The Pontifical Council for the Laity
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Plenary Indulgence
Our Lady of Lourdes Hospitality North American Volunteers Pope Francis Proclaims Plenary Indulgence Affirming the Response to the PAENITENIARIA 10th Year Jubilee Plenary Indulgence Honoring Our Lady of Lourdes Hospitality North American Volunteers, by Apostolic Papal Decree a Plenary Indulgence is granted to faithful making pilgrimage to Lourdes or experiencing Lourdes in a Virtual Pilgrimage with North American Lourdes Volunteers by fulfilling the usual norms and conditions between July 16, 2013 thru July 15, 2020. APOSTOLICA Jesus Christ lovingly sacrificed Himself for the salvation of humanity. Through Baptism, we are freed from the Original Sin of disobedience inherited from Adam and Eve. With our gift of free will we can choose to sin, personally separating ourselves from God. Although we can be completely forgiven, temporal (temporary) consequences of sin remain. Indulgences are special graces that can rid us of temporal punishment. What is a plenary indulgence? “An indulgence is a remission before God of the temporal punishment Our Lady of Lourdes Hospitality North American Volunteers due to sins whose guilt has already been forgiven.” (CCC 1471) There Public Association of the Christian Faithful and First Hospitality of the Americas are two types of indulgences: plenary and partial. A plenary indulgence www.LourdesVolunteers.org [email protected] removes all of the temporal punishment due to sin; a partial indulgence (315) 476-0026 FAX (419) 730-4540 removes some but not all of the temporal punishment. © 2017 V. 1-18 What is temporal punishment for sin? How can the Church give indulgences? Temporal punishment for sin is the sanctification from attachment to sin, The Church is able to grant indulgences by the purification to holiness needed for us to be able to enter Heaven. -
Information Guide Vatican City
Information Guide Vatican City A guide to information sources on the Vatican City State and the Holy See. Contents Information sources in the ESO database .......................................................... 2 General information ........................................................................................ 2 Culture and language information..................................................................... 2 Defence and security information ..................................................................... 2 Economic information ..................................................................................... 3 Education information ..................................................................................... 3 Employment information ................................................................................. 3 European policies and relations with the European Union .................................... 3 Geographic information and maps .................................................................... 3 Health information ......................................................................................... 3 Human rights information ................................................................................ 4 Intellectual property information ...................................................................... 4 Justice and home affairs information................................................................. 4 Media information ......................................................................................... -
Notes on PCJP Document on Economic Life
Notes on Towards Reforming the International Financial and Monetary Systems in the Context of Global Public Authority The following notes outline some key points in the 2011 document from the Pontifical Council for Justice and Peace, Towards Reforming the International Financial and Monetary Systems in the Context of Global Public Authority. The themes, principles and proposals contained in this Vatican document are based upon Catholic social teaching set forth by Pope John XXIII, Pope Paul VI, and Pope John Paul II as well as, in our present day, by Pope Benedict XVI. In the words of the U.S. bishops, the economy exists to serve the human person, not the other way around. Pope Benedict XVI taught, in his encyclical Caritas in Veritate, that to function correctly, the global economy needs ethics, and these moral dimensions of economic life need to be people-centered. In Caritas in Veritate, Benedict XVI pointed out that not only economic structures failed but trust had been broken. To reform the global economy so that it will be more just, stable and equitable, the Pontifical Council for Justice and Peace uses the teaching of Pope Benedict XVI to call for a new framework and structures of international solidarity and global financial regulation. The Pontifical Council for Justice and Peace argues that the primacy of the spiritual and the ethical needs to be restored, even in economic life. Such an approach will encourage markets and financial institutions that are at the service of the person and capable of responding to the needs of the most vulnerable and the common good. -
L'o S S E Rvator E Romano
Price € 1,00. Back issues € 2,00 L’O S S E RVATOR E ROMANO WEEKLY EDITION IN ENGLISH Unicuique suum Non praevalebunt Fifty-third year, number 19 (2.646) Vatican City Friday, 8 May 2020 Higher Committee of Human Fraternity calls to join together on 14 May A day of prayer, fasting and works of charity The Holy Father has accepted the proposal of the Higher Commit- tee of Human Fraternity to call for a day of prayer, of fasting and works of charity on Thursday, 14 May, to be observed by all men and women “believers in God, the All-Creator”. The proposal is addressed to all religious leaders and to people around the world to implore God to help humanity overcome the coronavirus (Covid- 19) pandemic. The appeal released on Sat- urday, 2 May, reads: “Our world is facing a great danger that threatens the lives of millions of people around the world due to the growing spread of the coronavirus (Covid-19) pandemic. While we reaffirm the role of medicine and scientific research in fighting this pandemic, we should not forget to seek refuge in God, the All-Creator, as we face such severe crisis. Therefore, we call on all peoples around the world to do good deeds, observe fast, pray, and make devout sup- plications to God Almighty to end this pandemic. Each one from wherever they are and ac- cording to the teachings of their religion, faith, or sect, should im- plore God to lift this pandemic off us and the entire world, to rescue us all from this adversity, to inspire scientists to find a cure that can turn back this disease, and to save the whole world from the health, economic, and human repercussions of this serious pan- demic. -
A Pope of Their Own
Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2. -
Being Faithful Citizens in the Voting Booth
WITNESSWITNESS Volume 12 Number 1 SUMMER 2012 Being Faithful Citizens in the Voting Booth By Jason Hall health, to home, to work, to family, to culture—is ften, the tensions, distractions, and confusion false and illusory if the right to life, the most basic generated by partisan politics make it difficult to and fundamental right and the condition for all other O discern the appropriate Catholic approach to elec- personal rights, is not defended with maximum de- tions. In Forming Consciences for Faithful Citizenship, the termination. (Christifideles Laici, no. 38) bishops of the United States give us some clear principles In an attempt to incorporate these teachings, two temp- to consider when making voting decisions. We must be tations present themselves. First, we might embrace an carefully discerning voters. We must not allow partisan loy- understanding of all issues as morally equivalent. However, alties, shallow political advertising, or economic self- this would be a failure of judgment. “The direct and inten- interest to be the determining factor in deciding for whom tional destruction of innocent human life from the moment we will vote. of conception until natural death is always wrong and is not How should we rate the importance of issues that divide just one issue among many. It must always be op- candidates and parties? Faithful Citizenship stresses the posed.” (FC, 28) The second temptation is to use the rela- importance of the virtue of prudence, the ability “to discern tive importance of big issues like abortion or euthanasia as our true good in every circumstance and to choose the right an excuse to ignore other issues which bear on the com- means of achieving it.” (FC, 19, quoting the Catechism of mon good. -
The Holy See
The Holy See ADDRESS OF JOHN PAUL II TO THE BISHOPS OF SCANDINAVIA ON THEIR VISIT AD LIMINA APOSTOLORUM Saturday, 5 April 2003 Dear Brother Bishops, 1. "Grace, mercy, and peace from God the Father and Christ Jesus our Lord" (1 Tim 1:2). With fraternal affection I warmly welcome you, the Bishops of Scandinavia. Your first visit ad Limina Apostolorum in this new millennium is an occasion to renew your commitment to proclaim ever more courageously the Gospel of Jesus Christ in truth and love. As pilgrims to the tombs of the Apostles Peter and Paul, you "come to see Peter" (cf. Gal 1:18) and his collaborators in the service of the universal Church. You thus confirm your "unity in the same faith, hope and charity, and more and more recognize and treasure that immense heritage of spiritual and moral wealth that the whole Church, joined with the Bishop of Rome by the bond of communion, has spread throughout the world" (Pastor Bonus, Appendix I, 3). 2. As Bishops, you have been endowed with the authority of Christ (cf. Lumen Gentium, 25) and entrusted with the task of bearing witness to his saving Gospel. The faithful of Scandinavia, with great expectation, look to you to be steadfast teachers of the faith, selfless in your readiness to speak the truth "in season and out of season" (2 Tim 4:2). By your personal witness to the living mystery of God (cf. Catechesi Tradendae, 7), you make known the boundless love of him who has revealed himself and his plan for humanity through Jesus Christ. -
YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
The Holy See
The Holy See ADDRESS OF JOHN PAUL II TO THE PLENARY ASSEMBLY OF THE CONGREGATION FOR THE EVANGELIZATION OF PEOPLES Saturday, 24 May 2003 Your Eminences, Venerable Brothers in the Episcopate and in the Priesthood, Dear Brothers and Sisters, 1. I welcome and greet with affection each one of you who are taking part in the Plenary Assembly of the Congregation for the Evangelization of Peoples. I greet first of all Cardinal Crescenzio Sepe, Prefect of your Congregation; I am grateful to him for the words he has addressed to me on your behalf. With him, I greet the Secretaries, the Undersecretary and the collaborators of the Dicastery; I greet the Cardinals, Bishops, men and women Religious and all who are present. During the work of the Plenary Meeting, you have addressed an important aspect of the Church's mission: "Formation in the mission lands", with reference to the priests, seminarians, Religious, catechists, and lay people involved in pastoral activities. This topic deserves your full attention. 2. The urgent need to train apostles for the new evangelization was reasserted by the Second Vatican Council as well as by the Synods of Bishops held in recent years. The work of the Synodal Assemblies has resulted in important Apostolic Exhortations, of which I will only mention Pastores Dabo Vobis, Vita Consecrata, Catechesi Tradendae and Christifideles Laici. The recently founded Ecclesial Communities are rapidly expanding. Precisely because weaknesses and difficulties in their development process have sometimes been identified, it appears urgently necessary to insist on the formation of well-qualified pastoral workers by means of systematic programmes, adapted to the needs of the present time and attentive to "inculturating" the Gospel in the different settings. -
Parish Administrative Manual
Parish Administrative Manual Diocese of Bridgeport March 2021 4 TABLE OF CONTENTS I INTRODUCTION AND PURPOSE OF THE MANUAL………………………. 8 1. Calendar 2. Overview 3. Distribution 4. Parish Community II OFFICE OF THE BISHOP……………………………………………………………... 11 1. Overview 2. Calendar Requests for Bishop 2.1 Liturgical Celebrations 2.2 Non-Liturgical Events 3. Pastoral Year Calendar 4. Confirmation 4.1 Process III OFFICE OF THE CHANCELLOR…………………………………………………….. 14 1. Overview 2. Mass Census 3. Annual Statistical Summary 4. Official Catholic Directory 4.1 Tax-exempt Status 4.2 Public Charity Organizations IV SAFE ENVIRONMENT PROCESS………………………………………………….. 17 1. Overview 2. Reporting Suspected Abuse of a Minor or Vulnerable Adult 3. VIRTUS® Database 4. VIRTUS® Training and Requirements V EMPLOYMENT AND PERSONNEL PROCESSES……………………………. 20 1. Overview 2. Personnel Action Form Parish Employment Parish Administrative Manual Diocese of Bridgeport Issued March 2021 The entire contents of this Parish Administrative Manual © 2021 The Bridgeport Roman Catholic Diocesan Corporation. All rights reserved. 5 VI PARISH GOVERNANCE AND LEGAL ADMINISTRATION……………… 22 1. Overview 2. Religious Corporations 2.1 By-laws of the Corporation 2.2 Corporation Paperwork and Annual Meetings 3. Consultative Councils 3.1 Trustees 3.2 Finance Council 3.3 Pastoral Council 4. Leases 4.1 Lease Consent 4.2 Holy See Approval Process 5. Records 5.1 ParishSOFT 5.2 Sacramental Records 5.3 Parish Records 6. Tribunal VII FINANCE AND BUDGETING……………………………………………………… 31 1. Overview 2. Summary of Financial Accountability and Transparency 3. Reporting Timelines VIII FACILITIES AND OPERATIONS…………………………………………………… 33 1. Overview 2. Catholic Mutual Coverage Program and Assessment 3. Renovation of Sacred Space, Capital Improvements and Repairs 3.1 Diocesan Building and Sacred Arts Commission 3.2 Approval Process 4. -
The Practice of Law As Response to God's Call
The Practice of Law as Response to God's Call Susan J. Stabile* INTRODUCTION My writing in recent years has explored the question o f what Catholic social thought and Catholic legal theory add to our considera- tion of various legal questions. That project proceeds from the premise that faith and religion are not to be relegated to church on Sunday (or temple on Saturday, or other equivalents); rather, faith and religion are relevant to our actions in the world. In the words of the Congregation for the Doctrine of the Faith,' "There cannot be two parallel lives in [a Cath- olic's] existence: on the one hand, the so-called 'spiritual life,' with its values and demands; and on the other, the so-called 'secular' life, that is, life in a family, at work, in social responsibilities, and in the responsibili- ties of public life and in culture." 2th olAicissm is aIn 'in cahmaationval faeith ' that sees God in everything, and the oGosbpel sis ae livirng vmesesagde, in tended to be infused into the reality of the eworlld ins whiech wwe livhe." e r e3 , t" Robert andC Marion Shorta Distinguished Chair in Law, University of St. Thomas School of Law; -Fellow, Holloran Center for Ethical Leadership; Affiliate Senior Fellow. St. John's University Vin- centian Center for Church and Society; Research Fellow. New York University School of Law. Center for Labor and Employment Law; JD. 1982, New York University School of Law; B.A. 1979, Georgetown University. This Article is an expanded version of my presentation at the Seattle Uni- versity School of Law's March 7, 21)08 Symposium, Pluralism. -
Resignation from the Pontifical Commission for the Protection of Minors
RESIGNATION FROM THE PONTIFICAL COMMISSION FOR THE PROTECTION OF MINORS I sent my letter of resignation (copied to Cardinal O'Malley), from the Pontifical Commission for the Protection of Minors, to Pope Francis on the 9th February 2017 to have effect from 1st March 2017. Since the beginning of the Commission in March 2014 I have been impressed with the dedication of my colleagues and the genuine wish by Pope Francis for assistance in dealing with the issue of clerical sexual abuse. I believe the setting up of the Commission, the bringing in of outside expertise to advise him on what was necessary to make minors safer, was a sincere move. However, despite the Holy Father approving all the recommendations made to him by the Commission, there have been constant setbacks. This has been directly due to the resistance by some members of the Vatican Curia to the work of the Commission. The lack of co-operation, particularly by the dicastery most closely involved in dealing with cases of abuse, has been shameful. Late last year a simple recommendation, approved by Pope Francis, went to this dicastery in regard to a small change of procedure in the context of care for victims/survivors. In January I learned the change was refused. At the same time a request for co-operation on a fundamental issue of Commission work in regard to safeguarding was also refused. While I hope the Commission will succeed in overcoming this resistance, for me it is the last straw. Cardinal Sean O'Malley has invited me to continue to be part of training projects including those for the Curia and new bishops and I am happy to accept.