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How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock
James Blair Historical Review Volume 9 Issue 2 Article 4 2019 How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock Nicholas Arata Boston College, [email protected] Follow this and additional works at: https://scholarworks.wm.edu/jbhr Part of the History Commons Recommended Citation Arata, Nicholas (2019) "How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock," James Blair Historical Review: Vol. 9 : Iss. 2 , Article 4. Available at: https://scholarworks.wm.edu/jbhr/vol9/iss2/4 This Article is brought to you for free and open access by the Journals at W&M ScholarWorks. It has been accepted for inclusion in James Blair Historical Review by an authorized editor of W&M ScholarWorks. For more information, please contact [email protected]. Arata: How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock Nicholas Arata The First World War’s extensive use of trench warfare exposed soldiers to some of industrialized war’s greatest horrors. In such a hellish environment, one would think that such horrors would corrupt a soldier’s faith in his Christian beliefs. How could a loving God allow such atrocities to occur? However, not only did faith help countless soldiers through the war, but Christianity helped relieve the symptoms of war neuroses, such as “shell-shock.” Armies across Europe used chaplains to give soldiers a religious guide, and those chaplains provided a religious outlet for the common soldier. -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
The Holy Rosary
THE HOLY ROSARY INTRODUCTORY PRAYERS Sign of the Cross (leader) In + nomine Patris, et Filii, et Spiritus Sancti. Amen Apostle’s Creed (leader) I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord, Who was conceived by the Holy Spirit, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, died and was buried. (all) He descended into hell; on the third day He rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father Almighty; from there He will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. Pater Noster (leader) Pater noster, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. (all) Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen. Ave Maria (x3) (leader) Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. (all) Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. Gloria Patri (leader) Gloria Patri, et Filio, et Spiritui Sancto. (all) Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen. Intentions Let us bind our prayers to the Immaculate Heart of Mary and offer this Rosary to the Immaculate Conception, Patroness of the United States; our patron, St. -
Palm Sunday of Lent Sorrowful Mysteries of the Rosary
Palm Sunday of Lent Sorrowful Mysteries of the Rosary Sign of the Cross The Apostles’ Creed Leader: I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, Bow born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day he rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. Participants: I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. The Our Father Leader: Our Father who art in heaven, hallowed be thy name; thy Kingdom come, thy will be done on earth as it is in heaven. Participants: Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. The Hail Mary (pray 3 times for opening prayers) Leader: Hail, Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Participants: Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen The Glory Be Leader: Glory be to the Father and to the Son and to the Holy Spirit, Participants: as it was in the beginning Is now, and ever shall be world without end. -
I MARY for TODAY: RENEWING CATHOLIC MARIAN DEVOTION
MARY FOR TODAY: RENEWING CATHOLIC MARIAN DEVOTION AFTER THE SECOND VATICAN COUNCIL THROUGH ST. LOUIS-MARIE DE MONTFORT’S TRUE DEVOTION TO MARY Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Mary Olivia Seeger, B.A. UNIVERSITY OF DAYTON Dayton, Ohio August 2019 i MARY FOR TODAY: RENEWING CATHOLIC MARIAN DEVOTION AFTER THE SECOND VATICAN COUNCIL THROUGH ST. LOUIS-MARIE DE MONTFORT’S TRUE DEVOTION TO MARY Name: Seeger, Mary Olivia APPROVED BY: Elizabeth Groppe, Ph.D. Faculty Advisor Dennis Doyle, Ph.D. Reader Naomi D. DeAnda, Ph.D. Reader Daniel S. Thompson, Ph.D. Department Chair ii © Copyright by Mary Olivia Seeger All rights reserved 2019 iii ABSTRACT MARY FOR TODAY: RENEWING CATHOLIC MARIAN DEVOTION AFTER THE SECOND VATICAN COUNCIL THROUGH ST. LOUIS-MARIE DE MONTFORT’S TRUE DEVOTION TO MARY Name: Seeger, Mary Olivia University of Dayton Advisor: Dr. Elizabeth Groppe The purpose and content of my thesis is to investigate and assess how St. Louis- Marie de Montfort’s True Devotion to Mary contributes to a renewal of Marian devotion in the Catholic Church after the Second Vatican Council. My thesis focuses on a close reading of the primary texts of St. Louis-Marie de Montfort (True Devotion to Mary), the Second Vatican Council (Lumen Gentium, the Constitution on the Church), and St. John Paul II (Redemptoris Mater). As part of my theological method, I renewed my Marian consecration and interviewed four other people who currently practice Marian devotion. -
Total Consecration to Jesus Through Mary
Saint Louis-Marie de Montfort’s Total Consecration to Jesus Through Mary Choose a day for the Consecration To begin, choose the date of a Marian Feast on which to make the consecration. Whichever Feast you choose will determine the date to begin a 33-day period of spiritual preparation, i.e., you follow spiritual exercises for 33 days, and the next day will be the Marian Feast on which you consecrate yourself. Below is a list of Marian Feasts which are the same on both the traditional and Novus Ordo calendars: Feast / Start of Marian Feast You've Chosen Consecration 33-day Plan Day Apparition of the Immaculate 9 Jan 11 Feb Virgin Mary at Lourdes 20 Feb 1 The Annunciation 25 Mar 13 Jun Our Lady of Mt. Carmel 16 Jul 13 Jul The Assumption 15 Aug 6 Aug Nativity of the Blessed Virgin Mary 8 Sep 13 Aug Our Lady of Sorrows 15 Sep 19 Oct Presentation of the Blessed Virgin Mary 21 Nov 5 Nov Immaculate Conception 8 Dec 9 Nov Our Lady of Guadalupe 12 Dec 1 21 Feb when February has 29 days. The Feast of the Annunciation is the Feast that St. Louis de Montfort recommends most of all as it is this Feast that commemorates God Himself taking on flesh and, thereby, subjecting even Himself to trust in and dependency on Our Lady Recommendation: To read St. Louis de Montfort’s True Devotion to Mary either before beginning the Consecration or in conjunction with it. Begin the 33-Day Preparation for Consecration Now begins the 33-day period of exercises. -
Rosary Novenas to Our Lady
ROSARY NOVENAS TO OUR LADY to Our jQady By CHARLES V. LACEY With Preface by REV. RAYMOND R LAWRENCE BENZIGER A division of Benziger Bruce & Glencoe, Inc. Beverly Hills 3 4 5 6 7 8 9 CGr 80 79 78 77 76 Copyright, 1926, 1954, by Benziger Brothers, Inc. Printed in U.S.A. Nihil Obstat. John M. A. Fearns, S.T.D., Censor Librorum Imprimatur. + Francis Cardinal Spellman, Archbishop of New York New York, September 30, 1954 To MARY Mother of God and Queen of the Holy Rosary in devout memory of The Very Rev. Monsignor WILLIAM L. LIDDY (+ February 16, 1924) "Tigsary J\[ovenas PREFACE MONSIGNOR BENSON, in one of his early novels, gave us a beautiful expla- nation of the Rosary. An old nun is trying to make the devotion clear to a young Protestant girl. The enquirer asks: **How can prayers said over and over again like that be any good?" Mistress Margaret was silent for a moment. "I saw young Mrs. Martin last week," she said, '''with her little girl in her lap. She had her arms around her mother's neck, and was being rocked to and fro; and every time she " rocked she said 'Oh, mother.' "But, then," said Isabel, after a moment's silence, "she was only a child." " 'Except ye — " become as little children ' quoted Mistress Margaret softly—"you see, my Isabel, we are nothing more than children with God and His Blessed Mother. To say, 'Hail Mary, Hail Mary,' is the best way of telling her how much we love her. -
The Patriotic Rosary - for the Consecration of Our Nation
The Patriotic Rosary - For the Consecration of our Nation Come Holy Spirit For the Conversion of our Nation’s Capital - The Apostle’s Creed For the Holy Father – The Our Father For Bishops, Priests, and Religious - Three Hail Mary’s For the Conversion of our Country - Glory Be The First Mystery Choose from the Joyful, Sorrowful, Luminous, or Glorious Mysteries. “No one can rejoice more than I do at every step the people of this great country take to preserve the Union, establish good order and government, and to render the nation happy at home and respectable abroad. No country upon earth ever had it more in its power to attain these blessings than United America. Wondrously strange then, and much to be regretted indeed would it be, were we to neglect the means, and to depart from the road which Providence has pointed us, so plainly; I cannot believe it will ever come to pass. The Great Governor of the Universe has led us too long and too far on the road to happiness and glory, to forsake us in the midst of it. By folly and improper conduct, proceeding from a variety of causes, we may now and then get bewildered; but I hope and trust that there is good sense and virtue enough left to recover the right path before we shall be entirely lost.” George Washington, June 29, 1788 For the Presidency of the United States of America – The Our Father Before each of the 10 Hail Mary pray - “We plead the Blood of Jesus over ___________ and every soul in that state.” Substitute one of the following states into the blank: Alabama, Arkansas , Connecticut, Georgia, Alaska, California, Delaware, Arizona, Colorado, and Florida. -
A New Abbey and a New Abbot
Volume 17 Issue 1 Spring 2013 A New Abbey and a New Abbot has given to us over the years; the friendship of our diocesan priest–brothers and our religious brothers and sisters in the local church; the sup- port of our Norbertine Oblates and Associates; the affection and love which so many gathered at Our Lady of the Most Holy Rosary have ex- tended to us, among them on that day a number of our ecumenical brothers and sisters; the presence and ministry of our brothers Fr. Binu, Fr. Bijoy, and Fr. George from the Norbertine Community of Mananthavady in India; and especially the support and fraternal love of Ab- bots Benjamin Mackin, E. Thomas DeWane, y blessing as the first Abbot of Santa Gary Neville and our brothers at St. Norbert M Maria de la Vid Abbey by Archbishop Abbey over the last 27 years. Michael Sheehan on November 9, 2012 car- ried a full range of emotions for me. While But I was particularly grateful to have been every new abbey needs an abbot, for me this blessed as Abbot in the worship space of Our was a public celebration of all the events and Lady of the Most Holy Rosary Catholic Com- relationships that had brought us to this day. munity. Holy Rosary is a very special believ- It was a celebration of a mission realized. ing community of which I have had the privi- lege of being pastor for many years. So many In 1985 five of us were missioned from St. people in this community take their baptismal Norbert Abbey in Wisconsin to found a Nor- commitment to Christ seriously. -
An Aspect of the Mariology of St. THOMAS AQUINAS
Rev. CORNELIO FABRO, CSS: An Aspect of the Mariology of St. THOMAS AQUINAS ‘As the mariners are guided into port by the shining of a star, so Christians are guided to heaven by Mary.’ St. Thomas Aquinas Rev. Joseph Henchey, CSS Laetare Sunday, 2017 [For the Private use of the Stigmatines] BVM – FABRO TABLE OF CONTENTS 2 TABLE of CONTENTS Presentation 3 1. Significance of the Problem 4 2. The Fullness of the Fontal Originating Source of Grace in Christ as the Man-God and Savior 6 3. The Fontal Fullness derived from the Grace of Christ in the Mother of God 8 4. The Transcendental Super-abundance of Grace in Mary 14 5. The Participation of the Grace in Christ and Mary 19 a. Grace of Union 20 b. Habitual Grace 21 SUMMARY 24 APPENDIX OF MARIAN TEXTS SUPPORTING Fr. FABRO 26 Ineffabilis Deus [Pius IX, Dec. 8, 1854] 26 St. Thomas Aquinas: 26 A. Summa III 27 q. 27 [6 articles] Sanctification 27 q. 28 [4 Articles] Virginity 40 q. 30 [4 articles] Annunciation 50 q. 31 [8 articles] Bodily Matter 58 B. Compendium Theologiae 77 c. 215 – Nature of Christ’s Grace 77 c. 220 – Article of Creed explained 78 c. 221 - Born of a Virgin 79 c. 222 – Mother of Christ 79 c. 223 – Holy Spirit as Father? 80 c. 224 - Sanctification of Mother 81 c. 225 –Perpetual Virginity 82 C. Contra Gentiles IV 84 c. 45 – Befitting birth from Virginity 84 D. In 1 John 86 C. 1, lectio X, ## 201 86 ## 543-544 86 † ††† † BVM – FABRO ST. -
The Mariology of St. Bonaventure As a Source of Inspiration in Italian Late Medieval Iconography
José María SALVADOR GONZÁLEZ, La mariología de San Buenaventura como fuente de inspiración en la iconografía bajomedieval italiana The mariology of St. Bonaventure as a source of inspiration in Italian late medieval iconography La mariología de San Buenaventura como fuente de inspiración en la iconografía bajomedieval italiana1 José María SALVADOR-GONZÁLEZ Universidad Complutense de Madrid [email protected] Recibido: 05/09/2014 Aceptado: 05/10/2014 Abstract: The central hypothesis of this paper raises the possibility that the mariology of St. Bonaventure maybe could have exercised substantial, direct influence on several of the most significant Marian iconographic themes in Italian art of the Late Middle Ages. After a brief biographical sketch to highlight the prominent position of this saint as a master of Scholasticism, as a prestigious writer, the highest authority of the Franciscan Order and accredited Doctor of the Church, the author of this paper presents the thesis developed by St. Bonaventure in each one of his many “Mariological Discourses” before analyzing a set of pictorial images representing various Marian iconographic themes in which we could detect the probable influence of bonaventurian mariology. Key words: Marian iconography; medieval art; mariology; Italian Trecento painting; St. Bonaventure; theology. Resumen: La hipótesis de trabajo del presente artículo plantea la posibilidad de que la doctrina mariológica de San Buenaventura haya ejercido notable influencia directa en varios de los más significativos temas iconográficos -
Feminist Mariologies: Heteronomy/ Subordination and the Scandal of Christology
Theological Studies 66 (2005) FEMINIST MARIOLOGIES: HETERONOMY/ SUBORDINATION AND THE SCANDAL OF CHRISTOLOGY KILIAN MCDONNELL, O.S.B. [Feminist Mariologies are partly the reaction of a justified anger to centuries of discrimination against women enshrined in the very Scriptures, in the central theological tradition, and in the life of the Church. Mariology allows feminists to reflect on exegesis, patriar chy, equality, autonomy, obedience, sexual life, social roles, and professionalism. The rejection of all subordination, even to other women, and the maleness of Christ drive feminist Mariologies so that some move the theological location of Mariology from the gendered Christology to the ungendered Pneumatology and the reign of God.] LREADY IN 1981 the German feminist Elisabeth Gossmann said she A feared "a new Marian maximalism" which had its origins among feminist theologians.1 Nine years later the Scottish feminist Daphne Hamp- son wrote of a feminist "fixation" on Mary.2 One might surmise that the interest in Mary was dictated by the number of theological lines converging in Mariology: Scripture, Christology, anthropology, discipleship, sexuality, subordination, and eschatology.3 It is possible that some feminists thought that by addressing Mariology they could address the whole of theology. Possible, but not likely. More likely anger motivated them. Elizabeth Johnson, a moderate standing in the central tradition, who has produced the most ambitious and impressive feminist Mariology to date, contends that the charge against Mariology is not irrelevancy, but "complicity in the KILIAN MCDONNELL, O.S.B., received his S.T.D. from the Theological Faculty at Trier, Germany. He is founder and president of the Institute for Ecumenical and Cultural Research, and professor emeritus of theology at St.