God's Promises
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2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
The Kings of Israel & Judah
THE KINGS OF ISRAEL AND JUDAH 1 2 THE KINGS OF ISRAEL AND JUDAH Verse by Verse Notes Jim Cowie 3 Printed by: Stallard & Potter 2 Jervois Street Torrensville South Australia 5031 Published by: Christadelphian Scripture Study Service 85 Suffolk Road Hawthorndene South Australia 5051 Fax + 61 8 8271–9290 Phone (08) 8278–6848 Email: [email protected] November 2002 4 PREFACE . B. N. Luke 2002 5 6 CONTENTS Page Introduction 10 Israel’s First Three Kings - Saul, David, and Solomon 15 Map of the Divided Kingdom Rehoboam - The Indiscreet (Judah) Jeroboam - The Ambitious Manipulator (Israel) Abijah - The Belligerent (Judah) Asa - Judah’s First Reformer (Judah) The Chronological Data of the Kings of Israel Nadab - The Liberal (Israel) Baasha - The Unheeding Avenger (Israel) The Chronological Data of the Kings of Judah Elah - The Apathetic Drunkard (Israel) Zimri - The Reckless Assassin (Israel) Omri - The Statute-maker (Israel) Ahab - Israel’s Worst King (Israel) Ahab of Israel and Jehoshaphat of Judah Jehoshaphat - The Enigmatic Educator (Judah) Ahaziah - The Clumsy Pagan (Israel) Jehoram - The Moderate (Israel) Jehoram of Israel and Jehoshaphat of Judah Jehoram - The Ill-fated Murderer (Judah) Ahaziah - The Doomed Puppet (Judah) Jehu - Yahweh’s Avenger (Israel) Athaliah - “That wicked woman” (Judah) Joash - The Ungrateful Dependant (Judah) Amaziah - The Offensive Infidel (Judah) Jehoahaz - The Oppressed Idolater (Israel) Jehoash - The Indifferent Deliverer (Israel) Jeroboam - The Militant Restorer (Israel) Uzziah - The Presumptuous Pragmatist -
Sermon Manuscript
Sermon Manuscript Royal Reviews: The Lives of the Kings of Israel and Judah No. 12: “Jotham” (2 Chron. 27) 21 Jan 1996 • Dr. Doug McIntosh, Senior Pastor CORNERSTONE BIBLE CHURCH • 869 COLE DRIVE • LILBURN, GA 30047 Introduction: Death in the Church Chippie the parakeet never saw it coming. One second he was peacefully perched in his cage. The next he was sucked in, washed up, and blown over. The problems began when Chippie’s owner decided to clean Chippie’s cage with a vac- uum cleaner. She removed the attachment from the end of the hose and stuck it in the cage. The phone rang, and she turned to pick it up. She’d barely said “Hello” when— sssopp! Chippie got sucked in. The bird owner gasped, put down the phone, turned off the vacuum, and opened the bag. There was Chippie—still alive, but stunned. Since the bird was covered with dust and soot, she grabbed him and raced to the bath- room, turned on the faucet, and held Chippie under the running water. Then, realizing that Chippie was soaked and shivering, she did what any compassionate bird owner would do... she reached for the hair dryer and blasted the pet with hot air. Poor Chippie never knew what hit him. A few days after the trauma, the reporter who’d initially written about the event contacted Chippie’s owner to see how the bird was recovering. “Well,” she replied, “Chippie doesn’t sing much anymore—he just sits and stares.” It’s not hard to see why. Sucked in, washed up, and blown over.., that’s enough to steal the song from the stoutest heart. -
Read Through the Bible - 15Th Week April 5-11
Read through the Bible - 15th week April 5-11 Week 15, Sunday (April 5) I King 16-18 1. Who killed Elah and reigned in his stead? ________ How long did he reign (don't blink! - I Kings 16:15)? ______ Who took his place (I Kings 16:17, 21)? ______________ (and ______________) 2. How long did Omri reign and who succeeded him? ______________, ______________ 3. How long did Ahab reign in Israel? _________ Who was Ahab's wife (I Kings 16:31)? ______________ 4. Whose prophecy did Hiel of Bethel fulfill by rebuilding Jericho (see Joshua 6:26, I Kings 16:34)? ______________ 5. Who prophesied to Ahab there would be a 3-year drought (I Kings 17:1)? ______________ During the drought, who fed Elijah at the Brook Cherith (I Kings 17:4-6)? ______________ 6. What miracle(s) did Elijah perform for the widow at Zarephath? _______________________________ 7. What atrocity did Jezebel commit (I Kings 18:4)? ______________________________ 8. Who all met with Ahab and Elijah at Mt. Carmel (I Kings 18:19-20)? ____________________________ 9. What was the people's reaction to the fire from the Lord? _____________________________ 10. T F Elijah outran a chariot (I Kings 18:45-46). Week 15, Monday (April 6) I King 19-21 11. T F Elijah ran from Jezebel. 12. To what mountain did Elijah go? _____________ What other prophet (Ex. 19:20, Mt. Horeb is also called Mt. Sinai) fasted 40 days on this same mountain? _____________ 13. What did the Lord ask Elijah in I Ki. 19:9, and again in I Ki. -
Hosea, 2 Chronicles, Isaiah, 2 Kings, Micah
A free educational service provided by the United Church of God, an International Association — March 2003 — DATE READING TOPIC SCRIPTURES 1 Mar Hosea catalogs Israel’s sins Hosea 4 2 Mar King Uzziah of Judah usurps priestly duty and God strikes 2 Chronicles 26:16-21; 2 him with leprosy; King Menahem of Israel pays tribute to Kings 15:5, 19-24 Assyria; Death of Menahem; Pekahiah king of Israel 3 Mar Israel and Judah warned of impending judgment Hosea 5 4 Mar Eventual repentance, but not until then Hosea 6 5 Mar Coming destruction Hosea 7 6 Mar Israel’s idolatry Hosea 8 7 Mar Israel will be judged Hosea 9 8 Mar National punishment for sin Hosea 10 9 Mar God’s love for Israel will bring Israel back Hosea 11:1-11 10 Mar God brings charges against Israel and Judah Hosea 11:12–12:14 11 Mar Destruction imminent; Repentance and restoration Hosea 13-14 12 Mar Sins of Israel and Judah like scarlet Isaiah 1 13 Mar Coming peace on earth; Day of the Lord to precede it Isaiah 2 14 Mar God will punish His people; Zion to be restored Isaiah 3–4 15 Mar Song of God’s vineyard; Will destroy it Isaiah 5 16 Mar Isaiah’s vision and calling; Pekah kills Pekahiah of Israel Isaiah 6; 2 Kings 15:25-28, 6- and usurps throne; Death of Uzziah; Jotham king of Judah 7; 2 Chronicles 26:22-23 17 Mar Reign of Jotham of Judah 2 Kings 15:32-37; 2 Chronicles 27:1-8 18 Mar Micah announces judgment on Israel Micah 1 19 Mar Ahaz king of Judah; 1st Syro-Ephraimite war; Israel returns 2 Kings 16:1-4; 2 Chronicles Jewish captives; Assyria won’t help Judah; Ahaz’s 28:1-25 apostasy -
The Hard Way Lesson #4 for January 23, 2021 Scriptures: Isaiah 7:14-8:22
Isaiah The Hard Way Lesson #4 for January 23, 2021 Scriptures: Isaiah 7:14-8:22. 1. This lesson will focus on the very sad behavior and its results of one of the kings of Judah, his rebellion against God, and his refusal to cooperate with the prophet Isaiah. How should God deal with people who refuse to listen to His advice? Should He “burn them forever”? Does our story in this lesson teach us anything about following God’s advice? Isaiah 7:14-16: 14 [The LORD said through Isaiah:] “Well then, the Lord himself will give you a sign: a young woman who is pregnant will have a son and will name him ‘Immanuel.’ 15By the time he is old enough to make his own decisions, people will be drinking milk and eating honey. 16Even before that time comes, the lands of those two kings who terrify you will be deserted.”—American Bible Society. (1992). The Holy Bible: The Good News Translation* (2nd ed., Isaiah 7:14–16). New York: American Bible Society.‡ 2. These verses were God’s response to King Ahaz’s refusal to be guided by the prophet Isaiah’s messages from the Lord. He was told clearly that the two kings, Rezin and Pekah from Syria and Israel respectively, would not be able to overcome his kingdom or attack Jerusalem. But, as we studied last week, instead of accepting God’s word, Ahaz had a plan of his own. Isaiah 7:1-9: When King Ahaz, the son of Jotham and grandson of Uzziah, ruled Judah, war broke out. -
The Interphased Chronology of Jotham, Ahaz, Hezekiah and Hoshea1 Harold G
THE INTERPHASED CHRONOLOGY OF JOTHAM, AHAZ, HEZEKIAH AND HOSHEA1 HAROLD G. STIGERS, Ph.D. Up until the appearance of The Mysteríous Numbers of the Hebrew Kings* by Edwin Thiele in 1951, the possibility of the harmonization of the dates for the Hebrew kings as given in the Book of Kings seemed impossibly remote, if not actually irreconcilable. The apparent conflict of data is seemingly due to the fact that an eye-witness account takes things as they are with no attempt being made to harmonize apparently contradictory data, nor to state outright the clues as to the relationships which would make it possible in an easy manner to coordinate the reigns of the kings. Living in the times of the kings of Israel and Judah, and understanding completely the circumstances, and writing a message, the significance of which is not dependent on the dates being harmonized, the authors of the records used in Kings felt no need of explaining coordinating data. However, if the dating were to be harmonized, the viewpoint that the present text of the Old Testament represents a careful transmission of the Hebrew text through the centuries3, would receive a great testi- mony to its accuracy. Now, with the work of Thiele, that testimony has, in a great measure, been given, but not without one real lack, in that for him, the chronology of the period of Jotham through Hezekiah is twelve years out of phase.4 In this point for him the chronology is contradictory and requires the belief that the synchronisms of 2 Ki. 18:9, 10 and 18:1 are the work of a later harmonizing hand, not in the autograph written by the inspired prophet.5 The method correlating the synchronizations between the Judean and Israelite kings of the time of 753/52 B.C. -
Old Testament Timeline: an Overview* Patriarchs to Judges (C
Old Testament Timeline: An Overview* The following dates (all B.C.) are close approximations based on correlating dates between the Bible and other ancient Near Eastern sources (largely from Assyrian accession lists, Babylonian king-lists, or Egyptian historical sources). Often dates can be confirmed between the Assyrian and Babylonian Empires by narratives recording contacts between these two countries. Patriarchs to Judges (c. 2166–1030) 1446 Date for Exodus** 1260 Date for Exodus** Abraham 2166–1991 2000–1825 Isaac 2066–1886 1900–1720 Jacob 2006–1859 1840–1693 Joseph 1915–1805 1749–1639 Moses’ birth 1526 1340 Exodus 1446 1260 Desert wanderings 1446–1406 1260–1220 Entrance into Canaan 1406 1220 Period of the judges 1375 to 1050–1030 1210 to 1050–1030 United Monarchy (c. 1050–931) Dates Notes 1050–1030 to Numerals relating to Saul’s age and length of reign may be missing Saul’s reign 1010 in the Hebrew text (see 1 Sam. 13:1)*** David’s reign 1010–971 Solomon’s 971–931 reign Divided Monarchy to Exile (931–586) See The Divided Kingdom: Kings of Judah and The Divided Kingdom divided 931 Kingdom: Kings of Israel Syro-Ephraimite 740– Pekah (Israel) and Rezin (Syria) pressure Jotham and Ahaz (Judah) to war 732 join their opposition to Tiglath-pileser III (Assyria) Fall of Samaria 722 Shalmaneser V (727–722) and Sargon II (722–705) of Assyria (Israel) Josiah’s reforms 628 Battle of 605 Daniel and three friends exiled to Babylon Carchemish Jerusalem Nebuchadnezzar II takes exiles to Babylon including Jehoiachin and 597 attacked Ezekiel Fall of Jerusalem 586 Nebuchadnezzar II of Babylon (Judah) Return from Exile (539–445) Fall of Babylon 539 Cyrus of Persia (539–530) 1st return of exiles to Jerusalem 538 Temple building begins 536 Temple completed 516 Darius I (522–486) Esther in palace of Xerxes 478 Xerxes I/Ahasuerus (485–464) 2nd return of exiles to Jerusalem under Ezra 458 Artaxerxes I (464–423) 3rd return of exiles to Jerusalem under Nehemiah 445 *See also Historical Books Timeline; The Divided Kingdom: Kings of Judah and The Divided Kingdom: Kings of Israel. -
H 02-UP-011 Assyria Io02
he Hebrew Bible records the history of ancient Israel reign. In three different inscriptions, Shalmaneser III and Judah, relating that the two kingdoms were recounts that he received tribute from Tyre, Sidon, and united under Saul (ca. 1000 B.C.) Jehu, son of Omri, in his 18th year, tand became politically separate fol- usually figured as 841 B.C. Thus, Jehu, lowing Solomon’s death (ca. 935 B.C.). the next Israelite king to whom the The division continued until the Assyrians refer, appears in the same Assyrians, whose empire was expand- order as described in the Bible. But he ing during that period, exiled Israel is identified as ruling a place with a in the late eighth century B.C. different geographic name, Bit Omri But the goal of the Bible was not to (the house of Omri). record history, and the text does not One of Shalmaneser III’s final edi- shy away from theological explana- tions of annals, the Black Obelisk, tions for events. Given this problem- contains another reference to Jehu. In atic relationship between sacred the second row of figures from the interpretation and historical accura- top, Jehu is depicted with the caption, cy, historians welcomed the discovery “Tribute of Iaua (Jehu), son of Omri. of ancient Assyrian cuneiform docu- Silver, gold, a golden bowl, a golden ments that refer to people and places beaker, golden goblets, pitchers of mentioned in the Bible. Discovered gold, lead, staves for the hand of the in the 19th century, these historical king, javelins, I received from him.”As records are now being used by schol- scholar Michele Marcus points out, ars to corroborate and augment the Jehu’s placement on this monument biblical text, especially the Bible’s indicates that his importance for the COPYRIGHT THE BRITISH MUSEUM “historical books” of Kings. -
Chastised Rulers in the Ancient Near East
Chastised Rulers in the Ancient Near East Dissertation Presented in partial fulfillment of the requirements for the degree doctor of philosophy in the Graduate School of The Ohio State University By J. H. Price, M.A., B.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2015 Dissertation Committee: Samuel A. Meier, Advisor Daniel Frank Carolina López-Ruiz Bill T. Arnold Copyright by J. H. Price 2015 Abstract In the ancient world, kings were a common subject of literary activity, as they played significant social, economic, and religious roles in the ancient Near East. Unsurprisingly, the praiseworthy deeds of kings were often memorialized in ancient literature. However, in some texts kings were remembered for criminal acts that brought punishment from the god(s). From these documents, which date from the second to the first millennium BCE, we learn that royal acts of sacrilege were believed to have altered the fate of the offending king, his people, or his nation. These chastised rulers are the subject of this this dissertation. In the pages that follow, the violations committed by these rulers are collected, explained, and compared, as are the divine punishments that resulted from royal sacrilege. Though attestations are concentrated in the Hebrew Bible and Mesopotamian literature, the very fact that the chastised ruler type also surfaces in Ugaritic, Hittite, and Northwest Semitic texts suggests that the concept was an integral part of ancient near eastern kingship ideologies. Thus, this dissertation will also explain the relationship between kings and gods and the unifying aspect of kingship that gave rise to the chastised ruler concept across the ancient Near East. -
Chapter 15 M B : L C 2 K 21
Chapter 15 M B: L C 2 K 21 Alison L. Joseph In the book of Kings, Manasseh is held responsible for the destruction of Jerusalem and Judah, because he “did…[more] evil than all that the Amorites who were before him did and also caused Judah to sin with his idols” (2 Kgs 21). The ramifications of the fall of Judah and the end of the Judean monarchy—with a Davidic king on the throne—are immense. Among other effects, the event calls into question the entire theology that the biblical books leading up to Kings have established: the promise of the land, the importance of centralized worship in the Jerusalem temple, and the eternal dynastic promise to David. Given the momentous conse- quences attributed to Manasseh’s actions, the reader might well expect an extraordinary literary presentation of this king’s reign. The reader, however, would not find it. Instead, Manasseh is portrayed as an ordinary bad king about whom we do not know much more than we do about many thoroughly inconsequential kings. The account of Manasseh’s reign is brief: a mere eighteen verses long,1 of which likely nine or ten are secondary additions. It consists of the standard regnal formula (vv. 1-2) evaluating his cultic behavior,2 a list of 1. Compare this to the 208 verses of Ahab’s account (1 Kgs 16:29–22:40) or 95 verses devoted to Manasseh’s father, Hezekiah (2 Kgs 18–20). Solomon features in eleven chapters. 2. The regnal formula is a primary organizing feature of the book of Kings. -
Old Testament History Lesson #21 2 Kings 14:23-18:8
Old Testament History Lesson #21 2 Kings 14:23-18:8 Outline I. The Late Divided Kingdom (2 Kings 8:16-17:41) A. Jeroboam II of Israel (14:23-29). B. Azariah of Judah (15:1-7). C. Zechariah of Israel (15:8-12). D. Shallum of Israel (15:13-16). E. Menahem of Israel (15:17-22). F. Pekahiah of Israel (15:23-26). G. Pekah of Israel (15:27-31). H. Jotham of Judah (15:32-38). I. Ahaz of Judah (16:1-20). J. Hoshea of Israel (17:1-6). K. The fall of Samaria to Assyria (17:7-41). II. The Final Kings Of Judah (2 Kings 18:1-24:20) A. Hezekiah (18:1-20:21). 1. Hezekiah’s reforms (18:1-8). Notes 2 Kings 14:23-29 • The chapter closes with a brief notice of the 41 year reign of Jeroboam II. The era of Jeroboam and Azariah would mark a significant change in the fortunes of God’s people. These would be days of unparalleled prosperity for the two kingdoms, both economically and politically. Indeed, together they would acquire nearly the same territorial areas as in the days of the united monarchy. • The reign of Jeroboam II was the longest of any Israelite king. Jeroboam’s external accomplishments were many. In accordance with an unrecorded prophecy of Jonah, Jeroboam fully restored the borders of Israel so that they extended from the entrance of Hamath (located in the great Beqa Valley amid the Lebanese Mountains south of Hamath) to the Sea of Arabah (or Dead Sea).