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HISTORY of MONTGOMERY COUNTY. Ments Extended From
'20 HISTORY OF MONTGOMERY COUNTY. ments extended from New Amsterdam (New York) on the south, to Albany on the north, mainly along the Hudson river, but there are well defined evidences of their early occupation of what is now western Ver- mont, and also part of Massachusetts; and at the same time they also advanced their outposts along the Mohawk valley toward the region of old Tryon county. CHAPTER III. The Indian Occupation — The Iroquois Confederacy,— The Five and Six Nations of Indians — Location and Names — Character and Power of the League — Social and Domestic Habits—The Mohawks — Treatment of the Jesuit Missionaries — Discourag- ing Efforts at Civilization—Names of Missionaries—Alliance with the English—Down- lall of the Confederacy. Q FTER the establishment of the Dutch in the New Netherlands the / \ region now embraced within the state of New York was held by three powers — one native and two foreign. The main colonies of the French (one of the powers referred to) were in the Canadas, but through the zeal of the Jesuit missionaries their line of possessions had been extended south and west of the St. Lawrence river, and some attempts at colonization had been made, but as yet with only partial success. In the southern and eastern portion of the province granted pom to the Duke of York were the English, who with steady yet sure ad- ual vances were pressing settlement and civilization westward and gradually nearing the French possessions. The French and English were at this time, and also for many years afterwards, conflicting powers, each study- ing for the mastery on both sides of the Atlantic; and with each suc- ceeding outbreak of war in the mother countries, so there were renewed hostilities between their American colonies. -
Jesuit Responses to Native American Dreams in the Early Seventeenth Century
DISCERNING DREAMS IN NEW FRANCE: JESUIT RESPONSES TO NATIVE AMERICAN DREAMS IN THE EARLY SEVENTEENTH CENTURY THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Deirdre C. McMurtry, B.A. ***** The Ohio State University 2009 Thesis Committee: Approved By Professor Dale K. Van Kley, Advisor Professor Matt Goldish ____________________________________ Professor Alice Conklin Advisor History Graduate Program ABSTRACT Recent scholarship on the seventeenth-century Jesuit-Amerindian encounter in New France has emphasized the cultural disruptiveness and loss of the various native groups as a result of the missionary project. Crucial to understanding this loss of traditional Amerindian culture, however, is a parallel understanding of the cultural and intellectual forces coming from Europe which shaped and often restricted the Jesuits’ attitudes toward native customs. Examining the first fifty years of the cross-cultural encounter through the lens of dream interpretation, this paper argues that the Jesuits made several adjustments to their initial assumptions and responses toward native dreams. Although the Jesuits originally denounced all native dreams as superstitious, the advent of native convert dreams forced the Jesuits to recognize the placement of at least some native dreams within traditional Christian categories of visions and miracles, even though some of these dreams retained characteristics which they condemned in traditional native dreams. Over time, however, the Jesuits’ accommodating policy drew criticisms from competing missionaries. Because the dispute centered on events in China rather than Canada, the acceptability of convert dreams was resolved first by a silence on the issue in public records and later by a retraction of the papal condemnation of the Chinese Rites ruling and certain accomodationist practices. -
Indexes to Petun-Wyandot References in the Jesuit Relations
INDEXES TO PETUN-WYANDOT REFERENCES IN THE JESUIT RELATIONS compiled by Charles Garrad INTRODUCTION: The Jesuit Relations and Allied Documents published between 1896 and 1901 in seventy-three volumes by The Burrows Brothers Company, edited by Reuben Gold Thwaites, contain many references to the Petun (Wyandot) in the seventeenth century, both by original contemporary observers, and as added editorial introduction and explanatory endnotes. The following text is intended to be a finding aid to Petun references. In the first section, references are noted by volume, and in the second section by subject. It is not always possible to identify post-Dispersal Petuns as such. Petun captives among the Iroquois after 1650 (the earlist known being taken at St. Jean in December 1649) are usually referred to as Hurons. When `Hurons' are clearly Petuns, as in the far west after 1652, the text use of Huron may be changed to Petun, allowing the term Huron to apply to those Wyandots who went to Quebec. Some original spellings and grammatical eccentricities are retained in quotations (which may not be indicated as such), others are anglicised through Spell-Check, or to conform to current Canadian usage (e.g. Odawa for Ottawa, Outaouatac, etc.). Other minor modifications occur. REFERENCES BY VOLUME PETUN REFERENCES IN JR1: located south-west of Hurons 1:21-22; cultivate tobacco 1:22; barter with other tribes 1:22; Charles Garnier & Isaac Jogues go to Petuns 1:24; Hurons flee to Petuns 1:26; Charles Garnier and Noel Chabanel killed 1:26, Louis Honare,enhak (not named) 1:26; presence of Jesuits a curse 1:26; Jesuits 1:26; Petuns destroyed by Iroquois 1:27; Iroquois 1:27; tattooing 1:279; St. -
Terre Hill, Woodard, New York State Surrounding History & Exploration
Terre Hill, Woodard, New York State Surrounding History & Exploration Patrick R. F. Blakley October, 2020 PatrickRFBlakley.com/TerreHill Terre Hill: Woodard, NY; Surrounding History and Exploration 2 Terre Hill, Woodard, New York State: Surrounding History & Exploration Written by Patrick R. F. Blakley Published by Lulu Press Inc. Raleigh, North Carolina, United States. First Printing October 2020 10 9 8 7 6 5 4 3 2 1 Copyright © 2020 by Patrick R. F. Blakley All rights reserved. No part of this book may be reproduced, scanned, or distributed in any printed or electronic form without permission. Please do not participate in or encourage piracy of copyrighted books in violation of the author’s rights. Purchase only authorized editions. LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA has been applied for. ISBN 978-1-716-47506-1 Terre Hill: Woodard, NY; Surrounding History and Exploration 3 Terre Hill: Woodard, NY; Surrounding History and Exploration 4 Terre Hill: Woodard, NY; Surrounding History and Exploration 5 This paper and family research is dedicated to Lena Presently the youngest Blakley in the family. Terre Hill: Woodard, NY; Surrounding History and Exploration 6 Terre Hill: Woodard, NY; Surrounding History and Exploration 7 Contents Abstract pg. 4 World War I pg. 33 Terre Hill Landscape pg. 5 Hancock International Airport pg. 34 First Haudenosaunee Settlers pg. 7 Niagara Mohawk & National Grid pg. 35 Beaver Wars pg. 9 The Great Depression pg. 36 Simon Le Moyne pg. 9 Terre Hill Survey Markers pg. 36 French & Indian Wars pg. 10 Three Rivers WMA pg. 37 American Revolutionary War pg. 11 World War II pg. -
Is Le Moyne Restricting Study Abroad Post Paris?
Tim Hortons Closes, An End to Volleyball Dunkin Reigns Sports, 6 Opinion, 9 Thursday, December 3, 2015 Read us online: thedolphinlmc.com Is Le Moyne certainrestricting destinations, Assistant Director study safe. abroadsenior post Brigid Heslin. paris? Heslin, who is Rachel Chea ‘17 of Global Education, Hui Chen said that “I feel like it is even safer now than currently studying in Ireland, said that PHOTO EDITOR Le Moyne is doing everything they can to before because the national security in she was in Scotland the weekend the ensure that current and future students these countries are tighter and more attacks in Paris occurred. In the wake of the recent terrorism who study abroad are well informed and aware of possible threats,” Chen said. “Originally we wanted to go to Paris, attacks in Paris that took place three safe. As of right now, Chen and the office but when we looked at flights, it was weeks ago, Syracuse University released Le Moyne students are now studying of Global Education at Le Moyne are 40 Euros cheaper to go to Scotland… a statement to Time Warner Cable News in countries such as England, Ireland, not considering or implementing any it’s crazy to think what would have stating that its study abroad center is Spain, Chile, Italy, Germany, India, travel or study restrictions on students. happened if the flight to Paris was reviewing protocols surrounding all Australia, and Costa Rica, according to They are, however, going to put more cheaper,” Heslin said. trips and programs abroad, and even Chen. emphasis on safety for this upcoming “I don't think restricting travel is the discouraging travel to certain European, Shortly after the events in Paris semester and in the future. -
New Heights Spring-Summer 2020 the Magazine of Le Moyne College
New Heights Spring-summer 2020 The Magazine of Le Moyne College And like a shooting star, dazzle us he did. 20 Celebrating the Life and Legacy of George V. Coyne, S.J. Next Gen Spring-Summer 2020 Spring-Summer 2020 | A Immersive Learning Vin, the gentle giant of a man who took her on an alligator safari ride along the Black River … The children from the small, remote school whose smiles brightened every single one of her days … David, the groundskeeper who took pride in every task he undertook, whether painting or gardening, and modeled the simple dignity of hard work … Julia Sardella ’20 (right) will forever carry these people, whom she encountered during an eight-day trip to Jamaica, in her heart. The finance major was part of a group of Le Moyne students who traveled to the Caribbean island nation as part of a service-immersion experience. Their job, formally, was to tutor local children, visit the elderly at a nursing home, and assist at a nearby outreach center. But their informal, and far more important, role, was to listen and learn, to broaden their world view, make connections to those living on the margins of society, and discover what it truly means to be a man or woman for others. Their task was to live in simplicity, solidarity and spirituality and to gain a deeper understanding of what they want their contribution to the world to be. Spring-Summer 2020 | 1 Inside › CONTENTS Spring-Summer 2020 | VOL. 21 NO. 2 Stories From the Heart 4 Greatness Meets Goodness 6 Faculty Angle 7 Face to Face 8 Good Sports 12 Dolphin Stories: news & notes 32 Alumni Events 44 Next Gen 20 FEATURES Today’s Students 20 Have Edge by Molly K. -
France and the St. Lawrence Mission Villages in War and Peace, 1630-1730
IN EACH OTHER’S ARMS: FRANCE AND THE ST. LAWRENCE MISSION VILLAGES IN WAR AND PEACE, 1630-1730. by JEAN-FRANÇOIS LOZIER A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy. Graduate Department of History University of Toronto © Copyright by Jean-François Lozier (2012) In Each Other’s Arms: France and the St. Lawrence Mission Villages in War and Peace, 1630-1730 Jean-François Lozier Doctor of Philosophy Department of History University of Toronto 2012 Abstract Beginning in the late 1630s, a diversity of Algonquian and Iroquoian peoples established under the auspices of Jesuit and, later, Sulpician missionaries a string of village communities in the St. Lawrence Valley. A diversity of peoples, whom the French lumped under the rubrics of “Algonquins”, “Montagnais”, “Hurons”, “Iroquois”, “Abenakis” and “Loups”, migrated to these villages in the hope of bettering their lives in trying times. This dissertation retraces the formation and the early development of these communities, exploring the entangled influence of armed conflict, diplomacy, kinship, and leadership on migration, community-building, and identity formation. The historiography of the St. Lawrence Valley – the French colonial heartland in North America – has tended to relegate these Aboriginal communities to the margins. Moreover, those scholars who have considered the formation of mission villages have tended to emphasize missionary initiative. Here, these villages are reimagined as a joint creation, the result of intersecting French and Aboriginal desires, needs, and priorities. The significance of these villages as sites of refuge becomes readily apparent, the trajectories of individual communities corresponding with the escalation of conflict or with ii its tense aftermath. -
Le Moyne College Senior Director of Human Resources, Diversity & Inclusion Syracuse, NY
Le Moyne College Senior Director of Human Resources, Diversity & Inclusion Syracuse, NY About Le Moyne College Le Moyne is an independent college established by the Society of Jesus in 1946 and named after Jesuit missionary Simon Le Moyne. Le Moyne’s purpose was to provide students with a values-based, comprehensive, academic program designed to foster intellectual excellence and preparation for a life of leadership and service. Le Moyne was the first Jesuit college to be founded as a co-educational institution. Today, Le Moyne has evolved into a nationally acclaimed comprehensive college of liberal arts and sciences and graduate programs. These programs span across the College of Arts and Sciences, Madden School of Business, and Purcell School of Professional Studies. With an enrollment of 2,500 full time undergraduates, 360 part-time undergraduates, and 650 graduate students, students enter Le Moyne from 32 states and 14 countries from around the world. An impressive 98 percent of recent graduates report being employed in their field or enrolled in graduate school within one year of commencement. A Le Moyne education encourages students to integrate contemplation and action, so they become men and women with well-developed minds, generous hearts, and reflective souls – “agents of change” who work to bring about a more just, aware, and humane world. Sr. Human Resources Director, Diversity & Inclusion | Le Moyne College |2 Le Moyne’s beautiful160-acre, tree-lined campus is in a residential setting in beautiful upstate New York just ten minutes from downtown Syracuse. The College’s 48 buildings include a variety of student residential housing, several academic and administrative buildings, a stand-alone chapel, library, and performing arts center. -
History of L'pool, Syr, Danforth Lodges
A History of LLiivveerrppooooll--SSyyrraaccuussee LLooddggee NNoo.. 501 Free & Accepted Masons Liverpool, New York 1824 to 2000 Compiled by R.’.W.’. Gary L. Heinmiller Area 11 Historian Grand Lodge of Free & Accepted Masons of the State of New York Historian Liverpool - Syracuse Lodge No. 501 Liverpool, New York 1995 - 2010 Leonidas Lodge No. 381 4 Jun 1824 - 5 Jun 1834 --------- Liverpool Lodge No. 525 5 Jun1863 - 2 May 1994 Liverpool Temple Dedicated 6 Aug 1918 ---------- Syracuse Lodge No. 484 9 Jun 1826 - 5 Jun 1835 Syracuse Lodge No. 102 23 Jul 1844 - 5 Jul 1860 Syracuse Lodge No. 501 5 Jul 1860 - 2 May 1994 ---------- Danforth Lodge No 957 19 May 1919 - 15 May 1985 ---------- Liverpool Syracuse 501 Chartered 2 May 1994 1 A History of Liverpool-Syracuse Lodge No. 501 F&AM Liverpool, New York 1824 to 1995 Early History of Onondaga County, Syracuse & Liverpool The area now known as Onondaga County took its name from the Central Nation of the great Iroquois Confederacy, the Onondagas. It was here that the Council Fire was then, and is to this day, kept. A chronology of the birth of the Onondaga County of today is as follows: 1610 - Dutch first settled in New York, then called New Netherlands. 1638 - The vast territory west of Albany (Fort Orange) was called "Terra Incognita". 1615 - Samuel de Champlain contacted the domain of the Iroquois. 1651 - Radisson visited the Onondaga area. 1654 - Father Simon Le Moyne visited the Onondaga area. 1655 - Chaumonot and Dablon founded a mission and fort near what is now Liverpool. 1683 - The English gained supremacy over the Dutch settlements in the Colony of New York and subdivided it into twelve counties, one of which was Albany County. -
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ijtf00&*^~X^-MW&**rXm^i- -«.,£ ^-V^-^V GOLDEN JUBILEE > SUPPLEMENT 27 gououuouogoouQvsooo had commercial" resources apart try out of French control. Cham- ing for money the beads, knives was the murderous fury of the from trade with the Indians. All plain, as will be seen' in the story and other articles which we un- Iroquois against .the Hurons and Explorations of these others were closje to 'the of Brule, very soon after the bury in nearby Indian village Algonquin? who had taken refuge (Continued from Page 25) sea. Shipping and cod fishing founding of Quebec look sides sites. near the French settlement on the made New England prosperous. villi the Hurons and their Algon Several months before the Pit- St. Lawrence that the French were 09 00 QUO 00000 00000(10 Other colonies could live inde quin allies. For nearly 40 years girms had landed on the "Wild forced to seek peace with the Iro The old scout looked at the pendently upon their own agricul the Hurons who came and went New England shore" late in No quois or give up their fur trade piece* of Indian pottery, then at ture. Tobacco became the chief on the Ottawa River route were the vember 1620. and abandon their blood-bought the aluminum kettle which, stand trade crop of Virginia. To some chief allies of the French. Dur Jean Nicolet, official representa colony and retire to Europe. The ing in contrast, represents the extent these other colonies could ing these 40 years the fort at Mid tive of the French, had also come chief peace-maker was Father period of greatest progress . -
Florida State University Libraries
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2017 The Fight Against 'Satan's Dominion': An Examination of Jesuit Missions in New France Through the Lens of the Jesuit Relations Adam Michael Moran Follow this and additional works at the DigiNole: FSU's Digital Repository. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE FIGHT AGAINST ‘SATAN’S DOMINION’: AN EXAMINATION OF JESUIT MISSIONS IN NEW FRANCE THROUGH THE LENS OF THE JESUIT RELATIONS By ADAM MICHAEL MORAN A Thesis submitted to the Department of History in partial fulfillment of the requirements for the degree of Master of Arts 2017 Adam Moran defended this thesis on April 13, 2017. The members of the supervisory committee were: Jonathan Grant Professor Directing Thesis Jennifer Koslow Committee Member Rafe Blaufarb Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii I would like to offer my profound thanks to my committee members, my wife Laura, my parents, Jim and Janet, and my many supportive friends who helped me through this process. iii ACKNOWLEDGMENTS Special thanks are due to my thesis committee members: Dr. Grant, Dr. Koslow, and Dr. Blaufarb; Dr. Grant, as the advisor for my major field of study, Early Modern Europe; Dr. Koslow, as the advisor for my minor field of study, Public History; and Dr. Blaufarb, for the support and encouragement given me throughout my Master of Arts program. -
Provost and Academic Vice President
SYRACUSE, NEW YORK PROVOST AND ACADEMIC VICE PRESIDENT Leadership Profile This leadership profile is intended to provide information about Le Moyne College and the position of Provost and Academic Vice President. It is designed to assist qualified individuals in assessing their interest in this position. The Opportunity Le Moyne College invites applications and nominations for the position of Provost and Academic Vice President. One of 28 Catholic, Jesuit colleges and universities in the United States, Le Moyne was the first to open as a co-educational institution. Since its founding in 1946, the College has modeled and strengthened the 475-year-old Jesuit tradition. Today, Le Moyne enrolls approximately 2,785 undergraduate and 534 graduate students from 26 states and 36 foreign countries, operates with a $77 million FY15 budget (net of financial aid) and reports an endowment of $163.2 million. Located in the heart of Central New York, Le Moyne’s hilltop campus overlooks the city of Syracuse and lies between the Finger Lakes and the Adirondacks in a region of rolling hills, lakes and streams. A diverse learning community, Le Moyne is recognized for its academic excellence and commitment to educate the whole person. This is an exciting time in Le Moyne’s history. On July 1, 2014, Linda LeMura became the 14th president of the College, making her the first female lay president of a Jesuit institution in the United States. President LeMura has a strong vision for the future of Le Moyne, one based on its historic past and promising future as an outstanding nationally recognized liberal arts institution.