Pattani Province

Total Page：16

File Type：pdf, Size：1020Kb

1 Pattani Province Provincial Emblem Flag Province . Government Governor: Wiranan Phengchan (since October 2016) Capital: Pattani Royal capital: - Population: 686,186 (2014) Area: 1,940.4 km2 Administrative divisions Pattani is divided into 12 districts, which are further subdivided into 115 communes and 629 villages. The districts of Chana, Thepa and Saba Yoi were detached from Pattani and transferred to Songkhla in 1796 by Siam government.Mueang Trang. 1. Mueang Pattani 2. Khok Pho 3. Nong Chik 4. Panare 5. Mayo 6. Thung Yang Daeng 7. Sai Buri 2 8. Mai Kaen 9. Yaring 10. Yarang 11. Kapho 12. Mae Lan Geography Pattani is on the Malay Peninsula, with the coast of the Gulf of Thailand to the north. The south is dominated by the Sankalakhiri mountain range, which includes Budo-Su-ngai Padi National Park, on the border with Yala and Narathiwat. History The name Pattani is the Thai adaptation of the Malay name Patani, which can mean "this beach" in Patani Malay language. (In standard Malay, this would be pantai ini.) Another suggestion is that it derives from a Sanskrit word pathini, meaning "virgin nymph"; Pathini was the name of a daughter of Merong Mahawangsa, founder of the preceding Langkasuka Empire. Historically, Pattani Province was the centre of the Malay Sultanate of Patani Darul Makrif. For centuries a tributary state of Siam, Patani has been governed by Siam since its conquest in 1785. Siamese rule was officially acknowledged by the Burney Treaty of 1826 negotiated with the British Empire which included also Kedah, Kelantan, Perlis and Terengganu. Unlike these four sultanates, Patani was not included in the Anglo-Siamese Treaty of 1909 and remained under Siamese rule. Both Yala (Jala) and Narathiwat (Menara) were originally part of Patani, but were made provinces in their own right during the territorial administrative reform and the creation of a united centralized Siam state in the early-20th century Demographics Pattani is one of the four provinces of Thailand where the majority of the population are Muslim, with the other provinces being Yala, Narathiwat, and Satun. In the 2014 census, it is stated that they make up to roughly 88 percent of its population. The strong Muslim presence in this province is partly due to the people being of Malay ancestry, with a large portion of the population being able to speak the Pattani Malay language (though most of them can still speak Thai as well). Symbols The seal of the province shows the cannon called Phraya Tani, known as Sri Pattani in Malay, which was cast in Pattani Province. It was brought to Bangkok in 1785, and is now on display in front of the Ministry of Defence in Bangkok. The provincial flower is the Chinese hibiscus (Hibiscus rosa-sinensis), and the provincial tree the Ironwood. .

Copy Link

Recommended publications

THAILAND Buddhist Minority Declines in the ‘Deep South’ Due to Protracted Armed Conflict
15 November 2011 THAILAND Buddhist minority declines in the ‘deep south’ due to protracted armed conflict Since 2004, there has been a resurgence of violence in Thailand’s southern provinces of Pattani, Yala and Narathiwat, where the government is facing the violent opposition of a number of Malay Muslim insurgency groups. Close to 5,000 people have been killed and nearly 8,000 injured. Buddhists, esti- mated to represent around 20 per cent of the total population of the three provinces in 2000, have been disproportionately affected by the violence; they account for nearly 40 per cent of all deaths and more than 60 per cent of all injured. Civilians from both communities are the main victims of the violence. As a result, many have since 2004 fled their homes and moved to safer areas. There are no reliable figures on the number of people displaced since 2004, but available information suggests that at least 30 per cent of Buddhists and ten per cent of Malay Muslims may have left their homes. While some have fled in direct response to the violence, many have moved because of the adverse effects of the conflict on the economy, on the availability and quality of education or on the provision of social services. Many of the displacements are also intended to be only temporary, and have split families, the head of household staying and the wife and children moving to safer areas. Buddhist civilians targeted by the insurgents because of their real or perceived association with the Thai state have fled their homes in large numbers, either seeking refuge in nearby urban areas or leaving the three provinces altogether.
[Show full text]
Department of Social Development and Welfare Ministry of Social
OCT SEP NOV AUG DEC JUL JAN JUN FEB MAY MAR APR Department of Social Development and Welfare Ministry of Social Development and Human Security ISBN 978-616-331-053-8 Annual Report 2015 y t M i r i u n c is e t S ry n o a f m So Hu ci d al D an evelopment Department of Social Development and Welfare Annual Report 2015 Department of Social Development and Welfare Ministry of Social Development and Human Security Annual Report 2015 2015 Preface The Annual Report for the fiscal year 2015 was prepared with the aim to disseminate information and keep the general public informed about the achievements the Department of Social Development and Welfare, Ministry of Social Development and Human Security had made. The department has an important mission which is to render services relating to social welfare, social work and the promotion and support given to local communities/authorities to encourage them to be involved in the social welfare service providing.The aim was to ensure that the target groups could develop the capacity to lead their life and become self-reliant. In addition to capacity building of the target groups, services or activities by the department were also geared towards reducing social inequality within society. The implementation of activities or rendering of services proceeded under the policy which was stemmed from the key concept of participation by all concerned parties in brainstorming, implementing and sharing of responsibility. Social development was carried out in accordance with the 4 strategic issues: upgrading the system of providing quality social development and welfare services, enhancing the capacity of the target population to be well-prepared for emerging changes, promoting an integrated approach and enhancing the capacity of quality networks, and developing the organization management towards becoming a learning organization.
[Show full text]
Silat: a Muslim Traditional Martial Art in Southern Thailand 125
Silat: A Muslim Traditional Martial Art in Southern Thailand 125 Chapter 3 Silat: A Muslim Traditional Martial Art in Southern Thailand Bussakorn Binson Introduction In Thai nomenclature, silat has various written forms, e.g. zila, sila, shila, zilat, sila, shilat, and zzila. It can also be called dika, buedika, buezila, buerasila, padik, and bueradika. In this chapter, “silat” will be used in accordance with the Encyclopaedia of Cultures in Southern Thailand (Ruengnarong 1999:8029) to depict an art form that is a blend of martial arts, folk performing arts, sport, and an element of the ritual occult all belonging to the Muslim social group of the Malay Peninsula. The most prominent martial art among Thai-Muslim communities in Southern Thailand is known as pencak silat. According to the Pattani Malay dialect - Thai Dictionary, “silat” is derived from “bersila” or “ssila” which means a form of traditional Malaysian martial art. Some linguists postulate that “silat” is derived from the Sanskrit word “shila” which means a fight to support honesty. Silat spread northward from the Malay Peninsula into Southeast Asia sev- eral hundred years ago. Its origin, however, is still ambiguous among Thais due to the absence of written evidence. A few legends have been maintained over the generations by lineages of silat masters in Southern Thailand. Whilst the history of silat is neither clear nor concise, most scholars acknowledge the art form is the result of the blending of a mixture of religious influences from Islam, Hinduism, and Buddhism and cultural influences from Indonesia, India, and China. In this chapter the author will describe the characteristics of silat in Southern Thailand by describing its knowledge transfer and the related rites and beliefs in both practice and performance.
[Show full text]
Framing the Violence in Southern Thailand: Three Waves Of
FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM A thesis presented to the faculty of the Center for International Studies of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Sara A. Jones June 2007 This thesis entitled FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM by SARA A. JONES has been approved for the Center for International Studies by Elizabeth Fuller Collins Associate Professor of Classics and World Religions Drew O. McDaniel Interim Director, Center for International Studies Abstract JONES, SARA A., M.A., June 2007, Southeast Asian Studies FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM (130 pp.) Director of Thesis: Elizabeth Fuller Collins This thesis examines how the Thai newspaper, The Nation (an English-language daily), portrays the violence in the Malay-Muslim South through the use of agenda- setting concepts and framing analyses in articles published about four events in 2004. Two of the events are examples of state aggression against southern insurgents whereas the other two are instances in which southern insurgents were the primary aggressors against the state and/or citizens. The history of the Malay-Muslim dominant provinces is reviewed, showing how the separatist movement has evolved into three distinct waves. The original secessionist movements focused on ethnic Malay identity; over time elements of Islamist ideology were introduced such that the current movement is not recognizably a separatist or Islamist movement. This thesis also includes a short analysis of articles published in Matichon sutsapd, a Thai-language weekly, and shows how Malay-Muslim Thais in the South demand justice.
[Show full text]
48 Plant Quarantine Stations in Thailand
List of Plant quarantine station in Thailand Name of plant Postal Address quarantine station 1. Bangkok port Archnarong Road A. Klongtoey, Bangkok 10110 Don Mueang airport Vibhavadi Road A.Don Mueang, 2. Don Mueang airport Bangkok 10210 3. Post office Post office bangkok A.Patumwan, Bangkok 10000 4. Lad Kra Bang 33/4 M.1 T.Klongsam pravej A. Lad Kra Bang, Bangkok 10520 Sang Khla Buri custom station A. Sang Khla Buri, 5. Sang Khla Buri Kanchanaburi Province 71240 127/6 Sapanpla Road T.Paknam A.Mueang, Ranong 6. Ranong Province 85000 Prachuap Khiri Khan custom station T.Kohluk, Prachuap 7. Prachuap Khiri Khan Khiri Khan Province 77210 Samui Island custom station 27 M.3 T.Aungtong 8. Samui Island A. Samui Island, Surat Thani Province 84180 361 M.2 T.Banmainongsai A.Aranyaprathet, Sa Kaeo 9. Aranyaprathet Province 27120 10. U Tapao airport U Tapao airport A.Banchang, Ranong Province 20230 11. Port of Laem Chabang 33 T.Tungsukhla A.Sriracha, Chon Buri Province 20230 12. Port of Khlong Yai T.Hadlek A. Khlong Yai, Trad Province 23110 13. Chanthaburi M.4 A.Pongnamron A.Thepnimit, Chanthaburi Province 10500 Nong Khai custom station A.Mueang, Nong Khai Province 14. Nong Khai 43000 Buengkan custom station T.Visit A.Bueng Kan, Nong Khai 15. Bueng Kan Province 38000 16. Ta Li Baan na kra seng border M.4 Ta Li, Loei Province 42140 17. Chiang Khan T.Chiang Khan A.Chiang Khan, Loei Province 42110 155/1 Nakhon Phanom-Thauthen Road T.Nongsang 18. Nakhon Phanom A.Mueang, Nakon Phanom Province 48000 Second Thai-Lao friendship bridge T.Bangsaiyai A.Muang, 19.
[Show full text]
Situation of Rights to Life And
SITUATION OF RIGHTS TO LIFE AND PROHIBITION OF TORTURE AND OTHER CRUEL, INHUMANE OR DEGRADING TREATMENT OR PUNISHMENT Arts 2 (3), 6 and 7 of the Convention of Civil and Political Rights to Human Rights Committee 119th session 6-29 March 2017 Submitted on 6 Feb 2017 This information is translated by Cross Cultural Foundation (CrCF) Based on the Joint NGO Submission by Cross Cultural Foundation (CrCF) Hearty Support Group (Duayjai), and Patani Human Rights Network (HAP) Summary 1) Since 2012, CrCF together with Duayjai and the Patani Human Rights Organization (HAP) have been documenting torture and ill treatment in Thailand by using the Istanbul Protocol proxy questionnaire. From 2004 until now, we have documented 167 allegations of torture and/or ill treatment. Previously, CrCF has taken the lead in submitting shadow reports to various UN human rights bodies (UPR 2011, CRC 2011 CERD 2012, as well as the Committee for Convention against Torture (CAT-for 2013/2014), and submitted complaints to the UN Special Rapporteur on Torture and the UN Working Group on Enforced or Involuntary Disappearances. Furthermore, CrCF has cooperated on various occasions with the Office of the United Nations High Commissioner for Human Rights (OHCHR) in organizing and conducting trainings and workshops for Thai human rights organizations. 2) Until date, CrCF continues to receive reports of cases of violation of the right to life and prohibition of torture and ill treatment; deaths in custody, arbitrary detention and enforced disappearances. Thailand has yet to ratify OP-CAT. Currently, there is no mechanism to monitor human rights violations, to support victims in submitting complaints or to investigate these complaints.
[Show full text]
Ethnic Violence in Southern Thailand: the Anomaly of Satun
Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2012-06 Ethnic Violence in Southern Thailand: the Anomaly of Satun Conlon, Kevin T. Monterey, California. Naval Postgraduate School http://hdl.handle.net/10945/7323 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS ETHNIC VIOLENCE IN SOUTHERN THAILAND: THE ANOMALY OF SATUN by Kevin T. Conlon June 2012 Thesis Advisor: Michael Malley Second Reader: Sandra Leavitt Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704–0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202–4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704–0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED June 2012 Master’s Thesis 4. TITLE AND SUBTITLE Ethnic Violence in Southern Thailand: The Anomaly 5. FUNDING NUMBERS of Satun 6. AUTHOR(S) Kevin T. Conlon 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION Naval Postgraduate School REPORT NUMBER Monterey, CA 93943–5000 9. SPONSORING /MONITORING AGENCY NAME(S) AND ADDRESS(ES) 10. SPONSORING/MONITORING N/A AGENCY REPORT NUMBER 11.
[Show full text]
World Bank Document
Public Disclosure Authorized No. 127/ May 2010 Gender Needs Assessment in Conflict-Affected Areas in Thailand’s Southernmost Provinces Background With a focus mainly on community-based problems and on development challenges arising The century-long struggle in Thailand’s thereof within the conflict areas, the conflict study southernmost provinces of Yala, Narathiwas and Public Disclosure Authorized could not systematically capture and address Pattani broke into open violence in January 2004, gender issues. Additional funds were obtained and has since escalated, involving over 9,000 from the Gender Action Plan Project to focus on individuals in violence, widowing nearly 1,000 gender needs. The aim of the Gender Needs women and orphaning over 1,200 children.1 The Assessment is to deepen the understanding of the conflict historically centered on the relationship conflict situation experienced by men and women between Malayu-speaking Muslims majority in in the southern conflict areas; and to help identify the three provinces, and the largely Buddhist appropriate interventions aimed at improving the nation. Earlier factions of the twentieth century lives of men and women in conflict situations. fought for separation from Thailand; evidence reported in this study indicates that the concerns Rationale for Study are with participation, justice, equality and according legitimacy to the distinctive regional Sanam Anderlini critiques conflict analysis identity and cultural practices, rather than on frameworks for focusing too much on the causes
[Show full text]
Guidelines for Creative Ecotourism Management of Bang Pu Community, Pattani Province, Thailand
Turkish Journal of Computer and Mathematics Education Vol.12 No.8(2021), 2369-2380 Research Article Guidelines for Creative Ecotourism Management of Bang Pu Community, Pattani Province, Thailand Jutatip Juneada, Arin Ngamniyomb, NattapatManirochanac a,b Faculty of Environmental Culture and Ecotourism, Srinakharinwirot University c Faculty of Business Administration For Society, Srinakharinwirot University a [email protected], b [email protected], c [email protected] Article History: Received: 10 January 2021; Revised: 12 February 2021; Accepted: 27 March 2021; Published online: 20 April 2021 Abstract: The objectives of this research were to 1) to study and analyze the potential of ecotourism resources of Bang Pu community, Pattani Province, 2) to study the needs of stakeholders to the creative ecotourism management of Bang Pu community, Pattani Province, 3) to study behavior and the needs of the Thai eco-tourists towards the ecotourism management model, and 4) to develop products and creative ecotourism activities of the Bang Pu community, Pattani Province.This mixed methods research applied the concept of ecotourism, creative tourism, development of tourism resources, participatory development, and tourism decisions as the research framework. The research area was Bang Pu district, Pattani province. The sample group consisted of 385 Thai ecotourists who were selected by the convenience sampling method. The key informants were 50 local stakeholders who were selected by the purposive sampling and snowball sampling methods. An in-depth interview and participant observation were used to collect the data. There were 5 types of research instruments which are: 1) questionnaires 2) the resource check list by using SWOT Analysis.
[Show full text]
Trafficking and Forced Labour of Thai Males in Deep-Sea Fishing
Mirror Foundation Mirror Anti-Human Trafficking Center Trafficking Anti-Human Thai Males in Deep-Sea Fishing Deep-Sea in Males Thai Trafficking and Forced Labour of of Labour Forced and Trafficking ปัญหาการค้ามนุษย์ และการบังคับใช้แรงงานไทยเพศชาย ในภาคประมงนอกน่านน้ำ ศูนย์ปฏิบัติการต่อต้านการค้ามนุษย์ มูลนิธิกระจกเงา Trafficking and Forced Labour of Thai Males in Deep-Sea Fishing Anti-Human Trafficking Center Mirror Foundation 1 Trafficking and Forced Labour of Thai Males in Deep-Sea Fishing Trafficking and Forced Labour of Thai Males in Deep-Sea Fishing Anti-Human Trafficking Center Mirror Foundation ISBN : 978-974-496-588-2 First published March 2011 Quantity 3,000 Copies Published by: Mirror Foundation, Anti-Human Trafficking Center 8/12 Viphavadi-Rangsit Ave. Ladyao, Chatuchak Bangkok 10900 2 Contents Acknowledgements........................................................................................................................ ii 1. Introduction............................................................................................................................... 1 1.1 Mirror Foundation study................................................................................................................ 2 1.2 Impact of the study......................................................................................................................... 3 1.3 Mirror Foundation.......................................................................................................................... 3 2. Thailand’s fishing sector............................................................................................................
[Show full text]
From the Tiger to the Crocodile RIGHTS Abuse of Migrant Workers in Thailand WATCH
Thailand HUMAN From the Tiger to the Crocodile RIGHTS Abuse of Migrant Workers in Thailand WATCH From the Tiger to the Crocodile Abuse of Migrant Workers in Thailand Copyright © 2010 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-602-0 Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org February 2010 1-56432-602-0 From the Tiger to the Crocodile Abuse of Migrant Workers in Thailand Summary ........................................................................................................................... 1 Key Recommendations ................................................................................................... 6 Maps .................................................................................................................................
[Show full text]
Persians and Shi'ites in Thailand
NALANDA-SRIWIJAYA CENTRE WORKING PAPER SERIES NO. 15 PERSIANS AND SHI’ITES IN THAILAND: FROM THE AYUTTHAYA PERIOD TO THE PRESENT Persians or Indo-Persians on a mural inside Wat Ko Kaeo Suttharam, Phetchaburi, Thailand (1734). Photo credit: Author Christoph Marcinkowski NALANDA-SRIWIJAYA CENTRE WORKING PAPER SERIES NO. 15 (Feb 2014) PERSIANS AND SHI’ITES IN THAILAND: FROM THE AYUTTHAYA PERIOD TO THE PRESENT Christoph Marcinkowski Dr Christoph Marcinkowski, award-winning German scholar of Islamic, Middle Eastern and Southeast Asian Studies, is a Senior Political Analyst based in Berlin, Germany. He has held numerous distinguished fellowships, such as at New York’s Columbia University, Switzerland’s University of Fribourg, Singapore’s Institute of Defence and Strategic Studies, the Asia Research Institute at the National University of Singapore, and the Asia-Europe Institute of Kuala Lumpur’s University of Malaya. Professor Marcinkowski has published numerous books, as well as more than 100 articles, commissioned book chapters, and encyclopedia entries. He is currently doing research for project on Shi’ite organisations in Germany and therewith connected security issues. Email: [email protected] The NSC Working Paper Series is published Citations of this electronic publication should be electronically by the Nalanda-Sriwijaya Centre of the made in the following manner: Institute of Southeast Asian Studies in Singapore. Christoph Marcinkowski, Persians and Shi’ites in Thailand: From the Ayutthaya Period to the Present, © Copyright is held by the author or authors of each Nalanda-Sriwijaya Centre Working Paper No Working Paper. 15 (Feb 2014), http://www.iseas.edu.sg/nsc/ documents/working_papers/nscwps015.pdf NSC Working Papers cannot be republished, reprinted, or NSC WPS Editors: reproduced in any format without the permission of the paper’s author or authors.
[Show full text]