecian nation; the latter of Pelasgic, the former of Hellenic origin; the latter an aboriginal people, the former a people much addicted to wandering. For the former, when under the dominion of Deucalion, dwelt in Phthiotis; and in the time of Dorus, the son of Hellen, they inhabited the country at the foot of Ossa and Olympus, which was called Hestiæotis. Afterwards, however, being driven from Hestiæotis by the Cadmeans, they dwelt under mount Pindus, and were called the Macednian nation. From thence they again migrated to Dryopis; and having passed from Dryopis into Peloponnesus, they were called the Doric race.” This connected account cannot be considered as derived immediately from ancient tradition; but can only be viewed as an attempt of the father of history to arrange and reconcile various legends. Nor indeed is it difficult to discover and examine the steps of the argument which led him to this conclusion. -
Wandering Poets and the Dissemination of Greek Tragedy in the Fifth
Wandering Poets and the Dissemination of Greek Tragedy in the Fifth and Fourth Centuries BC Edmund Stewart Abstract This work is the first full-length study of the dissemination of Greek tragedy in the earliest period of the history of drama. In recent years, especially with the growth of reception studies, scholars have become increasingly interested in studying drama outside its fifth century Athenian performance context. As a result, it has become all the more important to establish both when and how tragedy first became popular across the Greek world. This study aims to provide detailed answers to these questions. In doing so, the thesis challenges the prevailing assumption that tragedy was, in its origins, an exclusively Athenian cultural product, and that its ‘export’ outside Attica only occurred at a later period. Instead, I argue that the dissemination of tragedy took place simultaneously with its development and growth at Athens. We will see, through an examination of both the material and literary evidence, that non-Athenian Greeks were aware of the works of Athenian tragedians from at least the first half of the fifth century. In order to explain how this came about, I suggest that tragic playwrights should be seen in the context of the ancient tradition of wandering poets, and that travel was a usual and even necessary part of a poet’s work. I consider the evidence for the travels of Athenian and non-Athenian poets, as well as actors, and examine their motives for travelling and their activities on the road. In doing so, I attempt to reconstruct, as far as possible, the circuit of festivals and patrons, on which both tragedians and other poetic professionals moved.