DOCSLIB.ORG

A Good Relationship Has a Pattern Like a Dance and Is Built on Some of the Same Rules

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Good Relationship Has a Pattern Like a Dance and Is Built on Some of the Same Rules August 6, 2007 UPAYA ZEN CENTER Santa Fe, New Mexico 505-986-8518 [email protected] www.upaya.org "A good relationship has a pattern like a dance and is built on some of the same rules. The partners do not need to hold on tightly, because they move confidently in the same pattern, intricate but gay and swift and free, like a country dance of Mozart's. To touch heavily would be to arrest the pattern and freeze the movement, to check the endlessly changing beauty of its unfolding. There is no place here for the possessive clutch, the clinging arm, the heavy hand; only the barest touch in passing. Now arm in arm, now face to face, now back to back -- it does not matter which. Because they know they are partners moving to the same rhythm, creating a pattern together, and being invisibly nourished by it." --- Anne Morrow Lindbergh This past weekend's Lindisfarne Fellows Meeting went exceptionally well, reuniting for the first time in ten years a group of men and women who have transformed our cultural, social and environmental landscape. It was wonderful to see four generations of friends together: from Saul Mendlovitz, Dag Hammerskjold Distinguished Professor of International Law Rutgers University, age 80, to Gabo Varela, age 15, son of the renowned neuroscientist Francisco Varela, who died in 2001. Poet Wendell Berry celebrated his 73rd birthday at Upaya, and Roshi reunited with her dear friend Mary Catherine Bateson, who is a writer, anthropologist, and daughter of Gregory Bateson and Margaret Mead. Amory Lovins of the Rocky Mountain Institute (with his 96 year old father and his new wife) and Wes Jackson, founder of the Land Institute, brought us to earth comment after comment. Philosophers David Abrams, Robert McDermott, and Evan Thompson offered rich perspectives on vital questions related to sustainability and moral imperatives. Neuroscientist Tim Kennedy, mathematician Ralph Abraham, past Dean of the Cathedral of St. John The Divine in New York James Morton, and political scientist David Orr were all in attendance, listening and weaving together their lives and concerns. Wendell Berry brought the room into silence and awe as he spoke about his life, and then read a story about death. And the Fellows' beloved Founder, William Irwin Thompson, wove it all together in high Druid form. Each Fellow gave a short presentation, followed by wild and wide ranging discussion, a Lindisfarne specialty. An incredibly diverse range of topics were covered, from genocide to herbicides, sustainable agriculture to cosmology, from social ills to the great potentials present in our challenged and hyperconnected world. The Fellows have met for over 30 years and have included such luminaries at Gregory Bateson, Stuart Brand, Gary Snyder, and many others. In addition to our Fellows, kind and generous funders were in attendance, including Jodie Evans, founder of Codepink, Jonathon Altman, Gay Dillingham, Andrew Ungleider, Liane Collins, and Tom Callanan of Fetzer. Amy Cohen Varela, Rebecca and Gareth Todd, Nora Bateson, Jane Fonda, Bokara Legendre, Peter Baumann, Jim and Suzanne Gollin, and Tsultrim Allione also attended sessions. Upaya is itself an outgrowth of the Lindisfarne spirit, and we are deeply grateful to our sponsors at the Threshhold Foundation and other good friends for helping to make it all possible, including John and Margo Steiner, Paul Winter, and John Clausen who could not join the meeting. As Wendell and others commented, the Fellows have a chance to learn from each other in a way that no other opportunity offers. At the end of the meeting, the Fellows agreed to gather at Upaya at the end of July next year, and to extend our reach through inviting new Fellows into the circle, and focusing our discussions in the upcoming meeting on science, art and the political landscape. One final note: the Upaya residents were deeply enriched by the presence of the Fellows, with residents joining Wendell and others for meals, stepping into the meeting room to listen, and as Wendell Berry put it, "We are returning to Upaya because it is a place of practice and we like the people here!" Upaya likes the Fellows too, and are happy that they found a home in our midst. Wednesday, August 8th DHARMA TALK will be given by writer and longtime Zen practitioner Natalie Goldberg, on "Zen and Art." We are looking forward to her upcoming Upaya retreats in August and September of this year. For information on her latest work and workshops, please go to http://www.nataliegoldberg.com/ ROSHI ON FILM! All the previews are now up on YouTube, where you can see thumbnails of all 12 videos of Roshi's dharma talks. http://www.youtube.com/profile_videos?user=upayazencenter We are hoping to have full length DVDs of these talks available by the end of this month...stay tuned! * WANTED: HOUSE-SITTER FOR UPAYA CAMPUS, August 25-29 With all the residents going north to Prajna Mountain for the Natalie Goldberg "Nature of All Things" retreat, we are seeking a person who would serve as Upaya's caretaker for a few days. This would involve spending the night of the 25th, 26th, 27th, and 28th here. The main purpose is to watch after things. There will be explicit directions provided, in case we get some more of the sudden torrential rains that caused the flash flooding a few weeks ago. This person could come and go during the day when the professional staff will be here, then return in the evening and overnight hours. For more details about this assignment are available by calling Juan Torres, Assistant Director, at 986-8518, ext. 7. ** URGENT: VOLUNTEER LEAD COOKS NEEDED for August 11-24 Not so much for chopping veggies and washing up, but to head the preparation of some very simple oryoki meals. Breakfasts and lunches consist of one bowl of grains, one bowl of soup/veggies/protein, and one bowl of salad; dinners have only the first two bowls. Keizan, our kitchen manager, swears that if you know how to operate a rice cooker, you will be more than qualified enough to do it! Deep thanks for your kindness and generosity in allowing our kitchen staff the chance to participate fully in the Summer Ango practice period along with everyone else. ~ STRANGER THAN FICTION ... China has now extended its sovereignty even into otherworldly realms, with its new policy on reincarnation: http://www.timesonline.co.uk/tol/news/world/article2194682.ece * CORRECTION: Our retreat catalog incorrectly lists the start date of the Summer Ango Bodhidharma Sesshin as August 18th. The correct date (which does appear on our website) is August 19th. We sincerely apologize for any inconvenience this might have caused. ================ INVITATION: 2007 Summer Practice Period Dear Friends, Each August, one of the most beautiful and lush seasons of Santa Fe, we gather together at Upaya to affirm our practice and our life by stepping inward together for a time of intensive practice and learning, offering our whole lives to the realization of the Way. Please join us for our Summer Practice Period: Ango and the Arts, from August 10-30. This training period is rich with practice, learning, exploration and experimentation. It is “buddhism out of the box,” a way for us to learn that is both innovative and traditional. During all of Ango, Roshi Joan will guide us through the various lenses of Buddhist practice, experience, art, engaged Buddhism, and learning. Along the way, we will explore Big Mind with Genpo Roshi, learn traditional Zen craft from Kyojo Bakker, practice traditional and wild calligraphy with Kazuaki Tanahashi, drop into a very concentrated space of intensive practice with Roshi Joan, learn from the natural world and the arts with Natalie Goldberg and Roshi Joan, and be touched by the traditional when many of our community will receive Jukai and formally become Buddhists. We will do daily zazen, sit in council, do yoga, art practice and chi gung, meet Roshi Joan and other teachers in private interviews, and engage in the profound life of the sangha. You may participate in the whole retreat, by the week, program, or day. Each year, many of our friends gather to offer our whole presence in practice. Please join us for this time of complete practice and learning and a time of closeness with Roshi. Appropriate for both seasoned practitioners and beginners. Tuition: For entire period, $1350 member; $1650 non-member. Per week, $470 member; $550 non-member. Includes lodging. Dana to teacher. To register, email [email protected] or call 505 986-8518. Individual programs are priced below: Aug. 10 - 12: THE ESSENCE OF BIG MIND. Genpo Merzel Roshi The Big Mind process is a direct exploration of our true nature. Genpo Roshi (http://www.zenriver.nl/genpo_merzel_roshi.htm) draws from over thirty years of Zen teaching and Western therapeutic practices to bring forth a radical technique that can unlock the wisdom of Zen with directness and clarity. The Big Mind process gives one a profound perspective on our great potential to be free. Participants learn to sit with non-seeking mind in its vastness, rather than grasping after the truth. Genpo Roshi is Abbot of Kanzeon Zen Center and author of many books on Zen. Tuition: $220 members; $250 non-members; plus lodging. Dana to teacher. Aug. 13 - 16: THE ART OF ZEN TRAINING. Irene Kyojo Bakker The craft of Zen permeates every aspect of monastery life, and can inform and deepen every dimension of our life in the world. In this training retreat, students will learn liturgy, nuances of meditation practice, explore koans, and discover a path of precision and gentleness that liberates the mind and body, as well as open compassion and wisdom.
Load more

Recommended publications
  • Life and Mind: from Autopoiesis to Neurophenomenology. a Tribute to Francisco Varela1
    Phenomenology and the Cognitive Sciences 3: 381–398, 2004. C 2004 Kluwer Academic Publishers. Printed in the Netherlands. Life and mind: From autopoiesis to neurophenomenology. A tribute to Francisco Varela1 EVAN THOMPSON Canada Research Chair in Cognitive Science and the Embodied Mind, Department of Philosophy, York University (E-mail: [email protected]) Abstract. This talk, delivered at “De l’autopoi`eseal ` aneuroph´enom´enologie: un hommagea ` Francisco Varela;from autopoiesis to neurophenomenology: a tribute to Francisco Varela,” June 18–20, at the Sorbonne in Paris, explicates several links between Varela’sneurophenomenology and his biological concept of autopoiesis. Key words: autopoiesis, lived body, neurophenomenology, teleology, Varela Allow me to begin on a personal note. I first met Francisco Varela in the summer of 1977 at a conference called “Mind in Nature.” The conference wasorganized by my father, William Irwin Thompson, and Gregory Bateson. It took place in Southampton, New York, at the Lindisfarne Association, an institute founded by my father, and was chaired by Bateson, who was then serving as Lindisfarne’s Scholar-in-Residence.2 Iwas not quite 15-years old; Francisco was almost 32. At that time Francisco was known within the cir- cle of second-generation cybernetics and systems theory for his work with Maturana on autopoiesis and for his “calculus of self-reference” (Varela et al., 1974; Maturana and Varela, 1975; Varela 1975). But outside this circle he was known for an interview and a paper that had appeared about a year earlier in Coevolution Quarterly,awidely read intellectual journal of the American counterculture in the 1970s (Varela 1976a,b).
    [Show full text]
  • A Metaphysical Approach to Environmental Sustainability- Alfred
    A METAPHYSICAL APPROACH TO ENVIRONMENTAL SUSTAINABILITY: ALFRED NORTH WHITEHEAD’S PROCESS PHILOSOPHY By DYNESIUS NYANGAU C50/79646/2015 A Research Project Submitted in Partial Fulfillment of the Requirements for the Award of the Degree of Master of Arts in Philosophy, University of Nairobi 2016 DECLARATION I declare that this research project is my original work and has not been presented for examination in any other university. __________________________ _______________________________ Sign Date Dynesius Nyangau C50/79646/2015 This research project has been submitted for examination with my approval as the university supervisor. ____________________________ _______________________________ Sign Date Dr. Patrick O. Nyabul Department of Philosophy and Religious Studies University of Nairobi ii DEDICATION To the late Professor Joseph Nyasani, in whose sense of duty I will ever remain, for his acerbic academic discernment, resolute inspiration and unflagging demonstration of the most philosophical audacity, charity and bounteousness in the face of great hardship. iii ACKNOWLEDGEMENT I hold with esteem the input of Prof. Stephen Ifedha Akaranga, the Head of Department of Philosophy and Religious Studies for his specific contribution on methodology while working on this document. I remain indebted to my supervisor Dr. Patrick O. Nyabul for his dedication, continuous review and guidance throughout the study. I acknowledge with gratitude the input of Prof. Karori Mbugua and Prof. Solomon Monyenye who listened, critiqued, and helped me organize my thoughts before beginning to put down the proposal for this project. I thank my educators Dr. Francis Owakah and Dr. Oriare Nyarwath, whose constructive criticism and input helped shape up this work. I express gratitude to Dr.
    [Show full text]
  • Of Syntheses and Surprises: Toward a Critical Integral Theory
    Of Syntheses and Surprises: Toward a Critical Integral Theory Daniel Gustav Anderson Abstract: The central concern of this article is how the search for formal structures with universal values functions ideologically, addressing Zizek’s claim that East-West syntheses may represent the dominant ideology par excellance of global capitalism. To this end, the article offers a Foucaultian genealogy of Integral theory, tracing its origins to the cultural and subjective contingencies of the British Empire, primarily in the work of Integral theory’s foundational thinker, Aurobindo Ghose. The article poses a primary critique of synthesis and evolution as mythological keys to Ultimate Reality which suggests that Zizek’s critique may have some validity, and offers the potential for a “critical integral theory” as an alternative. Situated in Deleuze and Guattari’s concept of becoming, and represented in the ideas and practices of a constellation of thinkers inclusive of Gurdjieff, Benjamin, and Trungpa, the article’s view of integration supports radical democracy as presented in the writings of Laclau and Mouffe as a model outcome for social and personal transformational practices. Keywords: ideology, integral, critical, becoming-other, transformational practice, Aurobindo, Deleuze, Guattari, Ziporyn, Tarthang, Trungpa, Benjamin, Gurdjieff, Laclau, Mouffe, Zizek Introduction In On Belief, Slavoj Zizek (2001) argues that the onslaught of the New Age ‘Asiatic’ thought, which, in its different guises, from the ‘Western Buddhism’ (today’s counterpoint to Western Marxism, as opposed to the ‘Asiatic’ Marxism-Leninism) to different ‘Taos,’ is establishing itself as the hegemonic1 ideology of global capitalism (p. 12). 1 A detailed examination of hegemony as a critical concept is beyond the scope of this paper.
    [Show full text]
  • Print Layout 1
    LivingLit 04 8/30/04 5:45 PM Page 158 158 The Cultural Phenomenology of Literature by William Irwin Thompson Introduction First of all, I would like to thank you for inviting me back to York for this conference, for this is a particularly appropriate time for me to return. If I were still on the faculty at York, this would be the year of my compul- sory retirement, so I look upon this as my Last Lecture or Swan Song. It is doubly appropriate for me to give this lecture here, for it was in this very room in 1971 when I was an Associate Professor of Humanities that I organized a conference entitled “Thinking on a Planetary Scale,” to which I invited the global theorist Bucky Fuller, the ecological archi- tect Paolo Soleri, and Richard Falk, Professor of International Law at the Woodrow Wilson School at Princeton. The conference was my eVort to express to my colleagues that business as usual was not enough and that we were living through a radical juncture in history in which a new planetary culture was emerging, a culture that was distinct from the internationalism that had characterized the world-system since the end of World War II.1 Wissenschaft und Wissenskunst Since B. W. Powe has asked us in this conference to think about the meaning of literacy in an electronic age, let me take a moment to address myself to this, the central question of our gathering. In my own writings of the time when I was here at York – in works such as At the Edge of History and Passages about Earth – I tried to use the structure of Romantic “Poems of Description and Meditation,” as the internal structure for non-fiction essays.2 In this work, I was also trying to respond to the challenge of Marshall McLuhan’s work.
    [Show full text]
  • 1 Volume 20 | Number 2
    NEWSLETTERS | The American Philosophical Association APA Newsletters SPRING 2021 VOLUME 20 | NUMBER 2 ASIAN AND ASIAN AMERICAN PHILOSOPHERS AND PHILOSOPHIES FEMINISM AND PHILOSOPHY HISPANIC/LATINO ISSUES IN PHILOSOPHY NATIVE AMERICAN AND INDIGENOUS PHILOSOPHY PHILOSOPHY AND THE BLACK EXPERIENCE TEACHING PHILOSOPHY VOLUME 20 | NUMBER 2 SPRING 2021 © 2021 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 Table of Contents Asian and Asian American Philosophers and Ethical Narratives and Oppositional Philosophies ...................................................... 1 Consciousness ......................................................... 67 Editors’ Introduction: Buddhist Modernism and Its What It’s Like to Grow Up Poor, but Fall in Love Discontents ................................................................ 1 with Philosophy: A Notice to the Profession in Case It Forgot ........................................................... 71 Articles ....................................................................... 5 Knowing What to Order at the Conference Précis of Why I Am Not a Buddhist ............................ 5 Dinner ....................................................................... 75 On Pursuing the Dialogue Between Buddhism and Epistemic Shame as a First-Generation Scholar ..... 77 Science in Ways That Distort Neither ........................ 8 Marginal Disclosures: Sisterhood, Standpoint, On Being a Good Friend to Buddhist Philosophy ... 15 Community, and Thriving......................................... 80 Buddhism
    [Show full text]
  • At Last, the Real Distinguished Thing at Last, the Real Distinguished Thing
    at last, The Real Distinguished Thing at last, The Real Distinguished Thing The Late Poems of Eliot, Pound, Stevens, and Williams by Kathleen Woodward OHIO STATE UNIVERSITY PRESS Excerpts from Four Quartets by T. S. Eliot are reprinted by permission of Harcourt Brace Jovanovich, Inc., and Faberand Faber, Ltd.; copyright 1943 by T. S. Eliot; copyright 1971 by Esme Valerie Eliot. Excerpts from the following works are reprinted by permission of New Directions, New York, and Faber and Faber, Ltd., London: The Cantos ofEzra Pound, copyright 1948 by Ezra Pound; Pavannes and Divagations by Ezra Pound, copyright © 1958 by Ezra Pound, all rights reserved. Excerpts from The Collected Poems of Wallace Stevens are reprinted by permission of Alfred A. Knopf, Inc., and Faber and Faber, Ltd.; copyright © 1923, 1931, 1935, 1936, 1937, 1942, 1943, 1944, 1945, 1946, 1947, 1948, 1949, 1950, 1951, 1952, 1954 by Wallace Stevens. Excerpts from the following works by William Carlos Williams are reprinted by permission of New Directions: Paterson, copyright 1946, 1949, 1951, 1958 by William Carlos Wil­ liams; Pictures from Brueghel and Other Poems, copyright 1954 by William Carlos Williams; Selected Essays, copyright 1954 by William Carlos Williams; / Wanted to Write a Poem, edited by Edith Heal, copyright © 1958 by William Carlos Williams. Chapter 1 originally appeared in different form as "Master Songs of Meditation: The Late Poems of Eliot, Pound, Stevens, and Williams," in Aging and the Elderly: Humanistic Perspectives in Gerontology, edited by Stuart F. Spicker, Kathleen Woodward, and David D. Van Tassel (Humanities Press, 1978), and is reprinted by permission of Humanities Press, Inc., Atlantic Highlands, N.J.
    [Show full text]
  • Coming Into Being by William Irwin Thompson, an Envolution of Consciousness ARJ2 Review by Bobby Matherne
    Coming Into Being by William Irwin Thompson, An Envolution of Consciousness ARJ2 Review by Bobby Matherne Site Map: MAIN / A Reader's Journal, Vol. 2 Webpage Printer Ready A READER'S JOURNAL Coming Into Being by William Irwin Thompson Published by St. Martin's Press in 1996 A Book Review ©1997 by Bobby Matherne The subtitle of Thompson's latest book is Artifacts and Texts in the Evolution of Consciousness. It might easily have been subtitled, Conjuring with Ancient Texts to Imagine a Metaindustrial Horizon for our Future — which words he used to describe his Lindesfarne lectures in St. John the Divine Church in New York where he first spoke about many of the issues in this book. Like Wynton Marsalis playing his rendition of Pennies from Heaven, the text and score are only the launching pad for the virtuoso improvisation that follows. In Thompson's sweeping vision of our polyadjectival future he portrays technology as an essential ingredient, but somehow he wants to exclude television, as most technosnobs do: "We can sense television does not embody the truth, that it is a consensual delusion, a droning Muzak inside an electropop mediocracy." In saying this he seems to be mistaking the medium, television, for the message received by the 27-year-old MTV mentality of the average viewer of the medium. Twenty-seven years old, Rudolf Steiner pinpoints as the age that one's intellect in this epoch ceases to mature unless extraordinary personal efforts are expended. Thompson quotes Steiner in several places, but one gets the impression that his reading of Steiner was spotty, and that his understanding of Steiner is deeply superficial.
    [Show full text]
  • Neurophenomenology and Its Applications to Psychology
    Neurophenomenology and Its Applications to Psychology Susan Gordon Editor Neurophenomenology and Its Applications to Psychology Editor Susan Gordon Department of Psychology National University La Jolla, CA, USA Southbury Clinic for Traditional Medicines Southbury, CT, USA ISBN 978-1-4614-7238-4 ISBN 978-1-4614-7239-1 (eBook) DOI 10.1007/978-1-4614-7239-1 Springer New York Heidelberg Dordrecht London Library of Congress Control Number: 2013937293 © Springer Science+Business Media New York 2013 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. Exempted from this legal reservation are brief excerpts in connection with reviews or scholarly analysis or material supplied specifi cally for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. Duplication of this publication or parts thereof is permitted only under the provisions of the Copyright Law of the Publisher’s location, in its current version, and permission for use must always be obtained from Springer. Permissions for use may be obtained through RightsLink at the Copyright Clearance Center. Violations are liable to prosecution under the respective Copyright Law. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifi c statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.
    [Show full text]
  • Philosophy As a Path: a Memoir and Tribute to Robert Thurman
    Philosophy as a Path: A Memoir and Tribute to Robert Thurman Evan Thompson Instead of writing an academic paper for this Festschrift, I’ve chosen to write the personal tribute that appears below. In this way, I want to express my appreciation for the important influence that Robert Thurman has had on my life and work as a philosopher. The best way to show my thankfulness is to tell the story of the role he has played in my education and how that education has shaped my ongoing work at the interface of cognitive science, philosophy of mind, phenomenology, and Indian and Tibetan philosophy. I belong to what Bob Thurman calls the “Grasshopper Generation” —kids who grew up in the 1970s watching the TV show Kung Fu. I would have been about 12 years old when my father told me, during one of the show’s flashback scenes to the Shaolin Temple, “What Master Po just said comes from the Tao Te Ching; I’ll show you later.” After I’d gone to bed, he brought me the R.B. Blakney translation, open to Chapter 11. I stayed up late reading the book, and from that point on considered myself a Daoist. A few years later, in August 1976, I first met Bob at a conference at the Lindisfarne Association, a contemplative educational community founded by my father, William Irwin Thompson. The conference took place at the Lindisfarne “Fishcove Lodge” in Southampton, New York, and featured a variety of scientists, artists, poets, ecologists, and spiritual teachers. Bob came to translate for Nechung Rinpoche, who gave a talk in Tibetan about compassion and its political implications.
    [Show full text]
  • The Real Evolution Debate Everything You Always Wanted to Know About Evolution but the Mass Media Wouldn’T Tell You by the Editors of WIE
    www.wie.org Magazine Reprint Series The Real Evolution Debate Everything you always wanted to know about evolution but the mass media wouldn’t tell you by the editors of WIE Issue 35 January- February 2007 © 2007 EnlightenNext www.wie.org PO Box 2360, Lenox, MA 01240 USA 800.376.3210 The Mission of What Is Enlightenment? magazine What Is Enlightenment? is dedicated to a revolution in human consciousness and human culture. Guided by the always- evolving vision of founder Andrew Cohen, whose tireless passion for spiritual inquiry continues to push the edge of contemporary thinking, we are in search of a radical new moral and philosophical architecture for twenty-first-century society. We believe that finding this framework for transfor- mation—rooted in the timeless revelation of enlightenment, reaching toward a truly coherent ethics for the postmodern world—is imperative, not only for the evolution of our spe- cies, but for our very survival. By asking the hard questions of the new science and the ancient traditions, of art and cul- ture, of business and politics, What Is Enlightenment? seeks to create a dynamic context for conscious engagement with the greatest challenges of our times, a groundwork for the ongoing liberation of human potential. Click here and subscribe to What Is Enlightenment? magazine or visit: www.wie.org 800.376.3210 or 413.637.6000 PO Box 2360, Lenox, MA 01240 SPECIAL FEATURE navigation navigation The Evolution Debate Everything you always wanted to know about evolution but the mass media wouldn’t tell you by the editors of WIE 86 What Is Enlightenment? www.wie.org The REAL Evolution Debate navigation navigation OU’VE SEEN THE PAPERS.
    [Show full text]
  • Silencing the Virtually Solar Theater (Fri, Feb 02, 1996)
    Silencing The Virtually Solar Theater (Fri, Feb 02, 1996) - SILENCING THEVIRTUALLY SOLAR THEATER Feb.2,1996 Memo to YOU (PART TWO):"Just as America appropriated the family farm into feedlots and factories, so will it appropriate the family into the laboratory. Thus the appropriation of the astral body in the sixties through LSD, and the appropriation of the etheric body in the nineties, will pave the way for the final act of the appropriation of the physical body around the turn of the century." William Irwin Thompson, The American Replacement of Nature, 1991, p.43 "Substance: physical space-time , as, essentially, universally negentropic, but subsuming entropy in the guise of "negative negentropy". Efficient cause is substance; substance is efficient cause." Lyndon LaRouche, The Science of Christian Economy, 1991, p.74 "The climactic text, the one that finishes the Atlantic cultural ecology and its mentality so that there is nowhere to go but into a new planetary mentality is James Joyce's Finnegans Wake - the last novel, and almost, in its way, the ultimate book." William Irwin Thompson, Coming into Being, 1996, p.145If the alphabet is a package and the ideogram is a probe, then the advertisement is a prayer. The chart accompanying this memo represents the choreography for a Ballet/Sufi Dance initiated by ten environments/polygons and completed by a unifying xenochrony rung by myself and Connie Dobbs from 1960 to 1990. The notion of "synchronicity" is generally considered as signifying an underlying unity or harmony invisible to ordinary awareness and perhaps of extra-sensory origins. However, ESP has been an adjunct of telecommunications for over 100 years, and I would suggest that changes in these electric forms mutate the kinds and concepts of a synchronicity that is felt to be meaningful.
    [Show full text]
  • Discarnate Śivas: Marshall Mcluhan, Pratyabhijñā Philosophy and the Evolution of Religion Nicholas E.M
    Discarnate Śivas: Marshall McLuhan, Pratyabhijñā Philosophy and the Evolution of Religion Nicholas E.M. Collins “All forms of mystic meditation have become very popular in our television age. We have gone very far to the east since television.” Marshall McLuhan1 “Their vision, their perception, heretofore limited becomes unli- mited. The mode of their actions becomes absolutely unique.” Lakshmanjee2 “When the wonders of radio burst on an astounded world, age old concepts of time and space were annihilated… (even) the dullest intelligence enlarged before indisputable proof of one aspect of man’s omnipresence.” Yogananda3 With the proliferation of digital networked media technology as a pervasive aspect of daily life in the 21st century, our perceptions of the world and ourselves are altered, both in ordinary, everyday ways, and in the most extreme states of experience- the religious, mystical or paranormal. The character of the information environment renders the human a nonlocal being, with a (tele) presence of consciousness that stretches around the planet, connecting it to a potential plurality of others, as well as to an accumulated human history aggregated via technology. This experience transforms the nature of the self. A religious revelation, it represents an evolution of the cultural understanding of the self into a fundamental religious concern. In this environment the individual person comes to an awareness that it possesses its own personalistic semiotic sign 1 Marshall McLuhan, “The Medium is the Message” (televised lecture), ABC Radio National Net- work, 1977. 2 Lakṣman Raina, Kashmir Shaivism: The Secret Supreme. Ed. John Hughes (Delhi: Ishvar Ashram Press. 2003), 32. 3 Paramahamsa Yogananda, Autobiography of a Yogi (Self-Realization Fellowship, 1978), 171.
    [Show full text]