COGNITIVE LEVELS of EVOLUTION: from Pre-Rational to Meta-Rational
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World-Systems Evolution and Global Futures
World-Systems Evolution and Global Futures Series Editors Christopher Chase-Dunn, University of California, Riverside, CA, USA Barry K. Gills, Political and Economic Studies, University of Helsinki, Helsinki, Finland Leonid E. Grinin, National Research University Higher School of Economics, Moscow, Russia Andrey V. Korotayev, National Research University Higher School of Economics, Moscow, Russia This series seeks to promote understanding of large-scale and long-term processes of social change, in particular the many facets and implications of globalization. It critically explores the factors that affect the historical formation and current evolu- tion of social systems, on both the regional and global level. Processes and factors that are examined include economies, technologies, geopolitics, institutions, conflicts, demographic trends, climate change, global culture, social movements, global inequalities, etc. Building on world-systems analysis, the series addresses topics such as globali- zation from historical and comparative perspectives, trends in global inequalities, core-periphery relations and the rise and fall of hegemonic core states, transnational institutions, and the long-term energy transition. This ambitious interdisciplinary and international series presents cutting-edge research by social scientists who study whole human systems and is relevant for all readers interested in systems approaches to the emerging world society, especially historians, political scientists, economists, sociologists, geographers and anthropologists. More information about this series at http://www.springer.com/series/15714 Cadell Last Global Brain Singularity Universal History, Future Evolution and Humanity’s Dialectical Horizon Cadell Last Vrije Universiteit Brussel Brussels, Belgium ISSN 2522-0985 ISSN 2522-0993 (electronic) World-Systems Evolution and Global Futures ISBN 978-3-030-46965-8 ISBN 978-3-030-46966-5 (eBook) https://doi.org/10.1007/978-3-030-46966-5 # Springer Nature Switzerland AG 2020 This work is subject to copyright. -
Guide to the Systems Engineering Body of Knowledge (Sebok) Version 1.3
Guide to the Systems Engineering Body of Knowledge (SEBoK) version 1.3 Released May 30, 2014 Part 2: Systems Please note that this is a PDF extraction of the content from www.sebokwiki.org Copyright and Licensing A compilation copyright to the SEBoK is held by The Trustees of the Stevens Institute of Technology ©2014 (“Stevens”) and copyright to most of the content within the SEBoK is also held by Stevens. Prominently noted throughout the SEBoK are other items of content for which the copyright is held by a third party. These items consist mainly of tables and figures. In each case of third party content, such content is used by Stevens with permission and its use by third parties is limited. Stevens is publishing those portions of the SEBoK to which it holds copyright under a Creative Commons Attribution-NonCommercial ShareAlike 3.0 Unported License. See http://creativecommons.org/licenses/by-nc-sa/3.0/deed.en_US for details about what this license allows. This license does not permit use of third party material but gives rights to the systems engineering community to freely use the remainder of the SEBoK within the terms of the license. Stevens is publishing the SEBoK as a compilation including the third party material under the terms of a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported (CC BY-NC-ND 3.0). See http://creativecommons.org/licenses/by-nc-nd/3.0/ for details about what this license allows. This license will permit very limited noncommercial use of the third party content included within the SEBoK and only as part of the SEBoK compilation. -
What Can Architecture Learn from Ecological Systems?
Interweaving Architecture and Ecology – A Theoretical Perspective Or: What can architecture learn from ecological systems? Batel Dinur Abstract This paper is part of an on-going research which attempts to reveal whether an analogy between ecology and architecture can benefit architectural design and if so, then in what ways. The analogy is done through an interpretation of three ecological principles which define the organization of living systems and then attempts to reveal how these three ecological principles may be implemented in architecture. The paper firstly describes the problem at hand and the need for a new model for architecture which may be better informed by the study of ecological systems. It then elaborates on the definition of the three ecological principles (fluctuations, stratification, and interdependence) which were chosen for investigation because they define the organization of living systems and therefore may be relevant as a basis for an analogy between ecology and architecture. The paper then presents brief examples of the current and possible further realization of these ecological principles in architecture. Keywords: ecology, architecture, living systems’ organization, process, fluctuations, stratification, interdependence. Introduction In this paper I will try to illuminate how an ecological understanding of systems may contribute to architectural design. An ‘ecological understanding of systems’ means to understand how the components of a living system function together and make the system what it is. My question is whether a better understanding of these living processes may move architecture away from a perceived obsession with the static object, and into a more dynamic system? My argument is that a truly environmental architecture cannot be reached through the refinement of the static object alone, but must address complex interactions, and that these might be best informed through a study of ecology. -
Evolutionary Transitions: Foundation for an Evolutionary-Systemic Worldview
Research proposal submitted to the FWO by F. Heylighen, W. Callebaut and J. Bernheim: Evolutionary transitions: foundation for an evolutionary-systemic worldview BACKGROUND AND MOTIVATION Fast technological developments and the process of globalisation bring about an entangled dynamic of contradictory forces: integration and differentiation, competition and co- operation, individualism and solidarity. Our society seems to be in a very unstable transitional phase, so that it is difficult to conceive how the desired result—a sustainable, integrated world system respecting individual and collective diversity (Heylighen, 2003; Stewart, 2000)—will come about. The ever accelerating changes and growing complexity in society produce a lot of uncertainty, anxiety, and alienation (Geyer, 1992). Sociological research seems to indicate that the feelings of insecurity and distrust are strongest among the people who least profess belief in a religious or philosophical world view (Elchardus, 1998). Psychologists researching life satisfaction, on the other hand, have found that having such beliefs increases well-being, by providing a sense of life's meaning, feelings of hope and trust, a long-term perspective on life's woes, and a sense of belonging to a larger whole (Myers, 1993). World views offer a coherent set of answers to these universal issues (Aerts, Apostel et al., 1994; Heylighen, 2000b). However, the traditional systems of belief (religions, such as Catholicism, or ideologies, such as communism) seem to have been eroded by deep-going social changes. Although scientific knowledge has perhaps played the most important part in this loss of authority, science itself offers a meagre alternative, as it does not provide unequivocal answers to the ultimate questions, and is fragmented into ever more specialist subdisciplines, thus losing view of the whole. -
Information Systems Foundations Theory, Representation and Reality
Information Systems Foundations Theory, Representation and Reality Information Systems Foundations Theory, Representation and Reality Dennis N. Hart and Shirley D. Gregor (Editors) Workshop Chair Shirley D. Gregor ANU Program Chairs Dennis N. Hart ANU Shirley D. Gregor ANU Program Committee Bob Colomb University of Queensland Walter Fernandez ANU Steven Fraser ANU Sigi Goode ANU Peter Green University of Queensland Robert Johnston University of Melbourne Sumit Lodhia ANU Mike Metcalfe University of South Australia Graham Pervan Curtin University of Technology Michael Rosemann Queensland University of Technology Graeme Shanks University of Melbourne Tim Turner Australian Defence Force Academy Leoni Warne Defence Science and Technology Organisation David Wilson University of Technology, Sydney Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/info_systems02_citation.html National Library of Australia Cataloguing-in-Publication entry Information systems foundations : theory, representation and reality Bibliography. ISBN 9781921313134 (pbk.) ISBN 9781921313141 (online) 1. Management information systems–Congresses. 2. Information resources management–Congresses. 658.4038 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Brendon McKinley with logo by Michael Gregor Authors’ photographs on back cover: ANU Photography Printed by University Printing Services, ANU This edition © 2007 ANU E Press Table of Contents Preface vii The Papers ix Theory Designing for Mutability in Information Systems Artifacts, Shirley Gregor and Juhani Iivari 3 The Eect of the Application Domain in IS Problem Solving: A Theoretical Analysis, Iris Vessey 25 Towards a Unied Theory of Fit: Task, Technology and Individual, Michael J. -
Cosmic Evolutionary Philosophy and a Dialectical Approach to Technological Singularity
Cosmic Evolutionary Philosophy and a Dialectical Approach to Technological Singularity Cadell Last Evolution, Cognition, and Complexity (ECCO) group cadelllast.com The philosophy of cosmic evolution provides a worldview for thinking about the human position and relationship to universal processual dynamics. This evolutionary process is conceptualized as a network of relations with a specific astrophysical singularity origin as the first cause in a progressive complexification of organization from sub-atomic particles to human civilization. Throughout this complexification of organization key events are identified as representing qualitative phase transitions where new relations form emergent integrated ordered wholes. The hypothesized/anticipated next stage of cosmic evolutionary imminence is often described by futurists as a technological singularity where complex organization generated by scientific knowledge in the form of artificial general intelligence and distributed digital networks create an integrated ordered whole beyond any previous known level of complexity. This paper does not challenge this hypothesis/anticipation but rather seeks to reframe the human position and relationship to such processes by approaching technological singularity from the internal subjective view of the conscious ideational landscape of human mind in-itself via the triadic logic of negative dialectics ((1) abstract, (2) transform, (3) concrete). Consequently, such a view focuses on the motion of embodied cognitive processes teleodynamically oriented towards ideal real attractor states. From this works the fundamental chaos, uncertainty, and unpredictability of the future is situated next to a structural analysis of the ordered intention, goal-directedness, and value-laden cognitive motion that we can observe on the abstract horizon of human becoming. !1 Sections: 1. Philosophy of Cosmic Evolution……………………………………………………………..3 2. -
What Is Systems Theory?
What is Systems Theory? Systems theory is an interdisciplinary theory about the nature of complex systems in nature, society, and science, and is a framework by which one can investigate and/or describe any group of objects that work together to produce some result. This could be a single organism, any organization or society, or any electro-mechanical or informational artifact. As a technical and general academic area of study it predominantly refers to the science of systems that resulted from Bertalanffy's General System Theory (GST), among others, in initiating what became a project of systems research and practice. Systems theoretical approaches were later appropriated in other fields, such as in the structural functionalist sociology of Talcott Parsons and Niklas Luhmann . Contents - 1 Overview - 2 History - 3 Developments in system theories - 3.1 General systems research and systems inquiry - 3.2 Cybernetics - 3.3 Complex adaptive systems - 4 Applications of system theories - 4.1 Living systems theory - 4.2 Organizational theory - 4.3 Software and computing - 4.4 Sociology and Sociocybernetics - 4.5 System dynamics - 4.6 Systems engineering - 4.7 Systems psychology - 5 See also - 6 References - 7 Further reading - 8 External links - 9 Organisations // Overview 1 / 20 What is Systems Theory? Margaret Mead was an influential figure in systems theory. Contemporary ideas from systems theory have grown with diversified areas, exemplified by the work of Béla H. Bánáthy, ecological systems with Howard T. Odum, Eugene Odum and Fritj of Capra , organizational theory and management with individuals such as Peter Senge , interdisciplinary study with areas like Human Resource Development from the work of Richard A. -
Global Brain Institute
GLOBAL BRAIN INSTITUTE Global Brain FAQ Prepared by: Cadell Last, Francis Heylighen Latest update: 23 Apr 2016 ! ! ! ! ! ! ! GLOBAL BRAIN INSTITUTE GLOBAL BRAIN FAQ ! 1.0 Global Brain: ! 1.1 What is the Global Brain? We describe the Global Brain (GB) as a distributed intelligence emerging from the collective interactions of humans and their information and communication technologies (ICT) which are connecting all peoples and machines into one network (1, 2). This network in its future form could be more intelligent and coherent than the current structure of the Internet with the capability to coordinate the necessary functional operations of human civilization via processes of self-organization (i.e. human civilization organized without central-hierarchal forms). Such a system will represent a qualitatively new level of complexity and organization — a new metasystem (3, 4) — which will allow humans to solve planetary problems (i.e. global warming, socioeconomic inequality), consequently opening up the possibility space for new levels of freedom and opportunity (5, 6). 1.2 What is the history of the Global Brain? Social and technological theorists throughout the modern age have developed concepts related to the future emergence of a higher planetary intelligence/consciousness (7). For example, palaeontologist Pierre Teilhard de Chardin proposed the concept of a “noosphere” describing a future planetary sphere of consciousness emerging from the integration of all human minds (8) and writer H.G. Wells proposed the concept of a “world brain” describing a global encyclopedia that automatically updated and synthesized all knowledge making it accessible to all humans (9). Physicist Peter Russell first introduced the specific term “Global Brain” in an influential book of the same title hypothesizing that the information age would be most fundamentally characterized by the formation of a planetary brain-like structure which would enable a utopian spiritual revolution (10). -
What IS Systems Science?
What is Systems Science? Systems Science constitutes a somewhat fuzzily defined academic domain, that touches virtually all traditional disciplines, from mathematics, technology and biology to philosophy and the social sciences. It is more specifically related to the recently developing "sciences of complexity", including AI, neural networks, dynamical systems, chaos, and complex adaptive systems. Systems science argues that however complex or diverse the world that we experience, we will always find different types of organization in it, and such organization can be described by concepts and principles which are independent from the specific domain at which we are looking. Hence, if we would uncover those general laws, we would be able to analyze and solve problems in any domain, pertaining to any type of system. The systems approach distinguishes itself from the more traditional analytic approach by emphasizing the interactions and connectedness of the different components of a system. Although the systems approach in principle considers all types of systems, it in practices focuses on the more complex, adaptive, self-regulating systems which we might call "cybernetic". Many of the concepts used by system scientists come from the closely related approach of cybernetics: information, control, feedback, communication... In its present incarnation of "second- order cybernetics", its emphasis is on how observers construct models of the systems with which they interact*. Systems theory studies organization independent of the substrate in which it is embodied and is focused on the structure of systems and their models. ... from Principia Cybernetica Web http://pespmc1.vub.ac.be/ * This interaction demands the study of uncertainty, complexity, knowledge discovery, informatioin, decision making, formal concept analysis, dynamics and evolution. -
Living Cognitive Society: Adigital'world of Views
Living Cognitive Society: a `digital' World of Views Viktoras Veitas [email protected] David Weinbaum (Weaver) [email protected] July 3, 2018 Abstract The current social reality is characterized by all-encompassing change, which disrupts existing social structures at all levels. Yet the prevailing view of society is based on the ontological primacy of stable hierarchical structures, which is no longer adequate. We propose a conceptual framework for thinking about a dynami- cally changing social system: the Living Cognitive Society. Importantly, we show how it follows from a much broader philosophical framework, guided by the theory of individuation, which emphasizes the importance of relationships and interactive processes in the evolution of a system. The framework addresses society as a living cognitive system { an ecology of interacting social subsystems { each of which is also a living cognitive system. We argue that this approach can help us to conceive sustainable social systems that will thrive in the circumstances of accel- erating change. The Living Cognitive Society is explained in terms of its fluid structure, dynamics and the mechanisms at work. We then discuss the disruptive effects of Information and Communication Technologies on the mechanisms at work. We conclude by delineating a major topic for future research { dis- tributed social governance { which focuses on processes of coordination rather than on stable structures within global society. Keywords: cognitive system, living society, information and communica- tion technologies, future social governance, individuation, cognitive develop- arXiv:1602.08388v1 [cs.CY] 26 Oct 2015 ment. 1 Introduction Today's society and life in general are characterized by all-encompassing fast change and movement. -
Last, C. 2014. Human Metasystem Transition Theory (HMST)
*This is a Working Paper currently under academic peer review. Citation: Last, C. 2014. Human Metasystem Transition Theory (HMST). Working Paper, 1-15. cadelllast.com. Human Metasystem Transition Theory (HMST) By Cadell Last ABSTRACT Metasystem transitions are events representing the evolutionary emergence of a higher level of organization and complexity. Such events have occurred several times throughout the history of life (e.g., emergence of life, multicellular life, sexual reproduction). The emergence of new levels of organization and complexity has also occurred within the human system three times (e.g., hunting, agriculture, industry). There are several common system-level patterns that are shared by human metasystem transitions (HMST), which I believe are fundamental to understanding the nature and evolution of our system, as well as our future development. First, HMST always occur via the exploitation of a new energy source and the evolution of a new communication medium. Second, HMST always lead to the ability to form stable agent transportation networks over larger geographical areas and with more agents. In this framework, the nature of energy, communication, and transportation changes within HMST represent three theoretical pillars. Finally, the timing between HMST decrease and the diffusion time of transitions increase, both in an exponential fashion. In this paper I propose that the three HMST pillars, along with exponential timing and diffusion patterns form the basis for a theory of human metasystem transitions. Furthermore, this theory may have practical application in understanding the future of the human system and the nature of the next HMST. 1 1. Metasystem transitions Metasystem transitions (MST) are major evolutionary events that allow for the emergence of complexity in living systems (Turchin 1977). -
Future Evolution of Consciousness
ECCO Working paper, 2006-10, version 1: November 24, 2006 A later version of this paper was published in the Journal of Consciousness Studies (2007: Vol 14; Pp. 58-92) THE FUTURE EVOLUTION OF CONSCIOUSNESS John STEWART1 The Evolution, Complexity and Cognition Group, Free University of Brussels. ABSTRACT. What potential exists for improvements in the functioning of consciousness? The paper addresses this issue using global workspace theory. According to this model, the prime function of consciousness is to develop novel adaptive responses. Consciousness does this by putting together new combinations of knowledge, skills and other disparate resources that are recruited from throughout the brain. The paper’s search for potential improvements in the functioning of consciousness draws on studies of the shift during human development from the use of implicit knowledge to the use of explicit (declarative) knowledge. These studies show that the ability of consciousness to adapt a particular domain improves significantly as the transition to the use of declarative knowledge occurs in that domain. However, this potential for consciousness to enhance adaptability has not yet been realised to any extent in relation to consciousness itself. The paper assesses the potential for adaptability to be improved by the conscious adaptation of key processes that constitute consciousness. A number of sources (including the practices of religious and contemplative traditions) are drawn on to investigate how this potential might be realised. 1. INTRODUCTION An improved capacity to develop novel adaptive responses has often been given as the reason why evolution favoured the emergence of consciousness. Consciousness is increasingly seen as a process that confers evolutionary advantage by enhancing the ability of an organism to discover new and better behavioural adaptations (Baars 1988; Dennett 1991; Metzinger 2003 and DeHaene and Naccache 2001).