DOCSLIB.ORG

Nouvelles En Famille Noticias En Familia

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Nouvelles En Famille Noticias En Familia exact re ection of what is to be found in our In the Middle East the Pastors of the Catholic Rule of Life: formation of the young, atten- Church, the Orthodox and Protestant Chur- NOUVELLES EN FAMILLE tion for the families, the spiritual accompa- ches are forever saying: “Either we shall be NOTICIAS EN FAMILIA year th niment of pilgrims and of consecrated souls. saved together or we shall perish together”. series, nr 91 March 2014 NOTIZIE IN FAMIGLIA th th Solid convictions, good suggestions and There you have a clear call to unity and com- 14 10 112 the best ways of serving the local Church munity! Furthermore, we religious of the Sa- FAMILY NEWS and the neighbour must be pursued during cred Heart are full of Hope. Betharram will News bulletin of the Congregation the next few months as we continue our di- continue to be in the Holy Land if we so want of the Sacred Heart of Jesus of Betharram scernment. it and how we want it! A WORD FROM THE SUPERIOR GENERAL Pastoral Conversion In this issue Pastoral conversion is one of the key concepts of the papacy of Pope Francis; it is also the funda- ✝ Page 4 • Fr Enrique Miranda SCJ mental experience for a renewal of the Church in Page 6 • Harbustan Project: the hearts and communities (EG 20-49). Since it Mission to Tacuarembó is all about key experience, the Church herself, Page 8 • Guest House in must experience once more “the delightful and Imitate Christ! Only that can lead to virtue. Adiapodoumé comforting joy of evangelisation” (EN 80; EG 9); Imitate God! That is even greater than anything that can be said, greater even Page 9 • Joseph’s joy the joy of the Gospel lling the life of the com- than making the sun rise on the good and the wicked or to make the rain fall on Page 11 • Narratio Fidei of Br. munity of disciples is a missionary joy; this joy the just and unjust. Thinakorn Damrongusasin SCJ is a sign that the Gospel is being announced How does the Apostle St Paul think that we can imitate God? Page 14 • Bird’s eye view of the and bears fruit. But it always assumes the He suggests that, filled with God’s gifts, we should distribute them amongst our form of an exodus and a gift, of a path and a brothers by countless acts of kindness; that we should have for others the heart Congregation seed looking to the future (EG 21). of a Father, that is, having the deepest feelings of compassion, and human Page 15 • Notices from the Talking about conversion we think only affection. Since it is impossible, in view of the weakness of our human nature, General Council of the personal and private level and we hide not to offend our neighbour sometimes, we must look for the remedy to this Page 16 • The eleven vicariates (3) the interior change under many e orts, de- weakness in mutual forgiveness. (M 498) Page 19 • Anniversaries mands and sacri ces which mostly are not Page 20 • Listening to St geared towards a transformation of the indi- Generalate House Michael... vidual in his heart and in his conduct no more than via Angelo Brunetti, 27 the renewal of religious and ecclesial communities. Dur- 00186 Rome (Italy) ing this coming Lent our conversion must be di erent; Telephone +39 06 320 70 96 it must be guided by the Word of God as Pope Francis transmits it to us through his actions, words, decisions Societas Smi Cordis Jesu 91 Fax +39 06 36 00 03 09 B E T H A R R A M 2014 Email - [email protected] www.betharram.net 2014 ANNIVERSARIES and acts; it must also be expressed by a 1838: “The great danger in today’s world, serious change in our conduct and our pervaded as it is by consumerism, is the des- 14 55 ans de sacerdoce P. Pierre Monnot community relations. May the apostolic olation and anguish born of a complacent 15 Joyeux anniversaire F. Paul Lamothe exhortation Evangelii Gaudium guide us in yet covetous heart, the feverish pursuit of our re ection. frivolous pleasures, and a blunted conscience, Happy birthday Br. Antony J. Livin Fernando Pastoral conversion means a radical there is no longer room for others, no place 19 40 años de profesión PP. Javier Irala, Emiliano Jara JANUARY change in how we understand and live for the poor. God’s voice is no longer heard, 21 Feliz cumpleaños P. Bruno Ierullo, P. Jorge Murias, our Christian faith. It means the passage the quiet joy of his love is no longer felt, and P. José Gogorza from a situation of tranquillity and self sat- the desire to do good fades. This is a very real isfaction focused on the believer or on the danger for believers too. Many fall prey to it, 22 Joyeux anniversaire P. Gabriel Verley community to a situation of openness and and end up resentful, angry and listless. That 23 Buon compleanno P. Butrus Alhijazin movement of the individual meeting all the is no way to live a digni ed and ful lled life, Feliz cumpleaños Hno Osmar Caceres Spaini others; then communities meeting those it is not God’s will for us, nor is it the life in the 24 Happy birthday Br. Michael Richards who have distanced themselves from the Spirit which has its source in the heart of the Church to bring them the joy of the Gospel risen Christ” (EG 2) 27 Feliz cumpleaños Hno Daniel Pavón Galeano message, the love which God has for us, just Pope Francis is here pointing out some as Jesus of Nazareth showed it, he the Son real dangers, speci c to a worldly way of 29 Joyeux anniversaire F. Jean-Pierre Nécol of God made man. thinking and because they are clever lead 30 Happy birthday Fr. Phairote P. Nochatchawan It means passing from a Christian life to a certain familiarity. During this Lent our in uenced by this world to an Evangel- conversion must consist of opening our 31 Buon compleanno P. Piero Trameri ical Christian life full of truth which lls us eyes to see the signs of the times by lis- with joy, urging us to ever greater progress, tening to the People (EG 154 – 155). It also wanting to share with others the same hap- means being careful in examining our own 1 Joyeux anniversaire P. Jean Gillet piness as St Michael was saying already in conduct and motivations, interiorising the Feliz cumpleaños P. Daniel González Word of God. Celebrate the 2 Buon compleanno P. Angelo Riva sacraments; accept to be Happy birthday Br John Dawson, Fr. Jiraphat challenged in the dialogue with our spiritual director, by Raksikhao our brothers in community 3 Buon compleanno P. Franco Cesana FEBRUARY and our Superiors. It is only P. Ermanno Rasero then that we will succeed 4 Joyeux anniversaire P. Jean Casenave in overcoming such worldly 5 Buon compleanno P. Tiziano Pozzi attitudes and attach greater importance to the place of 10 Buon compleanno P. Aldo Nespoli, P. Mario Zappa the person of Jesus Christ Happy birthday Fr. Subancha Yindeengarm, in our lives as in the lives Br. Reegan Vincent N. Raj of our communities. With Christ at the centre our lives 12 Joyeux anniversaire P. Gérard Badie, will be evangelical: humility, P. Laurent Bacho gentleness, mercy, dialogue, 13 Buon compleanno P. Ugo Donini 2 • Family News n.91, 14th March 2014 • 19 a slow death by suffocation. Betharramite communion, fraternity, happiness and de- a funeral! Let us recover and deepen our en- missionaries in South America, in China and parture for the mission. thusiasm, the delightful and comforting joy Thailand, and in Africa have much to teach The key to this pastoral conversion lies in of evangelizing, even when it is in tears that us. Moving from one place to another by the meeting with Jesus, as Pope Benedict XVI we must sow. And may the world of our time, make shift roads, problems with local au- said in Deus caritas est and repeated in the which is searching, sometimes with anguish, thorities, new smells and tastes were their document of Aparecida and by Pope Francis sometimes with hope, be enabled to receive daily lot. Yet they never lost their initial joy in EG 7. Jesus is a living person, exciting be- the good news not from evangelizers who are and enthusiasm at bringing the Good News cause everyone knows the love of God and dejected, discourages, impatient or anxious of salvation and liberation to the people. can enjoy it. By putting him at the heart of but from ministers of the Gospel whose lives The Holy Land is a relatively narrow strip of our lives, in a loving relationship as disciples glow with fervour, who have first received the territory but the difficulties concerning the we cannot lead a quiet life as long as we don’t joy of Christ” (10). Bethlehem: Verbum caro, hic factum est. movement of people remain: the residents consecrate our lives to that which he had All Betharramite religious and laity must permit to be renewed periodically, visiting consecrated his life: that all mankind today be part of this process so as to be part of missionary spirit and the stability to pursue another community requires time , and a lot may know and live of the love which God has the renewal of the Church; this renewal an apostolic project. The youngest and most of patience.
Load more

Recommended publications
  • Reaching People in Everyday Life Their Joh at Rishops' Meet
    ‘Worker Priests’ Human Relations Enit Seeks Talks On Auraria Plan Reaching People The Archdiocesan Human Relation.^ Commission hopes to set up a meeting soon with ofTicials o f the variou.s colleges In Everyday Life involved in the Auraria education com­ plex to coordinate a timetable of develop­ ments. Commission members said the session T h e ir Joh would be expected to clarify and firm up commitment.s — in writing if possible — at St. Anthony of Padua parish, he orf'the various promises made to the peo­ says he feels accepted by th'e parish ple. and that his parish involvement is Discussion of Auraria. the higher edu­ DENVER ARCHDIOCESAN EDITION cation urban renewal project, was a key really not much difTerent than the T H U R S D A Y , N O V . 13, 1969 VOL. XLIV No. 15 man with a full-time job who gets item at a meeting of the commission Sat­ involved in community and civic clubs urday. Members met in the Catholic and activities. Charities office to decide how they could But he does point out that it’s a best implement Archbishop .James V. Cn.sey’s directive to assist people in the K e y I s s u e s MY seven-day week with a heavy load of work on weekends when most employ­ 38-squar2 block Auraria site with special ed men can take it easy. problems. "I don’t believe in the parish struc­ Msgr. William H. .Jones, superintend­ ture. It makes each parish separate ent of parochial schools, attended the At Rishops’ Meet and the priest has to be a jack-of-all- meeting and told the Henister later that BY HKV.
    [Show full text]
  • “Insumisos Y Lectores De Teólogos Sospechados”. El Seminario Arquidiocesano De Rosario En La Crisis Postconciliar
    RES GESTA, nro. 56, año 2020 Instituto de Historia – Fac. Der. y Cs. Ss. del Rosario – UCA Rosario – Argentina ISSN: 2525-0884 “Insumisos y lectores de teólogos sospechados”. El Seminario Arquidiocesano de Rosario en la crisis postconciliar Nora M. Arrighi Fecha de Recepción: 15 de Mayo de 2020 Fecha de Aceptación: 30 de Julio de 2020 DOI: https://doi.org/10.46553/RGES.56.2020.p.87-110 Resumen Este artículo es una aproximación al conflicto entre el clero y la jerarquía de la Iglesia Católica en Rosario a fines de la década del sesenta. Hace foco en los actores sociales vinculados al Seminario Arquidiocesano San Carlos Borromeo, situado en la localidad de Capitán Bermúdez. Se sostiene en los resultados de un relevamiento de materiales provenientes de la biblioteca del Seminario y en información recogida de un elenco de entrevistas a habitantes contemporáneos a este proceso en dicha localidad. Palabras clave: Concilio Vaticano II; Arquidiócesis de Rosario; Seminario San Carlos Borromeo; Sacerdotes Renunciantes Abstract This article analyzes the conflict between the clergy and the hierarchy of the Catholic Church in Rosario in the late sixties and that led to the resignation of a third of the presbytery. It focuses on the social actors linked to the San Carlos Borromeo Archdiocesan Seminary located in the town of Capitán Bermúdez. It is based on the results of a survey of materials from the seminary library and on information collected in a set of interviews with contemporary inhabitants of that process in the town of Capitán Bermúdez. Keywords: II Vatican Council; Archdiocese of Rosario; Seminary San Carlos Borromeo; resigning priests Introducción El intento de abordaje de la historia reciente conlleva varias problemáticas.
    [Show full text]
  • Cronologia-Facultad-Ernesto-Salvia.Pdf [Fecha De Consulta: ….]
    Salvia, Ernesto Cronología de la Facultad Capítulo VII de la obra: 100 años de la Facultad de Teología : memoria, presente, futuro Pontificia Universidad Católica Argentina, 2015 Este documento está disponible en la Biblioteca Digital de la Universidad Católica Argentina, repositorio institucional desarrollado por la Biblioteca Central “San Benito Abad”. Su objetivo es difundir y preservar la producción intelectual de la Institución. La Biblioteca posee la autorización de los autores y de la editorial para su divulgación en línea. Cómo citar el documento: Salvia, Ernesto. Cronología de la Facultad [en línea]. En: 100 años de la Facultad de Teología : memoria, presente, futuro / Coordinado por José C. Caamaño, Juan G. Durán, Fernando J. Ortega y Federico Tavelli. Buenos Aires : Agape, 2015. Disponible en: http://bibliotecadigital.uca.edu.ar/repositorio/investigacion/cronologia-facultad-ernesto-salvia.pdf [Fecha de consulta: ….] 100 años de la Facultad de Teología Capítulo VII Eduardo Pironio Lucio Gera Cronología de la Facultad Praeses de la Primer Decano de la Facultad de Teología Facultad de Teología Ernesto Salvia 1915 Noviembre 20: La Sagrada Congregación de Estudios firma de- creto que da origen a la Facultad.1 Diciembre 23: Erección de la Facultad de Filosofía juntamente con la Facultad de Teología por el Breve Divinum Preceptum de Be- nedicto XV. La firma es del cardenal Secretario de Estado, Pedro Luis Villalba Carmelo Giaquinta Juan C. Maccarone Gasparri. 1916 Enero 11: Llega a manos del arzobispo de Buenos Aires, Mons. Mariano Antonio Espinosa el decreto que permite el inicio de la Fa- cultad. Este, a su vez, pone en conocimiento a los obispos sufragá- neos del decreto, comprometiéndolos a apoyar la nueva Facultad.2 Marzo 12: Apertura del año académico en Villa Devoto, el Ar- zobispo hace entrega del “Breve” al Rector del Seminario, Lauro Darner sj, en un acto solemne celebrado en la iglesia del Seminario, Inmaculada Concepción.
    [Show full text]
  • Arquidiócesis De Buenos Aires
    Arquidiócesis de Buenos Aires http://aica.org/aica/igl_arg/circuns_ecles/diocesis/buenos_aires.htm AICA - Iglesia en la Argentina Buenos Aires (Arquidiócesis) Gran Bs. As. Arzobispo: S.E.R. Mons. Jorge Mario Bergoglio, SJ Obispo auxiliar y vicario general: S.E.R. Mons. Joaquín Mariano Sucunza Obispo auxiliar y pro-vicario general: S.E.R. Mons. Eduardo Horacio García Canciller: Mons. Fernando Rodolfo Rissotto Vicecanciller: Srta. María Luisa Morani Ecónomo: Dr. Pablo Amador Garrido Casal Dirección: Av. Rivadavia 415, 1002 BUENOS AIRES Teléfono: (011) 4343-0812 (líneas rotativas), fax: (011) 4334-8373 Correos electrónicos: [email protected] Sitio web: www.arzbaires.org.ar Horario: lunes a viernes de 9.30 a 12.30 Obispo auxiliar y vicario de la Zona Belgrano: S.E.R. Mons. Enrique Eguía Seguí Vicaría Zona Belgrano: Vuelta de Obligado 2030, 1428 BUENOS AIRES Teléfonos: (011) 4783-3733 / 4788-9711, fax: (011) 4706-0338 Correo electrónico: [email protected] Horario: Lunes a viernes de 9 a 12,30 Obispo auxiliar y vicario de la Zona Centro: S.E.R. Mons. Vicente Bokalic Iglic, CM Vicaría Zona Centro: Rodríguez Peña 846, 1º, 1020 BUENOS AIRES Teléfono: (011) 4812-3407, fax: (011) 4813-9114 Correo electrónico: [email protected] Horario: lunes a viernes de 10 a 12 Obispo auxiliar y vicario de la Zona Devoto: S.E.R. Mons. Raúl Martín Vicaría Zona Devoto: José Cubas 3625, 1419 BUENOS AIRES Teléfono: (011) 4501-7848, fax: (011) 4502-3250 Correo electrónico: [email protected] Horario: lunes a viernes de 10 a 12,30 Obispo auxiliar y vicario de la Zona Flores: S.E.R.
    [Show full text]
  • Pope Francis: Revive Relationships
    Sooner Catholic soonercatholic.org April 7, 2013 archokc.org Easter season can Pope Francis: revive relationships By Estefania Aguirre Chuckles were heard across Saint Peter's Square Catholic News Agency after the Pope concluded the gathering by saying, The Easter season that began March 31 continues "thank you all and have a great lunch." with the octave of Easter and extends for seven He then waved a final goodbye, while the crowd weeks - or roughly 50 days - past Easter Sunday, waved back at him. according to the Catholic liturgical calendar. The Regina Coeli is sung or recited in place of "Beginning with the Easter Triduum as its the Angelus at 12:00 p.m., from Easter Saturday source of light, the new age of the Resurrection until Pentecost Sunday. At the April 1 gather- fills the whole liturgical year with its bril- ing, the Pope recited the prayer and delivered liance," the Catechism of the Catholic his remarks in Italian. Church teaches (1168). The Vatican press office director, Father The season concludes with the feast of Federico Lombardi, said at a March 29 Pentecost, when the Church remembers press conference that he thinks Pope the descent of the Holy Spirit upon the Francis does not sing during liturgies apostles after the ascension of Jesus because has a certain amount of tone into heaven and celebrates that event deafness. as the beginning of the new "age of the George Rigazzi, director of the Office Church," when Christ lives and acts in of Family Life for the Archdiocese of and with His Church (1076).
    [Show full text]
  • El Seminario Metropolitano De Buenos Aires En La Facultad De Teología (1622-2015)
    Poli, Mario Aurelio El Seminario Metropolitano de Buenos Aires en la Facultad de Teología (1622-2015) Capítulo IV de la obra: 100 años de la Facultad de Teología : memoria, presente, futuro Pontificia Universidad Católica Argentina, 2015 Este documento está disponible en la Biblioteca Digital de la Universidad Católica Argentina, repositorio institucional desarrollado por la Biblioteca Central “San Benito Abad”. Su objetivo es difundir y preservar la producción intelectual de la Institución. La Biblioteca posee la autorización de los autores y de la editorial para su divulgación en línea. Cómo citar el documento: Poli, Mario Aurelio. El Seminario Metropolitano de Buenos Aires en la Facultad de Teología (1622-2015) [en línea]. En: 100 años de la Facultad de Teología : memoria, presente, futuro / Coordinado por José C. Caamaño, Juan G. Durán, Fernando J. Ortega y Federico Tavelli. Buenos Aires : Agape, 2015. Disponible en: http://bibliotecadigital.uca.edu.ar/repositorio/investigacion/.seminario-buenos-aires-facultadpdf [Fecha de consulta: ….] 100 años de la Facultad de Teología quedado, como un patrimonio común, el espíritu de los Ejercicios Espirituales, que san Ignacio vivió como laico, antes de ser jesuita. Y ahora que contamos con el papa Francisco, antiguo seminarista de Devoto y jesuita, nos sentimos más llamados a acentuar lo común del patrimonio, que es el espíritu del Evangelio.- Capítulo IV El Seminario Metropolitano de Buenos Aires en la Facultad de Teología (1622-2015)1 Mario Aurelio Poli Estas páginas pretenden servir a la memoria histórica de una de las instituciones más queridas de nuestra Arquidiócesis de Buenos Aires, cuya proyección educativa nacional y latinoamericana nos lle- na de orgullo: el Seminario Inmaculada Concepción.
    [Show full text]
  • Pope Francis' Dialectical Approach to Political Theology
    religions Article The Bergoglian Principles: Pope Francis’ Dialectical Approach to Political Theology Ethna Regan School of Theology, Philosophy, and Music, Dublin City University, D09N920 Dublin, Ireland; [email protected] Received: 23 November 2019; Accepted: 10 December 2019; Published: 14 December 2019 Abstract: Pope Francis (Jorge Bergoglio) is a complex thinker whose political and theological views range from the illiberal to the radical, defying easy categorization within the binaries of contemporary politics. In this article, I examine the influence of theological debates in the post-Vatican II Latin American church on his development, especially la teología del pueblo, which was, ‘to some extent’, an Argentine variant of liberation theology. This article presents a critical analysis of four ‘Bergoglian principles’—which Francis says are derived from the pillars of Catholic social teaching—first developed when he was the leader of the Jesuits in Argentina during the period of the ‘Dirty War’: time is greater than space; unity prevails over conflict; realities are more important than ideas; and the whole is greater than the part. While Francis’ work draws from a variety of theological roots and employs a range of ethical theories and methods of moral reasoning, it is these principles, with their dialectical and constructive approach to political theology, that remain constant in his work and find expression in his papal writings, including Evangelii Gaudium and Laudato Si’. They clarify his operative priorities in political conflict, pluralistic dialogue, pastoral practice, and theological analysis. Keywords: Pope Francis; Bergoglian principles; teología del pueblo; liberation theology; political theology; historical realism; social criteria; dialectical; Evangelii Gaudium; Laudato Si’; Amoris Laetitia 1.
    [Show full text]
  • Antonio Caggiano Y La Iglesia Argentina Del Siglo Xx
    DE LA CRUZ A LA ESPADA: ANTONIO CAGGIANO Y LA IGLESIA ARGENTINA DEL SIGLO XX ——————— Artículo por MARIANO FABRIS Centro de Estudios Históricos (CEHis), Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET) Mar del Plata, Provincia de Buenos Aires, Argentina. DIEGO MAURO Investigaciones Socio-Históricas Regionales (ISHIR) Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET) Rosario, Provincia de Santa Fe, Argentina. DE LA CRUZ A LA ESPADA: ANTONIO CAGGIANO Y LA IGLESIA ARGENTINA DEL SIGLO XX Mariano FABRIS y Diego MAURO PolHis, Año 12, N° 24, pp. 29-63 Julio – Diciembre de 2019 ISSN 1853-7723 Artículo De la cruz a la espada: Antonio Caggiano y la Iglesia argentina del siglo XX (pp. 29-63) por Mariano Fabris y Diego Mauro MARIANO FABRIS Doctor en Historia por la Universidad Nacional de Mar del Plata (UNMdP) donde se desempeña como docente en la asignatura Historia Social General. Es Investigador Adjunto de CONICET, autor de Iglesia y Democracia (Prohistoria, 2011) y compilador de Democracia en reconstrucción (junto a Roberto Tortorella] (Eudem, 2011) y Criterio y el siglo XX argentino (junto a Miranda Lida) (Prohistoria, 2019). reative Commons 4.0. Commons reative DIEGO MAURO Doctor en Humanidades y Artes por la Universidad Nacional de Rosario donde se desempeña como docente de Historia Argentina. Es Investigador Adjunto del CONICET. Es autor de: De los templos a las calles. Catolicismo, sociedad y política en Santa Fe: 1900-1937 (UNL, 2010, 2da. edición, Prohistoria, 2018), Reformismo liberal y política de masas. Demócratas progresistas y radicales en Santa Fe, 1900-1937 (Prohistoria, 2013) y Secularización, Iglesia y política en la Argentina.
    [Show full text]
  • BOLETÍN ECLESIÁSTICO Del Arzobispado De Buenos Aires
    BOLETÍN ECLESIÁSTICO del Arzobispado de Buenos Aires Abril 2013 Año LV Número 549 Boletín Eclesiástico del Arzobispado de Buenos Aires Director: Mons. Fernando Rodolfo Rissotto Año LV N° 549 Abril 2013 Santa Sede Santo Padre Francisco 67 Habemus Papam 69 Bendición Apostólica “Urbi Et Orbi” 70 Carta Padre Francisco - Ordenación Diaconal 71 "Angelus - 17.3.2013" 72 Homilía del Santo Padre Francisco - Inicio del Ministerio Pe- trino 74 Las primeras Palabras del Santo Padre Francisco al Pueblo Argentino en la Vigilia de Oración 18.3.2013 78 Mensaje del Santo Padre Francisco al Hogar de Cristo 79 Homilía del Señor Arzobispo para la Misa Crismal 81 Í n d i c e Arzobispado Disposiciones de oraciones y suplicas durante la Sede de Buenos Aires Vacante pidiendo el don de un nuevo pastor 84 Comunicación C.E.A. nombramiento de S.E.R. Mons. Mario Aurelio Poli como Arzobispo de Buenos Aires 88 Anuncio al Pueblo de Dios del nombramiento de S.E.R. Mons. Mario Aurelio Poli como Arzobispo de Buenos Aires 89 Datos biográficos de S.E.R. Mons. Mario Aurelio Poli 90 Campaña sobre sostenimiento de la Iglesia 13 y 14 de Abril 92 Movimiento de Curia 93 Nombramientos Permisos Ordenaciones Circulares Ejercicios Espirituales para el Clero Arzobispado de Buenos Aires Vicarías Vicaría Belgrano 95 Encuentro con Agentes de Pastoral Áreas Comisión Arquidiocesana para la Animación Misionera y Pastorales Misiones 96 Encuentro Arquidiocesano de Grupos Misioneros Delegación de Pastoral para Consagrados 97 Comisión Arquidiocesana para la Pastoral Vocacional 98 Vigilia del Buen Pastor 2013 EVOCA - Jornada Mundial de Oración por las Vocaciones 99 Asociaciones y Movimientos (Demec) 100 Hora Santa mes de Abril Varios 25º Encuentro de Historia de Parroquias de Buenos Aires 106 66 Arzobispado de Buenos Aires Santo Padre Francisco Conclave 12.03.2013 Inicio del Ministerio Petrino del Obispo de Roma 19.03.2013 Jorge Mario Bergoglio s.j.
    [Show full text]
  • Sons of Don Bosco Successors of The
    SONS OF DON BOSCO SUCCESSORS OF THE APOSTLES SALESIAN BISHOPS 1884 to 2001 by Charles N. Bransom, Jr. INTRODUCTION he study of apostolic succession and episcopal lineages has long fascinated students of church history. It was not until the middle T of the twentieth century, however, that a systematic attempt was made to trace and catalogue the consecrations of bishops on a world-wide basis. A small group of researchers has catalogued the consecrations of tens of thou­ sands of bishops dating back many centuries. The fruits of their labors--labors that are on going-have resulted in a database, which can trace the episcopal lineage of any living bishop and the vast majority of deceased bishops. In 1984, I began a project on the episcopal ordinations of bishops of re­ ligious orders and congregations. One fruit of that work was a study of the ordi­ nations of Salesian bishops, Les Eveques Salesiens. The present work updates, corrects and expands the 1984 study. In 1984, the episcopal ordinations of 130 bishops were presented. This study contains the details of 196 bishops. The text has been expanded to include the episcopal lineages of the bishops. Of the 196 bishops in this study, 183 trace their orders to Scipione Re­ biba, who was appointed Auxiliary Bishop ofChieti in 1541. The Rebiban suc­ cession is the major episcopal line in the contemporary Catholic episcopate. More than 91 % of the more than 4,500 bishops alive today trace their orders 54 Journal of Salesian Studies back to Rebiba Why so many bishops should trace their lineages to this one bishop can be explained, in great part, by the intense sacramental activity of Pope Benedict XIII, who consecrated 139 bishops during his pontificate, many of them cardinals, nuncios and bishops of important sees who in tum conse­ crated many other bishops.
    [Show full text]
  • Argentine Catholicism During the Last Military Dictatorship: Unresolved Tensions and Tragic Outcomes María Soledad Catoggio Published Online: 01 Jul 2013
    This article was downloaded by: [American University Library] On: 24 July 2013, At: 10:13 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Latin American Cultural Studies: Travesia Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/cjla20 Argentine Catholicism During the Last Military Dictatorship: Unresolved Tensions and Tragic Outcomes María Soledad Catoggio Published online: 01 Jul 2013. To cite this article: Journal of Latin American Cultural Studies (2013): Argentine Catholicism During the Last Military Dictatorship: Unresolved Tensions and Tragic Outcomes, Journal of Latin American Cultural Studies: Travesia, DOI: 10.1080/13569325.2013.803954 To link to this article: http://dx.doi.org/10.1080/13569325.2013.803954 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content.
    [Show full text]
  • “Enemigo”. Los Tradicionalistas Católicos Argentinos Y Su “Cruzada” Contra Los Derechos Humanos Durante El “Proceso De Reorganización Nacional” (1976-1983)
    Las nuevas armas del “enemigo”. Los tradicionalistas católicos argentinos y su “cruzada” contra los derechos humanos durante el “Proceso de Reorganización Nacional” (1976-1983) [New Weapons of the “Enemy”. Argentine Catholic Traditionalist and their “Crusade” against Human Rights during the “National Reorganization Process” (1976-1983)] Facundo Cersósimo (Universidad de Buenos Aires – CONICET) [email protected] Resumen Abstract Durante los primeros años del “Proceso de During the early years of the "National Reorganización Nacional” (1976-1983) un sector Reorganization Process" (1976-1983) a sector of del catolicismo argentino, los tradicionalistas the argentine Catholicism, the catholic católicos, emprendieron una “cruzada” traditionalists, undertook a damning "crusade" condenatoria contra las denuncias sobre against allegations about the human rights violaciones a los derechos humanos que se violations that were being committed by the estaban cometiendo desde el Estado. Este sector State. This sector of the Catholicism, the more del catolicismo, el más comprometido con los committed with clandestine repressive methods, métodos represivos clandestinos, consideraba believed that human rights represented a new que los derechos humanos representaban una weapon of "subversion" to debilitate and nueva arma de la “subversión” para debilitar y discredit the image of the Military Board abroad. desprestigiar la imagen de la Junta Militar en el Starting from analyzing two particular junctures exterior. A partir de analizar dos coyunturas
    [Show full text]