Together for Humanity Foundation Annual Report July 2015 - June 2016
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ISLAMIC-MONUMENTS.Pdf
1 The Masjid-i Jami of Herat, the city's first congregational mosque, was built on the site of two smaller Zoroastrian fire temples that were destroyed by earthquake and fire. A mosque construction was started by the Ghurid ruler Ghiyas ad-Din Ghori in 1200 (597 AH), and, after his death, the building was continued by his brother and successor Muhammad of Ghor. In 1221, Genghis Khan conquered the province, and along with much of Herat, the small building fell into ruin. It wasn't until after 1245, under Shams al-Din Kart that any rebuilding programs were undertaken, and construction on the mosque was not started until 1306. However, a devastating earthquake in 1364 left the building almost completely destroyed, although some attempt was made to rebuild it. After 1397, the Timurid rulers redirected Herat's growth towards the northern part of the city. This suburbanization and the building of a new congregational mosque in Gawhar Shad's Musalla marked the end of the Masjid Jami's patronage by a monarchy. 2 This mosque was constructed in 1888 and was the first mosque in any Australian capital city. It has four minarets which were built in 1903 for 150 pounds by local cameleers with some help from Islamic sponsors from Melbourne. Its founding members lie in the quiet part of the South West corner of the city. 3 The Cyprus Turkish Islamic Community of Victoria was established in Richmond, Clifton Hill, and was then relocated to Ballarat Road, Sunshine in 1985 The Sunshine Mosque is the biggest Mosque in Victoria, and has extended its services to cater for ladies, elderly and youth groups. -
Islam & Muslims in Australia
MEDIA guide: ISLAM AND MUSLIMS IN AUSTRALIA Published by: Islamic Women’s Welfare Council of Victoria (IWWCV) Contact: 169 Fitzroy St. Fitzroy VIC 3065 (03) 9419 7888 (Telephone) (03) 9419 3002 (Fax) Authors: Asha Bedar Joumanah El Matrah Research and Education Manager Worker Editors: Peter Weineger Maher Mughrabi RMIT Copyright information © 2005 Islamic Women’s Welfare Council of Victoria (IWWCV). This material cannot be reproduced without the expressed permission of the IWWCV. The IWWCV grants to the Department of Immigration and Multicultural and Indigenous Affairs a permanent, irrevocable, free, world wide, non-exclusive licence (including a right of sub-licence) to use, reproduce, adapt and exploit the Intellectual Property Rights in Activity Material, and any Existing Material for any Commonwealth purpose. Additional copies: Available on the IWWCV website: www.vicnet.net.au/~iwwcv Media professionals can also obtain hardcopies from the IWWCV, as available. ISBN: 0-9758204-0-0 This project is proudly supported by the Australian Government’s Living in Harmony initiative. Administered by the Department of Immigration and Multicultural and Indigenous Affairs, the Living in Harmony initiative aims to promote community harmony. It recognises that, whatever our backgrounds and beliefs, we are united as Australians and want to live in a country that is free of racial intolerance. For more information on the Living in Harmony initiative, visit www.harmony.gov.au. The statements and views expressed in this guide are those of the authors and are not necessarily those of the Commonwealth, its employees, officers and agency. TABLE OF CONTENTS ACKNOWLEDGEMENTS ................................................................................................................................. 3 FOREWORD ........................................................................................................................................................ 4 THE ISLAMIC WOMEN’S WELFARE COUNCIL OF VICTORIA........................................................... -
The Phenomenology of Community Activism: Muslim Civil Society Organisations in Australia
The Phenomenology of Community Activism: Muslim Civil Society Organisations in Australia Author Amath, Nora Published 2014 Thesis Type Thesis (PhD Doctorate) School School of Humanities DOI https://doi.org/10.25904/1912/1953 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/367694 Griffith Research Online https://research-repository.griffith.edu.au The Phenomenology of Community Activism: Muslim Civil Society Organisations in Australia Nora Amath MA (Bond) BHSc (Honours) IIUM School of Humanities Arts, Education and Law Griffith University Submitted in fulfilment of the requirements of the degree of Doctor of Philosophy July 2014 Abstract Muslim communities are among the least well understood in Australia. This thesis examines the emerging phenomenon of Muslim civil society organisations (MCSOs). In contrast to much publicised jihadist and radical groups, MCSOs are far more representative of Muslim communities and integral to the long-term position of Islam in Australia. Using descriptive phenomenology, this study presents the experiences of Australian Muslim civil society actors and the organisations they represent. Through 30 unstructured, in-depth interviews with 15 Australian MCSOs actors, their stories are told for the first time based on their lived experience and in their own words. In particular, this thesis explores how MCSOs have responded to the challenges of the Australian socio-political context, the perceived impact of these experiences, and how Islam is manifested within the contexts of these experiences. The key themes which emerged from these interviews include: community building, social inclusion, the impact of 9/11 and the negotiation of identity. -
N124470 2 Percy Street Auburn C
2 Percy Street, Auburn Planning Proposal Transport Impact Assessment Client // Australian Turkish Maarif Foundation Office // NSW Reference // N124470 Date // 06/06/19 2 Percy Street, Auburn Planning Proposal Transport Impact Assessment Issue: C 06/06/19 Client: Australian Turkish Maarif Foundation Reference: N124470 GTA Consultants Office: NSW Quality Record Issue Date Description Prepared By Checked By Approved By Signed Clifford Widjaja, Siew Hwee Kong, A 12/07/17 Final Rhys Hazell Rhys Hazell Rhys Hazell Mackenzie Brinums Final – Addressing Mackenzie B 05/06/19 Council Karen McNatty Karen McNatty Karen McNatty Brinums comments Mackenzie C 06/06/19 Final Karen McNatty Karen McNatty Brinums ) © GTA Consultants (GTA Consultants (NSW) Pty Ltd) 2017 The information contained in this document is confidential and intended solely for the use of the client for the purpose for which it has 160805 v1.10 160805 ( been prepared and no representation is made or is to be implied as NSW - being made to any third party. Use or copying of this document in Melbourne | Sydney | Brisbane whole or in part without the written permission of GTA Consultants Canberra | Adelaide | Perth constitutes an infringement of copyright. The intellectual property TIA Report Report TIA Gold Coast | Townsville contained in this document remains the property of GTA Consultants. Table of Contents 1. Introduction 1 1.1 Background 1 1.2 Purpose of this Report 1 1.3 References 1 1.4 Other Studies and References 2 2. Existing Conditions 4 2.1 Road Network 4 2.2 Traffic Volumes 6 2.3 Intersection Operation 7 2.4 Car Parking 9 2.5 Public Transport 11 2.6 Pedestrian Infrastructure 12 2.7 Cycle Infrastructure 12 3. -
Compact Media Briefing
Presentation to COMPACT MEDIA BRIEFING 21 March 2016 Multicultural NSW OUR PURPOSE TO BUILD AND MAINTAIN A COHESIVE AND HARMONIOUS MULTICULTURAL SOCIETY THAT ENRICHES THE LIVES OF ALL THE PEOPLE IN NSW OUR VISION A STRONGER NSW: SOCIAL, CULTURAL AND ECONOMIC PROSPERITY THROUGH CULTURAL DIVERSITY VIOLENT EXTREMISM AND SOCIAL COHESION Violent extremism is a complex social problem that extends beyond law enforcement and national security. Beyond the threat of violence, a common aim of violent extremists is to promote fear, hate, and division. Violent extremists thrive on community tensions and often seek to create schisms within and between communities along rigid ideological, political or religious lines. VIOLENT EXTREMISM AND SOCIAL COHESION Violent extremism directly threatens social cohesion and community harmony. We all have role to play in countering the divisive impacts of violent extremism. CVE and COMMUNITY RESILIENCE Addressing the impacts of violent extremism & overseas conflicts on social cohesion & community harmony A whole-of-society, resilience based approach to social cohesion risk management in a CVE context Preparedness: Proactively maintain and build strong, secure, networked, responsive and aware communities Prevention: Resilient communities are our best defence; networked communities with the will and capacity to support preventative or intervention programs Response: Community networks and relationships mobilised to stand up and stand united in the face of tensions brought about through violent extremist threats and acts Recovery: Community networks and relationships mobilised to support each other and maintain or restore social cohesion in the wake of an incident or crisis brought about by violent extremism Beyond Countering Violent Extremism: Building Resilience in NSW, Julian Droogan, Lise Waldek, Department of Security Studies and Criminology, Macquarie University, September 2015. -
Muslim Australians: Their Beliefs, Practices and Institutions
Muslim THEIRAustralians BELIEFS, PRACTICES AND INSTITUTIONS A Partnership under the Australian Government’s Living In Harmony initiative by Professor Abdullah Saeed DEPARTMENT OF IMMIGRATION AND MULTICULTURAL AND INDIGENOUS AFFAIRS and AUSTRALIAN MULTICULTURAL FOUNDATION in association with THE UNIVERSITY OF MELBOURNE (c) Copyright Commonwealth of Australia 2004 This work is copyright. Apart from any use as permitted under the Copyright Act 1968, no part may be reproduced by any process without prior written permission from the Commonwealth available from the Department of Communications, Information Technology and the Arts. Requests and inquiries concerning reproduction and rights should be addressed to the Commonwealth Copyright Administration, Intellectual Property Branch, Department of Communications, Information Technology and the Arts, GPO Box 2154, Canberra ACT 2601 or at http:www.dcita.gov.au Design and layout Done...ByFriday Printed by National Capital Printing ISBN: 0-9756064-1-7 Muslim Australians:THEIR BELIEFS, PRACTICES AND INSTITUTIONS 3 CONTENTS Introduction . 4 Muslim Community in Australia: A View from the 2001 Census . 5 Muslims in Australia . 7 Beginning of Islam . 12 Key Beliefs of a Muslim . 17 The Five Pillars of Islam . 21 Commonalities and Differences . 26 Muslim Family Life . 30 The Milestones in a Muslim’s Life . 32 Muslim Women . 35 Holidays and Holy Days . 42 Sacred Places . 43 Sacred Texts . 45 Determining Right and Wrong . 48 Food and Drinks . 52 Mosques and Religious Leaders . 53 Community Organisations . 55 Islamic Schools: Weekend and Regular . 56 Islamic Banking . 58 Islam and Violence . 59 Islam and Other Religions . 62 Stereotypes and Misconceptions . 66 Islam, State and Australian Citizenship . 73 Contact Details Mosques in Australia . -
Political Participation of Muslims in Australia
POLITICAL PARTICIPATION OF MUSLIMS IN AUSTRALIA Final Report June 2010 Prepared by: Kais Al-Momani Nour Dados Marion Maddox Amanda Wise Centre for Research on Social Inclusion Macquarie University TABLE OF CONTENTS Table of Contents ............................................................................................................................................. 2 Acknowledgements .......................................................................................................................................... 3 Chapter 1: Aims, Research Questions & Methodology....................................................................................... 4 Chapter 2: Political Participation & Muslims in Australia ................................................................................... 9 Chapter 3: Literature Review ........................................................................................................................ 266 Chapter 4: Opportunities and Barriers .......................................................................................................... 333 Chapter 5: Tackling The Problem .................................................................................................................. 488 Chapter 6: Australian And International Case Studies .................................................................................... 677 Chapter 7: Summary of Key Findings .............................................................................................................. -
The Dove “It’S All About Learning Term 3 and Having High Expectations Friday 7Th August, 2015 Volume: 43 No: 12 of Ourselves and Each Other”
St Columba’s Catholic College, Springwood The Dove “It’s all about learning Term 3 and having high expectations Friday 7th August, 2015 Volume: 43 No: 12 of ourselves and each other” In this issue: 1. Principal’s Address Dear members of the St Columba’s community 2. From the Office Time Management 3. Student News Managing time for everybody is a real skill and finding the correct 4. Sport 5. Careers balance of leisure and work in our lives is something that each one of us 6. Diocesan News must learn. Increasingly, generations of young people are finding it 7. Community Announcements more difficult to balance the simple aspects of life and find that they are overwhelmed when it comes to commitments around their learning. It Upcoming Events: seems that one of the first things to be compromised is sleep and some Week Five Mon 10 Aug 2015 students arrive each day at the College having little more than four to 15:30 Yr 12 Society & Culture six hours of sleep. This then impacts on their ability to fully participate HSC Learning help in the learning process and has a detrimental effect on their ability to Year 11 SOR 2 Excursion to Auburn Gallipoli Mosque concentrate and focus on retaining the information and learning they PDSSSC AFL U14 Gala Day need to build on the work and skills being developed in their classes. Wed 12 Aug 2015 In light of the above statement, how is your son or daughter managing Year12 English Ext 2 Workshop their lives? 15:00 Yr 12 Study Afternoon How much time is actually being spent on their learning each day at -
Indigenous Australians and Islam: Spiritual, Cultural, and Political Alliances
Indigenous Australians and Islam: Spiritual, Cultural, and Political Alliances David Edward Lawson BSocSc (Hons) BScSc A thesis submitted in the School of Social Work and Human Services, Faculty of Health, Queensland University of Technology, Brisbane, Australia, for the degree of Doctor of Philosophy. December 2010 Indigenous Australians and Islam ii Acknowledgements Whatever insights that emerge from this study, are owed to the many Indigenous, Muslim, and Indigenous/Muslim participants and associates who generously gave of their time and experiences. Special thanks and appreciation to Shahid Malik, Adam Bowden, and Beylal Racheha. To my supervisors Dr. Hossein Adibi and Professor Carl Trocki go my sincere appreciation for their valued guidance, wisdom, and patience. I am grateful to my fellow colleagues in the now defunct School of Humanities and Human Services, Carseldine Campus, for their invaluable support, encouragement, and collegial integrity. Finally my appreciation and thanks to Dr Kerryann Cook who demonstrated by example and attitude what it takes to produce a successful Ph.D. iv Abstract Keywords : Indigenous Australians; Islam in Australia; Muslims; Religious conversion; discrimination; resistance politics; empowerment. This thesis examines why and how Indigenous Australians convert to Islam in the New South Wales suburbs of Redfern and Lakemba. It is argued that conventional religious conversion theories inadequately account for religious change in the circumstances outlined in this study. The aim of the thesis is to apply a sociological-historical methodology to document and analyse both Indigenous and Islamic pathways eventuating in Indigenous Islamic alliances. All of the Indigenous men interviewed for this research have had contact with Islam either while incarcerated or involved with the criminal justice system . -
Mosques Open Doors in Order to Embrace All
Mosques open doors in order to embrace all National Mosque Open Day visitors at Lakemba Mosque on Saturday 29 October 2016. From left: Mr Jihad Dib, Ms Tanya Pilbersek and Mr Tony Burke (right). Photo by ZIA. Abu Anees, Australasian Muslim Times , 3 November 2016 On Saturday 29 October Mosques all around Australia welcomed thousands of people of all faiths and diverse background, men, women and children, in order to build community understanding and harmony. National Mosque Open Day is an annual Australia-wide event initiated by the Lebanese Muslim Association (LMA) with support from the Department of Social Services. The event features a number of mosques across the nation simultaneously opening their doors to the public and inviting them to come in and explore their local mosque. Visitors browsing through the exhibit inside Lakemba Mosque. Photo by ZIA . This year National Mosque Open Day was the largest ever, featuring increased number of participating mosques across Australia, in capital cities as well as in regional towns, giving more Australians the chance to visit and be welcomed into their local mosques. One of the oldest and largest mosques, the Imam Ali Mosque in Wangee Road, Lakemba was visited by thousands of people last Saturday to observe prayer services, listen to the recitation of Quran, and look at the exhibition on Islamic teachings, practices and cultural activities within the mosque. A number of politicians and interfaith leaders visited the Lakemba mosque throughout the day meeting the congregation as well as the visitors. Jihad Dib, the state member for Lakemba and the NSW Shadow Minister of Education was readily available at the front steps of the mosque welcoming visitors and engaging people into conversation. -
Nual Report Fainacial 2015
1 ] NUAL REPORT FAINACIAL 2015 2015 ANNUAL REPORT 2 AIA Vision Statement The Academy Vision to have graduates who are well prepared and self-motivated to advance Australia and to participate e is effectively as world citizens with this vision in mind, the Academy offers a broad and well balanced contemporary curriculum with global perspectives within a caring and supportive learning environment 3 CONTENTS Reporting Area 1 Message from Key School Bodies 4 Reporting Area 2 Contextual Information about the school 12 Reporting Area 3 Student outcomes in State Wide Tests and Exams 15 Reporting Area 4 & 5 RoSA & HSC 23 Reporting Area 6 Professional Learning and Teacher Standards 26 Reporting Area 7 Workforce Composition 27 Reporting Area 8 Senior Secondary Outcomes 28 Reporting Area 9 Student Attendance and Management of Non- 28 Attendance Reporting Area 10 & 11 Retention Rates, Post School Destinations 30 Reporting Area 12 Enrolment Policies and Characteristics of the Student 31 Body Reporting Area 13 School Policies 37 Reporting Area 14 School Determined Improvement Targets 40 Reporting Area 15 Initiatives Promoting Respect and responsibility 45 Reporting Area 16 Parent, student, teacher satisfaction 46 Reporting Area 17 Summary Financial Information 51 4 REPOTING AREA 1: A MESSAGE FROM KEY SCHOOL BODIES A ACAMEDY HEAD MR SALAH SALMAN AM ACADEMY HEAD’S MESSAGE Dear Students, Parents, & Friends AssalamuAlaikumWr. Wb. The School Year 2015 has been another good year for the Academy, despite all the negative external factors that have affected Muslim communities at Australia and overseas. Our students at AIA Campuses have been guided and nurtured to become proud Australian Muslims, who will contribute effectively to the building of their country Australia. -
Shrines of Diverse Faiths
www.bhavanaustralia.org Let noble thoughts come to us from every side - Rigv Veda, 1-89-i Shrines of Diverse Faiths Vasudhaiva Kutumbakam “The whole world is but one family” Life | Literature | Culture May 2012 | Vol 9 No.11 | Issn 1449 - 3551 EXECUTIVE SUMMARY United States Peace Index 2012 “The last twenty years have seen a violent crime rates. Between 2000 and 2010, substantial and sustained reduction in direct New York experienced a fall in violent crime and incarceration every year, as well as falls in its violence in the United States” homicide rate. The United States Peace Index (USPI), produced Given the above findings, and the fact that 2.38% by the Institute for Economics and Peace (IEP), of the entire population (over 7.2 million people) provides a comprehensive measure of U.S. is under some form of correctional supervision, peacefulness dating back to 1991. It also provides as well as the extent of the economic resources an analysis of the socio-economic measures that that are devoted to incarceration, it is important are associated with peace as well as estimates of to review the methods that have been used to the costs of violence and the economic benefits maintain law and order. New approaches to that would flow from increases in peace. This is the dealing with non-violent offenders, combined with second edition of the U.S. Peace Index. investments in proven recidivism programs that are cost effective hold promise in improving both This year a Metropolitan Peace Index has also the trend of crime reduction and also decreasing been produced which measures the peacefulness the rate of incarceration.