Northeast Historical Archaeology Volume 37 Article 3 2008 Collective Identities, the Catholic Temperance Movement,and Father Mathew: The oS cial History of a Teacup Stephen Brighton Follow this and additional works at: http://orb.binghamton.edu/neha Part of the Archaeological Anthropology Commons Recommended Citation Brighton, Stephen (2008) "Collective Identities, the Catholic Temperance Movement,and Father Mathew: The ocS ial History of a Teacup," Northeast Historical Archaeology: Vol. 37 37, Article 3. https://doi.org/10.22191/neha/vol37/iss1/3 Available at: http://orb.binghamton.edu/neha/vol37/iss1/3 This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in Northeast Historical Archaeology by an authorized editor of The Open Repository @ Binghamton (The ORB). For more information, please contact
[email protected]. Northeast Historical Archaeology/Vol. 37, 2008 21 Collective Identities, the Catholic Temperance Movement, and Father Mathew: The Social History of a Teacup Stephen A. Brighton People use material culture and its associated symbolism to express collective identities. The aim of this paper is to illuminate class and religious conflict and negotiation between Irish Catholic immigrants, the American Roman Catholic Church, mainstream native-born Americans, and various Protestant cohorts in New York City between 1850 and 1870. To do this I explore the social meaning and significance embedded within a refined white earthenware teacup decorated with the image of Father Theobald Mathew. The cup was discovered during excavation of a mid- to late-19th-century, predominantly Irish immigrant section of New York City known as the Five Points.