St. Innocent Orthodox Church Z Founded in 1967 Z Moscow Patriarchal Parishes Z 23300 W

St. Innocent Orthodox Church Z Founded in 1967 Z Moscow Patriarchal Parishes Z 23300 W. Chicago _ Redford, MI 48239 _ 313-538-1142 _ Fax: 313-538-8126 Church Website: www.stinnocentchurch.com _ E-Mail: [email protected] St. Innocent Monastic Community: 9452 Hazelton, Redford, MI 48239 _ 313-535-9080 PASTOR: Rt. Rev. Mitered Archpriest ROMAN STAR _ Cell: 313-319-0590 Dean, Central States Deanery, Patriarchal Parishes October 25, 2015 ASSISTANT PRIEST: Rev. DANEIL SHIRAK _ 313-295-3073 EPISTLE: Galatians 2:16 – 20 (#203) DEACON: Rev. Dn. Michael Comerford GOSPEL: St. Luke 16:19-31 (#83) SUBDEACON: Dr. Joshua Genig TONE: 4 ATTACHED: Sister Ioanna CHOIR DIRECTOR: Elizabeth Star Hatfield Great-Martyr St. Demetrios, Feast 10/26 READERS: Robert Joseph Latsko & George Hanoian

Z 21st SUNDAY AFTER PENTECOST Z

_ 9:15am — HOURS. AKATHIST OR CANON; CONFESSIONS _ _ 10am — DIVINE LITURGY OF ST. JOHN CHRYSOSTOM _

COMMEMORATED TODAY: Martyrs Marcian and Martyrius the Notaries, of Constantinople (ca. 355). Ven. Martyrii (Martyrius) the Deacon and Martyrii the Recluse, of the Kiev Caves (Far Caves—13th-14th c.). Martyr Athanasius the Fuller, at Salona in Dalmatia (3rd c.). St. Tabitha, the widow raised from the dead by the Apostle Peter (1st c.).

FOR THE REPOSE OF: Estelle & Joseph Star; Ellen Starinshak; Anna & John Witkowski; Michael Sr. & Margaret Rusko; Mary, Andrew, Daniel, Michael & Lottie Yakuber; Ross & Margaret Falsetti; Helen, John & Carole Andrayko; Peter & Theresa Harvilla; Marc Dade; Betty Martell; Frances & Todd Smoly; Peter Glover; Irene Adams; Ethel Elizabeth & Wayne Joshua deVyver; David Horka; Michael Rusko, Anna Lichagina, Yelena & Zinaïda Korniyevskaya, Joseph Nossal, Michelle Tucker, Todd Comerford ALSO FOR: V. Rev. Rastko Trbuhovich (newly departed, 30 September), by Fr. Roman MEMORY Anna Boray whose anniversary of her repose is Today, Sunday, 25 October ETERNAL! Eva Zalluski, whose anniversary of his repose is Tuesday, 27 October

FOR THE HEALTH OF: Archimandrite Seraphim; Mitered Archpriest Roman Star, Matushka Rose Marie, Elizabeth, Lawrence, Caitlin, Zachary, Gregory & Tamiko; Priest Daneil, Matushka Debra & Corrina Shirak; Deacon Michael, Matushka Mary Ellen & Julius Comerford; Matushka Mary Donahue, Subdeacon Joshua, Abigail, Emma, Clare, Rose Marie & Anna Genig; Reader Robert Latsko, Reader George & Betty Hanoian, Athanasius Phillips, Rose Nossal, Mary Glover, Nancy Cupp, Deborah Dade, Vasiliki Stamoulis, Gerald Martell, Azbehat, Donald Yakuber, Carl deVyver, Jo Anne Nicholas, Joan Rusko, Daria, Alice Ladhu (cancer); Michael Benton; Joseph & Susan Nossal ALSO FOR: Ed Manier, in hospital, recovering from a stroke MAY GOD GRANT THEM MANY YEARS!

SCHEDULE FOR THE COMING WEEK Saturday 10/31 4pm GREAT VESPERS & CONFESSIONS MOVE CLOCKS BACK 1 HOUR BEFORE GOING TO BED (Daylight-Savings Time ENDS) Sunday 11/1 22nd Sunday After Pentecost 9:15am HOURS. AKATHIST OR CANON; CONFESSIONS 10am DIVINE LITURGY, followed by Coffee Hour Feasts this week: Mon. 10/26: Great-Martyr St. Demetrius of Thessalonica (Salonica); Tues. 10/27, Martyr Nestor of Salonica & St. Nestor the Chronicler of the Kiev Caves; Wed. 10/28, Ven. Job of Pochaev

Z CHRIST IS IN OUR MIDST! Z HE IS NOW AND EVER SHALL BE! Z CANDLES FOR LAST SUNDAY, 18 OCTOBER CHURCH VIGIL LAMPS: Royal Doors Lamp: In Memory of Husband Joe; Son Kenneth; parents Michael & Margaret Rusko, & John & Martha Nossal, by Rose Nossal Altar Candles: In Memory of Nicholas and Susan Yakuber, by son, Donald Yakuber Iconostasis Lamps: In Memory of parents, Ethel Elizabeth & Wayne Joshua; Robert David H; & Health of brother, Carl, by Sister Ioanna Candles on the Solea: In Memory of Pete & Theresa Harvilla, Norman & Monica Holst, & Ricky Ellis, by Jason & Debra Truskowski Nave Reliquary-Icon Lamps: (1) In Memory of Ross & Margaret Falsetti, by daughters, Margie Martell & Rose Ann Everhardt Nave Reliquary-Icon Lamps: (2) In Memory of Edwin Rusko, by the Nossal Family Table of Oblation Lamp: In Memory of parents, Helen & John Andrayko, Sr. & sister, Carole Andrayko, by John Andrayko, Jr. IN MEMORY OF (MEMORY ETERNAL!) Joseph & Estelle Star, by son Father Roman and family Paul & Alexandra Yupco, Basil & Ellen Starinshak, by grandson, Father Roman and family John & Anna Witkowski, by daughter, Matushka Rose Marie and family Samuel & Mary Kupec, by granddaughter, Matushka Rose Marie and family Parents, Helen & John Andrayko, and sister, Carole Andrayko, by John Andrayko My husband, Joe; my sisters, Margaret & Ross Falsetti, Anna & Mike Elaschat, Theresa & Pete Harvilla, Irene, & brothers, Michael, John & Edwin Rusko; niece, Rose Mary & Dean Hough; Joe’s brothers, Raymond & Walter Nossal, & sisters, Theresa, Florence & Helen Nossal, by Rose Nossal ++ + Pete & Theresa Harvilla, by Mary Ann Harvilla & Kay Truskowski + + + My husband, Michael Rusko, by Joan Rusko Parents, Ethel Elizabeth & Wayne Joshua; David Horka; Nina I; Marion P; Fr. Photius; Mo. Benedicta; Archm. Roman; Olive B., by Sister Ioanna Shirley Troyer, Child Lana Wilson, & Marsha, by Becky Jurczyszyn FOR THE HEALTH OF: (MANY YEARS!) Elizabeth & Lawrence, Caitlin & Zachary, by parents & grandparents, Father Roman & Matushka Rose Marie Gregory & Tamiko Star, by parents, Father Roman & Matushka Rose Marie Children & Grandchildren; Monk Fr. Tikhon (Dade); by Rose Nossal Father Roman & Matushka & family; Sister Ioanna; John Andrayko; Nancy; Mary G; Jo Anne N; Grandson Joey (in the Navy Reserves) & all people in the Armed Forces; & all the people of St. Innocent Church, by Rose Nossal My Mom, Jaime Truskowski, by Kay Truskowski + + + Family & Friends, by Mary Ann Harvilla & Kay T. Brother, Greg & Donna, nephew, Gregory & Liz & nephew, Alex, by Mary Ann Harvilla & Kay Archimandrites Nafanail, Gregory & Seraphim; Fr. Roman & Mat. Rose Marie; Fr. Lawrence & fam; Fr. Laurence & fam; Fr. Daneil & fam; Dcn. Michael & fam; Mat. Mary D; Carl; Sdn Fr. Tikhon; Sdn Andrew; Sdn Joshua, Abigail & children; Rdr Robert; Robert M; David Samuel & Sky & baby; Jo Anne & Nick; Martha; Athanasius; John A; Ed (stroke) & Tiffany; Vasiliki; Rose; Emil; Azbehat; Billy & Fonda, by Sr. Ioanna Jay Nossal, by Rose Nossal + + + John Andrayko (May God watch over him), by Rose Nossal + + + Rose Nossal, by John Andrayko Joan & Bob Jurczyszyn, Leia & Mike Wilson, Andea Faust, Liz Tomechewsky, by Becky Jurczyszyn Ed Manier, by Mary Ann Harvilla + + + The Genig Family, by Subdeacon Joshua Genig PROSPHORA FOR TODAY IS OFFERED BY: John Andrayko In Memory Eternal of: Parents: Helen Andrayko (Anniversary 10/24) & John Andrayko, Sr. (Anniversary 1/28); sister, Carole Andrayko (Anniversary 6/5); all departed members of the Andrayko and Mehalacki Families; Joe Nossal; friends & loved ones; and for the Health of: John Andrayko; Father Roman & Matushka Rose Marie; Rose Nossal; all parishioners; & all family & friends. PROSFORA SCHEDULE FOR 2015: October: John Andrayko; November: Sister Ioanna; December: Nicholas Family. PROSFORA SCHEDULE FOR 2016: January: John Andrayko & Sister Ioanna; February: Matushka Rose Marie; March: Genig Family; April: Vasiliki Stamoulis; May: Sdn. George & Nadia (Shirak) Bakan; June: John Andrayko; July: Matushka Rose Marie; August: Sister Ioanna; September: Deborah Hartz; October: John Andrayko; November: Sister Ioanna; December: Nicholas Family. Thank you to Prosfora donors. ANNOUNCEMENTS ED MANIER IS RECOVERING WELL FROM A STROKE, and praise God, he is expected to make a full recovery. He is still in rehab therapy at Beaumont Hospital, and it is hoped that he will be strong enough to go home this coming Wednesday, Oct. 28th, to complete his rehabilitation. OUR ANNUAL BLANKET DRIVE CONTINUES. PLEASE GIVE YOUR DONATIONS NOW. GOAL: 100-150 blankets. As we did last year, we are collecting $5.00 per blanket, and are purchasing them at Walmart, saving you from having to buy the blankets yourselves. Please donate for as many blankets as you can afford. (See Mary Ann Harvilla.) At least the first 100 will be donated to the Redford Interfaith Relief (RIR). We are pleased to report that the first 50 blankets have been received and paid for, thanks to a generous donor. The second 50 blankets have been ordered, but only partially paid for. If you haven’t yet donated for blankets, please do so now, and be as generous as your circumstances permit. WHAT IS REDFORD INTERFAITH RELIEF (RIR)? The RIR was founded in 1997 by the Redford Ministerial Alliance, and is sponsored by a faith-based coalition of Redford clergy and their churches, including Fr. Roman and St. Innocent, partnering with the Redford township officials & schools, to serve all people in need in the Redford community with food, clothing, and other needed items, including blankets. Fr. Roman is now a member of the Board of RIR. The RIR seeks to serve God by “feeding the hungry, clothing the naked...” as the Lord commanded. VISIT OUR CHURCH’S WEBSITE FOR WHAT’S NEW: http://stinnocentchurch.com/ See NOVEMBER & DECEMBER Calendars, 2 new photo slide-shows & Sdn. Dr. Joshua’s latest meditation about Christ’s raising of the dead son of the widow of Nain. LISTEN TO THE COCC’S DETROIT’S OWN ORTHODOX RADIO HOUR [DOOR] EVERY SUNDAY, 5-6 PM ON WNZK 690-AM, OR ON YOUR COMPUTER, LIVE, AT http://www.doorradio.org. This website also has an archive of all its previous, very excellent programs. PARABLE OF THE RICH MAN AND LAZARUS By Metropolitan Anthony of Sourozh 21st Sunday After Pentecost — St. Luke 16:19-31 A Sermon delivered on November 5, 1989

In the name of the Father, the Son and the Holy Spirit. As every of Christ's parables of the judgement today's parable has got a very simple aspect and at the same time should be reflected on a deeper level. The simple aspect is this: you have had on earth all that was good, Lazarus has had nothing; he therefore receives in eternity all the goods which he has lacked on earth and you are deprived of it. But this is not the real and deeper meaning of it. Who is this rich man? It is a man who not only possessed all that the earth could give him: wealth, a good name, a status among his follow-citizens; it is a man who craved for nothing else. All he wanted, all he needed was material wealth, a good standing among men, reverence, admiration, a slavish obedience of those who were under him. Lazarus possessed nothing; but from the parable we see that he did not complain, he received what the rich man needed not; he ate the crumbs from his table. But — he had a living soul; perhaps he did crave for more: who doesn't want to have a roof, who doesn't want to have the security of food? But he received what was given with gratitude. And when they died, what did they take with them? The rich man had nothing to take because he had never had any concern for anything that the earth couldn't give. Lazarus had always longed for more than the earth could give: for justice, for peace, for love, for compassion, for human brotherhood — for all those things which make the human being human. The rich man was in the condition which is described in one of the prophecies: Israel has grown fat with wealth and has forgotten God... The poor man could do no such thing; he was too poor to be rooted into the earth — he was free. Now, this applies to all of us; because all of us possess within ourselves both the rich man and Lazarus. On the one hand, how much we have, how rich we are, how secure, how opulent. On the other hand, if we are here, it means that there is another dimension within our soul that longs for something else. But the question is to be asked: if we had to choose — what we would choose? What is what we really treasure? Is it security which the earth so far has given us — or is it the vastness, the depth of understanding, communion with God, love of our neighbor, compassion — so many other things which the Gospel has taught us? And this is where the parable refers not only to two men of the past, or to others than we are, it refers to us personally: who am I — or if you prefer, which is more fair — who predominates in me? Am I more like the rich man, so rooted into the earth that the things of God, the things of the spirit, the things of eternity, or simply, what is truly human comes second — or am I one of those for whom what it is to be human matters more than anything? And then, there is another thing in the parable. The rich man, seeing himself devoid of all, of everything, turns to Abraham and says, ‘Send Lazarus to my brothers who are still on earth to give them a warning, that they may not come to this place of torment...’ And Christ says, ‘Even if one came back from the dead, if they have not listened to what has been revealed in the past, they will not believe; they will perish in their sin...’ How that echoes in a tragic way with the situation in which people were when they stood as a milling crowd around the Cross on which Christ was dying. Some were believers, His own people — but where were they? They had fled. Some were His disciples faithful at the core of their being, faithful with their hearts, the women who had followed Him — they stood at a distance; only the Mother of God and John stood by the Cross. How that echoes in a tragic way with the situation in which people were when they stood as a milling crowd around the Cross on which Christ was dying. Some were believers, His own people — but where were they? They had fled. Some were His disciples faithful at the core of their being, faithful with their hearts, the women who had followed Him — they stood at a distance; only the Mother of God and John stood by the Cross. But in the crowd there were such who, together with the High Priest, the Pharisees who had condemned Christ, were saying: ‘Descend now from the Cross — and we shall believe...’ How many thought: ‘If He only did that, we could believe without taking any risk, believe with security, safely; believe and follow One Who had already won His victory; but can we, can we possibly believe and follow One Who now, defeated, reviled, rejected hangs on the Cross between two criminals? We can't...’ That is what the parable says; and which is shown in the life of so many. Where do we stand? Are we prepared to believe Christ's word? Are we prepared, captured by the beauty — the ineffable, the unutterable beauty of Christ's personality — to follow Him at all risk? And the risk, we know, is great: we will be reviled, we will be laughed at, we will be strangers, people will think that we are tramps on earth, not that we are pilgrims of Heaven; but are we prepared to do this? We must give thought to these two aspects of the parable; because otherwise it is irrelevant, it has nothing to do with us — and yet, it has so much! Let us think of it, deeply, standing in judgment before it. God does not judge us in order to condemn. God presents us with reality and asks of us only one thing: Respond to reality! Do not accept a world which is a mirage! Do not accept yourself while you remain a mirage: be real, and then you will be children of the Kingdom. And what can be greater: brothers and sisters of Christ, sons and daughters of the Living God; and messengers — messengers of God on earth. Can we hope for anything greater? And yet — this is what is offered to each and all of us! What a wonder, what a joy! How can we turn away from this? Amen. LIFE OF GREAT-MARTYR ST. DEMETRIUS OF THESSALONICA Feastday: October 26th The Great-Martyr Demetrius the Myrrh-gusher of Thessalonica was the son of a Roman proconsul in Thessalonica. Three centuries had elapsed and Roman paganism, spiritually shattered and defeated by the multitude of martyrs and confessors of the Savior, intensified its persecutions. The parents of St Demetrius were secretly Christians, and he was baptized and raised in the Christian Faith in a secret church in his father’s home, By the time Demetrius had reached maturity and his father had died, the emperor Galerius Maximian had ascended the throne (305). Maximian, confident in Demetrius’ education as well as his administrative and military abilities, appointed him to his father’s position as proconsul of the Thessalonica district. The main tasks of this young commander were to defend the city from barbarians and to eradicate Christianity. The emperor’s policy regarding Christians was expressed simply, “Put to death anyone who calls on the name of Christ.” The emperor did not suspect that by appointing Demetrius he had provided a way for him to lead many people to Christ. Accepting the appointment, Demetrius returned to Thessalonica and immediately confessed and glorified our Lord Jesus Christ. Instead of persecuting and executing Christians, he began to teach the Christian Faith openly to the inhabitants of the city and to overthrow pagan customs and idolatry. The compiler of his Life, St Simeon Metaphrastes (November 9), says that because of his teaching zeal he became “a second Apostle Paul” for Thessalonica, particularly since “the Apostle to the Gentiles” once founded at this city the first community of believers (1 Thess. and 2 Thess.). The Lord also destined St Demetrius to follow the holy Apostle Paul as a martyr. When Maximian learned that the newly- appointed proconsul was a Christian, and that he had converted many Roman subjects to Christianity, the rage of the emperor know no bounds. Returning from a campaign in the Black Sea region, the emperor decided to lead his army through Thessalonica, determined to massacre the Christians. Learning of this, St Demetrius ordered his faithful servant Lupus to distribute his wealth to the poor saying, “Distribute my earthly riches among them, for we shall seek heavenly riches for ourselves.” He began to pray and fast, preparing himself for martyrdom. When the emperor came into the city, he summoned Demetrius, who boldly confessed himself a Christian and denounced the falsehood and futility of Roman polytheism. Maximian gave orders to lock up the confessor in prison. An angel appeared to him, comforting and encouraging him. Meanwhile the emperor amused himself by staging games in the circus. His champion was a German by the name of Lyaeos. He challenged Christians to wrestle with him on a platform built over the upturned spears of the victorious soldiers. A brave Christian named Nestor went to the prison to his advisor Demetrius and requested a blessing to fight the barbarian. With the blessing and prayers of Demetrius, Nestor prevailed over the fierce German and hurled him from the platform onto the spears of the soldiers, just as the murderous pagan would have done with the Christian. The enraged commander ordered the execution of the holy Martyr Nestor (October 27) and sent a guard to the prison to kill St Demetrius. At dawn on October 26, 306 soldiers appeared in the saint’s underground prison and ran him through with lances. His faithful servant, St Lupus, gathered up the blood-soaked garment of St Demetrius, and he took the imperial ring from his finger, a symbol of his high status, and dipped it in the blood. With the ring and other holy things sanctified by the blood of St Demetrius, St Lupus began to heal the infirm. The emperor issued orders to arrest and kill him. The body of the holy Great Martyr Demetrius was cast out for wild animals to devour, but the Christians took it and secretly buried it in the earth. During the reign of St Constantine (306-337), a church was built over the grave of St Demetrius. A hundred years later, during the construction of a majestic new church on the old spot, the incorrupt relics of the holy martyr were uncovered. Since the seventh century a miraculous flow of fragrant myrrh has been found beneath the crypt of the Great Martyr Demetrius, so he is called “the Myrrh-gusher.” Several times, those venerating the holy wonderworker tried to bring his holy relics, or a part of them, to Constantinople. Invariably, St Demetrius made it clear that he would not permit anyone to remove even a portion of his relics. [Considerably abridged from a much longer account, that includes the very significant Russian veneration of the saint; see the complete article at: http://oca.org/saints/lives/2015/10/26/103059-holy-glorious-demetrius-the-myrrh-gusher-of-thessalonica .] SAINT NESTOR THE CHRONICLER OF THE KIEV CAVES Feastday: October 27th [This is the life of one of the saints portrayed in our panel icons with relics, placed in the nave windows at St. Innocent Church, with hanging lamps.] Saint Nestor the Chronicler, of the Kiev Caves, Near Caves, was born at Kiev in 1050. He came to St Theodosius (May 3) as a young man, and became a novice. St Nestor took monastic tonsure under the successor to St Theodosius, the igumen Stephen, and under him was ordained a hierodeacon. Concerning his lofty spiritual life it is said that, with a number of other monastic Fathers he participated in the casting out of a devil from Nikita the Hermit (January 31), who had become fascinated by the Hebrew wisdom of the Old Testament. St Nestor deeply appreciated true knowledge, along with humility and penitence. "Great is the benefit of book learning," he said, "for books point out and teach us the way to repentance, since from the words of books we discover wisdom and temperance. This is the stream, watering the universe, from which springs wisdom. In books is a boundless depth: by them we are comforted in sorrows, and they are a bridle for moderation. If you enter diligently into the books of wisdom, then you shall discover great benefit for your soul. Therefore, the one who reads books converses with God or the saints." In the monastery, St Nestor had the obedience of being the chronicler. In the 1080s he wrote the "Account about the Life and Martyrdom of the Blessed Passion Bearers Boris and Gleb" in connection with the transfer of the relics of the saints to Vyshgorod in the year 1072 (May 2). In the 1080s St Nestor also compiled the Life of the Monk Theodosius of the Kiev Caves. And in 1091, on the eve of the patronal Feast of the Kiev Caves Monastery, he was entrusted by Igumen John to dig up the holy relics of St Theodosius (August 14) for transfer to the church. The chief work in the life of St Nestor was compiling, in the years 1112-1113, The Russian Primary Chronicle. "Here is the account of years past, how the Russian land came to be, who was the first prince at Kiev and how the Russian land is arrayed." The very first line written by St Nestor set forth his purpose. St Nestor used an extraordinarily wide circle of sources: prior Russian chronicles and sayings, monastery records, the Byzantine Chronicles of John Malalos and George Amartolos, various historical collections, the accounts of the boyar-Elder Ivan Vyshatich and of tradesmen and soldiers, of journeymen and of those who knew. He drew them together with a unified and strict ecclesiastical point of view. This permitted him to write his history of Russia as an inclusive part of world history, the history of the salvation of the human race. The monk-patriot describes the history of the Russian Church in its significant moments. He speaks about the first mention of the Russian nation in historical sources in the year 866, in the time of St Photius, Patriarch of Constantinople. He tells of the creation of the Slavonic alphabet and writing by Sts Cyril and Methodius; and of the Baptism of St Olga at Constantinople. The Chronicle of St Nestor has preserved for us an account of the first Orthodox church in Kiev (under the year 945), and of the holy Varangian Martyrs (under the year 983), of the "testing of the faiths" by St Vladimir (in 986) and the Baptism of Rus (in 988). We are indebted to the first Russian Church historian for details about the first Metropolitans of the Russian Church, about the emergence of the Kiev Caves monastery, and about its founders and ascetics. The times in which St Nestor lived were not easy for the Russian land and the Russian Church. Rus’ lay torn asunder by princely feuds; the Polovetsian nomads of the steppes lay waste to both city and village with plundering raids. They led many Russian people into slavery, and burned churches and monasteries. St Nestor was an eyewitness to the devastation of the Kiev Caves monastery in the year 1096. In the Chronicle a theologically thought-out patriotic history is presented. The spiritual depth, historical fidelity and patriotism of The Russian Primary Chronicle establish it in the ranks of the significant creations of world literature. St Nestor died around the year 1114, having left to the other monastic chroniclers of the Kiev Caves the continuation of his great work. His successors in the writing of the Chronicles were: Igumen Sylvester, who added contemporary accounts to the The Russian Primary Chronicle; Igumen Moses Vydubitsky brought it up to the year 1200; and finally, Igumen Laurence, who in the year 1377 wrote the most ancient of the surviving manuscripts that preserve the Chronicle of St Nestor (this copy is known as the "Lavrentian Chronicle"). The hagiographic tradition of the Kiev Caves’ ascetics was continued by St Simon, Bishop of Vladimir (May 10), the compiler of the Kiev Caves Paterikon. Narrating the events connected with the lives of the holy saints of God, St Simon often quotes, among other sources, from the Chronicle of St Nestor. St Nestor was buried in the Near Caves of St Anthony. The Church also honors his memory in the Synaxis of the holy Fathers of the Near Caves commemorated September 28 and on the second Sunday of Great Lent when is celebrated the Synaxis of all the Fathers of the Kiev Caves. His works have been published many times, including in English as "The Russian Primary Chronicle". (From the OCA web site)