Ezekiel 10:4-11:3 After God's Presence Is

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Ezekiel 10:4-11:3 After God’s presence is seemingly _________, God bursts forth with a show of might, revealing that He is still powerful whether the people follow Him or not The brightness and the loud rushing sound are __________ as coming from God, no matter where a person was on the temple grounds Verses 6-8 serve as a ____________ of the preceding verses, saying that the powerful beings known as the cherubim served as a way for Ezekiel to get fire from the burning coals to scatter in the city By having the coals handed to him, Ezekiel is shown that this proclamation and these words are not something he selected or _________ on his own, but directly from God given to him and carried out We return to the living creatures seen beside the Chebar canal, where Ezekiel serves as prophet in exile, but now we see the same thing during a vision of the ______ grounds, where the people used to be This time, the apparatus operated by the living creatures serves a clear _________, to accompany the moving of the glory of God from its usual place to the eastern gate of the temple In the aftermath of this vision, Ezekiel is making ___________ between what he saw before and the most recent vision, since he is not as frightened by it as he was before He recognizes that the living creatures he saw before at the Chebar canal were in fact ___________, which could be found in the Holy of Holies adorning the golden Ark of the Covenant After making connections in that vision, we return to another previous encounter with wicked ____________ who have led the people astray into idol worship, but this is a different group Two men among the twenty-five are referred to as _________ of the people, a stronger title than the previous group, suggested they had seized power in the vacuum left after the exile .

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Ezekiel Introduction The name Ezekiel means “God strengthen,” or “God is strong.” His ministry as a prophet began in 590 BCE and ended in 570 BCE. His writing was done while he was in captivity in Babylon, writing to the Jews in Jerusalem, in which he described some of the events reported to him during the time of warfare and the fall of Jerusalem. He was a priest and the son of a priest named Buzi. With the Babylonian Captivity he was carried away as a young man, being taken captive along with King Jehoiachin in 598 BCE, a number of years before the destruction of Jerusalem. He lived in Tel-Abib (hill of the storm god) where a Jewish community tried to eke out a living. Tel-Abib was located along the banks of the Chebar. The Chebar is described as a river but actually it was a canal which diverted water toward the north of the Euphrates River. Ezekiel was married but his wife died suddenly just as the siege of Israel began. In the year 593 BCE he experienced a vision somewhere in Mesopotamia during a thunderstorm in which he experienced a call to be a prophet of God. The first portion of the book of Ezekiel deals with his seeking to establish hope on the part of the exiles that they might deal with their captivity in a foreign land. News of the fall of Jerusalem (which took place August 15, 586 BCE) reached Ezekiel on January 8, 585 BCE. After this his message became one that sought to reassure the people that Jerusalem and the temple would again be restored and worship, and living on their part, would return to be as it had been in the past.
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