Getting Connected? the Politics of Mobilizing a Transnational Feminist Response to the War on Terror by Krista Hunt
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Nuclear Resister Issue #145
the Nuclear Resister “A Chronicle of Hope” No. 145 February 18, 2007 8, 12 & 15 Months for Disarming ND’s WMDs Last summer, three men dressed as clowns broke the lock off the fence surround- ing an unguarded nuclear missile launch site in North Dakota, on Fort Berthold Reservation farmland of the Three Affiliated Tribes (Mandan, Hidatsa and Arikara Nations). There they hung a banner declaring “Weapon of Mass Destruction Here”, as well as painting slogans such as “Stop Nuclear Terrorism Here” and hammering and pouring blood on the buried missile silo’s massive reinforced concrete cover. Their action on June 20, 2006 was the latest in the U.S. in the 26-year tradition of the Plowshares nuclear disarmament movement. In that time, hundreds of nonviolent resisters around the world have given flesh to the biblical prophecy of Isaiah and Micah, and begun the work of beating swords into plowshares. Many, if not most, have spent time in prison or jail as a consequence. The “Weapon of Mass Destruction Here” Plowshares defendants were sentenced November 16 in federal court in Bismarck, North Dakota, for destruction of government property. Fr. Carl Kabat OMI was sentenced to 15 months in federal prison, Greg Boertje-Obed was sentenced to 12 months, and Michael Walli received an eight month prison term. The men have been jailed since their arrest at the site, and were given photo by Ted Stein/Resistance Media In black hoods and orange jumpsuits, scores of surrogates for Guantanamo credit for time served in local jails. prisoners kneel and petition the Federal Court in Washington, D.C. -
The Exercise of Afghan Women's Agency for Peace in Post-Conflict
Obstacles within the International Community: The Exercise of Afghan Women’s Agency for Peace in Post-Conflict Reconstruction by Stephanie W. Hampton Ultimately…women must be involved in the peace process not only because they suffer disproportionately, or because they have previously been excluded, but because their contribution to the world is invaluable. —Felicity Hall and Mikele Aboitiz1 Under the Taliban’s draconian interpretation of Shari’a law, Afghan women were forced from public life and publicly executed for minor infractions. Yet, in just over two years since the Taliban fell, the women of Afghanistan have entered the political arena and successfully pressed for specific language in the Afghan constitution enshrining women’s rights as human rights. From being the most oppressed women in the world to enjoying the promise of more seats in Parliament than many Western nations, Afghan women have clearly made gigantic strides in their quest for peace and security. Their remarkable progress, however, is overshadowed by the current unstable security situation in Afghanistan and the lack of international political and military assistance which are needed to consolidate the successes that the Afghan women have realized. How has this seemingly rapid transformation of Afghan women occurred? The answer may partially lie in the concept of development as freedom put forth by Amartya Sen in his 1999 book, Development as Freedom.2 He proffers a new paradigm which includes not only GDP data, but human development factors, such as Infant Mortality Rates (IMR) and literacy rates, to determine a nation’s level of development in terms of sustainable development. -
Transnational, Third World, and Global Feminisms
1 Transnational, Third World, and Global Feminisms Ranjoo S. Herr Encyclopedia of Race and Racism (second ed.). Routledge, 2013 Check with the original to verify italics Third world, transnational, and global feminisms focus on the situation of racial-ethnic women originating from the third world (or the South), whether or not they reside in the first world (or the North or West). This entry refers to these women as ―third world women.‖ Most second- wave white feminisms in the West—liberal, radical, psychoanalytic, or ―care-focused‖ feminisms (Tong 2009)—have assumed that women everywhere face similar oppression merely by virtue of their sex/gender. Global feminism as it first emerged in the 1980s was largely a global application of this white feminist outlook. Third world and transnational feminisms emerged in the 1980s and early 1990s to challenge this white feminist assumption. These feminisms are predicated on the premise that women‘s oppression diverges globally due to not only gender, but also race, class, ethnicity, religion, and nation. Therefore, third world women suffer from multiple forms of oppression qualitatively different from the gender oppression experienced by middle-class white women in the West. Third world and transnational feminisms are distinct, however, not only in their origins and outlooks, but also in their goals and priorities. This entry begins by examining the genealogies of these feminisms, in the process of which their differences will be identified. It then explains four main characteristics that these feminisms share. After reviewing some instances of third world, transnational, and global feminist activities, the entry concludes by suggesting a way to resolve a potential conflict between the local and the universal facing third world, transnational, and global feminists. -
Winter 2017 Newsletter
Winter 2017-18, volume XXI, issue 4 VETERANS FOR PEACE NEWS MINNEAPOLIS/ST. PAUL VETERANS FOR PEACE, CHAPTER 27 Veterans For Peace News is published quar- Tear down walls, terly by Mpls./St. Paul Veterans For Peace, build up people Chapter 27. by Mary McNellis Veterans For Peace works to increase awareness of the costs his past Armistice Day, of war, restrain our TVeterans for Peace led a government from intervening in the bi-national march on both internal affairs of other sides of the Arizona/Mexican nations, end the arms border at Nogales to shine a race, reduce and even- tually eliminate nuclear light on our new administra- weapons, seek justice tion’s highly politicized “build for veterans and victims of war, and abolish war the wall” and the humanitarian as an instrument of abuses of the U.S. Border national policy. Patrol. Scores of people gath- We pledge to use ered in front of adjacent democratic and non- stages, separated by a 30-foot violent means to fence that “protects” and sepa- achieve our purpose. rates the U.S. from Mexico, to protest a wasteful and inhu- To subscribe to this newsletter, mane policy. please call: It was a weekend filled 612-821-9141 with actions, sponsored by the Or write: School of America Watch Veterans For Peace Ch. 27 (SOAW), founded in 1990 by Father Roy tics resulting in torture, assassinations, kid- 4200 Cedar Ave, S. #7 Bourgeois. This was in response to the Nov. nappings and repression. Labor leaders, union Minneapolis, MN 55407 16, 1989, El Salvador massacre in which six organizers and environmentalists have always Or e-mail: Jesuit priests, their housekeeper and her been among the primary targets of SOA vio- [email protected] teenage daughter were murdered. -
Intersectionality: T E Fourth Wave Feminist Twitter Community
#Intersectionality: T e Fourth Wave Feminist Twitter Community Intersectionality, is the marrow within the bones of fem- Tegan Zimmerman (PhD, Comparative Literature, inism. Without it, feminism will fracture even further – University of Alberta) is an Assistant Professor of En- Roxane Gay (2013) glish/Creative Writing and Women’s Studies at Stephens College in Columbia, Missouri. A recent Visiting Fel- This article analyzes the term “intersectional- low in the Centre for Contemporary Women’s Writing ity” as defined by Kimberlé Williams Crenshaw (1989, and the Institute of Modern Languages Research at the 1991) in relation to the digital turn and, in doing so, University of London, Zimmerman specializes in con- considers how this concept is being employed by fourth temporary women’s historical fiction and contempo- wave feminists on Twitter. Presently, little scholarship rary gender theory. Her book Matria Redux: Caribbean has been devoted to fourth wave feminism and its en- Women’s Historical Fiction, forthcoming from North- gagement with intersectionality; however, some notable western University Press, examines the concepts of ma- critics include Kira Cochrane, Michelle Goldberg, Mik- ternal history and maternal genealogy. ki Kendall, Ealasaid Munro, Lola Okolosie, and Roop- ika Risam.1 Intersectionality, with its consideration of Abstract class, race, age, ability, sexuality, and gender as inter- This article analyzes the term “intersectionality” as de- secting loci of discriminations or privileges, is now the fined by Kimberlé Williams Crenshaw in relation to the overriding principle among today’s feminists, manifest digital turn: it argues that intersectionality is the dom- by theorizing tweets and hashtags on Twitter. Because inant framework being employed by fourth wave fem- fourth wave feminism, more so than previous feminist inists and that is most apparent on social media, espe- movements, focuses on and takes up online technolo- cially on Twitter. -
Her Money, My Sweat: Women Organizing to Transform Globalization
HER MONEY, MY SWEAT: WOMEN ORGANIZING TO TRANSFORM GLOBALIZATION Submitted to the School of Interdisciplinary Studies (Western College Program) in partial fulfillment of the requirements for the degree of Bachelor of Philosophy Interdisciplinary Studies by Emily Bates Brown Miami University Oxford, Ohio 2007 APPROVED __________________________________________________ Yulonda E. Sano, Advisor ABSTRACT HER MONEY, MY SWEAT: WOMEN ORGANIZING TO TRANSFORM GLOBALIZATION Emily Bates Brown Women who live in Third World nations are disproportionately negatively affected by globalization. Moreover, theorizations of Third World women’s economic hardships are often characterized in terms of their victimization and helplessness even within Western feminist literature. Such characterizations have been intensely criticized in the last two decades by Third World and postcolonial feminist theorists who have effectively exposed the dangers of representing Third World women as a homogenized group. Western feminist discourse on gender, globalization, and Third World cultures has since made inroads toward addressing the specificity of identity issues such as race, class, and nationality, and in bridging the gap between the objectives of Western and non-Western women’s groups. Within discussions of the inequities of globalization and in efforts to organize women around globalization issues, negotiating similar identity issues and goals is a constant challenge. With an emphasis on the intersection of theory and practice, this thesis argues that for transnational feminist networks to organize constructively on globalization issues in the Third World, the agency and experience of local actors must be regarded as a primary source of legitimate knowledge. Only in this way will transnational feminist networks, which operate across both geographical and intangible borders, be successful in empowering local actors and in producing more viable, counter-hegemonic economic opportunities than currently exist under processes of globalization. -
Under Western Eyes Revisited: Feminist Solidarity Through
“Under Western Eyes” Revisited: Feminist Solidarity through Anticapitalist Struggles Author(s): Chandra Talpade Mohanty Reviewed work(s): Source: Signs, Vol. 28, No. 2 (Winter 2003), pp. 499-535 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/10.1086/342914 . Accessed: 11/04/2012 00:27 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Signs. http://www.jstor.org Chandra Talpade Mohanty “Under Western Eyes” Revisited: Feminist Solidarity through Anticapitalist Struggles write this essay at the urging of a number of friends and with some trepidation, revisiting the themes and arguments of an essay written I some sixteen years ago. This is a difficult essay to write, and I undertake it hesitantly and with humility—yet feeling that I must do so to take fuller responsibility for my ideas, and perhaps to explain whatever influence they have had on debates in feminist theory. “Under Western Eyes” (1986) was not only my very first “feminist stud- ies” publication; it remains the one that marks my presence in the inter- national feminist community.1 I had barely completed my Ph.D. -
Parish Resources on the Death Penalty
Parish Resources On The Death Penalty Prepared by: Human Rights Commission Diocese of Toledo 2008 3/11/2008 1 Table of Contents Resources for Death Penalty Education in Parishes Introduction of Packet by HRC explaining Packet of Materials 3 Informational Bulletin Fill-Ins 4 Ideas for Use in Initiation, Preaching or Religious Education 7 Prayer Resources 15 Litany for an End to the Death Penalty A Service of Hope: A Prayer Service on the Occasion of an Execution Prayer Vigil for Victims of Gun Violence A Vigil of Witness against Capital Punishment: Signing the Declaration of Life Additional Recommended Resources 30 Books Catholic Resources/Documents Videos Speakers Websites 3/11/2008 2 Greetings of Peace! This packet is intended to provide parishes with a set of resources and tools to educate and inspire our communities to look at how we think about the death penalty and study what the Catholic Church teaches on the issue. In recent years the United States Catholic Conference of Bishops has taken a public stand to end the use of the death penalty. Included in this packet are some basic resources from the Catechism, Encyclicals, our bishops’ statements and the Catholic social tradition. We have put together homily helps, short bulletin inserts, sample prayer services, and additional resources to aid you in reaching out to your parish community. If you have questions or would like additional information, feel free to contact the Diocesan Human Rights Commission through Ms. Germaine Kirk, Diocesan liaison to the Human Rights Commission: 419 – 244-6711, ext. 431 or [email protected]. -
Feminism and International Law in the Post- 9/11 Era
ARTICLE FEMINISM AND INTERNATIONAL LAW IN THE POST- 9/11 ERA Jayne Huckerby* INTRODUCTION ............................................................................. 533 I. FEMINIST LEGAL CRITIQUES OF NATIONAL SECURITY IN THE POST-9/11 MOMENT .......................... 541 II. FEMINISM AND INTERNATIONAL LAW IN THE LONG SHADOW OF 9/11 ................................................................. 547 A. The Role of Victimhood and Gendered Vulnerability ....... 547 B. Formalism and Inattentiveness to Gender-Based National Security Violations ............................................. 559 C. Which Women’s Rights Count and How: The Conjoining of Feminism and National Security ................ 569 D. Feminist Methods and Fractured Feminisms ...................... 584 CONCLUSION: FEMINISM, INTERNATIONAL LAW, AND NATIONAL SECURITY MOVING FORWARD ................. 588 INTRODUCTION Accounts of the role and influence of feminism in international law and global governance from the 1990s onward have tended to vacillate between analyses of the marginalization of feminist perspectives1 and the narrative of “governance feminism,”2 the idea * Associate Professor of Clinical Law, Duke University School of Law. I am very grateful for the comments of Fionnuala Ní Aoláin, Simon Thomas, and Katharine Young, and to Daria Anichkova, Eleni Bakst, and Yvonne Wang for outstanding research assistance. 1. See, e.g., Dianne Otto, Power and Danger: Feminist Engagement with International Law through the UN Security Council, 32 AUSTL. FEMINIST L.J. 97, 97–100, 118–21 (2010) [hereinafter Power and Danger] (noting that a common approach in many feminist analyses of international law and its institutions is to “tell a saga of ‘marginalisation’, ‘silencing’, and ‘talking to ourselves’”). 2. See Janet Halley et al., From the International to the Local in Feminist Legal Responses to Rape, Prostitution/Sex Work, and Sex Trafficking: Four Studies in Contemporary 533 534 FORDHAM INTERNATIONAL LAW JOURNAL [Vol. -
Feminism for the 99 Percent
- ESTO ;:.iii POLITICS / FEMINISM ",,::: $12.95/ £7.99/ $17.50CAN THIS IS Feminism for AMANIFESTO the 99 Percent FOR THE 99 PERCENT Unaffordable housing, poverty wages, inad equate healthcare, border policing, climate change-these are not what you ordinarily hear feminists talking about. But aren't they the biggest issues for the vast majority of women around the globe? Taking as its inspiration the new wave of fem inist militancy that has erupted globally, this manifesto makes a simple but powerful case: feminism shouldn't start-or stop-with the drive to have women represented at the top of their professions. It must focus on those at the bottom, and fight for the world they deserve. And that means targeting capitalism. Feminism must be anticapitalist, eco-socialist and anti racist. Feminism for the 99 Percent A Manifesto Cinzia Arruzza Tithi Bhattacharya Nancy Fraser VERSO London • New York For the Combahee River Collective, who envisioned the path early on and for the Polish and Argentine feminist strikers, who are breaking new ground today First published by Verso 2019 © Cinzia Arruzza, Tithi Bhattacharya, Nancy Fraser 2019 All rights reserved The moral rights of the authors have been asserted 1 3 5 79 10 8 642 Verso UK: 6 Meard Street, London W1F OEG US: 20 Jay Street, Suite 10lD, Brooklyn, NY 11201 versobooks.com Verso is the imprint of New Left Books ISBN-13: 978·1-78873-442-4 ISBN-13: 978-1-78873-444-8 (UK EBK) ISBN-13: 978-1-78873-445-5 (US EBK) British Library Cataloguing in Publication Data A catalogue record for this book -
Global Feminisms: Speaking & Acting About Women
I AM MALALA: A RESOURCE GUIDE FOR EDUCATORS THEME 8: Global Feminisms: Speaking and Acting about Women and Girls For more information or to submit feedback about the resource guide, visit malala.gwu.edu. To expand the reach of Malala’s memoir—I am Malala: The Girl Who Stood Up for Education and Was Shot by the Taliban—and spread Malala’s message to young people and activists, the Global Women’s Institute (GWI) of the George Washington University (GW), in collaboration with the Malala Fund, developed a resource guide for high school and college students around the world. Building on the content of Malala’s memoir, the resource guide supports global efforts to mobilize women and men to address women’s and girls’ rights to an education. Malala’s memoir opens the door to some of the greatest challenges of our modern world. It is about politics, education, culture, religion and violence against women and girls. It is a moment in the life of a young girl and in the history of a country. To do these broad themes justice, faculty from a wide range of disciplines contributed to the development of the resource guide. The resource guide challenges students to think deeply, share their experiences, and engage with their communities. Each theme is divided into 4 parts: • Part 1 is the narrative with learning objectives to frame the conversation and help plan lessons; • Part 2 lists the resources to help students and teachers deepen their knowledge about the theme; • Part 3 lists individual and group activities, including some to be done outside of class if students are interested; • Part 4 is the high school supplement intended to help high school teachers introduce and discuss some of the concepts and context that appear in the theme narratives. -
Victims of History and Culture: Women in the Novels of Khaled Hosseini and Siba Shakib
VICTIMS OF HISTORY AND CULTURE: WOMEN IN THE NOVELS OF KHALED HOSSEINI AND SIBA SHAKIB ABSTRACT THESIS V : SUBMITTED FOR THE AWARD OF THE DEGREE OF IN t ENGLISH j^ BY JAMSHEED AHMAD T7880 UNDER THE SUPERVISION OF Dr. Aysha Munira Rasheed DEPftRTMKNT OF ENGblSH ALIGARH MUSLIM UNIVERSITY AUGARH -202002 (INDIA) 2012 T7880 Abstract The thesis entitled "Victimsof History and Culture: Women in the Novels of Khaled Hosseini and Siba Shakib" has been chapterised into four chapters. It attempts to discuss the victimization of women characters in the hands of history and culture. Women and History Though the novels concerned are not historical in the strict sense of the word, the title of the thesis demands a parallel study of literary (the novels) and non-literary (the history of the country) texts. Both the novelists have drawn in abundance from the historical happenings of Afghanistan. The unstable political history of Afghanistan which had been marked by power struggles, armed revolts and mass uprisings had a direct bearing on the social fabric of this multi-ethnic country which is well mirrored in the novels. History of Afghanistan stands a testimony to the fact that the issues related to women have always been one of the various reasons for unstable polity. A cursory examination of history reveals that at various junctures in the history, the issues related to women have been among the reasons behind the fall of various regimes. Afghanistan is a country with deep patriarchal roots and a tribal-based family structure. In Afghanistan, family is at the heart of the society.