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Newman's Anti-Liberalism Cyril O'regan
Sacred Heart University Review Volume 12 Issue 1 Sacred Heart University Review, Volume XII, Article 5 Numbers 1 & 2, Fall 1991/ Spring 1992 1992 Newman's Anti-Liberalism Cyril O'Regan Follow this and additional works at: http://digitalcommons.sacredheart.edu/shureview Recommended Citation O'Regan, Cyril. (1992). "Newman's Anti-Liberalism," Sacred Heart University Review: Vol. 12 : Iss. 1 , Article 5. Available at: http://digitalcommons.sacredheart.edu/shureview/vol12/iss1/5 This Article is brought to you for free and open access by the SHU Press Publications at DigitalCommons@SHU. It has been accepted for inclusion in Sacred Heart University Review by an authorized editor of DigitalCommons@SHU. For more information, please contact [email protected], [email protected]. Newman's Anti-Liberalism Cover Page Footnote This paper was presented as a talk to the Sacred Heart University Philosophy Club on April 25, 1991. This article is available in Sacred Heart University Review: http://digitalcommons.sacredheart.edu/shureview/vol12/iss1/5 O'Regan: Newman's Anti-Liberalism CYRIL O'REGAN Newman's Anti-Liberalism* Prelude: Dressing Up and Dressing Down We all know the story: the decidedly gullible, definitely vain, and perhaps borderline senile emperor requisitions from the master-tailors of the kingdom a new suit of clothes sufficient to his stature and calculated to amaze and inspire the populace on the day of the parade. The emperor's vanity is such that clothes bearing any connection with the erstwhile are rejected; the people's fear ─ especially that of the surrounding entourage ─ is such that the emperor must have his despotic desire satisfied. -
Course Catalog for 2021-2022
Saint Ignatius High School 2021-2022 Course Catalog T ABLE OF CONTENTS I. Curriculum Overview II. General Information III. Typical Progressions IV. Course Registration Info V. Course Catalog: English Fine Arts Health/Physical Education History Languages Mathematics Science Theology 1 C URRICULUM OVERVIEW (return to Table of Contents) “A Saint Ignatius education does not exist to make you better than others; it exists to make you better for others.” This quote from our beloved friend Mr. Jim Skerl ‘74 sums up everything we do at Saint Ignatius High School. As a Jesuit high school, we strive not only to meet the standards of the Ohio Department of Education or even the standards of the many excellent colleges and universities that we send our students to after their four years with us. We strive to educate the whole person, mind, body and soul, and to point that education towards the service of God’s people. We strive to teach our students to be “Men for Others”. The curriculum outlined in these pages is the primary way we form our students and is the only way that every single one of our students is guaranteed to experience. There are, of course, many wonderful extracurricular opportunities but it is our academic curriculum that binds us together as Ignatius men forever. It is the daily experience that each one of our students has during his four years here. As such, we treat each component of this curriculum with respect knowing that it all contributes to the formation of the graduate at graduation as a man who is open to growth, intellectually competent, religious, loving, and committed to doing justice. -
John Henry Newman and the Significance of Theistic Proof
University of Rhode Island DigitalCommons@URI Open Access Master's Theses 1983 John Henry Newman and the Significance of Theistic Proof Mary Susan Glasson University of Rhode Island Follow this and additional works at: https://digitalcommons.uri.edu/theses Recommended Citation Glasson, Mary Susan, "John Henry Newman and the Significance of Theistic Proof" (1983). Open Access Master's Theses. Paper 1530. https://digitalcommons.uri.edu/theses/1530 This Thesis is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Open Access Master's Theses by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. - JOHNHENRY NEWMAN ANDTHE SIGNIFICANCE OF THEISTICPROOF BY MARYSUSAN GLASSON A THESISSUBMITTED IN PARTIALFULFILLMENT OF THE REQUIREMENTSFOR THE DEGREEOF MASTEROF ARTS IN PHILOSOPHY UNIVERSITYOF RHODEISLAND 1983 ABSTRACT The central problem of this paper is to decide the significance of formal argument for God's existence, in light of John Henry Newman's distinction between notional and real assent. If God in fact exists, then only real assent to the proposition asserting his existence is adequate. Notional assent is inadequate because it is assent to a notion or abstraction, and not to a present reality. But on Newman's view it is notional assent which normally follows on a formal inference, therefore the significance of traditional formal arguments is thrown into question. Newman has claimed that our attitude toward a proposition may be one of three; we may doubt it, infer it, or assent to it, and to assent to it is to hold it unconditionally. -
Quintilian and the Jesuit Ratio Studiorum
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1939 Quintilian and the Jesuit Ratio Studiorum Joseph Robert Koch Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Koch, Joseph Robert, "Quintilian and the Jesuit Ratio Studiorum" (1939). Master's Theses. 471. https://ecommons.luc.edu/luc_theses/471 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1939 Joseph Robert Koch ~' ------------------------------------------------. QUINTILIAN AND THE JESUIT RATIO STUDIORUM J by ., Joseph Robert Koch, S.J. A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Loyola University. 1939 21- TABLE OF CONTENTS Chapter I Introduction 1 Chapter II Quintilian's Influence on 11 the Renaissance Educators Chapter III Quintilian's Ideal Orator 19 and the Jesuit Eloquentia Perfecta J " Chapter IV The Prelection 28 Chapter V Composition and Imitation 40 Chapter VI Enru.lation 57 Chapter VII Conclusion 69 A' ~J VITA AUCTORIS Joseph Robert Koch, S.J. was born in Cincinnati, Ohio, April 13, 1913. After receiving his elementary education at the Ursuline Academy he entered St. Xavier' High School, CinCinnati, in September, 1926. He grad uated from St. Xavier in June, 1930 and entered the Society of Jesus at Milford, Ohio, in August of th' " same year. -
The Role of the Holy Spirit in Contemporary Moral Theology
• CTSA PROCEEDINGS 51 (1996): 97-113 • THE ROLE OF THE HOLY SPIRIT IN CONTEMPORARY MORAL THEOLOGY This exploration of the role of the Holy Spirit in moral theology will be divided into two major movements. First, the paper will review several themes from contemporary moralists which seem to suggest that an integration of pneumatology into moral theology may be of great assistance to moral theology. Second, the paper will review current pneumatology with a view to showing a series of themes from today's pneumatology which might serve to enhance contemporary moral theology. In some cases, the themes raised from moral theology will match those raised from pneumatology. But in other cases, a theme raised from moral theology will not yet have been addressed in much detail by pneumatology, or, vice versa, pneumatology will suggest a fresh approach to moral thinking which has not yet been developed extensively in moral theology itself. The decision to frame the paper by exploring the movement from moral theology to pneumatology and then the movement from pneumatology to moral theology will create some overlap in the treatment of different issues, but my judgment is that the exploration of both of these movements will be the most fruitful way to proceed. Hopefully my approach will help show how a number of potentially rich connection points between pneumatology morality and a natural law morality can cohere with one another. MORAL THEOLOGY'S NEED FOR PNEUMATOLOGY Many aspects of post-Vatican II moral theology suggest that moral theology has the potential to be much enriched by pneumatology. -
Course Catalog
Saint Ignatius High School 2020-2021 Course Catalog T ABLE OF CONTENTS I. Curriculum Overview II. General Information III. Typical Progressions IV. Course Registration Info V. Course Catalog: English Fine Arts Health/Physical Education History Languages Mathematics Science Theology 1 C URRICULUM OVERVIEW (return to Table of Contents) “A Saint Ignatius education does not exist to make you better than others; it exists to make you better for others.” This quote from our beloved friend Mr. Jim Skerl ‘74 sums up everything we do at Saint Ignatius High School. As a Jesuit high school, we strive not only to meet the standards of the Ohio Department of Education or even the standards of the many excellent colleges and universities that we send our students to after their four years with us. We strive to educate the whole person, mind, body and soul, and to point that education towards the service of God’s people. We strive to teach our students to be “Men for Others”. The curriculum outlined in these pages is the primary way we form our students and is the only way that every single one of our students is guaranteed to experience. There are, of course, many wonderful extracurricular opportunities but it is our academic curriculum that binds us together as Ignatius men forever. It is the daily experience that each one of our students has during his four years here. As such, we treat each component of this curriculum with respect knowing that it all contributes to the formation of the graduate at graduation as a man who is open to growth, intellectually competent, religious, loving, and committed to doing justice. -
Michael C. Hawley Duke University
Philosophy & Theology 27, 1 (2015): 189–207 NEWMAN’S IMMANENT CRITIQUE OF LIBERALISM: A PHILOSOPHICAL ARGUMENT AGAINST LIBERAL HUBRIS Michael C. Hawley Duke University Abstract John Henry Newman’s theological arguments against the mixture of liberal philosophy and Christian religion have drawn a great deal of scholarly attention. Comparatively underappreciated is Newman’s rebuttal of liberal ideas on the philosophical plane. In this line of argument, which runs parallel to his more purely theological critique, Newman uses some of liberalism’s own foundational philosophical premises to undermine the conclusions put forth by the exponents of liberal religion. This immanent critique of liberal religion is im- portant not merely because it shows Newman’s capacity to engage his opponents on their own terms, but also because it provides an argument against liberal religion that merits consideration even for those who reject Newman’s particular theological beliefs. Introduction John Henry Newman’s critique of liberalism has inspired much ex- cellent scholarly interpretation and analysis. However, relatively less attention has been paid to the significant points of agreement between Newman and those liberal doctrines he so opposes.1 These aspects of Newman’s thought are especially important for understanding New- man’s philosophical arguments against liberalism, because Newman himself believes that meaningful discussion can only proceed from shared premises. Therefore, it is only on the basis of significant agree- ment that Newman could address liberals at all. However, these same premises also necessarily complicate Newman’s own lines of argument against liberalism. This paper sets out to illustrate this interesting ISSN 0890-2461 DOI: 10.5840/philtheol201551227 190 Hawley: Newman’s Immanent Critique of Liberalism dynamic in Newman’s thought, especially in those works such as An Essay in Aid of a Grammar of Assent, in which Newman explicitly seeks to engage liberals primarily on philosophical—in contradistinction to more purely theological—grounds. -
A Freirean-Jesuit Perspective
John Carroll University Carroll Collected Masters Essays Master's Theses and Essays Spring 2020 REIMAGINING REFLECTION IN FIRST-YEAR COMPOSITION: A FREIREAN-JESUIT PERSPECTIVE Adrianna Deptula Follow this and additional works at: https://collected.jcu.edu/mastersessays Part of the Creative Writing Commons, and the English Language and Literature Commons REIMAGINING REFLECTION IN FIRST-YEAR COMPOSITION: A FREIREAN-JESUIT PERSPECTIVE An Essay Submitted to the Office of Graduate Studies College of Arts & Sciences of John Carroll University in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Adrianna Deptula 2020 INTRODUCTION The ubiquitous bell tower at John Carroll University looms over every building, asserting itself from almost every spot on campus. Often associated with the school’s Jesuit heritage, the tower traditionally appears in prospective student brochures, alumni letters, public photography, and student shirts that are bought in the bookstore. One semester while teaching directly under the tower, in the only classroom on the third floor of the Administration Building, my class and I began every lesson after the bell marked the hour with its permeating chimes. The clock’s regular chiming informs the campus community of the time but also draws faculty, students, and staff together to recognize and center themselves within the present moment: an important skill that lies at the center of Jesuit education. At John Carroll University whose mission is to transform students into ethical and well-informed scholars who commit themselves to the common good, I began thinking about how I could further foster these Ignatian values and the subsequent focus on reflection in my composition course, EN 125, Seminar on Academic Writing. -
The Road to Newman
The Road to Newman 's Clarity John Britt University of Dayton Even after years of studying John Henry Newman, a reader faces a pair of conclusions which seem to be in contradiction: Newman appears to write with total clarity and yet even the most skilled reader may miss Newman's chief point. Usually when this occurs, the scholar arrives at another pair of conclu sions: Newman is utterly simple and Newman is exquisitely complex. The latter is, according to his critics, due either to excessive subtlety or to the issue. These parallel conclusions could be multiplied endlessly from the vast secondary literature which grows, in part because of such seeming contradictions. Thus, it is not surprising to fmd in Martin Svaglic's stunning introduction to The Idea of a University, a remarkable example of missing the point Even though his introduction contains a wealth of insights, it slips at what should have been one of its highpoints, his treatment of the mean. Misleading Section No section of the VIth Discourse can more mislead educators who shape their thought by excerpts rather than by a careful analysis of the text, than the 9th, which itself depends upon a correct reading of the 6th. Actually, the 9th section follows a far different principle than does the 6th. In the former, the principle is the lesser of the two evils, while, in the latter, the principle is that of the mean. When the link between these two sections is missed, the reader is misled into thinking that Newman is favouring what he is merely tolerating, while overlooking the value of one of Newman's most exceptional critiques of the educational habits of his time; the demand that students be stuffed with far more than they could integrate. -
The Nature of Reasoning in John Henry Cardinal Newman's Grammer of Assent
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1964 The Nature of Reasoning in John Henry Cardinal Newman's Grammer of Assent Lawrence D. Roberts Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Philosophy Commons Recommended Citation Roberts, Lawrence D., "The Nature of Reasoning in John Henry Cardinal Newman's Grammer of Assent" (1964). Master's Theses. 1894. https://ecommons.luc.edu/luc_theses/1894 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. Copyright © 1964 Lawrence D. Roberts THE NATURE OF R~ASONING IN JOHN H3;NRI CARDINAL NEWMAN';;; GRAMMAR 0' ASSENT \. by Lawrence David Robert_ A The.i_ Submitted to the '~culty of the Graduate School of Loyola Univeraity in Partial Fulfillment of the Requirement_ for the Degree or· Master of Arts JUM 1964 LIFE Lawrence David Roberts was born in Ohicago, Illinois, on August 2" 1937. He was graduated trom ~uigley Preparatory Seminary, Chioago, Illinois, June, 1956, and tram st. Mary ot the Lake Seminary, Mundelein, Illinois, with degrees ot A.B. in June, 1959, S.T.d. in June, 1961, and A.M. in June, 1962. He began hie studie•• t Loyol. University, Chicago, Illinois, in September, 1962. He taught 10g10 at Loyola University during 196,-1964. 11 fABLt: 0[1" CON'r:::NTs Ohapter Page I. INTRODUCTION • • • • • · . • • • • • • • • • • • • • • • • • 1 Lite--Origin ot the problem at reasoning. -
Georgetown at Two Hundred: Faculty Reflections on the University's Future
GEORGETOWN AT Two HUNDRED Content made available by Georgetown University Press and Digital Georgetown Content made available by Georgetown University Press and Digital Georgetown GEORGETOWN AT Two HUNDRED Faculty Reflections on the University's Future William C. McFadden, Editor Georgetown University Press WASHINGTON, D.C. Content made available by Georgetown University Press and Digital Georgetown Copyright © 1990 by Georgetown University Press All Rights Reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Data Georgetown at two hundred : faculty reflections on the university's future / William C. McFadden, editor. p. cm. ISBN 0-87840-502-X. — ISBN 0-87840-503-8 (pbk.) 1. Georgetown University—History. 2. Georgetown University— Planning. I. McFadden, William C, 1930- LD1961.G52G45 1990 378.753—dc20 90-32745 CIP Content made available by Georgetown University Press and Digital Georgetown FOR THE GEORGETOWN FAMILY — STUDENTS, FACULTY, ADMINISTRATORS, STAFF, ALUMNI, AND BENEFACTORS, LET US PRAY TO THE LORD. Daily offertory prayer of Brian A. McGrath, SJ. (1913-88) Content made available by Georgetown University Press and Digital Georgetown Content made available by Georgetown University Press and Digital Georgetown Contents Foreword ix Introduction xi Past as Prologue R. EMMETT CURRAN, S J. Georgetown's Self-Image at Its Centenary 1 The Catholic Identity MONIKA K. HELLWIG Post-Vatican II Ecclesiology: New Context for a Catholic University 19 R. BRUCE DOUGLASS The Academic Revolution and the Idea of a Catholic University 39 WILLIAM V. O'BRIEN Georgetown and the Church's Teaching on International Relations 57 Georgetown's Curriculum DOROTHY M. BROWN Learning, Faith, Freedom, and Building a Curriculum: Two Hundred Years and Counting 79 JOHN B. -
706 Cinthia Gannett and John C. Brereton, Eds. This Collection Of
706 Book Reviews Cinthia Gannett and John C. Brereton, eds. Traditions of Eloquence: The Jesuits and Modern Rhetorical Studies. New York: Ford- ham University Press, 2016. Pp. xx + 444. Hb, $125. Pb, $45. This collection of thoughtful essays on the role of rhetoric in Jesuit colleges and universities from their origins to the present arises from the editors’ inter- est in rhetorical traditions and from current conversations among Jesuits and their collaborators on pedagogy, educational renewal, and the order’s efforts to update the historical missions and ministries of the Society of Jesus. From the sixteenth century until roughly the mid-twentieth century the required study of rhetoric in Jesuit schools aimed at that singular endowment of the well edu- cated individual—eloquentia perfecta, that harmonious union of eloquence and wisdom, “that blend of verbal facility and ethical action” (39). This work reviews the privileged status rhetoric once enjoyed but has since lost, and as- sesses the relevance and place of rhetoric in Jesuit education today. Divided in three parts, these twenty-five essays (with foreword, preface, and introduction) examine the Jesuit rhetorical tradition in Europe and parts of North America before the suppression of the Society of Jesus (1773) and from its restoration (1814) to the present. They probe critically the curricula of some Jesuit universities today for surviving elements of that tradition, whether in various pedagogical methods, in courses on rhetoric, in writing centers and programs for writing and speaking across the curriculum. The essays make the reader aware that the idea of eloquentia perfecta in today’s academic milieu is not one grasped easily by many non-Jesuit faculty, nor one that all faculty have been eager to embrace.