Feast of the Ascension Holy Day of Obligation
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
I. the Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV
Liturgical Calendar Notes I. The Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV. Rogation Day Prayer Service The Easter Vigil The first Mass of Easter, the Easter Vigil, falls between nightfall of Holy Saturday and daybreak of Easter Sunday. The General Norms for the Liturgical Year and the Calendar, no 21, states: The Easter Vigil, during the holy night when Christ rose from the dead, ranks as the “mother of all vigils.” Keeping watch, the Church awaits Christ’s resurrection and celebrates it in the sacraments. Accordingly, the entire celebration of this vigil should take place at night, that is, it should either begin after nightfall or end before the dawn of Sunday. Individual parishes can check the following website to determine nightfall in their area: http://aa.usno.navy.mil/data/docs/RS_OneDay.html On this website, nightfall is listed as “End civil twilight.” Liturgical Calendar Notes 1 Holy Days of Obligation On December 13, 1991 the members of the National Conference of Catholic Bishops of the United States of American made the following general decree concerning holy days of obligation for Latin rite Catholics: In addition to Sunday, the days to be observed as holy days of obligation in the Latin Rite dioceses of the United States of America, in conformity with canon 1246, are as follows: January 1, the solemnity of Mary, Mother of God Thursday of the Sixth Week of Easter, the solemnity of the Ascension (observed on the 7th Sunday of Easter in Kentucky Dioceses) August 15, the solemnity of the Assumption of the Blessed Virgin Mary November 1, the solemnity of All Saints December 8, the solemnity of the Immaculate Conception December 25, the solemnity of the Nativity of Our Lord Jesus Christ Whenever January 1, the solemnity of Mary, Mother of God, or August 15, the solemnity of the Assumption, or November 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the precept to attend Mass is abrogated. -
Pentecost and the Second Coming of Christ at the End of the Age
Solemnity of the Ascension –Year A The great 20th century theologian Karl Rahner was famous for asking the question, “What has also to be true if such and such is true?” or more exactly “What is the condition for the possibility of a certain truth?” He used that to great effect to uncover realities that otherwise would have escaped our notice. The truism that grace builds on nature, for example, was examined to discover that, in order for grace to build on nature, nature has to be oriented toward grace, it has to be designed from the beginning with grace in mind. That says a lot about God’s original intention when creating the world. The feast of the ascension of Jesus into heaven lends itself well to that sort of comparison of the relationship between A and B. Jesus says that he must go to the Father for the sake of sending the Holy Spirit. We can plug those realities into the formula: The condition for the possibility of the gift of the Holy Spirit is the ascension of Jesus into heaven. And the condition for the possibility of receiving the Holy Spirit is the fact that we have been designed to do so from the very beginning! That must have been the plan all along! Otherwise, God would have made human nature in such a way as to condemn it to the fate of never being able to be completely fulfilled, completely alive. It would be like have a car with a plug-in right behind the driver-side door that wasn’t connected to anything and had no real purpose. -
FEAST of the ASCENSION “A” 2020 If There Was Any Word That Would Describe These Past Eight Weeks of Isolation, It Would Be the Word LOSS
FEAST OF THE ASCENSION “A” 2020 If there was any word that would describe these past eight weeks of isolation, it would be the word LOSS. All of us have experienced a loss of some kind. Certainly, all of us have lost a sense of normalcy. I don’t know about you but everything has been turned topsy-turvy. Even my sleep patterns are off. The last few nights I dream that I can’t find the Roman Missal or the Second Eucharistic Prayer or even my vestments. Some have suffered a loss of security—perhaps a loss of a job and the economic insecurity it has caused, or, even worse, the loss of a loved one during this pandemic and you can’t celebrate a funeral Mass. Many others may have experienced other losses this past year— perhaps a close friend has moved away or a trusted co-worker took a job at another company or your mother or father or a child, or sibling or some other relative has fallen ill. Since we all suffer losses like these throughout our lives, how do we deal with those losses? What do we do to cope? On this Feast Day of the Ascension, I would like to share with you a few lessons—courtesy of the 12 Apostles—who can teach us how to deal with losses in our lives. The Apostles can teach us because they suffered a terrible loss in their lives on that first Ascension Day. They lost Jesus as they knew Him! After living with these men for 3 years, and then appearing to them for 40 days after his Resurrection, our Lord Jesus ascended into heaven, never to be with the Apostles in exactly the same way again. -
Weekly Newsletter – May 26, 2019
Weekly Newsletter – May 26, 2019 Est. 1943 Collect of the Day O God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Collect for Ascension Day Almighty God, whose blessed Son our Savior Jesus Christ ascended far above all heavens that he might fill all things: Mercifully give us faith to perceive that, according to his promise, he abides with his Church on earth, even to the end of the ages; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen (Book of Common Prayer, p. 226). The Feast of the Ascension of Jesus Christ The Feast of the Ascension of Jesus Christ is celebrated 40 said, ‘Men of Galilee, why do you stand looking up days after Easter Day, marking the conclusion of Jesus’ towards heaven? This Jesus, who has been taken up from post resurrection appearances and his ascension into you into heaven, will heaven. This year Ascension Day will be celebrated on come in the same way May, 30th. as you saw him go into heaven’” (Acts 1: 6-11, Celebration of this holy day dates back at least to the late NRSV). fourth century, and scriptural references to Jesus’ ascension occur in both The Acts of the Apostles and the “So then the Lord Jesus, Gospel of Mark: after he had spoken to them, was taken up into “So when they had come together, they asked him, ‘Lord, heaven and sat down at is this the time when you will restore the kingdom to the right hand of God” Israel?’ He replied, ‘It is not for you to know the times or (Mark 16:19, NRSV). -
Lent and Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
THO 3347 Byzantine Liturgy of the Hours and Liturgical Year Winter 2015, Thursdays 17:30-20:30, Room 1141
1 THO 3347 Byzantine Liturgy of the Hours and Liturgical Year Winter 2015, Thursdays 17:30-20:30, Room 1141 Professor: Fr. Michael Winn Office Phone: 613-727-1255, Cell Phone: 613-894-5833 Email: [email protected] (please use only this email address for this course) SYLLABUS January 15, 2015 Introduction; Distribution of Syllabus, Course Overview Class 1 January 22, 2015 Byzantine Liturgy of the Hours I Class 2 Anthropological, Sociological, and Psychological Issues; Related to the Celebration of the Hours Reading: George Guiver, Company of Voices: Daily Prayer and the People of God, 3-45. January 29, 2015 Byzantine Liturgy of the Hours II Class 3 New Testament, Pre-Nicean, and Patristic Heritage; History of the Byzantine Office in Particular Reading: George Guiver, Company of Voices: Daily Prayer and the People of God, 49-114. Supplemental Reading: Robert Taft, The Liturgy of the Hours in East and West, 3-29, 273-291. READING QUIZ #1 will occur at the beginning of this class. February 5, 2015 Byzantine Liturgy of the Hours III Class 4 General Theology of the Liturgy of the Hours Reading: George Guiver, Company of Voices: Daily Prayer and the People of God, 149-200. Supplemental Reading: Robert Taft, The Liturgy of the Hours in East and West, 331-373. February 12, 2015 Byzantine Liturgy of the Hours IV Class 5 Byzantine Vespers: Structure and Meaning Readings: Robert Taft, “Thanksgiving for the Light: Towards a Theology of Vespers,” in Beyond East and West: Problems in Liturgical Understanding, 127-149. Alexander Schmemann, For the Life of the World, 59-65. -
Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
2015 Christian Education Materials and Order Form
Antiochian Orthodox Christian Archdiocese Publications Center & AV Bookstore 140 Church Camp Trail Bolivar, PA 15923 724-238-3677, ext. 406 FAX 724-238-2102 2015 Christian Education Materials and Order Form TITLES PRICE QUANTITY TOTAL COST FOR OFFICE USE PRESCHOOL The Wonder of It All (Student) $ 7.50 The Wonder of It All (Teacher) 8.50 God, My Friends, and Me (Student) 7.00 God, My Friends, and Me (Teacher) 11.95 KINDERGARTEN Together with God (Student) 14.95 Together with God (Teacher) 14.50 Birth of Jesus (Picto-graph) 11.00 Teaching Pictures (1 Package, 4 Sets) 35.00 GRADE ONE God Loves Us (Student) 8.95 God Loves Us (Teacher) 13.95 Lenten Lotto 3.00 Teaching Pictures (1 Packages, 4 Sets) 35.00 GRADE TWO New Life in Jesus (Student) 8.95 New Life in Jesus (Teacher) 15.95 Making Things Right (Student) 5.95 Making Things Right (Activity Packet) 3.95 Making Things Right (Teacher) 10.95 God Is With Us (Teacher/Parent) 8.00 We Return to God (Teacher/Parent) 2.00 Teaching Pictures (1 Package, 4 Sets) 35.00 GRADE THREE New Life in the Church (Student) 8.00 New Life in the Church (Teacher) 9.95 We Worship God in Church (Student) 7.50 We Worship God in Church (Teacher) 8.00 The Icon Book (Student) 8.00 Forty Saints Text Book (Teacher Manual) 4.00 Forty Saints Coloring Book (Student) 4.00 Divine Liturgy Flip Chart 15.00 Teaching Pictures (1 Package, 4 Sets) 35.00 Subtotal for Page 1 Price Quantity Total Cost For Office Use GRADE FOUR Jesus, The Promise of God (Student) 10.00 Jesus, The Promise of God (Teacher) 11.00 Icon Cards: Miracles of Christ -
The Mystery of the Ascension and the Prayers at the Foot of the Altar Andrew Meszaros
Antiphon 19.3 (2015) 243–264 The Mystery of the Ascension and the Prayers at the Foot of the Altar Andrew Meszaros At the end of Mark’s Gospel, we read: “So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God” (Mk 16:19 RSV-2CE).1 The mys- tery of the Ascension, along with Christ’s session (or sitting at God’s right hand) has become theologically uninteresting, if not completely irrelevant, to many a practicing Christian. “The doctrine of the ascension has become an enigma, if not an embarrassment,” writes Douglas Farrow. “The corresponding liturgical feast, once one of the church’s great feasts, is poorly celebrated. The Rogation Days that preceded it have disappeared and, whether marked on Thursday or on Sunday, Ascension pales beside Pentecost.”2 In a different context, Robert P. Imbelli de- scribes the feast of the Ascension as, by now, an “orphan feast,” and laments how the Ascension is commonly thought of in terms of “absence”; the Ascension simply marks Christ’s “sabbatical” until he “comes again.”3 The Paschal Mystery in common catechetical parlance typi- cally denotes Christ’s Passion, death, and Resurrection. For many, it is not at all obvious that the Ascension is missing from this series, which goes to show the contemporary neglect of this mystery. According to Sacrosanctum Concilium, the liturgy is meant to celebrate Christ’s redeeming task that is accomplished by the Paschal Mystery, which includes “His blessed passion, resurrec- 1 Cf. -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript. -
Holy Ghost Orthodox Church PASCHA—CHRIST IS RISEN! INDEED HE
Holy Ghost Orthodox Church 714 Westmoreland Avenue PO Box 3 Slickville, PA 15684-0003 [724] 468-5581 www.holyghostorthodoxchurch.org Rev. Father Robert Popichak, Pastor 23 Station Street Carnegie, PA 15106-3014 [412] 279-5640 home [412] 442-4160 office [412] 956-6626 cell PASCHA—CHRIST IS RISEN! INDEED HE IS RISEN! ON THE MEND: Please keep the following parishioners and others in your prayers for recovery from their illnesses and injuries: Metropolitan Constantine, Patriarch Pavle, Archimandrite Raphael, Father Peter Natishan, Father Gerald Olszewski, Father Jakiw Norton, Father Dragan Filipović, Father Elias Katras, Father Stevo Rocknage, Father Paul Stoll, Father Igor Soroka, Father Deacon Joseph Bulkanowa, Frank & Ollie Pendylshok, Walt & Evelyn Burlack, Joshua Agosto and his family, Harley Katarina Rahuba, Joe Karas, Mike and Hilda Holupka, Eva Malesnick, Helen Likar, Angela Wesolosky, Stella Peanoske, Joe Nezolyk, Nick Behun, Terry Reinhart, Bernie O’Masta, Grace Holupka, Virginia Bryan, Joseph Sliwinsky, Maria Balo, Linda Mechtly, Mary Mochnick, Mary Pekich, Mildred Manolovich, Evelyn Misko, Amy, Nigel Daniel, & Daniel Pocura, Jeanne Boehing, Alex Drobot, Rachelle, Jane Golofski, Doug Diller, Harry Krewsun, Sandy Gamble, Glen Lucas Burlack, Bernie Vangrin, Mary Alice Babcock, Dorie Kunkle, Andrea, & Melissa [Betty O’Masta’s relatives], Mary Evelyn King, Stella Cherepko, Sam Wadrose, Khoruia Joanne Abdalah, Cameron [a boy in Matt’s class], Faith—a 3-year-old girl with rheumatoid arthritis, Isabella Olivia Lindgren—a 10-month old