MICHELANGELO: Los Angeles/Italy Professor Frank ARTH 373 Fall 2013/14 Course Description This Course Is Designed As an I

Total Page:16

File Type:pdf, Size:1020Kb

MICHELANGELO: Los Angeles/Italy Professor Frank ARTH 373 Fall 2013/14 Course Description This Course Is Designed As an I MICHELANGELO: Los Angeles/Italy Professor Frank ARTH 373 Fall 2013/14 Course Description This course is designed as an introduction to the life and work of Michelangelo Buonarroti (1475-1564). We will investigate his painting, sculpture and architecture, while considering its context within the major urban cultural centers in which he worked: Florence and Rome. The course will proceed chronologically, but will vary from week to week as to relevant themes and methodological approaches to the career of arguably the most influential of all Renaissance artists. Among those topics to be examined during the course are: development and dissolution of a classical vocabulary; relationships between style and technique; art, biography and self promotion; the relationship between Christianity and sexuality for Michelangelo and the Cinquecento; patronage and context in Florence and Rome; the development of classical form; meaning and controversy in the cleaned Sistine Chapel Ceiling. Course Outcomes Students in this course should have a good understanding of the relationship between the cultural, political and artistic context that Michelangelo was a part of and how this affected his art. Changing geographic locations and differences in patronage also should be clearly understood throughout this course. How Michelangelo’s visual expression is related to his poetry should also be clear. The evolution of his style from about 1480 until his death is 1564 should also be clearly understood. Finally, the role that Vasari’s writing has in establishing Michelangelo’s reputation, should be understood. Course Requirements Paramount to the successful completion of this course is attendance at each lecture. The development of the materials in this class derives from the weekly lectures: you will be lost if you rely only on the reading. You cannot pass this course unless you attend each class. If you should miss a lecture for any reason it is essential that you recover the material from a classmate. This class period will be planned as a lecture period, but there will be enough flexibility built into the meeting to allow discussion. Responsibility for discussion rests entirely on you. Two exams will be given. They are clearly marked on the syllabus. In addition, you will be required to write three short critical studies of scholarship in the form of articles related to the material discussed in class. These will be assigned as the course proceeds. IMPORTANTLY, THIS COURSE INCLUDED A THREE WEEK STUDY TRIP TO ITALY IN JANUARY, 2014. ALMOST 90% OF THE WORKS WE ILL STUDY IN LOS ANGELES WE WILL STUDY ON SITE IN ITALY. A PARTIAL LIST OF THE SITES TO BE VISITED IN JANUARY (ONLY SITES DIRECTLY RELATED TO MICHELANGELO ARE LISTED AT THE END OF THIS SYLLABUS, BUT WE WILL VISIT OTHER SITES AS WELL) Office Hours: Reading: Required Texts (available at the Bookstore) J. Ackerman, The Architecture of Michelangelo, N.Y., 1986 H. Hibbard Michelangelo, N.Y., 1985. R. King, Michelangelo and the Pope’s Ceiling, N.Y. 2003 Michelangelo, Poems and Letters with 1550 Vasari Life, trans A. Mortimer, N.Y. 2008 Electronic Reserve From time to time over the course of term additional readings will be assigned from the course These are an essential part of the course and should be treated as equal to the required texts. I will Images All required images presented and discussed alone form the backbone of the course and it is essential that you treat them as such. You will be responsible for all of these images. Requirements Three in-class exams: 10% each = 30% Two critical papers: 10% each = 20% Capstone experience in Italy 50% EXAM DATES ARE CLEARLY MARKED IN SYLLABUS CRITICAL PAPERS WILL BE ASSIGNED IN DUE COURSE S Y LL A B U S Week 1 INTRODUCTION, COURSE MECHANICS Reading: No assigned reading Week 2 EARLY TRAINING: MYTH, REALITY AND THE MEDICI Changing notions of "training" in the quattrocento. Vasari, historiography and the beginning of the myth of Michelangelo. works: Battle Relief, Madonna of the Steps Reading: Hibbard, pp. 11-29 Visits in Italy: Casa Buonarroti, Santa Croce, Santa Maria Novella, Brancacci Chapel , Medici Palace Week 3 CULTURAL EXPOSURE: BOLOGNA AND ROME Nascent notions and definitions of the High Renaissance. Relationships to antiquity and evolving liturgical concerns. Political connections. Return to Florence. works: Crucifix, Candelabrum Angel, Bacchus, Roman Pietà Reading: Hibbard, pp. 29 Visits in Italy: Casa Buonarroti, Bargello, Saint Peter’s, Siena Cathedral Week 4 AROUND DAVID: BIOGRAPHY AND SYNTHESIS Florentine precedents, types and meaning. Character of the commission, issues urrounding placement and political character. Meaning of the tondo form. works: David, Doni Tondo, Pitti Tondo, Taddei Tondo, Bruges Madonna Reading: Hibbard, pp. 51-74 Visits in Italy: Bargello, Uffizi, Accademia Week 5 PREPARATION AND FIRST STEPS TO ROME The tomb of Julius II Private and public patronage in Florence at end century. Patterns of failure. Drawing and sculpture. Michelangelo and Leonardo. works: Battle of Cascina, Saint Matthew Reading: Hibbard, pp. 51-74 Visits in Italy: Saint Peter’s, Palazzo Vecchio, Accademia, Florence Cathedral Week 6 ROME, REVONATIO ET INSTAURTIO AND THE AMBITIONS OF JULIUS II Scale, struggle and URBIS ET ORBI. works: plans and precedents for the Tomb of Julius II Reading: Hibbard, pp. 51-74 Visits in Italy: Sainr Peter’s Treasury of Saint Peters, Sant’Andrea della Valle . Week 7 THE SISTINE CHAPEL: A PARTICULAR HISTORY OF THE WORLD Context and early planning. Dynasty, ecclesiastical ambition and the della Rovere family. works: The Vatican around 1500, The Sistine Chapel. Visits in Italy: Sistine Chapel, Vatican Museum, Vatican Pinacoteca, Arch of Constantine Reading: Hibbard, pp. 99-146; King (over next two weeks) Week 8 THE SISTINE CHAPEL: COLOR, MEANING, AND CONTEXT Continuity and change in Michelangelo’s style. Architecture as meaning: first appearance. The Chapel as sacred envelope. works: The Sistine Chapel Reading: Hibbard, pp. 99-146; King (over next two weeks) Visits in Italy: Sistine Chapel, Vatican Museum, Vatican Pinacoteca, Arch of Constantine Week 9 SEX, DEATH AND THE HEROIC: RELIGION AND DESIRE AFTER 1512 Flesh, spirit and assigned style after 1512. works: Julius Tomb, Dying Slave, Rebellious Slave, Moses, Risen Christ Reading: Hibbard, pp. 148-175; Ackerman, pp. 25-94 Visits in Italy: San Pietro in Vincoli, Santa Maria Sopra Minerva, The Pantheon Week 10 RETURN TO FLORENCE AND THE RENOVATIO MEDICEI Tradition and innovation in the genesis of the New Sacristy. works: facade, San Lorenzo, Medici Chapel Sculpture Reading: Hibbard, pp. 177-208 Visits in Italy: San Lorenzo, Old Sacristy, Medici Chapel Week 11 INSTAURATIO MEDICEI: ARTISTIC PROGRAM AS PROMOTION The Laurentian Library and the Medici Chapel as private and public program. Architecture and/or sculpture? Can architecture be mannerist? works: Medici Chapel architecture, the Laurentian Library Reading: Hibbard, pp. 209-220; Ackerman, pp. 95-119. Visits in Italy: Laurentian Library, Medici Chapel Week 12 1534-1547 INTELLECTUAL RESTLESSNESS AND THE CATHOLIC REFORM New introspection and the fractive cultural environment. Love, beauty and Vittoria Colonna and Tommaso Cavalieri . The private as public: presentation drawings and the sonnet. works: The Last Judgement, drawings for Cavalieri and Colonna Reading: Hibbard, pp. 220-266; Ackerman, pp.120-135. Visits in Italy: Casa Buonarroti, Sistine Chapel Week 13 ROME AGAIN: COPRORATE CONFIDENCE Secular and ecclesiastic architectural patronage. Symbolism and urban renewal. works: Capitoline Hill, Farnese Palace, The Basilica of Saint Peters Reading: Hibbard, p. 291-308; Ackerman, pp. 136-220, 243-282 Visits in Italy: Capitoline Hill, Capitoline Museums, Piazza Farnese, Saint Peter’s Week 13 ROME AGAIN: PERSONAL AGONY Private patronage and the changing notion of the purposes of art. Hints at new directions and seeds of a new medievalism. Rest and resolution. works: The Pauline Chapel, The Julius Tomb, finally Reading: Hibbard, pp. 267-280. Visits in Italy;: The Pauline Chapel Week 15 DEATH AND IL DIVINO: WHAT END? Rest (?) resolution and the denial of the physical. A new “medievalism”? Of death, estates, and lots of money under the bed. The legacy of Michelangelo. works: Pietà, Rondanini Pietà, late drawings. Reading: Hibbard, pp. 280-290. Visits in Italy: Museo dell’Opera del Duomo ---------------------------------------------------------------------------------------------------------------------------------- LIST OF SITES IN ITALY Florence Florence Bargello Orsanmichele Pazzi Chapel San Lorenzo Medici Plalace Santa Croce Santa Maria Novella Palazzo Vecchio The Uffizi Accademia Baptistery Brancacci Chapel Museo del Opera del Duomo Laurentian Library Medici Chapel Sant’Appolonia San Marco Casa Buonarroti Cathedral of Santa Maria dei Fiore Siena Cathedral and Baptistery Palazzo Pubblico Rome Sistine Chapel Vatican Museum Saint Peter’s San Giovanni dei Fiorentini Capitoline Museums Museo Nazionale Romano Palazzo Farnese Capitoline Piazza Porta Pia .
Recommended publications
  • Chapter 5 Art Offers a Glimpse at a Different World Than That Which The
    chapter 5 Art Art offers a glimpse at a different world than that which the written narratives of early Rome provide. Although the producers (or rather, the patrons) of both types of work may fall into the same class, the educated elite, the audience of the two is not the same. Written histories and antiquarian works were pro- duced for the consumption of the educated; monuments, provided that they were public, were to be viewed by all. The narrative changes required by dyadic rivalry are rarely depicted through visual language.1 This absence suggests that the visual narratives had a different purpose than written accounts. To avoid confusion between dyadic rivals and other types of doubles, I con- fine myself to depictions of known stories, which in practice limits my inves- tigation to Romulus and Remus.2 Most artistic material depicting the twins comes from the Augustan era, and is more complimentary than the literary narratives. In this chapter, I examine mainly public imagery, commissioned by the same elite who read the histories of the city. As a result, there can be no question of ignorance of this narrative trope; however, Roman monuments are aimed at a different and wider audience. They stress the miraculous salvation of the twins, rather than their later adventures. The pictorial language of the Republic was more interested in the promo- tion of the city and its elite members than problematizing their competition. The differentiation between artistic versions produced for an external audi- ence and the written narratives for an internal audience is similar to the dis- tinction made in Propertius between the inhabitants’ knowledge of the Parilia and the archaizing gloss shown to visitors.
    [Show full text]
  • Michelangelo's Locations
    1 3 4 He also adds the central balcony and the pope’s Michelangelo modifies the facades of Palazzo dei The project was completed by Tiberio Calcagni Cupola and Basilica di San Pietro Cappella Sistina Cappella Paolina crest, surmounted by the keys and tiara, on the Conservatori by adding a portico, and Palazzo and Giacomo Della Porta. The brothers Piazza San Pietro Musei Vaticani, Città del Vaticano Musei Vaticani, Città del Vaticano facade. Michelangelo also plans a bridge across Senatorio with a staircase leading straight to the Guido Ascanio and Alessandro Sforza, who the Tiber that connects the Palace with villa Chigi first floor. He then builds Palazzo Nuovo giving commissioned the work, are buried in the two The long lasting works to build Saint Peter’s Basilica The chapel, dedicated to the Assumption, was Few steps from the Sistine Chapel, in the heart of (Farnesina). The work was never completed due a slightly trapezoidal shape to the square and big side niches of the chapel. Its elliptical-shaped as we know it today, started at the beginning of built on the upper floor of a fortified area of the Apostolic Palaces, is the Chapel of Saints Peter to the high costs, only a first part remains, known plans the marble basement in the middle of it, space with its sail vaults and its domes supported the XVI century, at the behest of Julius II, whose Vatican Apostolic Palace, under pope Sixtus and Paul also known as Pauline Chapel, which is as Arco dei Farnesi, along the beautiful Via Giulia.
    [Show full text]
  • On the Spiritual Matter of Art Curated by Bartolomeo Pietromarchi 17 October 2019 – 8 March 2020
    on the spiritual matter of art curated by Bartolomeo Pietromarchi 17 October 2019 – 8 March 2020 JOHN ARMLEDER | MATILDE CASSANI | FRANCESCO CLEMENTE | ENZO CUCCHI | ELISABETTA DI MAGGIO | JIMMIE DURHAM | HARIS EPAMINONDA | HASSAN KHAN | KIMSOOJA | ABDOULAYE KONATÉ | VICTOR MAN | SHIRIN NESHAT | YOKO ONO | MICHAL ROVNER | REMO SALVADORI | TOMÁS SARACENO | SEAN SCULLY | JEREMY SHAW | NAMSAL SIEDLECKI with loans from: Vatican Museums | National Roman Museum | National Etruscan Museum - Villa Giulia | Capitoline Museums dedicated to Lea Mattarella www.maxxi.art #spiritualealMAXXI Rome, 16 October 2019. What does it mean today to talk about spirituality? Where does spirituality fit into a world dominated by a digital and technological culture and an ultra-deterministic mentality? Is there still a spiritual dimension underpinning the demands of art? In order to reflect on these and other questions MAXXI, the National Museum of XXI Century Arts, is bringing together a number of leading figures from the contemporary art scene in the major group show on the spiritual matter of art, strongly supported by the President of the Fondazione MAXXI Giovanna Melandri and curated by Bartolomeo Pietromarchi (from 17 October 2019 to 8 March 2020). Main partner Enel, which for the period of the exhibition is supporting the initiative Enel Tuesdays with a special ticket price reduction every Tuesday. Sponsor Inwit. on the spiritual matter of art is a project that investigates the issue of the spiritual through the lens of contemporary art and, at the same time, that of the ancient history of Rome. In a layout offering diverse possible paths, the exhibition features the works of 19 artists, leading names on the international scene from very different backgrounds and cultures.
    [Show full text]
  • Michelangelo's Medici Chapel May Contain Hidden Symbols of Female Anatomy 4 April 2017
    Michelangelo's Medici Chapel may contain hidden symbols of female anatomy 4 April 2017 "This study provides a previously unavailable interpretation of one of Michelangelo's major works, and will certainly interest those who are passionate about the history of anatomy," said Dr. Deivis de Campos, lead author of the Clinical Anatomy article. Another recent analysis by Dr. de Campos and his colleagues revealed similar hidden symbols in Michelangelo's Sistine Chapel. More information: Deivis de Campos et al, Pagan symbols associated with the female anatomy in the Medici Chapel by Michelangelo Buonarroti, Clinical Anatomy (2017). DOI: 10.1002/ca.22882 Highlight showing the sides of the tombs containing the bull/ram skulls, spheres/circles linked by cords and the shell (A). Note the similarity of the skull and horns to the Provided by Wiley uterus and fallopian tubes, respectively (B). The shell contained in image A clearly resembles the shell contained in Sandro Botticelli's "The Birth of Venus" (1483), Galleria degli Uffizi, Florence, Italy (C). Image B of the uterus and adnexa from Netter's Atlas of Human Anatomy with permission Philadelphia: Elsevier. Credit: Clinical Anatomy Michelangelo often surreptitiously inserted pagan symbols into his works of art, many of them possibly associated with anatomical representations. A new analysis suggests that Michelangelo may have concealed symbols associated with female anatomy within his famous work in the Medici Chapel. For example, the sides of tombs in the chapel depict bull/ram skulls and horns with similarity to the uterus and fallopian tubes, respectively. Numerous studies have offered interpretations of the link between anatomical figures and hidden symbols in works of art not only by Michelangelo but also by other Renaissance artists.
    [Show full text]
  • Agents of Death: Reassessing Social Agency and Gendered Narratives of Human Sacrifice in the Viking Age
    Agents of Death: Reassessing Social Agency and Gendered Narratives of Human Sacrifice in the Viking Age Marianne Moen & Matthew J. Walsh This article seeks to approach the famous tenth-century account of the burial of a chieftain of the Rus, narrated by the Arab traveller Ibn Fadlan, in a new light. Placing focus on how gendered expectations have coloured the interpretation and subsequent archaeological use of this source, we argue that a new focus on the social agency of some of the central actors can open up alternative interpretations. Viewing the source in light of theories of human sacrifice in the Viking Age, we examine the promotion of culturally appropriate gendered roles, where women are often depicted as victims of male violence. In light of recent trends in theoretical approaches where gender is foregrounded, we perceive that a new focus on agency in such narratives can renew and rejuvenate important debates. Introduction Rus on the Volga, from a feminist perspective rooted in intersectional theory and concerns with agency While recognizing gender as a culturally significant and active versus passive voices. We present a number and at times socially regulating principle in Viking of cases to support the potential for female agency in Age society (see, for example, Arwill-Nordbladh relation to funerary traditions, specifically related to 1998; Dommasnes [1991] 1998;Jesch1991;Moen sacrificial practices. Significantly, though we have situ- 2011; 2019a; Stalsberg 2001), we simultaneously high- ated this discussion in Viking Age scholarship, we light the dangers inherent in transferring underlying believe the themes of gendered biases in ascribing modern gendered ideologies on to the past.
    [Show full text]
  • Routing Sheet
    LC 265 RENAISSANCE ITALY (IT gen ed credit) for May Term 2016: Tentative Itinerary Program Direction and Academic Content to be provided by IWU Professor Scott Sheridan Contact [email protected] with questions! 1 Monday CHICAGO Departure. Meet at Chicago O’Hare International Airport to check-in for May 2 departure flight for Rome. 2 Tuesday ROME Arrival. Arrive (09.50) at Rome Fiumicino Airport and transfer by private motorcoach, May 3 with local assistant, to the hotel for check-in. Afternoon (13.00-16.00) departure for a half- day walking tour (with whisperers) of Classical Rome, including the Colosseum (entrance at 13.40), Arch of Constantine, Roman Forum (entrance), Fori Imperiali, Trajan’s Column, and Pantheon. Gelato! Group dinner (19.30). (D) 3 Wednesday ROME. Morning (10.00) guided tour (with whisperers) of Vatican City including entrances to May 4 the Vatican Rooms and Sistine Chapel. Remainder of afternoon at leisure. Evening (20.30) performance of Accademia d’Opera Italiana at All Saints Church. (B) 4 Thursday ROME. Morning (09.00) departure for a full-day guided walking tour including Piazza del May 5 Campidoglio, Palazzo dei Conservatori, Musei Capitolini (entrance included at 10.00), the Piazza Venezia, Circus Maximus, Bocca della Verità, Piazza Navona, Piazza Campo de’ Fiori, Piazza di Spagna and the Trevi Fountain. (B) 1 5 Friday ROME/RAVENNA. Morning (07.45) departure by private motorcoach to Ravenna with en May 6 route tour of Assisi with local guide, including the Basilica (with whisperers) and the Church of Saint Claire. Check-in at the hotel.
    [Show full text]
  • Reviews Summer 2020
    $UFKLWHFWXUDO Marinazzo, A, et al. 2020. Reviews Summer 2020. Architectural Histories, 8(1): 11, pp. 1–13. DOI: +LVWRULHV https://doi.org/10.5334/ah.525 REVIEW Reviews Summer 2020 Adriano Marinazzo, Stefaan Vervoort, Matthew Allen, Gregorio Astengo and Julia Smyth-Pinney Marinazzo, A. A Review of William E. Wallace, Michelangelo, God’s Architect: The Story of His Final Years and Greatest Masterpiece. Princeton and Oxford: Princeton University Press, 2019. Vervoort, S. A Review of Matthew Mindrup, The Architectural Model: Histories of the Miniature and the Prototype, the Exemplar and the Muse. Cambridge, MA, and London: The MIT Press, 2019. Allen, M. A Review of Joseph Bedford, ed., Is There an Object-Oriented Architecture? Engaging Graham Harman. London and New York: Bloomsbury Academic, 2020. Astengo, G. A Review of Vaughan Hart, Christopher Wren: In Search of Eastern Antiquity. London: Yale University Press, 2020. Smyth-Pinney, J. A Review of Maria Beltramini and Cristina Conti, eds., Antonio da Sangallo il Giovane: Architettura e decorazione da Leone X a Paolo III. Milan: Officina libraria, 2018. Becoming the Architect of St. Peter’s: production of painting, sculpture and architecture and Michelangelo as a Designer, Builder and his ‘genius as entrepreneur’ (Wallace 1994). With this new Entrepreneur research, in his eighth book on the artist, Wallace mas- terfully synthesizes what aging meant for a genius like Adriano Marinazzo Michelangelo, shedding light on his incredible ability, Muscarelle Museum of Art at William and Mary, US despite (or thanks to) his old age, to deal with an intri- [email protected] cate web of relationships, intrigues, power struggles and monumental egos.
    [Show full text]
  • The Cathar Crucifix: New Evidence of the Shroud’S Missing History
    THE CATHAR CRUCIFIX: NEW EVIDENCE OF THE SHROUD’S MISSING HISTORY By Jack Markwardt Copyright 2000 All Rights Reserved Reprinted by Permission INTRODUCTION Shortly after the dawn of the thirteenth century, a French knight toured the magnificent city that was then Constantinople and, upon entering one of its fabulous churches, observed a clear full-body image of Jesus Christ gracing an outstretched burial cloth.1 Those who advocate that this sydoine was, in fact, the Shroud of Turin, are challenged to credibly account for the relic’s whereabouts both prior to its exhibition in Byzantium and during the period spanning its disappearance in 1204 to its reemergence some one hundred and fifty years later.2 In this paper, the author suggests that medieval crucifixes, orthodox and heretical, evolved from increased awareness of the sindonic image and that these changes mark the historical path of the Shroud as it traveled in anonymity from East to West. THE ORTHODOX CRUCIFIX By the early third century, the cross was the recognized sign of Christianity throughout the Roman Empire and, over the next several centuries, the use of this symbol became so widespread that it is found on most remnants of the era.3 Perhaps repulsed by the ignominious nature of Christ’s death,4 the earliest Christians did not portray his crucifixion. “The custom of displaying the Redeemer on the Cross began with the close of the sixth century”5 and the first datable manuscript image of the Crucifixion is that found in a Syrian Gospel Book written in 586.6 The sudden rise
    [Show full text]
  • Renaissance Art in Rome Giorgio Vasari: Rinascita
    Niccolo’ Machiavelli (1469‐1527) • Political career (1498‐1512) • Official in Florentine Republic – Diplomat: observes Cesare Borgia – Organizes Florentine militia and military campaign against Pisa – Deposed when Medici return in 1512 – Suspected of treason he is tortured; retired to his estate Major Works: The Prince (1513): advice to Prince, how to obtain and maintain power Discourses on Livy (1517): Admiration of Roman republic and comparisons with his own time – Ability to channel civil strife into effective government – Admiration of religion of the Romans and its political consequences – Criticism of Papacy in Italy – Revisionism of Augustinian Christian paradigm Renaissance Art in Rome Giorgio Vasari: rinascita • Early Renaissance: 1420‐1500c • ‐‐1420: return of papacy (Martin V) to Rome from Avignon • High Renaissance: 1500‐1520/1527 • ‐‐ 1503: Ascension of Julius II as Pope; arrival of Bramante, Raphael and Michelangelo; 1513: Leo X • ‐‐1520: Death of Raphael; 1527 Sack of Rome • Late Renaissance (Mannerism): 1520/27‐1600 • ‐‐1563: Last session of Council of Trent on sacred images Artistic Renaissance in Rome • Patronage of popes and cardinals of humanists and artists from Florence and central/northern Italy • Focus in painting shifts from a theocentric symbolism to a humanistic realism • The recuperation of classical forms (going “ad fontes”) ‐‐Study of classical architecture and statuary; recovery of texts Vitruvius’ De architectura (1414—Poggio Bracciolini) • The application of mathematics to art/architecture and the elaboration of single point perspective –Filippo Brunellschi 1414 (develops rules of mathematical perspective) –L. B. Alberti‐‐ Della pittura (1432); De re aedificatoria (1452) • Changing status of the artist from an artisan (mechanical arts) to intellectual (liberal arts; math and theory); sense of individual genius –Paragon of the arts: painting vs.
    [Show full text]
  • Sources of Donatello's Pulpits in San Lorenzo Revival and Freedom of Choice in the Early Renaissance*
    ! " #$ % ! &'()*+',)+"- )'+./.#')+.012 3 3 %! ! 34http://www.jstor.org/stable/3047811 ! +565.67552+*+5 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=caa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org THE SOURCES OF DONATELLO'S PULPITS IN SAN LORENZO REVIVAL AND FREEDOM OF CHOICE IN THE EARLY RENAISSANCE* IRVING LAVIN HE bronze pulpits executed by Donatello for the church of San Lorenzo in Florence T confront the investigator with something of a paradox.1 They stand today on either side of Brunelleschi's nave in the last bay toward the crossing.• The one on the left side (facing the altar, see text fig.) contains six scenes of Christ's earthly Passion, from the Agony in the Garden through the Entombment (Fig.
    [Show full text]
  • Sponsor-A-Michelangelo Works Are Reserved in the Order That Gifts Are Received
    Sponsor-A-Michelangelo Works are reserved in the order that gifts are received. Please call 615.744.3341 to make your selection. Michelangelo: Sacred and Profane, Masterpiece Drawings from the Casa Buonarroti October 30, 2015–January 6, 2016 Michelangelo Buonarroti. Man with Crested Helmet, ca. 1504. Pen and ink, 75 Michelangelo Buonarroti. Study for a x 56 mm. Casa Buonarroti, Florence, inv. Draped Figure, ca. 1506. Pen and ink over 59F black chalk, 297 x 197 mm. Casa Buonarroti, Florence, inv. 39F Sponsored by: Michelangelo Buonarroti. Study for the Leg of the Christ Child in the “Doni Sponsored by: Tondo,” ca. 1506. Pen and ink, 163 x 92 mm. Casa Buonarroti, Florence, inv. 23F Sponsored by: Michelangelo Buonarroti. Study for the Apostles in the Transfiguration (Three Nudes), ca. 1532. Black chalk, pen and Michelangelo Buonarroti. Study for the ink. 178 x 209 mm. Casa Buonarroti, Michelangelo Buonarroti. Study for Christ Head of the Madonna in the “Doni Florence, inv. 38F Tondo,” ca. 1506. Red chalk, 200 x 172 in Limbo, ca. 1532–33. Red chalk over black chalk. 163 x 149 mm. Casa mm. Casa Buonarroti, Florence, inv. 1F Sponsored by: Buonarroti, Florence, inv. 35F Reserved Sponsored by: Sponsored by: Patricia and Rodes Hart Michelangelo Buonarroti. The Sacrifice of Isaac, ca. 1535. Black chalk, red chalk, pen and ink. 482 x 298 mm. Casa Michelangelo Buonarroti. Studies of a Horse, ca. 1540. Black chalk, traces of red Michelangelo Buonarroti. Study for the Buonarroti, Florence, inv. 70F chalk. 403 x 257 mm. Casa Buonarroti, Risen Christ, ca. 1532. Black chalk. 331 x 198 mm.
    [Show full text]
  • Looking at the Pazzi Chapel's Umbrella Vault from Its Oculus
    Looking at the Pazzi Chapel’s umbrella vault from its oculus Nevena RADOJEVIC DiDA: Dipartimento di Architettura – Università degli Studi di Firenze, Italy Abstract: The subject of the research is the umbrella vault in the Pazzi Chapel in Santa Croce church in Florence. In some previous researches done by the author, attempts were made to formulate new hypotheses on the form-finding processes that could have determined the shape of umbrella’s vault sail. The analyses were done by correlating detailed surveys and geometric analyses of the vault, comprising the curves, surfaces and the possible masonry texture with the hypothesized form. The hypothesized form of the inner sail is obtained by a three-dimensional transformation of a toric surface, with respect to the fixed point (dome’s oculus) and constant length (torus radius), like the conchoid of Nicomedes in 2d. The vault is made by the inner sail (the conchoid surface) and the outer sail that is not visible in this moment (the hypothesized toric surface). The results were verified by overlapping the hypothesized inner sail’s form with the laser scanner data, and only 4% of points were out of the 3 cm range. This very particular form, even though it explains the building process in a very satisfactory manner, is not actually something that the visitors can see (with the naked eye). Actually, the conchoid surface (that is a solid central projection of torus), could be perceived like a transformation of torus only under certain conditions. First condition: the inner conchoidal sail’s surface should be mapped by the elements that represent the projection of the torus’s peculiar elements (circumferences for example) onto the conchoid surface from the fixed point (oculus).
    [Show full text]