European Journal of Pragmatism and American Philosophy, VIII-2 | 2016 “I Have to Confess I Cannot Read History So,” 2
European Journal of Pragmatism and American Philosophy VIII-2 | 2016 Pragmatism and the Writing of History “I Have To Confess I Cannot Read History So,” On the Origins and Development of Peirce’s Philosophy of History Alessandro Topa Electronic version URL: http://journals.openedition.org/ejpap/628 DOI: 10.4000/ejpap.628 ISSN: 2036-4091 Publisher Associazione Pragma Electronic reference Alessandro Topa, « “I Have To Confess I Cannot Read History So,” », European Journal of Pragmatism and American Philosophy [Online], VIII-2 | 2016, Online since 16 January 2017, connection on 19 April 2019. URL : http://journals.openedition.org/ejpap/628 ; DOI : 10.4000/ejpap.628 This text was automatically generated on 19 April 2019. Author retains copyright and grants the European Journal of Pragmatism and American Philosophy right of first publication with the work simultaneously licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. “I Have To Confess I Cannot Read History So,” 1 “I Have To Confess I Cannot Read History So,” On the Origins and Development of Peirce’s Philosophy of History Alessandro Topa AUTHOR'S NOTE I am indebted to the two anonymous referees, the editors and Emily Smith for suggestions that improved this paper. “The science of knowledge is to be a pragmatic history of the human mind.” Fichte, 1794 “Nature’s highest goal, to become wholly an object to herself, is achieved only through the last and highest order of reflection, which is none other than man; or, more generally, it is what we call reason, whereby nature first completely returns into herself, and by which it becomes apparent that nature is identical from the first with what we recognize in ourselves as the intelligent and the conscious.” Schelling, 1800 “Our physical science, whatever extravagant historicists may say, seems to have sprung up uncaused except by man’s intelligence and nature’s intelligibility, which never could before be operative because it was not studied minutely.
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