Negotiating Tradition Insights Into Positions, Strategies, and Perspectives Pertaining to Cultural Property
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Ethnographer's Apprentice: Trying Consumer Culture Fron1. the Outside in John F
Journal of Business Ethics (2008) 80:85-95 © Springer 2007 DOl 10.1007/s10551-007-9448-7 The Ethnographer's Apprentice: Trying Consumer Culture fron1. the Outside In John F. Sherry, Jr. ABSTRACT. Anthropologists have long wrestled with professor of marketing and an industry consultant, I their impact upon the people they study. Historically, the advise students and clients how best to accommodate discipline has served and subverted colonial agendas, but and resist this culture. I believe that an ethical views itself traditionally as an advocate for the disem approach to marketplace behavior is possible and powered and as an instrument ofpublic policy. Marketing necessary, but my grasp of such an approach more is now among the pre-eminent institutions of cultural resembles the Buddhist parable of the blind men and stability and change at work on the planet. Currently, the elephant with each recounting. Depending upon ethnography is assuming a growing importance in the marketer's effort to influence the accommodation and which horn of a dilenmu I grab, I sense a snake, a resistance of consumers to the neocolonial forces of coluom or a granary, as my (mis)understanding shifts globalization. The ethical consequences of market-ori with each new purchase. That's why I've adopted such ented ethnography are explored in this essay. a punning title for this effort. I provide a personal account, through the prism of KEY WORDS: anthropology, consumerism, ethnogra my experience as a disciplinary interloper, of phy, globalization, marketing anthropology's engagement with the marketplace. The ambivalence of my home discipline has increased, as ethnography has become a current methodological darling of the market research community. -
A Definition of Folklore: a Personal Narrative
University of Pennsylvania ScholarlyCommons Department of Near Eastern Languages and Departmental Papers (NELC) Civilizations (NELC) 2014 A Definition of olklorF e: A Personal Narrative Dan Ben-Amos University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/nelc_papers Part of the Folklore Commons, Near and Middle Eastern Studies Commons, and the Oral History Commons Recommended Citation Ben-Amos, D. (2014). A Definition of olklorF e: A Personal Narrative. Estudis de Literatura Oral Popular (Studies in Oral Folk Literature), 3 9-28. Retrieved from https://repository.upenn.edu/nelc_papers/141 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/nelc_papers/141 For more information, please contact [email protected]. A Definition of olklorF e: A Personal Narrative Abstract My definition of folklore as "artistic communication in small groups" was forged in the context of folklore studies of the 1960s, in the discontent with the definitions that were current at the time, and under the influence of anthropology, linguistics - particularly 'the ethnography of speaking' - and Russian formalism. My field esearr ch among the Edo people of Nigeria had a formative impact upon my conception of folklore, when I observed their storytellers, singers, dancers and diviners in performance. The response to the definition was initially negative, or at best ambivalent, but as time passed, it took a more positive turn. Keywords context, communication, definition, performance, -
Music for the People: the Folk Music Revival
MUSIC FOR THE PEOPLE: THE FOLK MUSIC REVIVAL AND AMERICAN IDENTITY, 1930-1970 By Rachel Clare Donaldson Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History May, 2011 Nashville, Tennessee Approved Professor Gary Gerstle Professor Sarah Igo Professor David Carlton Professor Larry Isaac Professor Ronald D. Cohen Copyright© 2011 by Rachel Clare Donaldson All Rights Reserved For Mary, Laura, Gertrude, Elizabeth And Domenica ACKNOWLEDGEMENTS I would not have been able to complete this dissertation had not been for the support of many people. Historians David Carlton, Thomas Schwartz, William Caferro, and Yoshikuni Igarashi have helped me to grow academically since my first year of graduate school. From the beginning of my research through the final edits, Katherine Crawford and Sarah Igo have provided constant intellectual and professional support. Gary Gerstle has guided every stage of this project; the time and effort he devoted to reading and editing numerous drafts and his encouragement has made the project what it is today. Through his work and friendship, Ronald Cohen has been an inspiration. The intellectual and emotional help that he provided over dinners, phone calls, and email exchanges have been invaluable. I greatly appreciate Larry Isaac and Holly McCammon for their help with the sociological work in this project. I also thank Jane Anderson, Brenda Hummel, and Heidi Welch for all their help and patience over the years. I thank the staffs at the Smithsonian Center for Folklife and Cultural Heritage, the Kentucky Library and Museum, the Archives at the University of Indiana, and the American Folklife Center at the Library of Congress (particularly Todd Harvey) for their research assistance. -
FOLKLORE I N the MASS MEDIA Priscilla Denby Folklore Institute Indiana University As the Accompanying Cartoon (See Appendix ) Su
FOLKLORE IN THE MASS MEDIA Priscilla Denby Folklore Institute Indiana University As the accompanying cartoon (see Appendix ) suggests ,l the disclosure of the powerful phenomenon known as the "media" in contemporary society is analogous to the opening of Pandora's box. It would seem that the media, a relatively new societal force, has literally "sprung up, It full-grown, in some mysterious fashion to the surprise and bewilderment of many -- and the consternation of a few -- and become a dominant influence in our cul- ture. Moreover, in keeping with the mythological analogy, it may be safe to assume that the artist equates the media with the societal ills which were released st the touch of Pandora's hand. Whether the media is indeed a general evil in present-day American society is debatable; what is to be briefly discussed here, however, is its effect upon, and how it is affected by, folklore. Based upon the small sampling of data collected in this study, I would tentatively hold that the media's influence upon and use of folklore has undergone a great change. In the 1920's and 1930's when American society seemed to be in need of some kind of folk image as a means of self-definition and identification, the media graciously obliged; the result was a virtual inundation of the "fakelore" typified by the "folk hero" tradition of a Paul Bunyan or a Johnny Appleseed. Today such figures still inhabit the media. Yet as far as I can tell, contemporary media is less cmcerned with the invention and promulgation of non-traditional lore and more concerned with traditional texts used in various contexts. -
Storytelling
Please do not remove this page Storytelling Anderson, Katie Elson https://scholarship.libraries.rutgers.edu/discovery/delivery/01RUT_INST:ResearchRepository/12643385580004646?l#13643502170004646 Anderson, K. E. (2010). Storytelling. SAGE. https://doi.org/10.7282/T35T3HSK This work is protected by copyright. You are free to use this resource, with proper attribution, for research and educational purposes. Other uses, such as reproduction or publication, may require the permission of the copyright holder. Downloaded On 2021/09/24 13:02:38 -0400 Chapter 28- 21st Century Anthropology: A Reference Handbook Edited by H. James Birx Storytelling Katie Elson Anderson, Rutgers University. Once upon a time before words were written, before cultures and societies were observed and analyzed there was storytelling. Storytelling has been a part of humanity since people were able to communicate and respond to the basic biological urge to explain, educate and enlighten. Cave drawings, traditional dances, poems, songs, and chants are all examples of early storytelling. Stories pass on historical, cultural, and moral information and provide escape and relief from the everyday struggle to survive. Storytelling takes place in all cultures in a variety of different forms. Studying these forms requires an interdisciplinary approach involving anthropology, psychology, linguistics, history, library science, theater, media studies and other related disciplines. New technologies and new approaches have brought about a renewed interest in the varied aspects and elements of storytelling, broadening our understanding and appreciation of its complexity. What is Storytelling? Defining storytelling is not a simple matter. Scholars from a variety of disciplines, professional and amateur storytellers, and members of the communities where the stories dwell have not come to a consensus on what defines storytelling. -
Memorinmotion
english memorInmotion pedagogical tool on culture of remembrance manual dvd second supplemented edition MemorInmotion Pedagogical Tool on Culture of Remembrance Second supplemented edition Manual DVD Sarajevo, 2016 Publication Title: Consultants: MemorInmotion - Pedagogical Tool on Culture of Suad Alić Remembrance Andrea Baotić Second supplemented edition Judith Brand Elma Hašimbegović Authors: Adis Hukanović Laura Boerhout Alma Mašić Ana Čigon Nerkez Opačin Bojana Dujković-Blagojević Christian Pfeifer Melisa Forić Soraja Zagić Senada Jusić Muhamed Kafedžić Muha Editor-in-chief: Larisa Kasumagić-Kafedžić Michele Parente Vjollca Krasniqi Nita Luci Project Coordinators: Nicolas Moll Michele Parente, forumZFD Michele Parente Melisa Forić, EUROCLIO HIP BiH Wouter Reitsema Laura Boerhout, Anne Frank House (Netherlands) Students of the PI Gymnasium Obala, Sarajevo CIP - Katalogizacija u publikaciji Nacionalna i univerzitetska biblioteka Bosne i Hercegovine, Sarajevo 791.5:725.94(497) MEMORLNMOTION : pedagogical tool on culture of remembrance : manual / [authors Melisa Forić ... [et al.] ; translators Lejla Efendić, Gordana Lonco]. - 2nd supplemented ed. - Sarajevo : Forum Ziviler Friedensdienste e.V. (forumZFD), 2016. - 101 str. : ilustr. ; 20 x 20 cm + [1] DVD Prijevod djela: Sjećanje u pokretu. - The authors: str. 93-96. - Bibliografija: str. 97-100 ISBN 978-9958-0399-6-6 1. Forić, Melisa COBISS.BH-ID 23297286 contents I. Manual 1.0. Introduction 1.1. Memorlnmotion - Pedagogical Tool on Culture of Remembrance 7 2.0. Essay: how to create an active culture of remembrance in our societies? 2.1. Challenging young people to reflect on monuments and their meaning 11 3.0. The pedagogical modules with lesson plans 3.1. Module I: Start-up 3.1.1. Lesson Plan 1: Who am I? 17 3.2. -
Multiperspectivity in William Faulkner's As I Lay Dying and Orhan Pamuk's My Name Is Red Pp
گۆڤارى زانکۆ بۆ زانستە مرۆڤایەتییەکان پاشكۆی بەرگى 02 ژمارە 4 ساڵى 0202 Multiperspectivity in William Faulkner's As I Lay Dying and Orhan Pamuk's My Name is Red pp. (142-149) Niwar A. Obaid Assistant Lecturer in Nawroz University, Duhok, Iraq [email protected] Abstract Multiperspectivity, sometimes also referred to as multiple narrators, is a narrative technique or mode of narration commonly employed in modern and postmodern novels. This innovative literary phenomenon has been of high interest to ingenious writers of 20th and 21st centuries, due to its prodigious deviation in the narrative text. The question of multiple narrators has created several controversies among literary critics as it distinguishes itself from traditional techniques of narration and other narratological concepts. William Faulkner in As I Lay Dying (1930) and Orhan Pamuk in My Name is Red (1998) have employed multiple narrators for discrepant purposes and functions. Both novels are similarly divided into fifty-nine chapters; As I Lay Dying involves fifteen narrators from the Bundren family as well as other villagers. My Name is Red covers twenty-one voices ranging from human to the dead and inanimate objects. The two novels coincidentally share several landscapes regarding the narrative technique and overall structure along with some disparate features, which are analytically discussed in the present paper. This paper attempts to spot the purposes and implications of Faulkner and Pamuk in employing multiple narrators in their novels, As I Lay Dying and My Name is Red, successively, by analyzing multiperspectivity as a narrative technique and its potential effects on the structure of the story as well as on the reader. -
History in the Service of Mankind International Guidelines and History Education in Upper Secondary Schools in Sweden, 1927–2002
History in the Service of Mankind International Guidelines and History Education in Upper Secondary Schools in Sweden, 1927–2002 Thomas Nygren Department of Historical, Philosophical and Religious Studies Umeå University, Sweden, 2011 History in the Service of Mankind International Guidelines and History Education in Upper Secondary Schools in Sweden, 1927–2002 Thomas Nygren Doctoral Dissertation Department of Historical, Philosophical and Religious Studies Umeå University Umeå 2011 Umeå Studies in History and Education 5 ISBN: 978-91-7459-185-9 Layout: Gabriella Dekombis Digital version availiable at: http://umu.diva-portal.org/ Printed by: Print & media, Umeå University Umeå, Sweden 2011 Abstract In this study the guidelines of the League of Nations, UNESCO and the Council of Europe are investigated in relation to Swedish national curricula, teachers‘ percep- tions of and students‘ work in history, from 1927 to 2002. Inspired by John I Goodlad‘s notions of curricula and implementation, the formu- lation of history is studied. The ideological curricula are analyzed via the internation- al guidelines directed to Swedish history teaching. The formal curricula are examined in national guidelines and also how history is formulated in final examinations and inspectors‘ reports. The perceived curricula are studied in teachers‘ debates and in- terviews with experienced teachers. The experiential curricula are examined through looking at students‘ choices of topics in final exams, 1,680 titles of students‘ individu- al projects in history and an in-depth analysis of 145 individual projects written be- tween 1969 and 2002. The study shows that the means and goals of history education have been formu- lated in both different and similar ways within and between curricular levels. -
(Eds.) Ritual and Narrative Theoretical Explorations and Historical Case Studies
From: Vera Nünning, Jan Rupp, Gregor Ahn (eds.) Ritual and Narrative Theoretical Explorations and Historical Case Studies October 2013, 278 p., 34,99 €, ISBN 978-3-8376-2532-5 Ritual and narrative are pivotal means of human meaning-making and of ordering experience, but the close interrelationship between them has not as yet been given the attention it deserves. How can models and categories from narrative theory benefit the study of ritual, and what can we gain from concepts of ritual studies in analysing nar- rative? This book brings together a wide range of disciplinary perspectives including literary studies, archaeology, biblical and religious studies, and political science. It presents theoretical explorations as well as in-depth case studies of ritual and narrative in different media and historical contexts. Vera Nünning (PhD) is Chair of English Philology at the English Department of Hei- delberg University, Germany. Jan Rupp (PhD) is a postdoctoral research assistant at the English Department of Hei- delberg University, Germany. Gregor Ahn (PhD) is Chair of Religious Studies at Heidelberg University, Germany. For further information: www.transcript-verlag.de/ts2532/ts2532.php © 2013 transcript Verlag, Bielefeld 2013-09-18 15-45-20 --- Projekt: transcript.anzeigen / Dokument: FAX ID 03c5345929816712|(S. 1 ) VOR2532.p 345929816720 Contents Preface and Acknowledgments | vii Ritual and Narrative: An Introduction Vera Nünning & Jan Rupp | 1 I. THEORETICAL EXPLORATIONS: FORMS, FUNCTIONS, AND SOCIAL PRACTICE OF RITUAL AND NARRATIVE Ritual Studies and Narratology: What Can They Do For Each Other Marie-Laure Ryan | 27 On the Narrativity of Rituals: Interfaces between Narratives and Rituals and Their Potential for Ritual Studies Vera & Ansgar Nünning | 51 Obama’s American Narrative: A Narratological Approach to Complex Rituals Roy Sommer | 77 II. -
Multiperspectivity in History Teaching : a Guide for Teachers
Multiperspectivity in history teaching : a guide for teachers Dr Robert Stradling Council of Europe The views expressed in this publication are the author’s and do not necessarily reflect those of the Council of Europe. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means – whether electronic (CD-ROM, Internet, etc.), mechanical, photocopying, recording or otherwise – without the prior permission of the Publishing Division, Directorate of Communication and Research. Cover design: Council of Europe Graphic Design Workshop (Comic map of Europe showing countries as various personalities. Copyright Mansell/Timepix.) Page 63: Storming of the Winter Palace, October 1917 by V.K. Bulla. Copyright State Central Museum of Contemporary History of Russia Page 65: Copyright Contemporary History Museum and Library of Contemporary International Documentation (Musée d'Histoire Contemporaine-BDIC), Paris Page 67: A German artist’s impression of a franc-tireur attack on German soldiers, dated 31 August 1914 from “Illustrierte Weltkriegschronik der Leipziger Illustrierten Zeitung, 1914” Page 69: Copyright AKG London © Council of Europe, November 2003 Printed in Germany The Council of Europe was founded in 1949 to achieve greater unity between European parliamentary democracies. It is the oldest of the European political institutions and has 45 member states,1 including the 15 members of the European Union. It is the widest intergovernmental and interparliamentary organisation in Europe, and has its headquarters in Strasbourg. With only questions relating to national defence excluded from the Council of Europe’s work, the Organisation has activities in the following areas: democracy, human rights and fundamental freedoms; media and communication; social and economic affairs; education, culture, heritage and sport; youth; health; environ- ment and regional planning; local democracy; and legal co-operation. -
English Folk Traditions and Changing Perceptions About Black People in England
Trish Bater 080207052 ‘Blacking Up’: English Folk Traditions and Changing Perceptions about Black People in England Submitted for the degree of Master of Philosophy by Patricia Bater National Centre for English Cultural Tradition March 2013 This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivs 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/3.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. Trish Bater 080207052 2 Abstract This thesis investigates the custom of white people blacking their faces and its continuation at a time when society is increasingly aware of accusations of racism. To provide a context, an overview of the long history of black people in England is offered, and issues about black stereotypes, including how ‘blackness’ has been perceived and represented, are considered. The historical use of blackface in England in various situations, including entertainment, social disorder, and tradition, is described in some detail. It is found that nowadays the practice has largely been rejected, but continues in folk activities, notably in some dance styles and in the performance of traditional (folk) drama. Research conducted through participant observation, interview, case study, and examination of web-based resources, drawing on my long familiarity with the folk world, found that participants overwhelmingly believe that blackface is a part of the tradition they are following and is connected to its past use as a disguise. However, although all are aware of the sensitivity of the subject, some performers are fiercely defensive of blackface, while others now question its application and amend their ‘disguise’ in different ways. -
Basic Concepts of Narrative Theory: a Polyphonic View
Marcus Hartner Basic Concepts of Narrative Theory: A Polyphonic View • David Herman/James Phelan/Peter J. Rabinowitz/Brian Richardson/Robyn Warhol, Narrative Theory. Core Concepts & Critical Debates. Columbus: Ohio State Univer- sity Press 2012. XIV, 280 p. [Price EUR 31,95]. ISBN: 978-0-8142-5184-3. From its beginnings in the 1960s narratology has been an interdisciplinary project. As a con- sequence, there have always been multiple approaches which have conceived of both narra- tive and narrative theory in different ways. Even within the narrower frame of the study of literary narratives basic categories such as author, plot, or character have never ceased to in- vite controversy. The plurality of models and definitions that have emerged from this con- tinuous debate has ensured that the questions »what is narrative theory« and »how do the dif- ferent perspectives and approaches relate to each other?« have remained at the heart of the discipline. Like many other introductory texts, handbooks, and edited volumes published over the years, Narrative Theory: Core Concepts and Critical Debates , co-authored by David Herman, James Phelan, Peter J. Rabinowitz, Brian Richardson and Robyn Warhol, revolves around those central questions. It situates itself within the long tradition of volumes setting out to both introduce and map major trends and approaches in narrative theory. However, the new book by Herman et al. does not present a typical book-length study of narrative theory. Neither does it take the form of a conventional collection of individual contributions address- ing different issues or approaches, such as, for example, Greta Olson’s excellent Current Trends in Narratology.1 Instead, it stands out from the body of publications with similar scope and theme by exhibiting a rather unusual structure.