A Critical Review of Three Theories for Music's Origin a Thesis Presented
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The Folk Psychology of Souls
BEHAVIORAL AND BRAIN SCIENCES (2006) 29, 453–498 Printed in the United States of America The folk psychology of souls Jesse M. Bering Institute of Cognition and Culture, Queen’s University Belfast, Belfast BT7 1NN, United Kingdom. [email protected] qub.ac.uk/icc http://www.qub.ac.uk/schools/InstituteofCognitionCulture/Staff/ JesseMBering/ Abstract: The present article examines how people’s belief in an afterlife, as well as closely related supernatural beliefs, may open an empirical backdoor to our understanding of the evolution of human social cognition. Recent findings and logic from the cognitive sciences contribute to a novel theory of existential psychology, one that is grounded in the tenets of Darwinian natural selection. Many of the predominant questions of existential psychology strike at the heart of cognitive science. They involve: causal attribution (why is mortal behavior represented as being causally related to one’s afterlife? how are dead agents envisaged as communicating messages to the living?), moral judgment (why are certain social behaviors, i.e., transgressions, believed to have ultimate repercussions after death or to reap the punishment of disgruntled ancestors?), theory of mind (how can we know what it is “like” to be dead? what social-cognitive strategies do people use to reason about the minds of the dead?), concept acquisition (how does a common-sense dualism interact with a formalized socio-religious indoctrination in childhood? how are supernatural properties of the dead conceptualized by young minds?), and teleological reasoning (why do people so often see their lives as being designed for a purpose that must be accomplished before they perish? how do various life events affect people’s interpretation of this purpose?), among others. -
Has the Decline of Violence Reversed Since the Better Angels of Our Nature Was Written?
Has the Decline of Violence Reversed since The Better Angels of Our Nature was Written? Steven Pinker Many journalists, citing recent violence in Syria, Iraq, Gaza, and Ukraine, have asked me whether the decline of violence has gone into reverse since The Better Angels of Our Nature was written. The question betrays the same statistical misconceptions that led me to write Better Angels in the first place. People always think that violence has increased because they reason from memorable examples rather than from global data. If at any time you cherry-pick the most violent place in the world, then you’ll discover that yes, it’s violent. That has nothing to do with overall rates or trends in violence. The basic problem is that journalism is a systematically misleading way to understand the world. News is about things that happen, not about things that don’t happen. You never see a reporter standing on the streets of Angola, Sri Lanka, or Vietnam saying “I’m here reporting that a war has not broken out today.” It’s only by looking at data on the world as a whole that you get an accurate picture of the trends. Objectively, there has indeed been an uptick in war deaths in 2013 compared to 2012 (it’s too early to have data for 2014), mostly due to the war in Syria. But the overall level of deaths is still far below those of the 1960s, 1970s, and 1980s, when the world was a far more dangerous place. Even putting aside the obvious examples (such as the Cuban Missile Crisis and the 3- million-death war in Vietnam), one sees that the conflicts of today are far less damaging than those of past decades. -
An Adaptationist Framework for Personality Science
European Journal of Personality, Eur. J. Pers. (2020) Published online in Wiley Online Library (wileyonlinelibrary.com) DOI: 10.1002/per.2292 An Adaptationist Framework for Personality Science AARON W. LUKASZEWSKI1*, DAVID M.G. LEWIS2, PATRICK K. DURKEE3, AARON N. SELL4, DANIEL SZNYCER5 and DAVID M. BUSS3 1Department of Psychology, California State University, Fullerton, CA USA 2School of Psychology and Exercise Science, Murdoch University, Perth, WA Australia 3Department of Psychology, University of Texas at Austin, Austin, TX USA 4Psychology and Criminology Department, Heidelberg University, Tiffin, OH USA 5Department of Psychology, University of Montreal, Montreal, QC Canada Abstract: The field of personality psychology aspires to construct an overarching theory of human nature and indi- vidual differences: one that specifies the psychological mechanisms that underpin both universal and variable aspects of thought, emotion, and behaviour. Here, we argue that the adaptationist toolkit of evolutionary psychology provides a powerful meta-theory for characterizing the psychological mechanisms that give rise to within-person, between- person, and cross-cultural variations. We first outline a mechanism-centred adaptationist framework for personality science, which makes a clear ontological distinction between (i) psychological mechanisms designed to generate be- havioural decisions and (ii) heuristic trait concepts that function to perceive, describe, and influence others behaviour and reputation in everyday life. We illustrate the utility -
Balanced Biosocial Theory for the Social Sciences
UNLV Retrospective Theses & Dissertations 1-1-2004 Balanced biosocial theory for the social sciences Michael A Restivo University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Restivo, Michael A, "Balanced biosocial theory for the social sciences" (2004). UNLV Retrospective Theses & Dissertations. 1635. http://dx.doi.org/10.25669/5jp5-vy39 This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. BALANCED BIOSOCIAL THEORY FOR THE SOCIAL SCIENCES by Michael A. Restivo Bachelor of Arts IPIoridkijSjlarrhcIJiuAHsrsity 2001 A thesis submitted in partial fulfillm ent ofdœnxpnnnnenkfbrthe Master of Arts Degree in Sociology Departm ent of Sociology College of Liberal Arts Graduate College University of Nevada, Las Vegas M ay 2004 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 1422154 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. -
Throughout His Career, Whether Studying Language
Throughout his career, whether studying language, advocating a realistic biology of mind, or examining the human condition through the lens of humanistic Enlightenment ideas, psychologist Steven Pinker has embraced and championed a naturalistic understanding of the universe and the computational theory of mind. He is perhaps the first internationally recognized public intellectual whose recognition is based on the advocacy of empirically based thinking about language, mind, and human nature. “Just as Darwin made it possible for a thoughtful observer of the natural world to do without creationism,” he says, “Turing and others made it possible for a thoughtful observer of the cognitive world to do without spiritualism.” In the debate about AI risk, he argues against prophecies of doom and gloom, noting that they spring from the worst of our psychological biases—exemplified particularly by media reports: “Disaster scenarios are cheap to play out in the probability-free zone of our imaginations, and they can always find a worried, technophobic, or morbidly fascinated audience.” Hence, over the centuries: Pandora, Faust, the Sorcerer’s Apprentice, Frankenstein, the population bomb, resource depletion, HAL, suitcase nukes, the Y2K bug, and engulfment by nanotechnological grey goo. “A characteristic of AI dystopias,” he points out, “is that they project a parochial alpha-male psychology onto the concept of intelligence. History does turn up the occasional megalomaniacal despot or psychopathic serial killer, but these are products of a history of natural selection shaping testosterone-sensitive circuits in a certain species of primate, not an inevitable feature of intelligent systems.” In the present essay, he applauds Wiener’s belief in the strength of ideas vis-à-vis the encroachment of technology. -
Richard Dawkins
RICHARD DAWKINS HOW A SCIENTIST CHANGED THE WAY WE THINK Reflections by scientists, writers, and philosophers Edited by ALAN GRAFEN AND MARK RIDLEY 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Oxford University Press 2006 with the exception of To Rise Above © Marek Kohn 2006 and Every Indication of Inadvertent Solicitude © Philip Pullman 2006 The moral rights of the authors have been asserted Database right Oxford University Press (maker) First published 2006 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should -
The Evolution of Human Mating: Trade-Offs and Strategic Pluralism
BEHAVIORAL AND BRAIN SCIENCES (2000) 23, 573–644 Printed in the United States of America The evolution of human mating: Trade-offs and strategic pluralism Steven W. Gangestad Department of Psychology, University of New Mexico, Albuquerque, NM 87131 [email protected] Jeffry A. Simpson Department of Psychology, Texas A&M University, College Station, TX 77843 [email protected]. Abstract: During human evolutionary history, there were “trade-offs” between expending time and energy on child-rearing and mating, so both men and women evolved conditional mating strategies guided by cues signaling the circumstances. Many short-term matings might be successful for some men; others might try to find and keep a single mate, investing their effort in rearing her offspring. Recent evidence suggests that men with features signaling genetic benefits to offspring should be preferred by women as short-term mates, but there are trade-offs between a mate’s genetic fitness and his willingness to help in child-rearing. It is these circumstances and the cues that signal them that underlie the variation in short- and long-term mating strategies between and within the sexes. Keywords: conditional strategies; evolutionary psychology; fluctuating asymmetry; mating; reproductive strategies; sexual selection Research on interpersonal relationships, especially roman- attributes (e.g., physical attractiveness) tend to assume tic ones, has increased markedly in the last three decades greater importance in mating relationships than in other (see Berscheid & Reis 1998) across a variety of fields, in- types of relationships (Buss 1989; Gangestad & Buss 1993 cluding social psychology, anthropology, ethology, sociol- [see also Kenrick & Keefe: “Age Preferences in Mates Re- ogy, developmental psychology, and personology (Ber- flect Sex Differences in Human Reproductive Strategies” scheid 1994). -
Evolutionary Psychology and Emotions: a Species-Typical Computational Design
THEORIA ET HISTORIA SCIENTIARUM, VOL. XVI Ed. Nicolaus Copernicus University 2019 DOI: http://dx.doi.org/10.12775/ths.2019.002 Domenica Bruni Department of Ancient and Modern Civilizations University of Messina [email protected] Evolutionary Psychology and Emotions: A Species-Typical Computational Design Abstract. Evolutionary psychology is a major naturalistic approach to knowledge. It begins from a fundamental observation: the human brain is the product of natural selection trying to solve adaptive problems faced by our hunter-gatherer ancestors. In this paper, I describe this approach and focus on the emotions, an important aspect of mental life. Emotions, I argue, are a superordinate program that evolved to coordinate the activity of other programs in the solution of typical adaptive problems. Keywords: evolutionary psychology; mind; emotions; natural selection; superordinate program; cognition. Introduction The aim of this essay is twofold: to describe evolutionary psychology (EP), one of the main naturalistic approaches to knowledge in today’s cultural panorama, and to examine the emotions as an applicative field of EP. EP is an ambitious research program (Symons, 1987; Cosmides & Tooby, 1992; Tooby & Cosmides, 1992; Buss, 1995; Pinker, 1997; Adenzato & Meini, 2006; Bruni, 2017) aimed at contributing to the naturalization of the human sciences. According to EP, human cognitive architecture can be understood using the principles of evolutionary biology. All our natural capacities— language, vision, sexual attraction, fear, aggression, moral judgments— are possible thanks to a complex information system produced by natural 30 Domenica Bruni selection, that is, the human brain. Identifying natural selection as a unifying empirical and theoretical construct of the human sciences, EP turns its attention to the brain as a biological system responsible for heterogeneous cognitive skills and tries to furnish models for these skills’ functioning and phylogenetic history. -
Biological Pluralism in Service of Biolinguistics
Biological pluralism in service of biolinguistics Pedro Tiago Martins1, Evelina Leivada2, Antonio Ben´ıtez-Burraco3, and Cedric Boeckx2,4 1Pompeu Fabra University 2University of Barcelona 3University of Huelva 4Catalan Institute for Advanced Studies Abstract The aim of this chapter is to offer a fresh perspective on what has come to be known as biolinguistics, a term which, in our view, encompasses all research and methods devoted to the unveiling of the biological foundations of human language. More specifically, our aim is twofold: first, we point out some of the shortcomings of the naive view of biology that has been in place in linguistics since the 1950s and 1960s, namely the notion of the faculty of language as a novelty and the sharp distinction between I- and E-language, which, we contend, has not provided any major insights into the biological nature of language; second, we offer some of the insights from biology, which may provide the theoretical and methodological framework which allows for a truly biological study of language, and thus for a re-hauled biolinguistics Chomsky (1957). 1 Introduction The first sign of a biological orientation for the study of language was the work of Noam Chomsky and Eric Lenneberg, among just a few others, who in the 1950s and 1960s rejected the structuralist linguistics of the time, believing instead that languages, despite meticulously described, were not explained as a natural phenomenon. The overarching assumption of their work is that 1 languages are not learned in the conventional sense of the term (i.e. the way one would learn a craft or how to play a musical instrument), but rather a product of a biologically determined and biologically constrained capacity of humans, located in the brain, which must be innate. -
Reconceptualizing Evolutionary Psychology
REVIEW ARTICLE published: 12 August 2014 doi: 10.3389/fpsyg.2014.00867 From computers to cultivation: reconceptualizing evolutionary psychology Louise Barrett1*, Thomas V. Pollet 2 and Gert Stulp 3 1 Department of Psychology, University of Lethbridge, Lethbridge, AB, Canada 2 Department of Social and Organizational Psychology, VU University Amsterdam, Amsterdam, Netherlands 3 Department of Population Health, London School of Hygiene and Tropical Medicine, London, UK Edited by: Does evolutionary theorizing have a role in psychology? This is a more contentious issue Danielle Sulikowski, Charles Sturt than one might imagine, given that, as evolved creatures, the answer must surely be University, Australia yes. The contested nature of evolutionary psychology lies not in our status as evolved Reviewed by: beings, but in the extent to which evolutionary ideas add value to studies of human Ben Colagiuri, University of New South Wales, Australia behavior, and the rigor with which these ideas are tested. This, in turn, is linked to the Karola Stotz, Macquarie University, framework in which particular evolutionary ideas are situated. While the framing of the Australia current research topic places the brain-as-computer metaphor in opposition to evolutionary *Correspondence: psychology, the most prominent school of thought in this field (born out of cognitive Louise Barrett, Department of psychology, and often known as the Santa Barbara school) is entirely wedded to the Psychology, University of Lethbridge, 4401 University Drive West, computational theory of mind as an explanatory framework. Its unique aspect is to argue Lethbridge, AB T1K 3M4, Canada that the mind consists of a large number of functionally specialized (i.e., domain-specific) e-mail: [email protected] computational mechanisms, or modules (the massive modularity hypothesis). -
The Language Instinct Steven Pinker June 18
The Language Instinct Steven Pinker June 18 - June 26, 2004 Mans uniqeuness in the universe has during recent history suffered many setbacks, the latest of them being the contention that not even his language ability sets him apart from his biological cousins - the Apes. Pinker easily debunks such claims as so much media- hype and wishful thinking. Clearly if the apes would have the potential for language, they would have discovered it and exploited it for their own purposes a long time ago. In fact in actual experiments deaf observers noted far fewer incidents of true handsigning then the more guillable normal-hearers, who charitably tended to interpret any movement of the hands as imbued with intentional symbolism. True, apes do communicate with each other, by sound as well as signs in the wild, but the purported incidents of language use, were invariably repetitive and shallow, no match to the sophistication of toddlers. Man learns to walk and talk without any explict instruction. So remarkable and so universal is the effortlessness of the acquisition that it is natural to consider it as instinctive. When it comes to locomotion such claims are uncontroversial, while when loquaciousness is concerned it is more disputable. Pinker presents as evidence for an innate language ability the phenomena of pidgin and creole. When people are thrown together with no common language, a pidgin inevitably emerges. This is a primitive and provisional language, using tidbits of vocabulary from ambient tongues pasted together using a rudimentary make- shift syntax. Young children exposed to pidgin instinctively make a real language out of it, imposing syntactic rules and thus rendering it expressive. -
The Problem with Neurolaw
Saint Louis University Law Journal Volume 58 Number 2 (Winter 2014) Article 7 2014 The Problem with NeuroLaw David W. Opderbeck Seton Hall University School of Law, [email protected] Follow this and additional works at: https://scholarship.law.slu.edu/lj Part of the Law Commons Recommended Citation David W. Opderbeck, The Problem with NeuroLaw, 58 St. Louis U. L.J. (2014). Available at: https://scholarship.law.slu.edu/lj/vol58/iss2/7 This Article is brought to you for free and open access by Scholarship Commons. It has been accepted for inclusion in Saint Louis University Law Journal by an authorized editor of Scholarship Commons. For more information, please contact Susie Lee. SAINT LOUIS UNIVERSITY SCHOOL OF LAW THE PROBLEM WITH NEUROLAW DAVID W. OPDERBECK* ABSTRACT This Article describes and critiques the increasingly popular program of reductive neuroLaw. Law has irrevocably entered the age of neuroscience. Various institutes and conferences are devoted to questions about the relation between neuroscience and legal procedures and doctrines. Most of the new “neuroLaw” scholarship focuses on evidentiary and related issues, and is important and beneficial. But some versions of reductive neuroLaw are frightening. Although they claim to liberate us from false conceptions of ourselves and to open new spaces for more scientific applications of the law, they end up stripping away all notions of “selves” and of “law.” This Article argues that a revitalized sense of transcendence is required to avoid the violent metaphysics of reductive neuroLaw and to maintain the integrity of both “law” and “science.” * Professor of Law, Seton Hall University Law School, and Director, Gibbons Institute of Law, Science & Technology.