Bell Tower 2013-12

Total Page:16

File Type:pdf, Size:1020Kb

Load more

TThehe BBellell TowerTower DDecember,ecember, 22013013 NNederlandederland CCommunityommunity PPresbyterianresbyterian CChurchhurch A CCongregationongregation ofof caringcaring friendsfriends aandnd nneighborseighbors . ggrowingrowing ttoo lliveive oourur motto:motto: oopenpen doors,doors, oopenpen mminds,inds, oopenpen hheartsearts Advent Thank You... ...to all of you who helped hang the greens, decorate the tree and put on a great potluck lunch on the first Sunday of Advent. Also, there would have been no tree to decorate without the adult and youth stalwarts who cut the tree, hauled it to the church and set it up for those who decorated it. CCONTENTSONTENTS AAdventdvent GreeningGreening 1 YYouthouth GroupGroup 3 AAlternativelternative GGivingiving 2 SSermonsermons OOnlinenline 3 CChristmashristmas SServiceservices 2 AAnnouncementsnnouncements 3 NNewew MMemberember ClassClass 2 AAnniversariesnniversaries 3 FFellowshipellowship hhelpelp 2 PPrayersrayers 3 PPotluckotluck PPhotoshotos 2 HHistoryistory ofof thethe RobeRobe 4 GGeneraleneral AAssemblyssembly 3 NNCPCCPC LeadershipLeadership 4 MMissionission ReportReport 3 BBirthdaysirthdays 4 Future accompanists in training AAboutbout CChristianityhristianity 3 BBookook SStudytudy 4 Tree cutting crew at Lutz home while a couple others chatted While some were hanging the greens and decorating the tree, the choir was practic- and sorted various Christmas ing for Advent and Christmas Eve services–all are welcome; contact Emily Haynes– tree decorations by the piano. Alternative Christmas Giving South American family a set of fi ve Christmas Services So much of Christmas these days is chickens for $25; help a Sudanese village with a treadle pump for $65; The Christmas Season begins with buying and getting stuff . Th ere’s nothing Advent on December 1st. Each Sunday wrong with sweaters and electric shavers feed a Presbyterian Young Adult Volunteer (our faith tradition’s we will light candles for Hope, Peace, and stockings full of candy; but Jesus Joy & Love. came to give himself, and to inspire us version of Peace Corps) for a month to help those in need. Here are a few fforor $100. On Christmas Eve we will have opportunities at NCPC, for you to share two worship services: 5 p.m. will in some alternative giving. appeal especially to children and the festive folks; with 6:30 p.m. for a more Go to www.pcusaspecialoff erings. contemplative mood. com to order your Christmas cards. Th ey are attractive, may be New Member Class customized to your wishes, and 100% Are you interested in joining the church of the proceeds support a variety of as a formal member? In early 2014 we will Presbyterian mission initiatives: local have a series of New Member gatherings, and global peacemaking, ministry to from 9-9:45 on three Sunday mornings at-risk children, continued disaster (date TBD). No tests or homework; this is recovery, hunger relief, empowering simply to help us get to know each other, the poor, and more! to learn about the history and ministry of NCPC, and to think about what it means During worship on Dec 22, you to be a Presbyterian Christian. can join tens of thousands of Presbyterians in contributing to the Christmas Joy Off ering. 50% Sunday Fellowship of the off ering supports education If you can make and leadership development at coff ee, set out some Presbyterian-related racial and ethnic cookies, and fi ll colleges and schools; and 50% of the a dishwasher, we off ering supports retired pastors and need your help church workers in need. with Sunday At both Christmas Eve services, Fellowship! Th e the off ering will support our sign-up sheet is outside the kitchen. congregation’s Deacon’s Fund, which Hanging of the Greens supports local neighbors in need. Potluck We help folks with all sorts of issues, Lots of good food and from food to health care, vehicle great conversations at reliability to electricity bills, warm the December 1 potluck. clothes to baby supplies. Th is little bit Next potluck in January. of support can go a long way. Give to the Nederland Food Pantry in someone’s honor. Th e pantry does much more than simply providing food for those in our community who are in need. A donation of $10 may be used to obtain cleaning supplies for four families. A donation of $25 can provide a whole month of meals for a family; $50 can provide fresh fruits and vegetables for many people; $100 might help a family with a dental or utility bill. Check out the Presbyterian Catalog of Gift s you can give in people’s honor at www.presbyteriangift s.org! Supply a south Asian farmer with reliable tools for only $10; give a General Assembly Report from the Mission Team Next June 14-21 Th e Human Services Resource Fair, that distribution of food baskets and toys from in Detroit, leaders was held at the Nederland Community 9am-noon. If you’re able to help you can from all across our Center on Saturday, Nov 16, was a contact me at Dennis.W.Whalen@gmail. Presbyterian Church (USA) will gather huge success. Th ere were free fl u shots com. at our biannual General Assembly. Each provided by Dr Camarata and funded by Th ere is one negative item to report. presbytery sends a few pastors, elders and the Nederland Food Pantry; free water Th e food that has been provided by young adult advisors to make decisions well testing kits provided by Boulder the Temporary Emergency Assistance about the future of the denomination. County Public Health; Coupons for King Program (TEFAP), formerly USDA, has Delegate nomination forms are available Soopers provided by Catholic Charities; not been available for the past couple at www.plainsandpeaks.org/documents. food bags provided by the Emergency months due to some yet to be clarifi ed Family Assistance Association; Mountain legal requirements that Boulder County Teaching About Christianity Family Health; low cost mental services Community Food Share is addressing. At Nederland Middle/High School on provided by Peak to Peak Counseling; Hopefully this issue will be resolved December 4th, Hansen will participate along with the involvement of several soon. Due to the fl ooding the number in No Place For Hate’s Diversity Day, by other agencies including other low cost of households served by the Nederland teaching our area kids about Christianity. Mental Health services and Boulder Food Pantry has grown to nearly 300 Th en, he’ll lead a program about faith County Care Connect. In addition households a month, and the need for for a number of Cub Scouts on Dec 10th. the Food Pantry was open as usual on food to distribute is critical. If you have youngsters at home, use this Saturdays, and provided food to several Please remember our Never Ending holiday season to talk to them about households. Food Drive and, when you’re able, bring our distinct faith traditions, and how to Coming in December, in addition to the non expired food items to the church for be forthright and polite in a world of so Food Pantry’s open hours on Th ursday distribution. Also, remember you can many belief systems. December 5th and every Saturday from also donate money by writing a check to NCPC on Facebook – Have you liked 10-noon, will be the Christmas Food the Nederland Food Pantry and placing it us on Facebook? We are at 97 likes; you Basket and toy distribution on Saturday, in to the collection plate. could put us over the century mark! If December 14. We’re always seeking — Dennis Whalen, Mission Elder you have liked us, check your settings to volunteers, and can especially use added Home 303.642.1435, Mobil 303.862.1501 make sure you get all our updates. help for the Saturday, December 14 Coffee at Buffalo Bills ― Every Tuesday morning at 9, a motley group of Youth Group Violet Aandres; Judy An- folks gather for coff ee to discuss who we Teenagers gathered for a number of derson; Becky Binge; Shirley are as a church, what we are called to do fun events in November! Th e Highlands Filer; Megen Stadele; Joye Stanich; Robyn Wysong; next, and how to move toward it. Come, High School Retreat taught about our life for those who are unable as a journey with God. We partnered with join the ongoing conversation! to worship with us on a regular basis; and for The Session will meet Sunday, St Andrew Presbyterian in Boulder for a those serving in the military. December 15, following fellowship aft er mission project: to rake leaves and clean a worship. basement for a 95 year old woman whose Sermons Online house fl ooded. Th en we had a game When we launch the new website, links The Annual Congregation Meeting night, where Hansen had no mercy… will make it will be very easy to listen will convene following the worship to sermons online. Until then, service on January 12. For December we are gathering for lunch and conversation at the church on the 8th you can fi nd them at YouTube. The December Newsletter deadline at 11:30, a School’s-Out Lock-In at the com, by searching for “Hansen is Friday, December 27. church on the 20th at 6:30, and Snow Day Wendlandt”. By clicking on his name, you The Never Ending Food Drive on the 31st at 9 am! will be directed to Hansen’s channel with dozens of videos and sermons. keeps on keeping on d Wes Stiefer, II is in there somewhere because of your generous participation. It’s “never ending” because poverty and hunger keep rolling along in this nation of ours. Hmm, time to rethink our systems? December Anniversaries! 24 Charlene & Gaylord Morrison 27 Martha Ann & Charles Hogrefe 31 Jaydene Morrison & Russ Peterson History of the Robe hesitate about the immediate relevance of In some churches pastors wear God, robes can be barriers to faith.
Recommended publications
  • The Korean-American Methodists' Response to the UMC Debate Over

    The Korean-American Methodists' Response to the UMC Debate Over

    religions Article Loving My New Neighbor: The Korean-American Methodists’ Response to the UMC Debate over LGBTQ Individuals in Everyday Life Jeyoul Choi Department of Religion, University of Florida, Gainesville, FL 32611, USA; [email protected] Abstract: The recent nationwide debate of American Protestant churches over the ordination and consecration of LGBTQ clergymen and laypeople has been largely divisive and destructive. While a few studies have paid attention to individual efforts of congregations to negotiate the heated conflicts as their contribution to the denominational debate, no studies have recounted how post-1965 immigrants, often deemed as “ethnic enclaves apart from larger American society”, respond to this religious issue. Drawing on an ethnographic study of a first-generation Korean Methodist church in the Tampa Bay area, Florida, this article attempts to fill this gap in the literature. In brief, I argue that the Tampa Korean-American Methodists’ continual exposure to the Methodist Church’s larger denominational homosexuality debate and their personal relationships with gay and lesbian friends in everyday life together work to facilitate their gradual tolerance toward sexual minorities as a sign of their accommodation of individualistic and democratic values of American society. Keywords: homosexuality and LGBTQ people; United Methodist Church; post-1965 immigrants; Korean-American evangelicals Citation: Choi, Jeyoul. 2021. Loving My New Neighbor: The Korean-American Methodists’ Response to the UMC Debate over 1. Introduction LGBTQ Individuals in Everyday Life. The discourses of homosexuality and LGBTQ individuals in American Protestantism Religions 12: 561. https://doi.org/ are polarized by the research that enunciates each denomination’s theological stance 10.3390/rel12080561 and conflicts over the case studies of individual sexual minorities’ struggle within their congregations.
  • Dcom Candidacyprocess

    Dcom Candidacyprocess

    Steps into Licensed & Ordained Ministry Steps into Licensed and Ordained Ministry • The charge conference will vote whether to recommend (¶311, 2008 Book of Discipline) the candidate to the district committee on ordained Candidacy for ordained ministry is the first formal step ministry. The recommendation must be confirmed by a toward ordination as a deacon or an elder or licensing in The two-thirds majority vote. United Methodist Church. Certified Candidacy Inquiring about Candidacy • In order to be certified, the candidate will request to meet • Persons exploring a call to licensed or ordained ministry with the district committee for an interview and approval should contact the pastor of their local church, another as a certified candidate. The following must be completed elder or deacon, or the district superintendent of the and/or prepared prior to the meeting: district in which their United Methodist setting is located ○ a written response to questions regarding God’s call to inquire about the candidacy process. and the role of the church in the call, formative • As people begin considering the candidacy process they Christian experiences, beliefs as a Christian, gifts for are encouraged to use resources such as The Christian as ministry and present understanding of the call to Minister and the Ministry Inquiry Process to learn more ministry as deacon, elder, or licensed ministry; about the ways they can serve. These resources are ○ required psychological reports, credit checks, criminal available from Cokesbury, 1-800-672-1789 or
  • In the United Methodist Church, Clergy

    In the United Methodist Church, Clergy

    Terms and Definitions Appointed / Appointment: In the United Methodist Church, clergy (ordained or licensed) are sent out to serve by the Bishop, in consultation with the Superintendents, pastors and local churches. Clergy are appointed by the bishop on a yearly basis. The church or charge to which they are sent is the appointment. Appointments can only be changed by the bishop. Assigned: Some churches are led by lay persons such as Certified Lay Ministers or Lay Minister Candidates. These persons are assigned to a church. This term is used to help identify the difference between clergy who are appointed and laity who are assigned. BOOM (sometimes BOM or the “Board”): The Board of Ordained Ministry of the Susquehanna Conference has oversight of all clergy and their relationship to the Annual Conference. The Board is charged with caring for, examining, approving, and developing passionate, joy filled leaders in the United Methodist Church. Candidate for Ministry: A person who senses a call from God and officially begins to explore the possibilities of ministry as clergy is a candidate for ministry. Certified Candidate (for Ministry): A candidate for ministry, who has completed the candidacy studies, has been approved by his/her Charge Conference and has been approved by the DCOM. A certified candidate may attend Licensing School or Seminary (or both). Certified Lay Minister: A lay person who has completed the entrance and course requirements for the CLM program and has been certified by the DCOM. A CLM may preach, teach, help with administration, conduct funerals, and visit the sick or other duties as described in a covenant with the church or charge.
  • Order of Elders: Ordained Elders in the United Methodist Church

    Order of Elders: Ordained Elders in the United Methodist Church

    Order of Elders: Ordained Elders in The United Methodist Church HiRho Park, D. Min., Ph.D. Director of Clergy Lifelong Learning GBHEM Elders within The UMC Elders are ordained to a life7me ministry of Word, Sacrament, Order, and Service (Four-fold ministry). ¶332: The servant leadership of the elder, in both parish and extension ministries, is expressed by leadinG the people of God in worship and prayer, by leadinG persons to faith in Jesus Christ, by exercisinG pastoral supervision in the conGreGaon, and by orderinG the Church in mission in the world. By the authority Given in their ordinaon, they are authorized to: (¶332, ¶340) • Preach and teach the Word of God • Provide pastoral care and counsel • Administer the sacraments of bap7sm and Holy Communion • Order the life of the Church for service in mission and ministry Accountability (¶333) • Elders are bound in special covenant with the Order of Elders in the annual conference • They accept and subject themselves to the process of clergy discipline (inves7Gaon, trial courts ..) • Elders in full connec7on shall have the right to vote in all maers in the annual conference (except lay deleGates) • Eligible to hold offices in the annual conference and be elected as deleGates to the General, Jurisdic7onal and Central conferences. Professional ResponsibiliOes (¶334.2) • Open to appointment, inerancy: “All ordained elders shall accept and abide by these appointments” (¶338) pastoral charGes and extension ministries • Annual par7cipaon in a process of evaluaOon with SPRC and the DS • Growth in professional competence and effec7veness throuGh connuing educaon and formaon • WillinGness to assume supervisory and mentoring responsibilies within the connec7on.
  • Ministry of ELDERS

    Ministry of ELDERS

    Ministry of ELDERS Ordained to Word, Sacrament, Order, Itinerant Clergy and Service In more than 230 years of Methodism, the elders’ distinguishing Elders lead and serve the Church in the ministries of Word, mark has been their willingness to offer themselves “without reserve Sacrament, Order, and Service. Elders’ primary responsibilities to be appointed and to serve” (¶333). Elders commit to full-time, are communicating the faith and proclaiming God’s Word through itinerant service in the Church under the bishop’s authority. Through preaching and teaching. Elders administer the sacraments of itineracy, the Church also assures pastoral leadership for every local baptism and Holy Communion and order the Church’s ministry. Most congregation. elders serve as pastors in charge of local congregations. However, elders may also serve in a variety of extension ministry (¶343) Elders who are in good standing and continue to fulfill their settings (such as chaplaincy or pastoral counseling). Bishops and professional responsibilities are continued under appointment district superintendents are chosen from among the elders, because unless they are on leave and are assured equitable compensation the ordering of ministry and administering the Discipline are elders’ for their ministry. responsibilities. Elder as Pastor in Charge Service Elders oversee the local church’s ministry as it fulfills its mission Ordained ministry is rooted in servant leadership. As servant leaders, of service and witness in the world. This includes administrative elders embody Jesus’s teaching. For John Wesley, this meant refusing oversight, evangelistic leadership, programmatic planning, spiritual the limitations of parish boundaries and claiming the world as his nurturing, and pastoral care in the congregation.
  • A Strategy to Train Local Church Elders for Effective Assimilation And

    A Strategy to Train Local Church Elders for Effective Assimilation And

    Andrews University Digital Commons @ Andrews University Project Documents Graduate Research 2014 A Strategy to Train Local Church Elders for Effective Assimilation and Nurture of New Converts Enock Chifamba Andrews University This research is a product of the graduate program in Doctor of Ministry DMin at Andrews University. Find out more about the program. Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Missions and World Christianity Commons Recommended Citation Chifamba, Enock, "A Strategy to Train Local Church Elders for Effective Assimilation and Nurture of New Converts" (2014). Project Documents. 262. https://digitalcommons.andrews.edu/dmin/262 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Project Documents by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT A STRATEGY TO TRAIN LOCAL CHURCH ELDERS FOR EFFECTIVE ASSIMILATION AND NURTURE OF NEW CONVERTS by Enock Chifamba Adviser: Bruce L. Bauer ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: A STRATEGY TO TRAIN LOCAL CHURCH ELDERS FOR EFFECTIVE ASSIMILATION AND NURTURE OF NEW CONVERTS Name of researcher: Enock Chifamba Name and degree of faculty adviser: Bruce L. Bauer, DMiss Date completed: October 2014 Problem In most multi-church districts the pastoral burden rests with the local church elders.
  • Elders/Pastor Relationship

    Elders/Pastor Relationship

    ELDERS/PASTOR RELATIONSHIP THE PASTOR/ELDER TEAM PASTORS AND ELDERS ARE PARTNERS IN MINISTRY. Each should be able to say of the other: “I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now.” Philipians 1:3-5. THE PASTOR-ELDER TEAM DIFFERENCE BETWEEN PASTORS AND ELDERS: • Pastor: assigned and ordained by the local conference for a pastoral district. • Elder: assigned and ordained by the local congregation . • Elder’s ordination valid on the congregation. • Pastor’s ordination has worldwide validity. SIMILARITIES BETWEEN PASTORS AND ELDERS: § Both are leaders over the congregation. § Both coordinate the church’s activities. § Young ministers who have not been ordained to the ministry are ordained as local elders. THE PASTOR/ELDER TEAM PASTOR’S PART 1. Training elders in all their churches. 2. Call elder’s meetings regularly. 3. Curriculum • Church organization and administration / leadership. • Church growth. • Care of new converts. • Worship leadership. • Preaching and visitation. • Function and chairing of committees. THE PASTOR/ELDERS TEAM 4. Respect and support them in their function. 5. Invite them for special pastoral visitation. 6. Spend time together . 7. Support the elder’s family. 8. Special attention to elder’s children. 9. Help them in their spiritual life. THE PASTOR/ELDER TEAM 1. DELEGATE Pastoral stress comes as a faliure to delegate responsibility, especially to their elders. Along with responsibility, pastors must also delegate authority. 2. COMMUNICATE Get some reports from elders on their assignments Personal spiritual growth should always be emphasized Schedules for preaching in written form Distribution of relevant material 3.
  • The Ministry of Elders a Theological Position Paper 2

    The Ministry of Elders a Theological Position Paper 2

    The Ministry of Elders A Theological Position Paper 2 The Ministry of Elders A Theological Position Paper Introduction Jesus as their Lord and Savior, new churches God’s plan has always been to form a were formed. Qualified men were selected to people for his glory.1 He gathers Christians lead the churches. Paul and Barnabas provide into local churches in order that they would one example, And when they had appointed elders display his wisdom,2 so that they would grow for them in every church, with prayer and fasting they into maturity,3 and so the unity exhibited by committed them to the Lord in whom they had believed the Trinity would be displayed in forgiven (Acts 14:23). When one considers the sinners learning to live as brothers and sisters astonishing growth of Christianity and the in Christ.4 Who bears the responsibility for severity of hardship these early churches these churches? Ultimately, the members do.5 faced, the fact that time was taken to develop But in wise providence God appoints leaders and appoint a specific group of leaders should called elders to lead every local church to not go unnoticed. fulfill her God-given mission. As one author To use biblical imagery, God’s sheep need put it, “Elders are Jesus’s assistants for shepherds. Whether in times of relative ease shepherding his churches.”6 or stark hardship, the people of God need On the pages that follow, readers will qualified shepherds to provide God’s care and discover the importance of elders, the biblical instruction.
  • Why Does the Pastor Wear a White Robe?

    Why Does the Pastor Wear a White Robe?

    Why Does the Pastor Wear a White Robe? Pastor Jeffrey J. Meyers For Aaron’s sons you shall make tunics and sashes and headbands; you shall make them for glory and beauty. — Exodus 28:40 The minister officiating in Christian worship ought to be dressed in a way that identifies him as the representative and spokesman of Jesus Christ. This is his calling and the congregation should be visually reminded of his responsibilities and place in the Sunday service. Traditionally, this means that the minister wears a white tunic or robe. These two sentences will likely raise all sorts of questions. Is this biblical? Or is this some- thing that has just always been done that way? Isn’t this too “Catholic”? Does the robe mean that the pastor is better than me? Closer to God than I am? Is he a priest? Why does the pastor lead the entire worship service anyway? These are the kinds of ques- tions that I will attempt to answer in this little pamphlet. Office Over Personality First, the white robe, among other things, helps emphasize the office of the pastor and de-emphasize the personality of the man in the pulpit. Sometimes it is hard to be led in worship by an elder or pastor who is a good friend or a peer or even (especially) one who is younger. To help us get over this feeling, the church has traditionally placed special robes on her ministers when they conduct worship. This helps the people to remember that it is not just good old Jeff Meyers up there; rather, the Lord’s ordained minister is leading us into God’s presence and speaking God’s Word to us.
  • Authority of Senior Ministers

    Authority of Senior Ministers

    Lead Ministers & Eldership Boards Operational Guidelines by Pastor Bill Vasilakis Part 1. ROLES AND AUTHORITY … The Role and Authority of Lead Ministers and Church Eldership Boards Part 2. RELATIONAL HEALTH … The Absolute Priority and Need For Relational Health Between Lead Ministers and their Church Eldership Boards • Endorsed by the Australian National Executive – March 2003 • Update to document endorsed by National Executive – June 2015 TABLE OF CONTENTS SECTION PAGE NUMBER INTRODUCTION 4 PART ONE – ROLES AND AUTHORITY … The Role and Authority of Lead Minsters and Church Eldership Boards 1. The Genius of the Plurality of Leadership Principle 5-7 2. How can we outwork the New Testament Leadership Government Pattern? 7-8 3. Leaders must really lead their Eldership Boards and their Churches 9-12 4. Leaders must work responsibly through their teams 12-13 5. Leaders and Eldership Boards must be fully accountable to each other and to our CRC Denominational Family 13-15 6. Appointment and Dismissal powers of all church officers 15-16 7. Review of Elders’ Functionality 17-18 8. Finance, Property and Legal Affairs 19 9. Salaries and Remunerations Matters 19-20 10. Constitutional Changes 20-21 11. Controversy and Conflict 21 12. Collegiate Leadership and Family Entanglements 22-26 … Flow Chart of Seaton CFC’s Governmental Structure 27 2 PART TWO – RELATIONAL HEALTH … The Absolute Priority and Need For Relational Health Between Lead Ministers and their Church Eldership Boards 1. A good and very sound relationship must exist before the Lead Minister recommends someone for appointment 28 2. Never compromise 1 Tim. 3:1-7 and Titus 1:6-9 28-29 3.
  • What Does Pastor/Elder Led, Deacon Served Mean?

    What Does Pastor/Elder Led, Deacon Served Mean?

    WHAT DOES PASTOR/ELDER LED, DEACON SERVED MEAN? The mission of Park Lake Church, approved by its members is "expressing Christ's compassion through evangelism and discipleship." Our mission statement falls naturally in line with Christ's commission to his disciples for the church in Matthew 28:19-20: "Go," evangelism; and "making disciples," discipleship. These two mandates for evangelism and discipleship merge with the compassion of our Savior in our mission statement evidenced in many places throughout the synoptic gospel narratives such as Matthew 9:36, 14:14, 20:34; Mark 5:19, 9:22; Luke 15:20. Without a doubt one of Satan's most effective lead strategies for combating the Matthew 28:19-20 mission of the church is distraction. This is most notably true as evidenced in Acts 2. Luke records that unity and peace prevailed when the Church was able to minister to one another by in reach, and by outreach to unbelievers, thus allowing Peter and John not to be distracted so they could devote themselves to the Word and prayer. In Acts 6 the primacy of the Word and prayer is once again under attack in Peter and John's pastoral ministry priorities. The answer for this quarrelsome distraction was deacon servant leadership so that the elders, Peter and John, could keep the main thing the main thing, prayer and the ministry of the Word. Again, Paul reminds Timothy of this mandate by exhorting him to give double honor to the elders who rule well, especially those who labor in the Word and doctrine (1 Timothy 5:17).
  • The Role of Elders

    The Role of Elders

    The Role of Elders A VILLAGE BIBLE CHURCH DISTINCTIVE The Distinctives series articulates key biblical and theological convictions of Village Bible Church. villagebible.org/distinctives TABLE OF CONTENTS Answering the Key Questions about Elders......................................................................... 4 What is the proper understanding of the term elder? .......................................................... 5 How is the term elder used in reference to the church? ...................................................... 6 How is the term “elder” related to the terms “bishop” and “pastor”? ................................ 7 What are the qualifications of an elder? ............................................................................ 12 How are elders to be set apart for their service? ............................................................... 15 Are elders to be supported financially by the church? ...................................................... 20 Is the pastorate a team effort? ........................................................................................... 22 Does government by elders eliminate the role of special leaders? .................................. 22 What is the elder's relation to the congregation? .............................................................. 24 The Ministry of Elders at Village Bible Church .................................................................. 25 Selection of Elders .............................................................................................................