Madley Parish Church: a Short Guide
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Brycheiniog Vol 42:44036 Brycheiniog 2005 28/2/11 10:18 Page 1
68531_Brycheiniog_Vol_42:44036_Brycheiniog_2005 28/2/11 10:18 Page 1 BRYCHEINIOG Cyfnodolyn Cymdeithas Brycheiniog The Journal of the Brecknock Society CYFROL/VOLUME XLII 2011 Golygydd/Editor BRYNACH PARRI Cyhoeddwyr/Publishers CYMDEITHAS BRYCHEINIOG A CHYFEILLION YR AMGUEDDFA THE BRECKNOCK SOCIETY AND MUSEUM FRIENDS 68531_Brycheiniog_Vol_42:44036_Brycheiniog_2005 28/2/11 10:18 Page 2 CYMDEITHAS BRYCHEINIOG a CHYFEILLION YR AMGUEDDFA THE BRECKNOCK SOCIETY and MUSEUM FRIENDS SWYDDOGION/OFFICERS Llywydd/President Mr K. Jones Cadeirydd/Chairman Mr J. Gibbs Ysgrifennydd Anrhydeddus/Honorary Secretary Miss H. Gichard Aelodaeth/Membership Mrs S. Fawcett-Gandy Trysorydd/Treasurer Mr A. J. Bell Archwilydd/Auditor Mrs W. Camp Golygydd/Editor Mr Brynach Parri Golygydd Cynorthwyol/Assistant Editor Mr P. W. Jenkins Curadur Amgueddfa Brycheiniog/Curator of the Brecknock Museum Mr N. Blackamoor Pob Gohebiaeth: All Correspondence: Cymdeithas Brycheiniog, Brecknock Society, Amgueddfa Brycheiniog, Brecknock Museum, Rhodfa’r Capten, Captain’s Walk, Aberhonddu, Brecon, Powys LD3 7DS Powys LD3 7DS Ôl-rifynnau/Back numbers Mr Peter Jenkins Erthyglau a llyfrau am olygiaeth/Articles and books for review Mr Brynach Parri © Oni nodir fel arall, Cymdeithas Brycheiniog a Chyfeillion yr Amgueddfa piau hawlfraint yr erthyglau yn y rhifyn hwn © Except where otherwise noted, copyright of material published in this issue is vested in the Brecknock Society & Museum Friends 68531_Brycheiniog_Vol_42:44036_Brycheiniog_2005 28/2/11 10:18 Page 3 CYNNWYS/CONTENTS Swyddogion/Officers -
Field Meeting to Whitchurch and Llangrove by Roz Lowe
CONTENTS Field Meeting to Whitchurch, Llangrove and Glynston Chapel by Roz Lowe ...................... 2 Whitchurch ................................................................................................................................ 2 St Dubricius, Whitchurch ........................................................................................................... 5 Llangrove ................................................................................................................................. 14 Glynston Chapel ...................................................................................................................... 17 Documentary History of Old Grove House .............................................................................. 22 The Shed in the Goodrich Vicarage Vegetable Garden by Roz Lowe ................................. 24 Field Meeting to Lingen & Pedwardine by Roger Stirling-Brown ........................................ 27 Lingen Castle & Deserted settlement...................................................................................... 27 Pedwardine ............................................................................................................................. 29 Lower Pedwardine ................................................................................................................... 30 Upper Pedwardine ................................................................................................................... 33 A 16th century leat at Old Forge, -
Religion and the Church in Geoffrey of Monmouth
Chapter 14 Religion and the Church in Geoffrey of Monmouth Barry Lewis Few authors inspire as many conflicting interpretations as Geoffrey of Monmouth. On one proposition, however, something close to a consen- sus reigns: Geoffrey of Monmouth wrote history in a manner that shows re- markable indifference toward religion and the institutional church. Antonia Gransden, in her fundamental survey of medieval English historical writing, says that “the tone of his work is predominantly secular” and even that he “abandoned the Christian intention of historical writing” and “had no moral, edificatory purpose”, while J.S.P. Tatlock, author of what is still the fullest study of Geoffrey, speaks of a “highly intelligent, rational and worldly personality” who shows “almost no interest in monachism … nor in miracles”, nor indeed in “religion, theology, saints, popes, even ecclesiastics in general”.1 Yet, even if these claims reflect a widely shared view, it is nonetheless startling that they should be made about a writer who lived in the first half of the 12th century. Some commentators find Geoffrey’s work so divergent from the norms of ear- lier medieval historiography that they are reluctant to treat him as a historian at all. Gransden flatly describes him as “a romance writer masquerading as an historian”.2 More cautiously, Matilda Bruckner names Geoffrey among those Latin historians who paved the way for romance by writing a secular-minded form of history “tending to pull away from the religious model (derived from Augustine and Orosius) that had viewed human history largely within the scheme of salvation”.3 This Christian tradition of historiography, against which Geoffrey of Monmouth is said to have rebelled, had its origins in late antiquity in the works of Eusebius, Augustine, and Orosius. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
Priuilegium Sancti Teliaui and Breint Teilo
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo 1 (2 December 2015) Priuilegium Sancti Teliaui and Breint Teilo PAUL RUSSELL University of Cambridge An inserted leaf in the Book of Llandaff, Liber Landavensis (Aberystwyth, National Library of Wales 17110E, fol. 63), copied by the main scribe of the manuscript, contains the earliest surviving copies of the Latin Priuilegium Sancti Teliaui (fol. 63ra1–b3) and the Old Welsh Breint Teilo (fol. 63va8–b26).1 Between them in the manuscript is a papal privilege, Statutum est … pacis inueniant (fol. 63rb4–63va7) which seems to act as an appendix to the Priuilegium (see Plates 1 and 2); the gap left after Breint Teilo was subsequently filled in the fifteenth century by a bull of excommunication. What follows is the text of fol. 63 as printed in Evans and Rhŷs (my translation is in Appendix 1 (pp. **–*)):2 [63ra1; Evans and Rhŷs 1893: 118.11–121.6] Priuilegium sancti Teliaui est & ecclesiȩ suȩ landauiȩ . datum sibi & omnibus successoribus suis inperpetuo aregibus istis et principibus brittanniȩ confirmatum apostolica auctoritate cum omnibus legibus suis in se plenariis sibi & terris suis libera ab omni regali seruitio . sine consule . sine proconsule . sine conuentu intus nec extra . sine expeditione . sine uigilanda regione . & cum omni iustitia sua . Defure et furto. Derapina . dehomicidio . de arsione . derixa . desanguine . derefugio uiolato ubique in terra sancti . de assaltu uiarum et extra uias . de faciendo iudicio et patiendo . de omni populo sancti teliaui incuria landauiȩ . de communione aquȩ et herbȩ . campi et siluȩ populo ecclesiȩ sancti teliaui cum mercato et moneta in landauia, cum applicatione nauium ubique per terras sancti teliaui libera pro regibus et omnibus nisi ecclesiȩ landauiȩ et episcopis eius . -
Ss. Peter & Paul
3rd Sunday After Pentecost Tone 2 June 17, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Home (440) 654-2831 Gospel Reading ~ Matthew 6:22-33 Epistle Reading ~ Romans 5:1-10 All Saints of Britain and Ireland This Week at a Glance Gospel Meditation Wed, June 20th In today’s Gospel, Jesus says that the light of the body is the eye. If 6:00 pm - Akathist to Ss Peter the eye is light, so the body will be light. But if the eye is dark, so the body & Paul will be dark. By 'eye' is meant the soul, for the eye is the window of the soul. In these words Our Lord says that we are not to blame our bodies for our Sat, June 23rd sins. Our bodies are the servants of our souls. If our souls are corrupted, then 6:00 pm - Great Vespers so also will be our bodies. On the other hand, if our souls are clean, then our bodies will also be clean. It is not our bodies which control our lives, or even Sun, June 24th our minds, but our souls. And it is our souls that we are called on to cleanse, 9:00 pm - 3rd & 6th Hours cultivate and refine first of all. It is the spiritual which has primacy in our 9:30 am - Divine Liturgy lives. Once our souls are clean, then our minds and our bodies will also be cleaned. Neither can we serve two Masters, the master of the material world Parish Council and the master of the spiritual world. -
Geoffrey of Monmouth's Portrayal of the Arrival of Christianity in Britain
Geoffrey of Monmouth's portrayal of the arrival of Christianity in Britain. Fact or fiction? Article Published Version André, A. (1993) Geoffrey of Monmouth's portrayal of the arrival of Christianity in Britain. Fact or fiction? Reading Medieval Studies, XIX. pp. 3-13. ISSN 0950-3129 Available at http://centaur.reading.ac.uk/84370/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online Geoffrey of Monmouth's Portrayal of the Arrival of Christianity in Britain. Fact or Fiction? Alison Andre Swindon William of Newborough described Geoffrey of Monmouth as 'effrenta mentiendi libidine' (that is, as an imposter writing from an inordinate love of lying). In more modem times, Geoffrey has fared little better in the hands ofR.W. Hanning, who calls him 'an unscrupulous fabricator of a legendary British past'.l However, I would like to suggest that an open-minded approach to a reading of the His/aria Regum Britanniae shows that Geoffrey does not entirely deserve his reputation. By examining his portrayal of the structure of the pagan church, the arrival of Christianity in Britain, and the subsequent progress of the Christian faith, I hope to go some way towards redeeming Geoffrey's reputation, and suggest that the work does not entirely spring from his lively imagination. -
A Scholar and His Saints. Examining the Art of Hagiographical Writing of Gerald of Wales
UNIVERSITY The life of Giraldus Cambrensis / Gerald of Wales (c.1146 – c.1223) represents many PRESS facets of the Middle Ages: he was raised in a frontier society, he was educated in Paris, he worked for the kings of England and he unsuccessfully tried to climb the ecclesiastical ladder. He travelled widely, he met many high-ranking persons, and he wrote books in which he included more than one (amusing) anecdote about many persons. Up to this day, scholars have devoted a different degree of attention to Giraldus’ works: his ethnographical and historiographical works have been studied thoroughly, whereas his hagiographical writing has been left largely unexamined. This observation is quite surprising, because Giraldus’ talent as a hagiographer has been acknowledged long ago. Scholars have already examined Giraldus’ saints’ lives independently, but an interpretation of his whole hagiographical œuvre is still a desideratum. This thesis proposed to fill this gap by following two major research questions. First of all, this thesis examined the particular way in which Giraldus depicted each saint. Furthermore, it explained why Giraldus chose / preferred a certain depiction of a FAU Studien aus der Philosophischen Fakultät 17 particular saint. Overall, an examination of the hagiographical art of writing of Giraldus Cambrensis offered insight into the way hagiography was considered by authors and commissioners and how this art was practiced during the twelfth and thirteenth century. Stephanie Plass A Scholar and His Saints Examining the Art of Hagiographical Writing A Scholar and His Saints - The Art of Hagiographical Writing of Gerald Wales A Scholar and His Saints - The Art of Hagiographical Writing of Gerald of Wales ISBN 978-3-96147-350-2 Stephanie Plass FAU UNIVERSITY PRESS 2020 FAU Stephanie Plass A Scholar and His Saints Examining the Art of Hagiographical Writing of Gerald of Wales FAU Studien aus der Philosophischen Fakultät Band 17 Herausgeber der Reihe: Prof. -
Archaeologia Cambrensis
ARCHAEOLOGIA CAMBRENSIS Cylchgrawn Cymdeithas Hynafiaethau Cymru Journal of the Cambrian Archaeological Association VOLUME 162 (2013) Cymdeithas Hynafiaethau Cymru Cambrian Archaeological Association 2014 Cymdeithas Hynafiaethau Cymru Cambrian Archaeological Association Established 1846 Registered Charity No. 216249 WEBSITE For further details of the Association and its activities visit our website: http://www.cambrians.org.uk EDITOR Material offered for publication should be sent to the Editor: W. J. Britnell, c/o CPAT, 41 Broad Street, Welshpool, Powys, SY21 7RR. Tel. 01938 553670, email [email protected] REVIEWS EDITOR Books for review should be sent to the Reviews Editor: Dr R. J. Silvester, CPAT, 41 Broad Street, Welshpool, Powys, SY21 7RR. Tel. 01938 552035, email [email protected] PERIODICAL LITERATURE Periodical Literature on Wales is compiled by: J. E. Britnell, CPAT, 41 Broad Street, Welshpool, Powys, SY21 7RR. Tel. 01938 553670, email [email protected] GENERAL SECRETARY General enquiries and enquiries regarding grants and awards should be addressed to the current General Secretary: Mrs Heather James, Braemar, Llangunnor Road, Carmarthen. Tel. 01267 231793, email [email protected] MEMBERSHIP SECRETARY Enquiries about membership and subscriptions and publications for sale should be addressed to the current Membership Secretary: Frances Lynch Llewellyn, Halfway House, Pontypandy, Bangor, Gwynedd, LL57 3DG. Tel. 01248 364865 © The Cambrian Archaeological Association and individual authors, 2014 ISSN 0306-6924 Typeset and Printed in Great Britain by 4word Ltd, Bristol Archaeologia Cambrensis 162 (2013), 339–349 Piety and power: the tomb and legacy of John Marshall, bishop of Llandaff 1478–961 By MADELEINE GRAY In her study of the episcopal tombs in Llandaff Cathedral, Rhianydd Biebrach devoted only a short paragraph to the tomb of John Marshall (d. -
HEART and SOUL Words PHONETICALLY of the Ancient Druid Faith and Shaped the First Gorsedd Rituals
VALE OF GLAMORGAN AMBASSADOR LLYSGENNAD BRO MORGANNWG Vale of Glamorgan Heart &Soul ‘The Vale of Glamorgan & Glamorganshire’ Not surprisingly, historical records about the Vale of Glamorgan, often refer to just ‘Glamorgan’ or Glamorganshire’ and each will be mentioned in this account. Glamorgan or, sometimes, Glamorganshire was one of the thirteen historic counties of Wales. It was originally an early medieval petty kingdom of varying boundaries known as Glywysing until taken over by the Normans as a lordship. In later years, Glamorganshire was represented by the three counties of Mid Glamorgan, South Glamorgan and West Glamorgan. The name now survives in Vale of Glamorgan, the most southerly county in Wales, neighbouring those of Cardiff, Bridgend and Rhondda Cynon Taff. Introduction Saints And Scolars The Vale of Glamorgan’s spiritual history is as layered as the liassic The Vale of Glamorgan, with its three limestone of its coast. Neolithic farmers who first established major early monasteries, St Illtud’s settled communities here marked the landscape with their sacred in Llantwit Major, Llancarfan and ritual places: standing stones, causewayed enclosures and and Llandough, is teeming with burial chambers. Later, during the Bronze Age, the tradition the histories and stories of Saints. of honouring wells and springs was part of the spiritual It is also renowned for it’s colourful zeitgeist of the day, each source assigned its own guardian scolars. Here are a few you’ll likely spirit, its own mystical properties of healing and divination. come across during your visit. Many of these traditions trickled through the Age of Saints which saw a greater flourishing in the Vale of Glamorgan than perhaps anywhere else in Wales.