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Invisible Politics an Introduction to Contemporary Communisation

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Invisible Politics an Introduction to Contemporary Communisation The Anarchist Library (Mirror) Anti-Copyright Invisible Politics An Introduction to Contemporary Communisation John Cunningham 29 September 2009 0 In the wake of the organised left and the demise of working class self-identity, communisation offers a para- doxical means of superseding capitalism in the here and now whilst abandoning orthodox theories of revolution. John Cunningham reports from the picket line of the ‘human strike’ John Cunningham As we apprehend it, the process of instituting Invisible Politics communism can only take the form of a collection An Introduction to Contemporary Communisation of acts of communisation, of making common 29 September 2009 0 such-and-such space, such-and-such-machine, such-and-such-knowledge. Retrieved on 2021-07-11 from 1 ttps://www.metamute.org/editorial/articles/invisible-politics-introduction-to-contemporary-communisation— The Invisible Committee, Call, 2004 Featured in Mute Vol 2, No. 14 − Disorder/Colony/Collapse. usa.anarchistlibraries.net 1 Anonymous, Call, 2004, UK, no imprint, p.66. PDF available here: http://zinelibrary.info/call The critique of capital, and speculation around the form and to formulate projects of secession which, however doomed to content of communism, always seems to oscillate between a failure, seem necessary as breathing spaces. Overstated as in- historical materialist science on the one hand and the elabora- surrectionary projects, such secession is a little optimistic as to tion of new forms of subjectivity and affectivity on the other. its chances of even escaping capital, never mind overcoming Even Marx, while infinitely more familiar as a close analyst of it. Simultaneously, the theoretical analysis of Theorie Commu- capital, had early moments of Fourier-style abandon when he niste and Dauvé/Nesic seems lacking in the necessary juncture attempted to elaborate the more mutable subjective content of of events to make anything other than potential interventions. a communist society. The dissolution of wage labour would Pessimism in the face of contemporary capital’s ability to adapt make would probably be the best approach, but pessimism tempered with an awareness of the subjective and theoretical possibilities it possible for me to do one thing today and an- offered by the various theories of communisation. Benjamin other tomorrow, to hunt in the morning, fish in wrote that ‘The destructive character sees nothing permanent. the afternoon, rear cattle in the evening, criticise But for this very reason he sees ways everywhere.’45 Maybe in after dinner […].2 this complex allegorical figure something like the use value of theories such as communisation resides. This suggests a society wherein circuits of affectivity arees- tablished that are no longer based upon the exigencies of value production — even if I personally prefer communist utopia as idleness to Marx’s endless activity. Of course, this is one of the John Cunningham <coffeescience23 AT yahoo.co.uk>is rare instances where Marx speaks in the future tense, leaving a sometime writer and occasional wage labourer who aside the messiness of the transition from capitalism. Recently, lives in South London a series of texts from the milieu around the French journal Tiqqun — primarily Call, How is to be Done?, The Coming In- surrection — have reintroduced this question of the subjective content of communism in a way that might restore a specula- tive aspect to the critique of capital.3 These are not theoretical 2 Karl Marx and Frederick Engels, The German Ideology, London: Lawrence and Wishart, 1996, p.54. 3 Tiqqun was a French journal published between 1999 and 2001. The term is the French transliteration of a Hebrew/Kabbalistic word for redemp- tion, an obvious reference towards the Benjamin and Agamben influenced model of messianic politics to which this strand of communisation sub- scribes. There were two issues and associated books such as Theorie du Bloom, Theorie de la Jeune Fille and later texts such as The Coming Insur- rection. More Tiqqun and related material is available at the following: 45 Walter Benjamin, Selected Works, Volume 2, Cambridge, MA: Belk- http://www.tiqqun.info/ ; http://www.bloom0101.org/tiqqun.html ; http:// nap/ Harvard, 1999, p.541. 2 19 to the destructive impulses of both the political and artistic 20th texts per se, more inspirational ‘How To’ manuals for the elab- century avant gardes.42 oration of communisation as subjective and conceptual seces- What relation might this active nihilism have to the more sion from both capital and the left. As Call states, ‘Nothing can general economic violence of communisation as the suspen- happen that does not begin with a secession from everything sion and destruction of production? Communisation in what- that makes this desert grow.’4 This discursive distance from ever form always seems caught in a tension between an im- the more traditional ultra-left positions on communisation is manent supersession of capital, the gradual proliferation of also reflected in dense, poetic prose that establishes anaffin- struggles that breach the limits of party, self management and ity with possible precursors in revolt such as Dada, Surrealism workplace organisation, and the radical break, the institution and Bataille. The development of the thesis of communisation of what Benjamin termed ‘the real state of exception’ in oppo- within the ultra-left was always part of an attempt to shiftaway sition to the state of exception imposed by the sovereignty of from the traditional programmatic forms of the party and the the state.43 This two-fold rhythm of communisation is paral- union towards an engagement with forms of resistance rising leled by the tension that’s evident, in any attempt to theorise immanently from the social relation of capital, such as wildcat and practise it in the present, between a subjective activity and strikes. What might be at stake in a restating of the question of a more objective analysis of capital. Marx’s concept of Gewalt communisation as radical subjectivist secession against the of- might be a good way to grasp the imbrication of different forms ten discredited ideological formulas of anti-capitalist milieus? of force and power within communisation. Luca Basso reads It’s best to consider this question alongside the series of texts Gewalt, a complex term meaning both violence and power, as presented by Endnotes that ably document the continued elab- being present in Marx’s formulation of the originary violence oration of communisation within the French ultra-left by pre- of capital as primitive accumulation, a violence that is repeated senting a series of texts by Gilles Dauvé and Theorie Commu- politically by the state as the imposition of wage labour. He niste.5 Both are rooted in the diverse groupuscles of the French quotes Étienne Balibar as characterising it as ‘violence of eco- far left in the 1970s that shared a fidelity to 1968 ofwhomDe- nomics, the economics of violence’, violence being immanent bord and the Situationists remain the most renowned.6 Dauvé to capital as exploitation.44 and Theorie Communiste retain a commitment to communisa- Attempts to formulate communisation contest this by posit- ing an oppositional Gewalt that would break with capital polit- www.bloom0101.org/translations.html . A good article on the Tarnac 9 case ically and economically. Given the day to day Gewalt of con- and the controversy around The Coming Insurrection is Alberto Toscano’s temporary capital it is not surprising that there are attempts ‘The War Against Pre-Terrorism’ available at http://slash.interactivist.net/ node/11805 4 Call, op. cit., p.33. 42 See ‘The Problem of the Head’, http://libcom.org/library/problem- 5 Endnotes, Brighton, UK, 2008. For texts and ordering details see the head , a Tiqqun text that illuminates their relation to avant-gardes from Sur- following: http://endnotes.org.uk/ . The introduction is a great account of realism to the Red Brigades. the genealogy of communisation in the French ultra-left though it doesn’t 43 Walter Benjamin, Selected Works, Volume 1, Cambridge, MA: Belk- engage with Tiqqun. nap/ Harvard, 1996, p.236. 6 For further details on the milieu out of which communisation arose, 44 Luca Basso, ‘The Ambivalence of Gewalt in Marx and Engels: On this interview with Giles Dauvé is useful: http://www.riff-raff.se/en/7/ Balibar’s Interpretation’ in Historical Materialism 17 (2009), p.220. gd_corr.php 18 3 tion but diverge sharply around questions of agency and his- railways in solidarity with prison revolts. Or, as they stated tory. What remains under-theorised in both Dauvé’s human- succinctly ‘of shitting on this world with its prisons.’38 There’s ist Marxism and Theorie Communiste’s more recently formu- always a risk with such illegalism that it reifies something like lated Marxist structuralism is any real problematisation of the gang culture in a simple inversion of spectacular hysteria, but production of subjectivity within capital. An insertion of this at least The Coming Insurrection‘s evocation of the November question might illuminate the impasse faced by these more her- 2005 revolt in the banlieues restores a sense of agency to what metic theoretical critiques of capital. In sketching out the con- were routinely decried as criminal acts within mainstream pol- tours of contemporary theories of communisation, a constella- itics. In the fairly early Tiqqun text ‘Theses on the Imaginary tion composed of questions around subjectivity, negation, his- Party’, this illegalism extends
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