Bridging the Rationalist–Constructivist Divide: Re-Engineering the Culture of the World Bank Daniel L
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Jong Nam Oh: Oh Goodmorning Everyone, Good Evening to New York
Jong Nam Oh: Oh Goodmorning everyone, good evening to New York. Welcome to the session, Live on Wallstreet. I’m Jong Nam Oh, professor at Seoul University and advisor to . I worked for Korean government for 30 years as an economic bureaucrat during Korea’s financial crisis. I’m the chairman of and another as an IMF executive board member. This morning I am honored to be moderator for this session. This session will be live video conference. We’ll get a live view from Wallstreet in New York financial center of current financial crisis. Let me briefly introduce the distinguished panel members. From New York, we have James Wolfensohn, chairman of Wolfensohn & Company LLC. As you may know, Mr. Wolfensohn was the 9 th president of the World Bank from 1995 to 2005, including the Asian Financial Crisis. Mr. Wolfenson, we welcome you. Next person from NY is Mr. Alexander, chief economist of Citi group, he joined Citigroup in 1999. He is one of the most popular economists. Let’s welcome Mr. Alexander. Another economist from New York he is Professor Ken Noble, former Chief Economist to the IMF and professor of Economy and Public Policy at Harvard University. Professor Noble has been widely published including international finance, open economy, policy, budget factors, and development. Professor Noble, we welcome you. Now we have another panel member with us here in Seoul – Mr Jeffrey Shafer, Vice President of he is also for Citigroup. Before joining Citigroup in 1997, he was the assistant secretary and undersecretary from 1993-1997. This session will be run live between the New York and Seoul. -
The Statesman at 1:45 in the Morning One Day This Past July, Bono, The
New York Times September 18, 2005 The Statesman By JAMES TRAUB At 1:45 in the morning one day this past July, Bono, the lead singer for U2 and the world's foremost agitator for aid to Africa, was in a van heading back to his hotel in Edinburgh from Murrayfield Stadium; he had just performed in, and expounded at, a concert designed to coincide with the beginning of the summit meeting of the major industrialized nations, held nearby at the Gleneagles resort. Despite the hour, practically everybody in the van was on a cellphone. The bodyguard in the front seat was calling the hotel to see if a huge crowd would still be camped outside hoping to catch a glimpse of their world-straddling hero. (Roger that.) Lucy Matthew, the head of the London office of DATA, Bono's policy and advocacy body - the acronym stands for Debt AIDS Trade Africa - was whispering to some contact in the States. And Bono, who had been conferring 12 hours earlier at Gleneagles with President George Bush, Prime Minister Tony Blair and Chancellor Gerhard Schröder, was sharing an anxiety attack with a friend. The leaders of the G-8, as the group is known, were going to offer far less in aid and trade to developing nations in Africa than the activists had led their followers to expect. Thousands of bright-eyed young recruits to the cause were going to go home in disgust. Bono, normally the most courteous of men, shouted an obscenity in Matthew's general direction, though the intended target was himself, or perhaps fate. -
World Bank Document
101410 Global Forum: The Global Role of the United States in the 21st Century Public Disclosure Authorized On April 25, 2000, James Wolfensohn, the President of the World Bank Group, took part in a panel discussion on the Global Role of the United States in the 21st Century. The discussion was hosted by Rupert Murdoch and moderated by Henry Kissinger. Panel Discussion PRESENTER: Ladies and Gentleman and honored guests, please welcome the chairman and chief executive of News Corporation, Mr. Rupert Murdoch. RUPERT MURDOCH, CHAIRMAN AND CHIEF EXECUTIVE, NEWS CORPORATION: Good morning, ladies and gentleman. I want to welcome you to News Public Disclosure Authorized Corporation's Global Forum 2000. We've assembled here a stellar group of world leaders and thinkers to discuss a set of issues that are viable to every person in the world. For those watching this forum on television here in the United States or overseas in Britain, Europe, Asia, Australia, and South America or joining us via our live broadcast-Webcast being sent to 120 nations, these are not just academic questions. These are questions whose answers will affect the quality of life for us all, from the (INAUDIBLE) driver in Indonesia to the richest of Silicon Valley. The only way to harness the future is to anticipate it. The only way to Public Disclosure Authorized create the world we want is to design the circumstances and background of laws and principles within which all people can develop and prosper. The answers to the two questions that we will be discussing, what does the world expect from America and what should America ask of itself, are in many ways less clear than they've ever been before. -
Christofidou Final
Behavior and Philosophy, 44, 6-17 (2016). ©2016 Cambridge Center for Behavioral Studies JOSÉ E. BURGOS (2015) ANTIDUALISM AND ANTIMENTALISM IN RADICAL BEHAVIORISM: A CRITICAL DISCUSSION Andrea Christofidou Keble College, Oxford As the title makes clear, José Burgos’ (2015) is an ambitious paper, attempting to tackle a number of positions spanning three centuries or so in the philosophy of mind, and over a century in non-philosophical areas such as behaviourism, cognitive psychology, and other psychological accounts. It tries to draw on and include philosophers such as Descartes, Spinoza, and Kant, none of whom is easy, as he acknowledges, each meriting a separate paper. Burgos’s paper is clear and well argued and achieves what it sets out to do, namely, to show the problems facing the various physicalist and behaviourist positions that he considers. In particular, I admire his painstaking examination of the non-philosophical positions that he discusses. My main aim is not to comment on such positions, though at the end of my discussion I shall offer some brief remarks. I am mainly concerned to raise a few points concerning the discussions Burgos has woven into his account. Three stand out that are of the first importance for metaphysics, which I shall take in turn: Descartes’ dualism; the metaphysics of causality; and Kant’s thesis of the self. I shall finish with some brief general comments on behaviourism. Descartes’ Dualism It is an intellectual duty of anyone who embarks on an exposition and discussion of another thinker to start by presenting as clearly as possible the positions and arguments of that thinker. -
David Hume and the Origin of Modern Rationalism Donald Livingston Emory University
A Symposium: Morality Reconsidered David Hume and the Origin of Modern Rationalism Donald Livingston Emory University In “How Desperate Should We Be?” Claes Ryn argues that “morality” in modern societies is generally understood to be a form of moral rationalism, a matter of applying preconceived moral principles to particular situations in much the same way one talks of “pure” and “applied” geometry. Ryn finds a num- ber of pernicious consequences to follow from this rationalist model of morals. First, the purity of the principles, untainted by the particularities of tradition, creates a great distance between what the principles demand and what is possible in actual experience. The iridescent beauty and demands of the moral ideal distract the mind from what is before experience.1 The practical barriers to idealistically demanded change are oc- cluded from perception, and what realistically can and ought to be done is dismissed as insufficient. And “moral indignation is deemed sufficient”2 to carry the day in disputes over policy. Further, the destruction wrought by misplaced idealistic change is not acknowledged to be the result of bad policy but is ascribed to insufficient effort or to wicked persons or groups who have derailed it. A special point Ryn wants to make is that, “One of the dangers of moral rationalism and idealism is DONAL D LIVINGSTON is Professor of Philosophy Emeritus at Emory Univer- sity. 1 Claes Ryn, “How Desperate Should We Be?” Humanitas, Vol. XXVIII, Nos. 1 & 2 (2015), 9. 2 Ibid., 18. 44 • Volume XXVIII, Nos. 1 and 2, 2015 Donald Livingston that they set human beings up for desperation. -
Descartes' Influence in Shaping the Modern World-View
R ené Descartes (1596-1650) is generally regarded as the “father of modern philosophy.” He stands as one of the most important figures in Western intellectual history. His work in mathematics and his writings on science proved to be foundational for further development in these fields. Our understanding of “scientific method” can be traced back to the work of Francis Bacon and to Descartes’ Discourse on Method. His groundbreaking approach to philosophy in his Meditations on First Philosophy determine the course of subsequent philosophy. The very problems with which much of modern philosophy has been primarily concerned arise only as a consequence of Descartes’thought. Descartes’ philosophy must be understood in the context of his times. The Medieval world was in the process of disintegration. The authoritarianism that had dominated the Medieval period was called into question by the rise of the Protestant revolt and advances in the development of science. Martin Luther’s emphasis that salvation was a matter of “faith” and not “works” undermined papal authority in asserting that each individual has a channel to God. The Copernican revolution undermined the authority of the Catholic Church in directly contradicting the established church doctrine of a geocentric universe. The rise of the sciences directly challenged the Church and seemed to put science and religion in opposition. A mathematician and scientist as well as a devout Catholic, Descartes was concerned primarily with establishing certain foundations for science and philosophy, and yet also with bridging the gap between the “new science” and religion. Descartes’ Influence in Shaping the Modern World-View 1) Descartes’ disbelief in authoritarianism: Descartes’ belief that all individuals possess the “natural light of reason,” the belief that each individual has the capacity for the discovery of truth, undermined Roman Catholic authoritarianism. -
METAPHYSICS and the WORLD CRISIS Victor B
METAPHYSICS AND THE WORLD CRISIS Victor B. Brezik, CSB (The Basilian Teacher, Vol. VI, No. 2, November, 1961) Several years ago on one of his visits to Toronto, M. Jacques Maritain, when he was informed that I was teaching a course in Metaphysics, turned to me and inquired with an obvious mixture of humor and irony indicated by a twinkle in the eyes: “Are there some students here interested in Metaphysics?” The implication was that he himself was finding fewer and fewer university students with such an interest. The full import of M. Maritain’s question did not dawn upon me until later. In fact, only recently did I examine it in a wider context and realize its bearing upon the present world situation. By a series of causes ranging from Kant’s Critique of Pure Reason in the 18th century and the rise of Positive Science in the 19th century, to the influence of Pragmatism, Logical Positivism and an absorbing preoccupation with technology in the 20th century, devotion to metaphysical studies has steadily waned in our universities. The fact that today so few voices are raised to deplore this trend is indicative of the desuetude into which Metaphysics has fallen. Indeed, a new school of philosophers, having come to regard the study of being as an entirely barren field, has chosen to concern itself with an analysis of the meaning of language. (Volume XXXIV of Proceedings of the American Catholic Philosophical Association deals with Analytical Philosophy.) Yet, paradoxically, while an increasing number of scholars seem to be losing serious interest in metaphysical studies, the world crisis we are experiencing today appears to be basically a crisis in Metaphysics. -
Briscoe's Role in Reforming the World Bank, As Told By
BANKER A STORY OF FAILED STATES, FINANCIAL CRISES, AND THE WEALTH AND POVERTY OF NATIONS A Council on Foreip Relations Book PENGUIN BOOKS PENGUIN BOOKS THE WORLD'S BANKER Sebastian hlallaby has been a Wnshi?jgton Post columnist since 1999. From 1986 to 1999, he was on the staff of The Economist, serving in Zimbabwe, London, and Japan, as well as serving as the magazine's Washington bureau chief. He spent 2003 as a fellow at the Council on Foreign Relations and has written for Foreig?zA'airs, Foreiglz Poliry, The New York Times, and The New Republic, among others. He was born in England and educated at Oxford, and now lives in Washington, D.C., with his wife and children. CONTENTS PREFACE: The Prisoner of Laput i CHAPTER ONE: ATale of Two Ambitions 1 1 CHAPTER WO: "World Bank&1urderern 4 1 CHAPTER THREE: The Renaissance President 6 5 CHAPTER FOUR: ATwisterinAfrica s4 CHAPTER FIVE: h/lission Sarajevo 1 16 CHAPTER s IX: Narcissus and the Octopus i 45 CHAPTER s EVEN : The Cancer of Corruption 1 74 CHAPTER EIGHT: Uganda's Myth and Miracle zo 7 CHAPTER NINE: A Framework for Development 232 CHAPTER TEN: Fro~nSeattle to Tibet 26 1 CHAPTER ELEVEN: Waking Up to Terror 2.613 CHAPTER TWELVE: A Plague upon Development 3 1 3 CHAPTER THIRTEEN: Back to the Future 336 CHAPTER FOURTEEN: ALionatCarnegie 374 AFTERWORD 394 ACKNOWLEDGMENTS 422 NOTES 426 INDEX 473 Praise for The GhrL~ikBanker "A sophisticated, evenhanded take on the bank's last decade of development efforts. Illuminating . Heartbreaking. [Mallaby] has produced a book chock-full of affecting vignettes. -
IPAA Connect, Our Fortnightly Collection of Curated Content and Resources from Across the Public Sector
Good morning Hello and welcome to IPAA Connect, our fortnightly collection of curated content and resources from across the public sector. This week we are partnering with the Australian Public Service Commission and the Department of Social Services to stream the launch the new Australian Public Service Disability Employment Strategy 2020- 25. This is an important issue, given that 48% of working aged people with disability are employed, compared with 80% without disability. If you want to know more, you can read the excellent October 2020 report People with Disability in Australia which brings together information from a range of national data sources to contribute to a greater understanding about disability. You can register for the online strategy launch here. We’re also celebrating and reflecting on an extraordinary year with two events – the annual Address to the APS by the Secretary of the Department of the Prime Minister and Cabinet followed by a panel discussion on 15 December, and the EA Series End of Year event on 16 December. Yours Caroline Caroline Walsh Chief Executive Officer IPAA ACT WHAT'S ON @ IPAA APS DISABILITY EMPLOYMENT STRATEGY 2020-25 3 DECEMBER | ONLINE Join IPAA, the APSC and the Department of Social Services to launch the new Australian Public Service (APS) Disability Employment Strategy 2020-25. Dr Ben Gauntlett, Disability Discrimination Commissioner, and an expert panel will discuss how the APS can deliver on the intention of the strategy. Details and registration here. ANNUAL ADDRESS TO THE APS 15 DECEMBER | ONLINE AND IN-PERSON Philip Gaetjens, Secretary of the Department of the Prime Minister and Cabinet, will provide a keynote address to the Australian Public Service, followed by a panel discussion with Professor Brendan Murphy, Rebecca Skinner and Katherine Jones PSM, reflecting on the remarkable year that has been and the road ahead. -
The Man Who Inherited the Rothschild Legend | the Australian
The man who inherited the Rothschild legend | The Australian SIGN UP NEWS OPINION BUSINESS REVIEW NATIONAL AFFAIRS SPORT TECHNOLOGY ARTS EXEC LIVING TRAVEL HIGHER ED MEDIA LATEST NEWS50 YEARSTHE NATION THE WORLD FEATURES IN-DEPTH PROPERTY HEALTH & SCIENCE MAGAZ NES M ND GAMES WEATHER PHOTOS The man who inherited the Rothschild OPINION 1 OF 6 legend THE AUSTRALIAN| OCTOBER 30, 2010 12:00AM JAMES Wolfensohn had led an extraordinary life among the world's movers and shakers. Advertisement HOW do you make a James Wolfensohn? How does a short, fat boy born to struggling immigrants during the 1930s Depression and who failed his final high school exam go on to represent Australia in fencing at the Olympics, have a stellar IN NEWS finance career on both sides of the Atlantic, play the cello at Carnegie Hall for his 50th birthday, then run the World Bank for a decade while amassing a galaxy of ‘I’ll see you out in the middle’ FAMILY, friends and teammates friends and contacts among the international business, political and artistic elite? of Phillip Hughes are celebrating his life as the town of Macksville Start with Wolfensohn's imperious father, Hyman, who arrived in Sydney in 1928 farewells its favourite son. LIVE after mysteriously leaving the employ of James Armand de Rothschild of the UPDATES French-British banking dynasty. Instead of a prosperous new life, Hyman struggled. Better known as Bill, he and wife Dora lived below their station in a two-bedroom Growth just lower than expected: flat in affluent Edgecliff. Hockey Their son was born on December 1, 1933, Rothschild's birthday. -
PDF Download a Global Life: My Journey Among Rich and Poor
A GLOBAL LIFE: MY JOURNEY AMONG RICH AND POOR, FROM SYDNEY TO WALL STREET TO THE WORLD BANK PDF, EPUB, EBOOK James D. Wolfensohn | 480 pages | 28 Oct 2010 | The Perseus Books Group | 9781586482558 | English | New York, United States A Global Life: My Journey Among Rich and Poor, from Sydney to Wall Street to the World Bank PDF Book In A Global Life , Wolfensohn tells his astonishing life story in his own words. A man of surpassing imagination and drive, he became an Olympic fencer and a prominent banker in London and New York. Annan "A Global Lifeis an eloquent and moving memoir of one man's journey to make a difference in the world. Now he bluntly assesses his successes and failures, reflecting on the causes of continuing poverty. While at the helm of this controversial institution, Wolfensohn motivated, schemed, charmed, and bullied all the constituencies at his command to broaden the distribution of the world's wealth. A Global Lifeis instructive, inspiring, powerful. NOOK Book. Stock photo. Be the first to write a review. Open Preview See a Problem? Bill o'Reilly's Killing Ser. Just a moment while we sign you in to your Goodreads account. Published: University of California Press - May 26th, Annan " A Global Life is an eloquent and moving memoir of one man's journey to make a difference in the world. Show More Show Less. Sort order. By Peter Pomerantsev. My Fathers World Books. Much more than a business story, this is a deeply reflective account of a fascinating career and personality. See details. -
Two Varieties of Skepticism
1 2 3 4 Two Varieties of Skepticism 5 6 James Conant 7 8 This paper distinguishes two varieties of skepticism and the varieties of 9 philosophical response those skepticisms have engendered. The aim of 10 the exercise is to furnish a perspicuous overview of some of the dialec- 11 tical relations that obtain across some of the range of problems that phi- 12 losophers have called (and continue to call) “skeptical”. I will argue that 13 such an overview affords a number of forms of philosophical insight.1 14 15 16 I. Cartesian and Kantian Varieties of Skepticism – A First Pass 17 at the Distinction 18 19 I will call the two varieties of skepticism in question Cartesian skepticism 20 and Kantian skepticism respectively.2 (These labels are admittedly conten- 21 tious.3 Nothing of substance hangs on my employing these rather than 22 23 1 The taxonomy is meant to serve as a descriptive tool for distinguishing various 24 sorts of philosophical standpoint. It is constructed in as philosophically neutral a 25 fashion as possible. The distinctions presented below upon which it rests are 26 ones that can be deployed by philosophers of very different persuasions regard- 27 less of their collateral philosophical commitments. A philosopher could make use of these distinctions to argue for any of a number of very different conclu- 28 sions. Some of the more specific philosophical claims that I myself express sym- 29 pathy for in the latter part of this part (e.g., regarding how these varieties of 30 skepticism are related to one another) do, however, turn on collateral philo- 31 sophical commitments.