Reflections on Habits and Visibility
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Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
Benedictine Sisters, Vatican II and the Pursuit of a Meaningful Renewal Rose Aspholm Regis University
Regis University ePublications at Regis University All Regis University Theses Spring 2012 A change in habit: Benedictine sisters, Vatican II and the pursuit of a meaningful renewal Rose Aspholm Regis University Follow this and additional works at: https://epublications.regis.edu/theses Part of the Arts and Humanities Commons Recommended Citation Aspholm, Rose, "A change in habit: Benedictine sisters, Vatican II and the pursuit of a meaningful renewal" (2012). All Regis University Theses. 556. https://epublications.regis.edu/theses/556 This Thesis - Open Access is brought to you for free and open access by ePublications at Regis University. It has been accepted for inclusion in All Regis University Theses by an authorized administrator of ePublications at Regis University. For more information, please contact [email protected]. Regis University Regis College Honors Theses Disclaimer Use of the materials available in the Regis University Thesis Collection (“Collection”) is limited and restricted to those users who agree to comply with the following terms of use. Regis University reserves the right to deny access to the Collection to any person who violates these terms of use or who seeks to or does alter, avoid or supersede the functional conditions, restrictions and limitations of the Collection. The site may be used only for lawful purposes. The user is solely responsible for knowing and adhering to any and all applicable laws, rules, and regulations relating or pertaining to use of the Collection. All content in this Collection is owned by and subject to the exclusive control of Regis University and the authors of the materials. It is available only for research purposes and may not be used in violation of copyright laws or for unlawful purposes. -
Military Orders (Helen Nicholson) Alan V. Murray, Ed. the Crusades
Military Orders (Helen Nicholson) activities such as prayer and attending church services. Members were admitted in a formal religious ceremony. They wore a religious habit, but did not follow a fully enclosed lifestyle. Lay members Alan V. Murray, ed. The Crusades. Santa Barbara: ABC-CLIO, 2006, pp. 825–829. predominated over priests in the early years, while the orders were still active in military affairs. The military order was a form of religious order first established in the first quarter of the twelfth The military orders were part of a religious trend of the late eleventh and early twelfth century toward century with the function of defending Christians, as well as observing the three monastic vows of wider participation in the religious life and more emphasis on action as against contemplation. The poverty, chastity, and obedience. The first military order was the Order of the Temple, formally Cistercian Order, founded at the end of the eleventh century, allowed laity from nonnoble families to established in the kingdom of Jerusalem in January 1120, while the Order of the Hospital (or Order of enter their order to perform manual tasks; orders of canons, founded in the late eleventh and early St. John of Jerusalem) began in the eleventh century as a hospice for pilgrims in Jerusalem and later twelfth centuries, could play an active role in society as priests working in the community, unlike on developed military responsibilities, perhaps as early as the mid-1120s. The Templars and traditional monks who lived enclosed lives in their monasteries. In the same way, the military orders Hospitallers became supranational religious orders, whose operations on the frontiers of Christendom did not follow a fully enclosed lifestyle, followed an active vocation, and were composed largely of laity: were supported by donations of land, money, and privileges from across Latin Christendom. -
Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: How Women Religious Negotiated for Their Communities Lehtsalu, Liise
www.ssoar.info Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities Lehtsalu, Liise Postprint / Postprint Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Lehtsalu, L. (2016). Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities. Women's history review, 25(6), 945-964. https:// doi.org/10.1080/09612025.2015.1085263 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-ND Lizenz (Namensnennung- This document is made available under a CC BY-ND Licence Keine Bearbeitung) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NoDerivatives). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nd/4.0 https://creativecommons.org/licenses/by-nd/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-52605-4 This is an Accepted Manuscript (Postprint) of an article published by Taylor & Francis in the Women’s History Review on March 1, 2016 (online) and in December 2016 (in print). The Version of Record can be found here: http://dx.doi.org/10.1080/09612025.2015.1085263 Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities Liise Lehtsalu Female religious communities and individual women religious confronted the monastic suppressions in late-eighteenth and early-nineteenth century Italy by actively negotiating with authorities both during and after the suppression decrees. The lack of the voices of the suppressed women religious in current scholarship has led scholars to argue for top-down, predetermined reorganization and destruction of religious life in Revolutionary and Napoleonic Italy. -
Catholic Women Religious in the San Francisco Bay Area, 1850
UNIVERSITY OF CALIFORNIA Santa Barbara Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Jamila Jamison Sinlao Committee in charge: Professor Denise Bielby, Chair Professor Jon Cruz Professor Simonetta Falasca-Zamponi Professor John Mohr December 2018 The dissertation of Jamila Jamison Sinlao is approved. Jon Cruz Simonetta Falsca-Zamponi John Mohr Denise Bielby, Committee Chair December 2018 Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 Copyright © 2018 by Jamila Jamison Sinlao iii ACKNOWLEDGEMENTS In so many ways, this dissertation is a labor of love, shaped by the formative years that I spent as a student at Mercy High School, Burlingame. There, the “Mercy spirit”—one of hospitality and generosity, resilience and faith—was illustrated by the many stories we heard about Catherine McAuley and Mary Baptist Russell. The questions that guide this project grew out of my Mercy experience, and so I would like to thank the many teachers, both lay and religious, who nurtured my interest in this fascinating slice of history. This project would not have been possible without the archivists who not only granted me the privilege to access their collections, but who inspired me with their passion, dedication, and deep historical knowledge. I am indebted to Chris Doan, former archivist for the Sisters of the Presentation of the Blessed Virgin Mary; Sister Marilyn Gouailhardou, RSM, regional community archivist for the Sisters of Mercy Burlingame; Sister Margaret Ann Gainey, DC, archivist for the Daughters of Charity, Seton Provincialate; Kathy O’Connor, archivist for the Sisters of Notre Dame de Namur, California Province; and Sister Michaela O’Connor, SHF, archivist for the Sisters of the Holy Family. -
Order of Calatrava (Carlos De Ayala) the Members of the Order Participated in All the Principal Battles During the Reconquest of Alan V
SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 1 SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 2 Order of Calatrava (Carlos de Ayala) The members of the order participated in all the principal battles during the reconquest of Alan V. Murray, ed. The Crusades. Santa Barbara: ABC-CLIO, 2006, pp. 199–201. the Iberian Peninsula from the Muslims. They suffered a severe defeat at Alarcos (1195) against the Almohads, which almost caused their disappearance as an institution. However, The oldest military religious order of Hispanic origin. they contributed decisively to the Christian victory at Las Navas de Tolosa (1212), and formed The order was founded in 1158 in the fortress of Calatrava in what is now the province of a substantial part of the Christian army under Ferdinand III of Castile that, between 1230 Ciudad Real (Spain) by Abbot Raymond and a group of Cistercian monks from the monastery and 1248, managed to incorporate the whole of northern Andalusia into Castile. They were of Fitero in Navarre, who included one Diego Velázquez, a former knight who had been also active in the major campaigns against the Marīnids in the XIV century, in particular at brought up at the Castilian court. According to the chronicler Rodrigo Jiménez de Rada, the battle of Salado (1340), and in the conquest of Granada by the “Catholic Monarchs,” archbishop of Toledo, Calatrava had been abandoned by the Templars because they Ferdinand II of Aragon and Isabella I of Castile, toward the end of the fifteenth century. -
Women's Quest for Autonomy in Monastic Life
University of Tennessee at Chattanooga UTC Scholar Student Research, Creative Works, and Honors Theses Publications 12-2019 Feminine agency and masculine authority: women's quest for autonomy in monastic life Kathryn Temple-Council University of Tennessee at Chattanooga, [email protected] Follow this and additional works at: https://scholar.utc.edu/honors-theses Part of the History Commons Recommended Citation Temple-Council, Kathryn, "Feminine agency and masculine authority: women's quest for autonomy in monastic life" (2019). Honors Theses. This Theses is brought to you for free and open access by the Student Research, Creative Works, and Publications at UTC Scholar. It has been accepted for inclusion in Honors Theses by an authorized administrator of UTC Scholar. For more information, please contact [email protected]. Feminine Agency and Masculine Authority: Women’s Quest for Autonomy in Monastic Life Kathryn Beth Temple-Council Departmental Honors Thesis The University of Tennessee at Chattanooga History Department Examination Date: November 12, 2019 Dr. Kira Robison Assistant Professor of History Thesis Director Michelle White UC Foundation Professor of History Department Examiner Ms. Lindsay Irvin Doyle Adjunct Instructor Department Examiner Table of Contents Introduction ……………………………………………………………………....….………….1 Historical Background……………………………………...……………………….….……….6 The Sixth Century Church Women’s Monasteries and the Rule for Nuns.………………………………….……………15 The Twelfth Century Church Hildegard of Bingen: Authority Given and Taken.………………………….……………….26 The Thirteenth Century Church Clare of Assisi: A Story Re-written.……………………………………….…………………...37 The Thirteenth through Sixteenth Century Church Enclosure and Discerning Women………………………………………….……...………….49 Conclusion……………………………………………………………………………...……….63 Bibliography……………………………………………………………………...…………….64 Introduction From the earliest days of Christianity, women were eager to devote themselves to religious vocation. -
Final Vows: Organizational Dilemmas and Emergent Status-Reconstruction of the Contemporary American Nun Mary Anne Wichroski University of New Hampshire, Durham
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Spring 1994 Final vows: Organizational dilemmas and emergent status-reconstruction of the contemporary American nun Mary Anne Wichroski University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation Wichroski, Mary Anne, "Final vows: Organizational dilemmas and emergent status-reconstruction of the contemporary American nun" (1994). Doctoral Dissertations. 1799. https://scholars.unh.edu/dissertation/1799 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. -
Constitutions
13 CONSTITUTIONS I. FUNDAMENTAL ORIENTATIONS: A. The Nature of the Institute: 1. The Canons Regular of the New Jerusalem (CRNJ) is a clerical institute of consecrated life whose members (known as canons), according to the terms of law, pursue the proper apostolic ends of their religious society. By pronouncing solemn vows of Stability, Conversion of Life and Obedience and living a common life according to the specific form of the institute, each member consciously strives towards the perfection of charity by faithful observance of these Constitutions. (cf. Canon 573 § 1) 2. The vow Conversion of Life engages the canon in an ongoing pursuit of Christian virtue and religious perfection. This vow confers the obligation of consecrated religious celibacy and poverty as practiced in the canonical tradition and the specific observance of the institute. 3. The Canons Regular of the New Jerusalem live under the Rule of Saint Augustine, the Constitutions of the institute, the Directory of Discipline appended to the Constitutions and other directories and customals as approved and appended to the Constitutions. 4. The Vita Canonica as lived by this institute consists of a regular observance wherein contemplation and liturgical worship provide the foundation for other works exterior and secondary to the common life of its members. 5. As an expression of canonical life, the institute and its members give particular witness to the perennial values of an authentic priestly life and work. As canons they engage themselves in the regular, solemn, public offering of the Church’s Liturgy as well as service to the Bishop and the Diocesan Church according to the norms of these Constitutions. -
Contact Tom Or Susan Melillo (Investiture Coordinators): [email protected] - (561) 622-0855
DIOCESAN-WIDE INVESTITURE TO THE CONFRATERNITY OF OUR LADY OF MOUNT CARMEL THROUGH THE BROWN SCAPULAR TUESDAY, SEPTEMBER 8, 2015 – 7:00 P.M. SHARP CATHEDRAL OF ST. IGNATIUS LOYOLA 9999 NORTH MILITARY TRAIL - PALM BEACH GARDENS You are invited to participate in this very Spiritual Devotion to Our Blessed Mother on the Feast Day of the Nativity of the Blessed Virgin Mary. The importance of the Investiture is two- fold: (1) Special Devotion to Our Lady of Mount Carmel; (2) To be eligible for the Scapular Promise … One Must Be Enrolled and Invested by a Priest .(“Take this Scapular, it shall be a sign of salvation, a protection in danger and a pledge of peace. Whosoever dies wearing this Scapular shall not suffer eternal fire.”) This is Mary’s promise made July 16, 1251 to Saint Simon Stock). All are invited. Please register as soon as possible. If you have been wearing a Brown Scapular but have not yet been Invested, please join us. Scapulars will be provided for those who do not already have one at no charge. Existing Members of the Confraternity are asked to join us in welcoming our new members. REGISTRATION IS REQUIRED – SEATING IS LIMITED THERE IS NO COST TO PARTICIPATE – SCAPULARS WILL BE PROVIDED Contact Tom or Susan Melillo (Investiture Coordinators): [email protected] - (561) 622-0855. PALM BEACH GARDENS COUNCIL NO. 6988 c/o 2022 Bon Isle Circle Palm Beach Gardens, FL 33418 Attention: Thomas F. Melillo – Investiture Coordinator Direct: (561) 622-0855 * Cellular: (561) 818-3422 * E-Mail: [email protected] SPECIAL ANNOUNCEMENT DIOCESAN-WIDE INVESTITURE TO THE CONFRATERNITY OF OUR LADY OF MOUNT CARMEL THROUGH THE BROWN SCAPULAR Tuesday, September 8, 2015 – 7:00 P.M. -
Breaking Habits: Identity and the Dissolution of Convents in France, 1789-1808
University of Kentucky UKnowledge Theses and Dissertations--History History 2020 Breaking Habits: Identity and the Dissolution of Convents in France, 1789-1808 Corinne Gressang Right click to open a feedback form in a new tab to let us know how this document benefits ou.y STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. I agree that the document mentioned above may be made available immediately for worldwide access unless an embargo applies. I retain all other ownership rights to the copyright of my work. I also retain the right to use in future works (such as articles or books) all or part of my work. I understand that I am free to register the copyright to my work. REVIEW, APPROVAL AND ACCEPTANCE The document mentioned above has been reviewed and accepted by the student’s advisor, on behalf of the advisory committee, and by the Director of Graduate Studies (DGS), on behalf of the program; we verify that this is the final, approved version of the student’s thesis including all changes required by the advisory committee. -
Continued Renewal of Apostolic Religious Life: a Transformative Model
Sacred Heart University DigitalCommons@SHU Master of Arts in Religious Studies (M.A.R.S. Theses) Philosophy, Theology and Religious Studies 5-2003 Continued Renewal of Apostolic Religious Life: A Transformative Model Sister Maria Iannuccillo Sacred Heart University Follow this and additional works at: https://digitalcommons.sacredheart.edu/rel_theses Part of the Catholic Studies Commons, and the Christian Denominations and Sects Commons Recommended Citation Iannuccillo, Sister Maria, "Continued Renewal of Apostolic Religious Life: A Transformative Model" (2003). Master of Arts in Religious Studies (M.A.R.S. Theses). 21. https://digitalcommons.sacredheart.edu/rel_theses/21 This Thesis is brought to you for free and open access by the Philosophy, Theology and Religious Studies at DigitalCommons@SHU. It has been accepted for inclusion in Master of Arts in Religious Studies (M.A.R.S. Theses) by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected], [email protected]. THE CONTINUED RENEWAL OF APOSTOLIC RELIGIOUS LIFE A TRANSFORMATIVE MODEL Master's Thesis Submitted to the Faculty Sacred Heart University Religious Studies Program In Partial Fulfillment of the Requirements for the Degree Master of Arts in Religious Studies Sister Maria lannuccillo, SSND May,.2003 Acceptance Page This research report is accepted ra partial fulfillment of the requirements for degree of Master of Arts in Religious Studies Dr. Brian Stiltner, Assistant Professor of Religious Studies Date Pemiission to Photocopy Permission for photocoppng or microfilming of "The Continued Renewal of Apostolic Religious Life: A Transformative Model" for the purpose of individual scholarly consultation or reference is hereby granted by the author.