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Shlomo Aharon Kazarnovsky 1
HaRav HaChossid Rabbi Sholmo Aharon Kazarnovsky Memento From the Wedding of Yankele & Frumie Eidelman 10th Day of Tammuz 5781 ב״ה We thankfully acknowledge* the kindness that Hashem has granted us. Due to His great kindness, we merited the merit of the marriage of our children, the groom Yankele and his bride, Frumie. Our thanks and our blessings are extended to the members of our family, our friends, and our associates who came from near and far to join our celebration and bless our children with the blessing of Mazal Tov, that they should be granted lives of good fortune in both material and spiritual matters. As a heartfelt expression of our gratitude to all those participating in our celebration — based on the practice of the Rebbe Rayatz at the wedding of the Rebbe and Rebbetzin of giving out a teshurah — we would like to offer our special gift: a compilation about the great-grandfather of the bride, HaRav .Karzarnovsky ע״ה HaChossid Reb Shlomo Aharon May Hashem who is Good bless you and all the members of Anash, together with all our brethren, the Jewish people, with abundant blessings in both material and spiritual matters, including the greatest blessing, that we proceed from this celebration, “crowned with eternal joy,” to the ultimate celebration, the revelation of Moshiach. May we continue to share in each other’s simchas, and may we go from this simcha to the Ultimate Simcha, the revelation of Moshiach Tzidkeinu, at which time we will once again have the zechus to hear “Torah Chadashah” from the Rebbe. -
Temple Beth Or Bulletin
March 2009 ~ Adar/Nisan 5769 A VIEW FROM THE PULPIT Limmud Atlanta Impressions of the Food Festival A splendid opportunity to deepen our understanding of Judaism in a remarkable conference As I write this, I have just coming up in Atlanta has come to my attention. The returned home from the exhausting conference, called “Limmud Atlanta,” is organized but exhilarating 6th Annual Jewish Food Festival. around Torah lishmah, literally “learning for its own Surveying the hall before the opening, with dozens of sake.” Most conferences carry a theme; Limmud does TBO members [and some dedicated non-members!] not. Instead, approximately 70 speakers and teachers standing at the ready, I was profoundly moved at this from many walks of life and areas of expertise gather moment of culmination of months of hard work by so for a full day of programs, seminars and discussions many. Now all we needed was some 2,000 visitors, covering almost every aspect of Jewish life and and the picture would be complete! tradition. The conference is set for Saturday evening, March 21 and all day Sunday, March 22 at Oglethorpe Visitors we had. My role was to speak to University. For a very nominal fee ($36 until March 6, groups in the sanctuary about Judaism, answer $45 after) you can participate in Torah lishmah with questions, and show our visitors around. Many of our over 70 presenters; sessions are also available for guests expressed warm gratitude for opening our teens. For those going overnight, Limmud has temple in this way and sharing something of our reserved rooms at the Residence Inn in Buckhead (404- heritage and tradition with the community. -
MARKING the YARTZEIT of RABBI YEHUDA KALMAN MARLOW 770 Was Packed with Anash and Respect to a True Talmid Chacham Taken Evening
MARKING THE YARTZEIT OF RABBI YEHUDA KALMAN MARLOW 770 was packed with Anash and respect to a true talmid chacham taken evening. Rabbi Avrohom Osdoba tmimim who came to pay their from our midst, but for the most part opened the program by speaking respects on the yartzeit of the Mara by encouraging reports about the about the fatal flaw of the spies. D’asra, Rabbi Yehuda Kalman good deeds and great projects the rav What was their great sin? That they Marlow, a’h. The evening was wanted to see happen. mixed their own opinions into the marked not only by speeches about Rabbi Levi Yitzchok Garelik, a shlichus they had received from the past, not only by a show of close friend of the rav, emceed the Moshe Rabbeinu. They decided the Jewish people would not be able to enter Eretz Yisroel despite what Moshe said. Involving their own limited intellect was their downfall. In addition to all his other qualities, Rabbi Marlow, a’h excelled in his bittul to the Nasi HaDor. His hiskashrus and bittul to the Rebbe was well known. Rabbi Garelik said, “We must learn proper hiskashrus and true bittul to the Rebbe from his conduct. May this hasten our true Redemption and ‘arise and sing those who dwell in the dust,’ and he among them.” Rabbi Y.Y. Marlow, son of the rav, made a siyum on Meseches Sanhedrin. Rabbi Garelik mentioned the Issue Number 328 BEIS MOSHIACH i 37 “TIFERES YEHUDA KALMAN” The book begins with a sicha about the role of the Many people knew Rabbi Marlow: lamdanim, rabbanim and goes on to other pertinent Chassidim, rabbanim, Crown Heights information about the Crown Heights beis residents, women and children, and people din. -
Return of Private Foundation
l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143 -
Study of Religion: Contexts and Critiques. Edited by Rebekka King
TIM LANGILLE CURRICULUM VITAE Arizona State University ▪ 4520 Coor Hall ▪ Tempe, AZ 85287 ▪ Phone: 480-727-4026 [email protected] EDUCATION Ph.D., 2014, University of Toronto, Study of Religion and Jewish Studies Dissertation: “Reshaping the Persistent Past: A Study of Collective Trauma and Memory in Second Temple Judaism” Committee: Hindy Najman, John Marshall, Doris Bergen (Reviewers: Steven Weitzman, Judith Newman) M.A., 2007, University of Alberta, Religious Studies M.A. Thesis: “A Comparative Analysis of Topoi, Genre, and the Formation of Historical Narratives in the Ancient Near East and Mediterranean with a Focus on the Book of Chronicles” Supervisor: Dr. Ehud Ben Zvi B.A. Honors, 2004, University of Alberta, Religious Studies RESEARCH AND TEACHING INTERESTS Second Temple Judaism Holocaust and Genocide Studies Hebrew Bible Historiography Biblical Studies Memory Studies Ancient Near East Trauma Studies Jewish Studies Exile and Diaspora ACADEMIC POSITIONS HELD 2016 – Present, Lecturer, Jewish Studies and Religious Studies, Arizona State University 2015, Instructor, Jewish and Holocaust Studies, Middle Tennessee State University 2014-15, Visiting Perlow Lecturer, Department of Religious Studies, University of Pittsburgh 2014, Instructor, Jewish and Holocaust Studies, Middle Tennessee State University 2012, Instructor, Department for the Study of Religion, University of Toronto PEER-REVIEWED PUBLICATIONS “The ‘Muscle Jew’ and Maccabean Heroism of the Jewish Legion during WWI.” In Key Categories in the Study of Religion: Contexts and Critiques. Edited by Rebekka King. Sheffield: Equinox Publishing Ltd. Forthcoming. Tim Langille, curriculum vitae 2 “Postmemory.” The Dictionary of the Bible in Ancient Media Culture. Edited by Ray Person, Chris Keith, Elsie Stern, and Tom Thatcher. -
Title Ix Policy
CENTRAL YESHIVA TOMCHEI TMIMIM LUBAVITZ TITLE IX POLICY Central Yeshiva Tomchei Tmimim Lubavitz (hereafter called “Yeshiva”) is committed to maintaining an environment where all students are granted equal access to education based on the federal Title IX of the Education Amendments of 1972, and subsequent revisions. The latest regulatory update was published as a Final Rule in the Federal Register on May 19, 2020 is effective on August 14, 2020. The Yeshiva will adhere to a strict policy with regard to sexual violence, which includes any form of sexual assault, domestic violence, dating violence, stalking or any other form of sexual misconduct. The Yeshiva has developed a policy to promptly and effectively respond to any incident of sexual violence or sexual misconduct in accordance with the Title IX Final Rule. The Yeshiva takes as a serious responsibility its obligation to address all incidents of sexual misconduct, violence and offensive or inappropriate demeanor that take place in the school’s educational program or activity. Behaviors under the following three categories will be addressed in this policy: • Quid pro quo harassment by a school’s employee • Unwelcome conduct that a reasonable person would find so severe, pervasive, and objectively offensive that it denies a person equal educational access • Instance of sexual assault (as defined in the Clery Act), including dating violence, domestic violence, or stalking as defined in the Violence Against Women Act (VAWA) While meeting its legal requirements the Yeshiva strives to go beyond compliance and is dedicated to maintain a supportive environment for victims of abuse and discrimination. As an appendix, the Yeshiva is providing a list of resources and support that are culturally sensitive to Orthodox Jewish victims. -
Annual Review 2018 Chair’S the Year Message in Statistics
ANNUAL REVIEW 2018 CHAIR’S THE YEAR MESSAGE IN STATISTICS Dear friends. It is a great pleasure to be able to share with you this year’s report of Limmud’s activities round the world. We In ... have had another strong year and continue to grow and develop worldwide. 2018 In 2018 we held our first global volunteer forum, Limmud Connect, in Israel; ran a very successful Training on Tour in Warsaw and held regional leadership gatherings in Berlin and Sydney. Limmud NA has had a very productive board retreat and we have launched Limmud Israel, our amuta (charitable entity), with an After there Limmud Dark event in Tel Aviv. were 116 events I’d like to take this chance to thank some of our volunteers in the leadership and organisation of Limmud, particularly my colleagues on the board of trustees: David Bilchitz, Shoshana Bloom, Miriam Edelman, attended participants, Robert Owen, Shep Rosenman, Danielle Nagler, Shana Boltin, Debbie Staniland, Yszi Hawkings and by Mike Gladstone. Thanks also to the various teams of volunteers who support our events, the Connections 41,000 Team who support volunteers round the world, and all our teams of volunteers who work behind the scenes to support everything that Limmud does: too many to list them all here. run by volunteers. I’d also like to thank our hard-working, dedicated and enthusiastic office team, Chief Executive Eli Ovits, 4,800 Jon Freedman (our new Deputy Director), Alanna Lewis, Suzy Margulies, Max Naar, Magda Rubenfeld- Koralewska and Péter Neumann, as well as all those who work for us in other ways, especially Sara Averick, Renanit Levy, Ruth Rotenberg, Michael Frankfurt, and Rebecca Lewis. -
The Rebbe's Sicha to the Shluchim Page 2 Chabad Of
1 CROWN HEIGHTS NewsPAPER ~November 14, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת חיי שרה | כג' חשון , תשס”ט | בס”ד WEEKLY VOL. II | NO 4 NOVEMBER 21, 2008 | CHESHVAN 23, 5769 WELCOME SHLUCHIM! Page 3 HoraV HachossiD CHABAD OF CHEVRON REB AharoN ZAKON pAGE 12 THE REBBE'S SICHA TO THE SHLUCHIM PAGE 2 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm ❖ 718~604~8000 ext 36 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzoei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 4:16 5:17 ☎ 718 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS NewsPAPER ~November 14, 2008 The Vaad Hakohol REBBE'S STORY “When one tells a story about his Rebbe he connects to the deeds of the Rebbe” (Sichos 1941 pg. -
In the Educational Philosophy of Limmud
INDIVIDUALS PRACTISING COMMUNITY: THE CENTRAL PLACE OF INTERACTION IN THE EDUCATIONAL PHILOSOPHY OF LIMMUD JONATHAN BOYD, BA (HaNS), MA THESIS SUBMITTED TO THE UNIVERSITY OF NOTTINGHAM IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF EDUCATION APRIL2013 ABSTRACT In light of growing evidence of exogamy among Jews and diminishing levels of community engagement, the question of how to sustain and cultivate Jewish identity has become a major preoccupation in the Jewish world since the early 1990s. Among the numerous organisations, programmes and initiatives that have been established and studied in response, Limmud, a week-long annual festival of Jewish life and learning in the UK that attracts an estimated 2,500 people per annum and has been replicated throughout the world, remains decidedly under-researched. This study is designed to understand its educational philosophy. Based upon qualitative interviews with twenty Limmud leaders, and focus group sessions with Limmud participants, it seeks to explore the purposes of the event, its content, its social and educational processes, and contextual environment. It further explores the importance of relationships in Limmud's philosophy, and the place of social capital in its practice. The study demonstrates that Limmud's educational philosophy is heavily grounded in the interaction of competing tensions, or polarities, on multiple levels. Major categorical distinctions drawn in educational philosophy and practice, and Jewish and general sociology, are both maintained and allowed to interact. This interaction takes place in a "hospitable and charged" environment - one that is simultaneously safe, respectful and comfortable, whilst also edgy, powerful and challenging - that allows the individual freedom to explore and navigate the contours of Jewish community, and the Jewish community opportunity to envelope and nurture the experience of the individual. -
Catalog 2020-2021
CATALOG 2020-2021 [1] RABBINICAL COLLEGE OF AMERICA 226 SUSSEX AVENUE MORRISTOWN, NJ 07962-1996 (973) 267-9404 [2] TABLE OF CONTENTS Covid-19 Update ................................................................................... 5 Licensure and Accreditation ................................................................. 5 General Information .............................................................................. 6 Administration ...................................................................................... 7 Faculty .................................................................................................. 7 Availability of Full Time Employee to Assist Enrolled and Prospective Students ................................................................................................ 8 Mission .................................................................................................. 8 The College Campus ............................................................................. 9 Textbook Information ......................................................................... 10 Married Student Housing .................................................................... 10 Dormitory ........................................................................................... 11 History ................................................................................................ 11 Admission Requirements .................................................................... 14 Admission Procedure ......................................................................... -
Limmud NY: an Experiment in Jewish Life and Learning
Limmud NY: An Experiment in Jewish Life and Learning Annette Koren with Amy L. Sales Maurice and Marilyn Cohen Center for Modern Jewish Studies, Brandeis University Acknowledgements The author gratefully acknowledges Professor Leonard Saxe for his guidance and critical feedback. Appreciation is also expressed for the able research assistance of Alexandra Herzog, Rachel Werner, Beth Cousens, Orit Kent, Fern Chertok, and Nicole Liben. In addition, I wish to thank Rebecca Raub, Batyah Levine, Abigail Sherman, and Masha Sud Lokshin for their help with the administration of the surveys, and David Tobey for managing the web survey program. I am also grateful to Abigail Dauber and the volunteers at Limmud NY who made this research possible and to the planners, presenters, and participants who gave their time to complete the surveys and interviews. This report is a publication of: The Cohen Center for Modern Jewish Studies Brandeis University, Mailstop 014 415 South Street Waltham, MA 02454-9110 781-736-2060 www.brandeis .edu/cmjs Limmud NY: AN Experiment in Jewish Life and Learning TABLE OF CONTENTS EXECUTIVE SUMMARY .............................................................................................................................3 INTRODUCTION ...........................................................................................................................................4 A GRASSROOTS ORGANIZATION ....................................................................................................................4 EMPOWERING -
Ageing Well Within the Jewish Community in the 21St Century Contents
An agenda for ageing well within the Jewish Community in the 21st century Contents 01 An Introduction 03 Executive Summary 05 A Blessing: A Jewish Perspective 06 Putting the Agenda in context 08 1. Spritual and Emotional Wellbeing 10 2. Intellectual and Life-long Learning 12 3. Active Participation & Connection 14 4. Independence and Healthy Living 16 5. Care 18 Next Steps 19 Acknowledgements 20 Action Plan 21 Glossary of Terms An Introduction The Torah considers growing The Background old a blessing; ‘zakein’ (old) is synonymous with wise. • The Jewish community has twice the number of people over 60 Our heroes and heroines compared to the general UK population. Yet most of our resources – were not young – Abraham, energy and money – are directed towards young people. • The Jewish community does welfare well. Sarah, Moses. It would • But growing old is not just about welfare. benefit us all if the Jewish • This report consulted with over 500 people representing a cross community began to section of the Jewish community. challenge youth obsessed • This report is not about being old; it’s about ageing – which we are all doing. culture. The Key Recommendations • The Jewish community should ensure that, as we age, we are enabled and encouraged to flourish and participate to the best of our physical and mental abilities. • The emphasis should change from welfare to inclusion. • Communal organisations should change to ensure they actively include older people. • The community needs to focus on this important and growing area. • The community needs to listen to what people are saying rather than deciding what they want and need.