Vol. 23 (3) Sept. 2015 Contents
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Architectural Styles of Malaysian Mosque: Suitability in Compact Urban Settings
MATEC Web of Conferences 266, 06001 (2019) https://doi.org/10.1051/matecconf/2019 26606001 IConBEE2018 Architectural Styles of Malaysian Mosque: Suitability In Compact Urban Settings Nayeem Asif1,*, Nangkula Utaberta1 and Arman Sarram1 1Universiti Putra Malaysia Abstract. The concept of urban mosque stems from more extensive reasons that mostly come from the overall issues of industrialization. Considering the challenges related to rapid urban growth, public institutions, such as mosque and its compatibility is required to be assessed in the context of compact cities. This study, therefore, aims to evaluate the planning and layout of six different styles of mosque in Malaysia regarding their suitability in compact urban settings. Due to its genre, the study adopts a case study as a qualitative research strategy as its research method. Content analysis is conducted on the compiled literature to indicate the expected outcome. Following a brief comparative discussion, this paper shows that mosque with modern architectural style among all six typologies is most suitable in the context of compact urban settings. Factors considered for the evaluation of mosques include layout progression of the mosque whether horizontal or vertical, provision for vertical stacking of spaces, symmetry in topology as well as in elevation and space types regarding flexible usage. The scope of this paper is limited to the assessment of literature only, which opens the window for a further in-depth study of actual case studies related to this topic. 1 Introduction solving social problems and develop a more integrated community[5] Mosque acts as the most significant institution for the Modern society issues are varied and complex; urban Muslims as a nucleus of a globally united community. -
The Design of Mosques As Community Development Centers from the Perspective of the Sunna and Wright’S Organic Architecture
THE DESIGN OF MOSQUES AS COMMUNITY DEVELOPMENT CENTERS FROM THE PERSPECTIVE OF THE SUNNA AND WRIGHT’S ORGANIC ARCHITECTURE Mohamad Tajuddin Mohamad Rasdi Department of Architecture, Faculty of Built Environment, Universiti Teknologi Malaysia, Johor Bahru, Malaysia e-mail: [email protected] Nangkula Utaberta Department of Architecture, Faculty of Engineering and Built Environment, Universiti Kebangsaan Malaysia, Kuala Lumpur, Malaysia e-mail:[email protected] Abstract The main purpose of this paper is to present an alternative approach to mosque design with particular reference to the context of Malaysia and the Malay World or the Nusantara. The paper contains four main parts. The first part examines the problem of mosque architectural interpretation from the perspective of Western architectural historiography. The main problems highlighted are those which pertain to the idea of ‘architecture’, ‘religious architecture’, relevance of the body of knowledge known as the ‘Hadith’ and lastly the specific historical-political agenda of some traditional mosques. The second part of the paper expounds briefly a reinterpretation of the hadith in arguing that the mosque approaches more as a community development complex than that as a mere house of rituals. The third part of the paper examines Wright’s Organic Architecture with specific reference to the design of the Unity Church and a few other buildings as containing some important lessons of mosque designs from the perspective of the Sunnah. The final part of the paper uses the principles discussed to criticize the Putra Mosque and the Masjid Negara. Keywords: Sunna, Organic Architecture, mosque design, Frank Lloyd Wright Abstrak Kajian ini berupaya untuk menghadirkan pendekatan alternatif terhadap perancangan masjid dengan referensi kontekstual dari Malaysia atau Nusantara. -
PDF Download Growing up in Trengganu
GROWING UP IN TRENGGANU PDF, EPUB, EBOOK Awang Goneng | 336 pages | 15 Sep 2007 | Monsoon Books | 9789810586928 | English | Singapore, Singapore Growing Up in Trengganu PDF Book But his prose is 'mengkhayalkan' and there are many quotable quotes, among my favourites being "The past may be another country, but there you know many people. Tigers were once common in Malaysian jungle but are now declining in the number, this happen too to the elephants. I was so absorbed when I read this that my mind swirled with imaginations. This was a pretty colossal endeavour — a flotilla of or so international media converging upon the high seas in the hunt for squid and squid related stories. Of course, one cannot write a book about Trengganu [or Terengganu for that matter] without putting in some Trengganuspeak. A must read book for those who grew up in the East Coast of Malaysia. Fishermen home from the sea for a long snooze on the veranda, awaiting the wife's return with tapioca and stuff. Progress here is from inchoate feelings for space and fleeting discernments of it in nature to their public and material reification. Photo courtesy of Malaysian Timber Council. This sleaze cafe came back to me when I was watching an early instalment of Star Wars, when Hans Solo and friends ventured into the cafe at the edge of the universe, filled with shady types and blubbery people. Apa yang diperlihatkan buat kali kedua oleh golongan nelayan bukannya merupakan yang terakhir, namun mendorong suatu perancangan festival tahunan dengan pendekatan baharu termasuk pertandingan perahu tradisional di samping pameran dan jualan yang berkaitan dengan laut. -
AA Tropical School, 71 Acehnese Sultanate, 130 Aga Khan Award
Index A B AA tropical school, 71 Balai Besar, 212–214 Acehnese Sultanate, 130 Balai Lepau, 215 Aga Khan Award, 165 Balai Penghadapan, 212 Alhambra mosques in Granada, 46 Bank Bumiputra, 160, 161 Andalusian vocabulary of Islamic Bauhaus, 62, 67 Spain, 38 BEP Akitek, 183 Andaya, L. Y., 24, 139, 232 Bioclimatic approach to architectural Angkasapuri building, 70 regionalism, 6 Antonakakis, Susana, 14 Bioclimatic skyscrapers, 167 Arabic stylised buildings of Bodhi trees, 132 Putrajaya, 34 Bougas, W., 32, 52 Arabised forms, 57 Brahmana trees, 132 Arab-Islamic vocabulary, 40, 48, Brasília, 143–144 139, 147 British Colonial administration in Arab Persian elements, 210 Kuala Lumpur, 218 Architect Hijjas Kasturi Associates, British colony, 156 96 British field stations, 180 © The Author(s) 2018 257 S. Jahn Kassim et al. (eds.), Modernity, Nation and Urban-Architectural Form, https://doi.org/10.1007/978-3-319-66131-5 258 Index British imperial style, 36, 180, 218 Cinnamomum camphora, 128, 132 British landscape, 177 Classical canons, 4 British postwar New Town Classical elements, 15 Programme, 118 Classical framework, 139 British public buildings, 179 Classical languages, 238 British residents, 40, 129 Classical Malay, 250 British trading post in Penang, 8 Classical-romanticist architects, 80 Buddhist traditions, 220 Classical vernacular forms, 110 Bukit Cina, 127 Colonial legacy of green spaces, 129 Bukit Nanas, 122 Colquhoun, A., 4, 22, 152, 155, Bumbung Panjang, 214 168, 185, 244, 247 Bunga Emas, 213 Conflations of regionalism, 59–77 Bunnell, -
Pragmatism and Symbolism in Malay Traditional Islamic Architecture: Kampung Tuan Mosque
PRAGMATISM AND SYMBOLISM IN MALAY TRADITIONAL ISLAMIC ARCHITECTURE: KAMPUNG TUAN MOSQUE PRAGMATISME DAN SIMBOLISME SENI BINA ISLAMIK MELAYU TRADISIONAL: MASJID KAMPUNG LAUT Saleha Hanim Mastura Mohd Nasir Faculty of Built Environment (FABE) Infrastructure University Kuala Lumpur (IUKL) Nur Yuhanis Mohd Nasir Nursham Abdul Aziz1 Akademi Pengajian Melayu Universiti Malaya Abstract Mosque is one of the common architecture in Malaysia since the country itself is an Islamic country. The designs vary; some were made based on the onion-shaped dome which is an influence from the Mughal’s empire and others were made as a landmark for a certain area. The design of enormous domes, tall minarets, and huge scale space can be considered as typical mosque layout but some traditional mosques had been altered from its original layout which messed up the philosophy behind the initial structures. Although it can be understood that renovations of adding new elements and spaces to the original layout is to accommodate the current population, it is still important to preserve as well as to conserve the traditional and heritage values of these buildings as they represent the early Islamic architecture of Malaysia. This paper will take a depth on the study of mosques architecture in Terengganu, one of the states located in the East side of Malaysia which have a number of mosques range from the 1800s to 1900s. Many were made as vernacular architecture with influences from the Middle East countries 1 The first writer is currently an architecture lecturer at FABE, IUKL. The second and third writer are doctoral students at APM, UM, joined the first writer in her fieldwork in Kemaman and collaborate to write this paper. -
Mosque Tourism in Malaysia: a Marketing Perspective
International Journal of Social Science Research e-ISSN: 2710-6276 | Vol. 1, No. 2, 108-120, 2019 http://myjms.moe.gov.my/index.php/ijssr MOSQUE TOURISM IN MALAYSIA: A MARKETING PERSPECTIVE Norhanim Abdul Razak1* 1 School of Tourism, Hospitality and Event Management, College of Law, Government and International Studies, Universiti Utara Malaysia, Sintok, Kedah, MALAYSIA *Corresponding author: [email protected] Accepted: 6 December 2019 | Published: 16 December 2019 Abstract: Mosque tourism is one of the niche areas in the field of Islamic tourism that is expanding rapidly. The presence of mosques with outstanding historical, heritage, and aesthetic values have attracted foreign and domestic tourists to visit, appreciate, and experience these Muslim places of worship. As Islamic tourism is gaining popularity and the importance of mosques as tourist attractions is growing, it is therefore useful to explore mosque tourism in the context of Malaysia. While a number of investigations have researched mosque tourism in the contexts of motivations, residents’ attitudes, and architecture uniqueness, limited studies have examined Muslim places of worship from the perspective of marketing. Hence, this paper focuses on how Malaysian mosques have been promoted in tourism materials. Content analysis was utilised in the assessment of textual descriptions and visual images of mosques that have been featured in tourism promotions for over seven decades. Findings of this paper uncovered that mosques have been represented in tourism brochures published from 1969 to August 2019. Two of the earliest mosques that appeared in tourism brochures are Kapitan Kling Mosque and the Malay Mosque (Masjid Kampung Melayu) in the promotion of Penang as a tourist destination. -
ICR 6-2 Prelims+Text.Indd
Islam and Civilisational Renewal A journal devoted to contemporary issues and policy research Volume 6 • Number 2 • April 2015 Produced and distributed by ISLAM AND CIVILISATIONAL RENEWAL EDITOR-IN-CHIEF Professor Mohammad Hashim Kamali EDITORIAL TEAM Dr Mohamed Azam Mohamed Adil Dr Daud AbdulFattah Batchelor Abdul Karim Abdullah Tengku Ahmad Hazri Norliza Saleh Siti Mar’iyah Chu Abdullah REGIONAL EDITORS Americas: Dr Eric Winkel Europe: Dr Christoph Marcinkowski Africa & Middle East: Mahmoud Youness Asia & Australasia: Dr Syed Farid Alatas ADVISORY BOARD Professor Gholamreza Aavani, Professor Carl W. Ernst, Professor Ingrid Mattson, Iranian Philosophical Society University of North Carolina University of Western Ontario Dr AbdulHamid A. AbuSulayman, Professor John Esposito, Professor Abbas Mirakhor, International Institute of Islamic Georgetown University International Centre for Thought Professor Silvio Ferrari, Education in Islamic Finance Professor Zafar Ishaq Ansari, Università degli Studi Professor Chandra Muzaffar, International Islamic University HRH Prince Ghazi bin Muhammad, International Movement for a Islamabad Jordan Just World Professor Azyumardi Azra, Professor Claude Gilliot, Professor Seyyed Hossein Nasr, State Islamic University Jakarta Aix-Marseille Université George Washington University Professor David Burrell CSC, Professor Ekmeleddin İhsanoğlu, Professor Tariq Ramadan, University of Notre Dame Organisation of Islamic Oxford University Dr Mustafa Cerić, Cooperation Professor Mathias Rohe, Former Grand Mufti of Bosnia- Professor Yasushi Kosugi, Friedrich-Alexander-Universität Herzegovina Kyoto University Professor Abdullah Saeed, Professor Hans Daiber, Emeritus Professor Hermann University of Melbourne Johann Wolfgang Goethe Landolt, McGill University Professor Miroslav Volf, Universität Professor Tore Lindholm, Yale University Ahmet Davutoğlu, University of Oslo Professor Abdal Hakim Murad, Foreign Minister of Turkey Professor Muhammad Khalid University of Cambridge Professor W. -
Traditional Mosque in Malaysia
Traditional Mosque in Malaysia Nicklaus Emmanuel George Mohd Shamsul Nizam bin Marzuki Muhammad Fauzee bin Ahmed Zulkifli Siti Nadia binti Mohamad Daud Norafiqah binti Jalal El Din Nabilla Laili binti Ramli INTRODUCTION TRADITIONAL MOSQUE IN MALAYSIA Since the end of the 20th century, many scholars have been intrigued by the significance, aesthetic values and philosophical meanings of the most notable symbol of Islamic architecture, mosques. Although Islam was introduced to Southeast Asia between the 13th, 14th and the 15th centuries and since then numerous mosques were erected throughout the region, but yet the Islamic architecture of this region remains little-known and poorly documented probably because these mosques have followed local building traditions and climatic conditions and do not resemble Islamic architecture of Middle East. Among all the materials and records about mosques architecture and typology, there are few scholars who have mentioned Southeast Asian mosques architecture. Some have acknowledged Southeast Asian mosque as one of the seven regional mosque typology, which represents one of the fascinating architectural styles in mosque design. Masjid Ubudiah, Kuala Kangsar INTRODUCTION . Built in 1913 and completed later in 1917, opened by Sultan Jalil Karamatullah Shah. Masjid Ubudiah is a Royal Mosque, built by the Late Sultan Idris Murshidul’adzam Shah. This “great beauty“ mosque was built as a thanksgiving after he recovered from his illness. Designed by Arthur Benison Hubback. Influenced by Mughal-Gothic architecture and Moorish Architecture. The construction cost for mosque was about rm200 000 at that time. Can accommodate 1000 people at one time. Become one of the Malaysia’s tourist attraction. -
Transformation of Mosque Architecture in Malaysia: Critical Analysis of Architectural History Approaches
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/325809393 Transformation of Mosque Architecture in Malaysia: Critical Analysis of Architectural History Approaches Conference Paper · March 2014 CITATION READS 1 565 3 authors: Ezrin Arbi Nila Keumala University of Malaya University of Malaya 6 PUBLICATIONS 11 CITATIONS 40 PUBLICATIONS 151 CITATIONS SEE PROFILE SEE PROFILE Megat Ariff Shah Tunku Abdul Rahman University College 4 PUBLICATIONS 1 CITATION SEE PROFILE Some of the authors of this publication are also working on these related projects: Bibliometrics View project Lighting Performance of Office Buildings in Malaysia View project All content following this page was uploaded by Megat Ariff Shah on 17 June 2018. The user has requested enhancement of the downloaded file. TRANSFORMATION OF MOSQUE ARCHITECTURE IN MALAYSIA: CRITICAL ANALYSIS OF ARCHITECTURAL HISTORY APPROACHES Megat Ariff Shah, Ezrin Arbi & Nila Inangda Faculty of Built Environment, University of Malaya [email protected] ABSTRACT Malaysia’s rich historical background has resulted in a unique local architecture that exhibits complex and wide-ranging variations and influences. Amongst the different types of architecture, mosques are unique as it has an unchanging and eternal primary function – as a place for communal worship – whilst architecturally has been constantly evolving since the earliest mosques were erected in this country. Current inquiries in the field of architectural history of mosques in Malaysia have primarily focused on inventory-based historical studies, comparative studies and thematic studies in the form of monographs, all of which tend to be non-holistic and compartmentalized in their approach. Subsequently, the main objective of this paper is to establish a holistic approach in studying mosque architecture by linking the earliest mosques to contemporary ones and mapping their formal relationships through the use of typological classification. -
Contesting Perception: the Genesis of Islamic Architecture Idioms in the Sultanates Mosques of British Malaya 1874-1957
CONTESTING PERCEPTION: THE GENESIS OF ISLAMIC ARCHITECTURE IDIOMS IN THE SULTANATES MOSQUES OF BRITISH MALAYA 1874-1957 Harlina Md Sharif Assistant Professor Kulliyyah of Architecture & Environmental Design (KAED) International Islamic University Malaysia (IIUM) [email protected] ABSTRACT The advent of the 20th century witnessed the emergence of congregation mosques (masjid al’jami’), built in Neo-classical, Avant-Garde and Mughal repertoires, replacing traditional-vernacular styles. Mosques especially attributed to the Malay Sultans, were particularly outstanding for their scale, materials and design. Many of them were fully or partially funded by the British rule, or presented to the Malay ruler as a gift. The study looks at the transformations of the mosque idioms as seen in sultanate mosques built during the British Rule. By carrying out visual survey on these mosques, the study highlights factors causing the morphology of a mosque’s physical language and characteristics, and argues that the genesis of the “Islamic Architecture” idioms in Malaysia was actually founded during the British administration in pre-independence Malaysia. Proceeding of the 3rd International Conference on Masjid, Zakat and Waqf (IMAF 2016) (e-ISBN 978-967-13087-2-1). 1 December 2016, Shah Alam, Selangor, MALAYSIA. 22 Study Background In pre-modern Nusantara, mosques in the vernacular model, especially the tajug (pyramidal) prototype, were widely applied throughout the archipelago. This model gained its popularity not merely due to its cultural connotation or historical significance. Its adaptability with regards to religious and cultural demands made it a popular design choice. The form is fundamentally a result of synthesis from the architectural heritage and available building techniques, in search of a suitable design that satisfy the requirements of both culture and religion. -
Sabah, Sarawak and Anzac Day in Sandakan
RAILWAY ADVENTURES IN 2021 BORNeo SABAH, SARAWAK AND ANZAC DAY IN SANDAKAN With Bernadette Eichner 22 April - 4 May 2021 • KUALA LUMPUR • SANDAKAN • SEPILOK • KINABATANGAN • KINABALU PARK • • KOTA KINABALU • LABUAN FEDERAL TERRITORY • KUCHING • INTRODUCTION On this very special Asian adventure, we discover the HIGHLIGHTS extraordinary beauty and tragic history of North Borneo. Not • Take a full-day city tour of Kuala Lumpur with your only will we ride the rails in one of the world’s most exotic specialist guide locations, experience its abundant natural wonders, and • Attend the official Anzac Day dawn service in Sandakan explore fascinating cities and towns, but we’ll also have the • Visit the Orangutan Rehabilitation Centre and Sun Bear opportunity to attend the special Anzac Day dawn ceremony Conservation Centre in Sepilok in Sandakan. Here we’ll remember the Australian and British • Explore the beautiful Kinabalu National Park, including soldiers who tragically perished in the Death Marches of 1945. the spectacular Mount Kinabalu and Kundasung war memorial gardens We begin our journey in Malaysia’s modern, bustling • Ride the historic North Borneo Railway steam train capital, Kuala Lumpur, before flying to Sandakan in Borneo from Kota Kinabalu to Papar and return for the Anzac Day dawn service. Next comes a visit to the • Experience another section of the North Borneo region’s important wildlife rehabilitation and conservation Railway on a private chartered railcar, along the Pandas centres. We’ll visit the historic island of Labuan and discover River to Tenom unique wildlife at the Kinabatangan Wetlands Resort before • Stay in the tranquil Kinabatangan Wetlands Resort and continuing to the stunning UNESCO World Heritage-listed discover its unique flora and fauna Kinabalu National Park. -
Advances in Environmental Biology, 9(5) April 2015, Pages: 326-329 AENSI Journals
Advances in Environmental Biology, 9(5) April 2015, Pages: 326-329 AENSI Journals Advances in Environmental Biology ISSN-1995-0756 EISSN-1998-1066 Journal home page: http://www.aensiweb.com/AEB/ The Analysis of Socio Culture and Economic Influence towards Malay Community of the Architecture of Masjid Jamek Sumarni Ismail, Nangkula Utaberta, Mohd Yazid Mohd Yunos, Nor Atiah Ismail Architecture Department, Faculty of Design and Built Environment, Universiti Putra Malaysia. ARTICLE INFO ABSTRACT Article history: The objective of this paper in to convey some of the analytical studies about the impact Received 12 October 2014 and influence of the architecture of Masjid Jamek towards to important elements; socio Received in revised form 26 December culture and economic activities of Malay community at Malaysia. With the 2014 advancement and rapid progressive at Kuala Lumpur nowadays and towards its vision Accepted 17 January 2015 to be the world-class city it is very important for use to ponder and reevaluate the Available online 28 February 2015 contribution of the `historical‟ building before we can step forward and `open a new leaf‟ or our future mission. Therefore, hopefully, this paper can be a starting point and Keywords: good for the Malaysian citizen to bear in their mind and then realize that we most Masjid Jamek, Kuala Lumpur, appreciate the past before we can generate our effort by heart and soul to archive the historical’ building and Malay future ambition. community. © 2015 AENSI Publisher All rights reserved. To Cite This Article: Sumarni Ismail, Nangkula Utaberta, Mohd Yazid Mohd Yunos, Nor Atiah Ismail, The Analysis of Socio Culture and Economic Influence towards Malay Community of the Architecture of Masjid Jamek.