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Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
Benedictine Sisters, Vatican II and the Pursuit of a Meaningful Renewal Rose Aspholm Regis University
Regis University ePublications at Regis University All Regis University Theses Spring 2012 A change in habit: Benedictine sisters, Vatican II and the pursuit of a meaningful renewal Rose Aspholm Regis University Follow this and additional works at: https://epublications.regis.edu/theses Part of the Arts and Humanities Commons Recommended Citation Aspholm, Rose, "A change in habit: Benedictine sisters, Vatican II and the pursuit of a meaningful renewal" (2012). All Regis University Theses. 556. https://epublications.regis.edu/theses/556 This Thesis - Open Access is brought to you for free and open access by ePublications at Regis University. It has been accepted for inclusion in All Regis University Theses by an authorized administrator of ePublications at Regis University. For more information, please contact [email protected]. Regis University Regis College Honors Theses Disclaimer Use of the materials available in the Regis University Thesis Collection (“Collection”) is limited and restricted to those users who agree to comply with the following terms of use. Regis University reserves the right to deny access to the Collection to any person who violates these terms of use or who seeks to or does alter, avoid or supersede the functional conditions, restrictions and limitations of the Collection. The site may be used only for lawful purposes. The user is solely responsible for knowing and adhering to any and all applicable laws, rules, and regulations relating or pertaining to use of the Collection. All content in this Collection is owned by and subject to the exclusive control of Regis University and the authors of the materials. It is available only for research purposes and may not be used in violation of copyright laws or for unlawful purposes. -
Blessing and Investiture Brown Scapular.Pdf
Procedure for Blessing and Investiture Latin Priest - Ostende nobis Domine misericordiam tuam. Respondent - Et salutare tuum da nobis. P - Domine exaudi orationem meum. R - Et clamor meus ad te veniat. P - Dominus vobiscum. R - Et cum spiritu tuo. P - Oremus. Domine Jesu Christe, humani generis Salvator, hunc habitum, quem propter tuum tuaeque Genitricis Virginis Mariae de Monte Carmelo, Amorem servus tuus devote est delaturus, dextera tua sancti+fica, tu eadem Genitrice tua intercedente, ab hoste maligno defensus in tua gratia usque ad mortem perseveret: Qui vivis et regnas in saecula saeculorum. Amen. THE PRIEST SPRINKLES WITH HOLY WATER THE SCAPULAR AND THE PERSON(S) BEING ENROLLED. HE THEN INVESTS HIM (THEM), SAYING: P - Accipite hunc, habitum benedictum precantes sanctissima Virginem, ut ejus meritis illum perferatis sine macula, et vos ab omni adversitate defendat, atque advitam perducat aeternam. Amen. AFTER INVESTITURE THE PRIEST CONTINUES WITH THE PRAYERS: P - Ego, ex potestate mihi concessa, recipio vos ad participationem, omnium bonorum spiritualium, qua, cooperante misericordia Jesu Christi, a Religiosa de Monte Carmelo peraguntur. In Nomine Patris + et Filii + et Spiritus Sancti. + Amen. Benedicat + vos Conditor caeli at terrae, Deus omnipotens, qui vos cooptare dignatus est in Confraternitatem Beatae Mariae Virginis de Monte Carmelo: quam exoramus, ut in hore obitus vestri conterat caput serpentis antiqui, atque palmam et coronam sempiternae hereditatis tandem consequamini. Per Christum Dominum nostrum. R - Amen. THE PRIEST THEN SPRINKLES AGAIN WITH HOLY WATER THE PERSON(S) ENROLLED. English Priest - Show us, O Lord, Thy mercy. Respondent - And grant us Thy salvation. P - Lord, hear my prayer. R - And let my cry come unto Thee. -
Military Orders (Helen Nicholson) Alan V. Murray, Ed. the Crusades
Military Orders (Helen Nicholson) activities such as prayer and attending church services. Members were admitted in a formal religious ceremony. They wore a religious habit, but did not follow a fully enclosed lifestyle. Lay members Alan V. Murray, ed. The Crusades. Santa Barbara: ABC-CLIO, 2006, pp. 825–829. predominated over priests in the early years, while the orders were still active in military affairs. The military order was a form of religious order first established in the first quarter of the twelfth The military orders were part of a religious trend of the late eleventh and early twelfth century toward century with the function of defending Christians, as well as observing the three monastic vows of wider participation in the religious life and more emphasis on action as against contemplation. The poverty, chastity, and obedience. The first military order was the Order of the Temple, formally Cistercian Order, founded at the end of the eleventh century, allowed laity from nonnoble families to established in the kingdom of Jerusalem in January 1120, while the Order of the Hospital (or Order of enter their order to perform manual tasks; orders of canons, founded in the late eleventh and early St. John of Jerusalem) began in the eleventh century as a hospice for pilgrims in Jerusalem and later twelfth centuries, could play an active role in society as priests working in the community, unlike on developed military responsibilities, perhaps as early as the mid-1120s. The Templars and traditional monks who lived enclosed lives in their monasteries. In the same way, the military orders Hospitallers became supranational religious orders, whose operations on the frontiers of Christendom did not follow a fully enclosed lifestyle, followed an active vocation, and were composed largely of laity: were supported by donations of land, money, and privileges from across Latin Christendom. -
Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: How Women Religious Negotiated for Their Communities Lehtsalu, Liise
www.ssoar.info Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities Lehtsalu, Liise Postprint / Postprint Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Lehtsalu, L. (2016). Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities. Women's history review, 25(6), 945-964. https:// doi.org/10.1080/09612025.2015.1085263 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-ND Lizenz (Namensnennung- This document is made available under a CC BY-ND Licence Keine Bearbeitung) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NoDerivatives). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nd/4.0 https://creativecommons.org/licenses/by-nd/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-52605-4 This is an Accepted Manuscript (Postprint) of an article published by Taylor & Francis in the Women’s History Review on March 1, 2016 (online) and in December 2016 (in print). The Version of Record can be found here: http://dx.doi.org/10.1080/09612025.2015.1085263 Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities Liise Lehtsalu Female religious communities and individual women religious confronted the monastic suppressions in late-eighteenth and early-nineteenth century Italy by actively negotiating with authorities both during and after the suppression decrees. The lack of the voices of the suppressed women religious in current scholarship has led scholars to argue for top-down, predetermined reorganization and destruction of religious life in Revolutionary and Napoleonic Italy. -
Catholic Women Religious in the San Francisco Bay Area, 1850
UNIVERSITY OF CALIFORNIA Santa Barbara Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Jamila Jamison Sinlao Committee in charge: Professor Denise Bielby, Chair Professor Jon Cruz Professor Simonetta Falasca-Zamponi Professor John Mohr December 2018 The dissertation of Jamila Jamison Sinlao is approved. Jon Cruz Simonetta Falsca-Zamponi John Mohr Denise Bielby, Committee Chair December 2018 Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 Copyright © 2018 by Jamila Jamison Sinlao iii ACKNOWLEDGEMENTS In so many ways, this dissertation is a labor of love, shaped by the formative years that I spent as a student at Mercy High School, Burlingame. There, the “Mercy spirit”—one of hospitality and generosity, resilience and faith—was illustrated by the many stories we heard about Catherine McAuley and Mary Baptist Russell. The questions that guide this project grew out of my Mercy experience, and so I would like to thank the many teachers, both lay and religious, who nurtured my interest in this fascinating slice of history. This project would not have been possible without the archivists who not only granted me the privilege to access their collections, but who inspired me with their passion, dedication, and deep historical knowledge. I am indebted to Chris Doan, former archivist for the Sisters of the Presentation of the Blessed Virgin Mary; Sister Marilyn Gouailhardou, RSM, regional community archivist for the Sisters of Mercy Burlingame; Sister Margaret Ann Gainey, DC, archivist for the Daughters of Charity, Seton Provincialate; Kathy O’Connor, archivist for the Sisters of Notre Dame de Namur, California Province; and Sister Michaela O’Connor, SHF, archivist for the Sisters of the Holy Family. -
NICCSJ Novena to Our Lady of Mount Carmel 2021
NICCSJ 2021 Novena to Our Lady of Mount Carmel (Feast Day, July 16th) Mount Carmel is the biblical site where the prophet Elijah battled with the 450 priests of Baal, which led to their defeat and ruin. It was also where Elijah sent his servant seven times to the mountaintop to look for rain after years of drought which ended as he proclaimed (1 Kings 18:19-44). The title of Our Lady of Carmel can be traced back to the hermits (Carmelites) who used to live in the renowned and blessed Mount Carmel. These pious and austere Carmelites prayed in expectation of the advent of a Virgin-Mother. Thousands of years later, our Lady, Mary appeared to St. Simon Stock, a Carmelite priest, in the exact same location on July 16th 1251. In this appearance of Mary, she is known as Our Lady of Mount Carmel. She appeared holding Jesus as a child in one arm and on her other arm, a Scapular. She promised that all those who wear Scapular and follow Christ faithfully will be brought by Our Mother Mary into heaven at their deaths. Praying the Novena to Our Lady of Mount Carmel has been an age-long practice through which Christians have entrusted their intentions to God through the powerful intercessions of our Mother Mary. Let us continue to share in the maternal love our Mother Mary by praying this Novena with devotion and attention. Amen Thursday July 8th to Friday July 16th, 2021 Modality: Daily at 8.00PM: • Sundays & Saturdays through Community Zoom- https://us02web.zoom.us/my/niccsj, 1D- 9206647431, Passcode- 424258 • Monday to Friday through Community Prayer Line: Dial in #- +18482203100; ID #-06122005# Steps: 1. -
Novena (With Litany) to Our Lady of Mount Carmel
Novena to Our Lady of Mount Carmel Feast: July 16 Novena Format • Sign of the Cross • Daily Prayer (see below) • (pause and mention petitions) • Recite together Our Father, Hail Mary and Glory Be • Talk for the Day and Discussion • Litany of Our Lady of Mt. Carmel (see reverse) • “Daily Closing Prayer” (see below) • Flos Carmeli Daily Novena Prayer First Day — July 7 Sixth Day — July 12 O Beautiful Flower of Carmel, most fruitful vine, With loving provident care, O Mother Most Amiable, splendor of heaven, holy and singular, who brought forth you covered us with your Scapular as a shield of defense the Son of God, still ever remaining a pure virgin, assist against the Evil One. Through your assistance, may we us in our necessity! O Star of the Sea, help and protect bravely struggle against the powers of evil, always open us! Show us that you are our Mother! to your Son Jesus Christ. Second Day — July 8 Most Holy Mary, Our Mother, in your great love for us Seventh Day — July 13 you gave us the Holy Scapular of Mount Carmel, having O Mary, Help of Christians, you assured us that wearing heard the prayers of your chosen son Saint Simon Stock. your Scapular worthily would keep us safe from harm. Help us now to wear it faithfully and with devotion. Protect us in both body and soul with your continual aid. May it be a sign to us of our desire to grow in holiness. May all that we do be pleasing to your Son and to you. -
Vol 5, No 72 Fr. Joel Joseph Moelter, O.Carm
SACRAMENTO DIOCESAN ARCHIVES Vol 5 Father John E Boll No 72 Father Joel Joseph Moelter, O Carm Native of Los Angeles, California Member of the Order of Carmelites Parochial Vicar of Our Lady of Mount Carmel Parish, Fairfield, CA July 22, 1926 -- November 23, 2009 Joel Moelter was born to Leo Moelter and Anna Frances Lyons in Los Angles, California on July 22, 1926. His baptismal name was Joseph. His only sibling was his brother John. He attended Saint John the Evangelist Grammar School and then Mount Carmel High School, both in Los Angeles. He entered the Carmelite novitiate in Middletown, New York, in 1944 and then studied philosophy at Mount Carmel College in Niagara Falls, Ontario, Canada. Photo from the Carmelite Website Mount Carmel Carmelite College, Niagara Falls, Ontario, Canada Photo from the Carmelite Website Mount Carmel College Chapel, Niagara Falls, Ontario 2 STUDIED IN ROME After his solemn profession as a Carmelite in 1948, Joel was sent to Rome where he studied theology at the Colegio Internazionale di Sant’ Alberto and was ordained a priest in July 1951. He held degrees in philosophy and theology and later received a master’s degree in education from Loyola University in Los Angeles. MINISTRY IN EDUCATION Father Joel’s ministry in education included service as a teacher and vice principal at Mount Carmel High School in Los Aneles during the 1950s and 1960s and as master of students at Mount Carmel High School in Auburn, New York. TEACHING CAREER From 1966 to 1978, Father Joel held various posts in teaching, including Salpointe Catholic High School in Tucson, Arizona and Mount Carmel Junior Seminary in Niagara Falls, Canada. -
The 142Nd Our Lady of Mt. Carmel Festival Map of the Festival: Procession
The 142nd Our Lady of Mt. Carmel Festival Map of the Festival: Procession OUR LAD Line-Up: MT. CARMEL IT (Beginning at 4pm) ALIANSOCIETY GARDENS Mt. Carmel Lane Y OF Flags Third St. Delegates venue tt St. AL Mt. Carmel Society Officers Pra OUNDS Mt. Carmel Society Members airview A CARNIV F GR Procession route is Carmine Pantalone Mt. Carmel Band Third St. to Fairview FrenchFIREWORKS! St. to Egg Harbor Rd to Assumption Society ST. MAR 10pm on the 16th Bellevue and then MT. CARMEL Y OF St. John's Society back to the church. PARISH Cross With Altar Boys St. Joseph Egg Harbor Road St. John the Baptist St. Ann Milagrossa St. Jude St. Lucy St. Anthony Abbott Bellevue Avenue PRAYER H.H.S Band St. Rocco To The Blessed Virgin of Mt. Carmel: Our Lady of Grace Most blessed and immaculate Virgin, St. Anthony of Padua ornament and splendor of Mount Carmel, St. Rita thou who regardest with particular goodness Our Lady of Assumption those who wear thy scapular, benignly St. Vincent Pallotti look upon me also, and cover me with the Our Lady of Guadalupe mantle of thy maternal protection. Fortify Padre Pio St. Martin de Porres my weakness with thy strength, illuminate St. Lucy Filippini the darkness of my mind with thy wisdom, Sacred Heart increase Faith, Hope and Charity within me, Verdi Band adorn my soul with such graces and virtues Our Lady of Mt. Carmel that it may be always precious to thee and thy divine Son; assist me in life, console me at the hour of death with thy most loving presence and present me to the most august Trinity as thy son and devout servant, to eternally praise and bless thee in heaven. -
Lady of Mt Carmel Fundraisin
10 Beautiful Carmelite Saint Paintings to Personally Sponsor All major sponsors will be memorialized with their name on a church plaque. Our Lady St. Teresa of Jesus (Teresa of Avila) Bl. Titus Grandsma (1881-1942): Born in (1515-1582): Born in Avila, Spain. Foundress The Netherlands. As a Carmelite priest he CENTERED IN OUR HEART of the reformed (Discalced) Carmelites. St. taught philosophy and was a professional Teresa reached the heights of spiritual journalist. In the 1930’s he fought against perfection and was granted mystical the Nazi ideology and for the freedom of Our Lady of Mount Carmel Catholic Church revelations. She wrote books on the spiritual Catholic education and the Catholic press. life, for which she was proclaimed a Doctor of For this he was arrested and was killed at Sanctuary Renovation the Church in 1970. Dachau in 1942. Kenosha, Wisconsin St. John of the Cross (1542-1591): Born in St. Teresa Benedicta of the Cross (Edith Spain. At the urging of St. Teresa of Avila, St. Stein) (1891-1942): Born in a Jewish family John began the Discalced reform within the in Breslau (then Germany). She searched Carmelite friars. Outstanding in holiness and after truth through philosophy. After wisdom, he penned many books on growth reading St. Teresa of Avila she was in the spiritual life, for which he was baptized in 1922; in 1933 she entered the proclaimed a Doctor of the Church. Carmelites at Cologne and was gassed by the Nazis at Auschwitz in 1942. St. Thérèse of the Child Jesus (Thérèse of Lisieux) (1873-1897): Popularly known as St. -
Love. Pray. Serve. Proclaim Christ!
Our Lady of Mount Carmel Parish THE CATHOLIC COMMUNITY IN RANCHO PEÑASQUITOS Love. Pray. Serve. Proclaim Christ! 5th Sunday of Easter May 19, 2019 This is how all will know that you are my disciples, if you have love for one another . John 13: 31-35 Pastor: Fr. Anthony Saroki Associate Pastor: Fr. Ignatius Kipchirchir Deacons: Juan Faus, Manuel Porciuncula, Noel Rivera 13541 Stoney Creek Road, San Diego, CA 92129 Phone: 858858----484484484484----10701070 Website: olmcsandiego.org MASS TIMES RECONCILIATION PLEASE CALL THE OFFICE 858-484-1070 Mon - Fri 8:00am Saturday 4:30pm and For the following information: 1st Sat 8:00am Sunday 30 min before Sat Vigil 5:30pm each Mass Business Manager: Michelle P. Fischer Sunday 8:00am [email protected] OFFICE HOURS 9:45am Parish Involvement: Martha Perez 11:30am Mon-Fri 8:30am-5:30pm (Español) 1:15pm Closed 12:30pm-1:30pm Hispanic Ministry: Junior Coronel 5:00pm Closed Saturday& Sunday Baptisms & Weddings: Deacon Juan Faus (Youth & Young Adult) CHURCH HOURS Bereavement: Parish Office Children’s Liturgy of the Word during Sunday Mass: 9:45 am & Daily 7:00am-9:00pm Homebound Ministry: Fr. Ignatius Kipchirchir 11:30 am Babysitting 9:45 am Our Mission YOUTH AND YOUNG ADULT MINISTRY Our Lady of Mount Carmel Catholic When I started as pastor of OLMC seven years ago, one Parish is one family of my top priorities was to hire the right Youth in Christ. Minister. I was blessed to find Mark Jacob, who has We: served our teens and their families with great • Love God and neighbor.