A New Abbey and a New Abbot
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How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock
James Blair Historical Review Volume 9 Issue 2 Article 4 2019 How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock Nicholas Arata Boston College, [email protected] Follow this and additional works at: https://scholarworks.wm.edu/jbhr Part of the History Commons Recommended Citation Arata, Nicholas (2019) "How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock," James Blair Historical Review: Vol. 9 : Iss. 2 , Article 4. Available at: https://scholarworks.wm.edu/jbhr/vol9/iss2/4 This Article is brought to you for free and open access by the Journals at W&M ScholarWorks. It has been accepted for inclusion in James Blair Historical Review by an authorized editor of W&M ScholarWorks. For more information, please contact [email protected]. Arata: How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock Nicholas Arata The First World War’s extensive use of trench warfare exposed soldiers to some of industrialized war’s greatest horrors. In such a hellish environment, one would think that such horrors would corrupt a soldier’s faith in his Christian beliefs. How could a loving God allow such atrocities to occur? However, not only did faith help countless soldiers through the war, but Christianity helped relieve the symptoms of war neuroses, such as “shell-shock.” Armies across Europe used chaplains to give soldiers a religious guide, and those chaplains provided a religious outlet for the common soldier. -
What Is a Capuchin Friar? What Do They Do? Who Are They?
what is a capuchin friar? what do they do? who are they? an introduction to the Exactly 257 years ago before anyone knew Capuchin Friars about capuchin monkeys (so named in 1758), there were Capuchin friars. It was more than 400 years after Capuchin friars came into existence in 1528 that anyone tasted a cup of cappuccino (first served in 1948). As for friar’s, no, they aren’t fryers, but some of them do prefer theirs fried, rather than baked or grilled. The ‘hood’? It’s all in the name. The brotherhood is found in all kinds of neighbourhoods, hoods and all. Even if you have known Capuchin friars for a long time, it wouldn’t be surprising if you found them somewhat mysterious. The Catholic Church has many religious Orders and communities of men. So what makes Capuchins different? Aren’t they Franciscans? And how are they different from Diocesan priests? It can all be confusing even for those well versed in Catholic life. Maybe you can recognize a Capuchin because of the curious, medieval clothing he wears, but you might wonder what makes him tick on the inside. Come to think about it, why do they wear that robe? And you might ask why anyone would want to be a Capuchin friar in this day and age? Is there a point to a bunch of men living together? Why don’t they get married like other people? And then there’s the money thing? Like everyone else they need it, but they take a vow of poverty. -
Courtesy and Protocal
WHAT IS THE PROPER DRESS FORMS OF ADDRESS CODE OF A MASON? In referring to a Member of a Lodge, the A Mason's personal appearance in proper form is "Brother" (in the plural Lodge is normally a mark of his respect for "Brethren"). MASONIC COURTESY AND the Fraternity. PROTOCOL The form used when addressing the The proper attire for attending a Lodge Worshipful Master of a Lodge is Masonic Courtesy or Etiquette refers to meeting is normally a coat and tie and "Worshipful Master". A Past Master is those social graces that Distinguish street shoes. Do not let this prevent you referred to as "Worshipful Brother". It Masonic Fellowship. may be termed a from attending Lodge if you don't have a system of formality, which sets Masonry coat or suit. Wear the most appropriate In Lodge Assembled, each Officer is apart from contemporary customs. clothing you own. addressed by the title "Brother" and the title of the station he occupies. Example: The authority of the Worshipful Master If you are taking part in a Degree or an and proper form when entering or retiring Installation, wear the best clothing that you "Brother Senior Warden". from the Lodge are to be observed. can afford. Others may wear tuxedoes for Improper movement of the Brethren about these and other special events, but that Each Brother on the sidelines is the Lodge room is disrespectful and is not does not require you to rush out and buy addressed as "Brother Smith" or "Brother to be tolerated by the Worshipful Master. one "Unless you can afford it and wish to Kenneth", not just as "Pete" or "Joe". -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
The Holy Rosary
THE HOLY ROSARY INTRODUCTORY PRAYERS Sign of the Cross (leader) In + nomine Patris, et Filii, et Spiritus Sancti. Amen Apostle’s Creed (leader) I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord, Who was conceived by the Holy Spirit, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, died and was buried. (all) He descended into hell; on the third day He rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father Almighty; from there He will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. Pater Noster (leader) Pater noster, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. (all) Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen. Ave Maria (x3) (leader) Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. (all) Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. Gloria Patri (leader) Gloria Patri, et Filio, et Spiritui Sancto. (all) Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen. Intentions Let us bind our prayers to the Immaculate Heart of Mary and offer this Rosary to the Immaculate Conception, Patroness of the United States; our patron, St. -
VOCATION STORY:Friar Julian Zambanini, OFM Conv
VOCATION STORY: Friar Julian Zambanini, OFM Conv. When people ask me about myself, I generally begin by telling them I was born in Brooklyn! But I guess I started thinking about my vocation when I was in 7th grade, when our class was given the assignment to write a paragraph on what we would like to be, with a picture of that occupation. I wrote I wanted to be a, “teaching religious brother.” All I remember was a bit of pleased surprise on the part of the Court Street Franciscan, Sr. Casilda, and my parents. “Of course, he’s only 12 and still may change his mind.” And they were right. At the end of 8th grade, I was offered the opportunity to go to St. Francis Seminary, Staten Island, for 4 years of high school. But fortunately, I received a scholarship to attend a local Catholic High School, V.I. (Vincentian Institute) in Albany NY, a co-educational -- boys and girls the same building but separately taught by the Holy Cross Brothers and the Sisters of Mercy. It was the perfect excuse for not going to the seminary at 13 years old and one of the best decisions I have made. I had a great 4 years: the teachers, my friends, the football and basketball games, the dances … in the Marching Band and 2 Dance Bands …. All this time I stayed in contact with Conventual Franciscan Friars at my parish and at the end, although I still was looking to be a, “teaching brother,” I decided to go to St. -
Directory of Discipline of The
25 DIRECTORY OF DISCIPLINE OF THE CANONS REGULAR OF THE NEW JERUSALEM I. INTRODUCTION: 1. The principal end of the Canons Regular of the New Jerusalem is the sanctification of its members through the perfection of charity (Constitutions 1, 10, 24b, 55, 59, 63). This end is achieved through means of community life, liturgical worship according to the particular law of the institute, ascetic discipline and religious vows. 2. The purpose of this Directory of Discipline (DOD) is to establish a pattern in daily personal and community practices which assist members in striving towards that charity which is the common goal of all. For this reason this Directory constitutes a set of particular laws intended to lead members, and the community as a whole, towards the common goal set forth in the Constitutions. 3. A vocation to the Canons Regular of the New Jerusalem is founded in a voluntary self-abandonment to God through the context of its common life. Deliberate disregard of the Rule, Constitutions or Directory of Discipline contradicts the voluntary desire for sanctification expressed by membership. Thus every one incorporated into the CRNJ’s community life is, by his own free choice, bound to obey the whole of the Rule, Constitutions and DOD in a spirit of Christian perfection (cf. Cons., 60, 61). 4. Voluntary disobedience constitutes a breach of charity which effects the life of the community and the member’s place in it. For this reason disobedience is subject to lawful correction for the good of the member and the community as a whole. 5. -
Palm Sunday of Lent Sorrowful Mysteries of the Rosary
Palm Sunday of Lent Sorrowful Mysteries of the Rosary Sign of the Cross The Apostles’ Creed Leader: I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, Bow born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day he rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. Participants: I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. The Our Father Leader: Our Father who art in heaven, hallowed be thy name; thy Kingdom come, thy will be done on earth as it is in heaven. Participants: Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. The Hail Mary (pray 3 times for opening prayers) Leader: Hail, Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Participants: Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen The Glory Be Leader: Glory be to the Father and to the Son and to the Holy Spirit, Participants: as it was in the beginning Is now, and ever shall be world without end. -
Authentic Expression of Edmund Rice Christian Brother Education
226 Catholic Education/December 2007 AUTHENTIC EXPRESSION OF EDMUND RICE CHRISTIAN BROTHER EDUCATION RAYMOND J. VERCRUYSSE, C.F.C. University of San Francisco The Congregation of Christian Brothers (CFC), a religious community which continues to sponsor and staff Catholic high schools, began in Ireland with the vision of Edmund Rice. This article surveys biographical information about the founder and details ongoing discussions within the community directed toward preserving and growing Rice’s vision in contemporary Catholic schools. BACKGROUND n 1802, Edmund Rice directed the laying of the foundation stone for IMount Sion Monastery and School. After several previous attempts of instructing poor boys in Waterford, this was to be the first permanent home for the Congregation of Christian Brothers. Rice’s dream of founding a reli- gious community of brothers was becoming a reality with a school that would reach out to the poor, especially Catholic boys of Waterford, Ireland. Edmund Rice grew up in Callan, County Kilkenny. The Rice family was described as “a quiet, calm, business people who derived a good living from the land and were esteemed and respected” (Normoyle, 1976, p. 2). Some historians place the family farm in the Sunhill townland section of the coun- ty. The family farm was known as Westcourt. It was at Westcourt that Robert Rice and Margaret Tierney began a life together. However, “this life on the family farm was to be lived under the partial relaxation of the Penal Laws of 1782” (Normoyle, 1976, p. 3). This fact would impact the way the Rice family would practice their faith and limit their participation in the local Church. -
Total Consecration to Jesus Through Mary
Saint Louis-Marie de Montfort’s Total Consecration to Jesus Through Mary Choose a day for the Consecration To begin, choose the date of a Marian Feast on which to make the consecration. Whichever Feast you choose will determine the date to begin a 33-day period of spiritual preparation, i.e., you follow spiritual exercises for 33 days, and the next day will be the Marian Feast on which you consecrate yourself. Below is a list of Marian Feasts which are the same on both the traditional and Novus Ordo calendars: Feast / Start of Marian Feast You've Chosen Consecration 33-day Plan Day Apparition of the Immaculate 9 Jan 11 Feb Virgin Mary at Lourdes 20 Feb 1 The Annunciation 25 Mar 13 Jun Our Lady of Mt. Carmel 16 Jul 13 Jul The Assumption 15 Aug 6 Aug Nativity of the Blessed Virgin Mary 8 Sep 13 Aug Our Lady of Sorrows 15 Sep 19 Oct Presentation of the Blessed Virgin Mary 21 Nov 5 Nov Immaculate Conception 8 Dec 9 Nov Our Lady of Guadalupe 12 Dec 1 21 Feb when February has 29 days. The Feast of the Annunciation is the Feast that St. Louis de Montfort recommends most of all as it is this Feast that commemorates God Himself taking on flesh and, thereby, subjecting even Himself to trust in and dependency on Our Lady Recommendation: To read St. Louis de Montfort’s True Devotion to Mary either before beginning the Consecration or in conjunction with it. Begin the 33-Day Preparation for Consecration Now begins the 33-day period of exercises. -
Rosary Novenas to Our Lady
ROSARY NOVENAS TO OUR LADY to Our jQady By CHARLES V. LACEY With Preface by REV. RAYMOND R LAWRENCE BENZIGER A division of Benziger Bruce & Glencoe, Inc. Beverly Hills 3 4 5 6 7 8 9 CGr 80 79 78 77 76 Copyright, 1926, 1954, by Benziger Brothers, Inc. Printed in U.S.A. Nihil Obstat. John M. A. Fearns, S.T.D., Censor Librorum Imprimatur. + Francis Cardinal Spellman, Archbishop of New York New York, September 30, 1954 To MARY Mother of God and Queen of the Holy Rosary in devout memory of The Very Rev. Monsignor WILLIAM L. LIDDY (+ February 16, 1924) "Tigsary J\[ovenas PREFACE MONSIGNOR BENSON, in one of his early novels, gave us a beautiful expla- nation of the Rosary. An old nun is trying to make the devotion clear to a young Protestant girl. The enquirer asks: **How can prayers said over and over again like that be any good?" Mistress Margaret was silent for a moment. "I saw young Mrs. Martin last week," she said, '''with her little girl in her lap. She had her arms around her mother's neck, and was being rocked to and fro; and every time she " rocked she said 'Oh, mother.' "But, then," said Isabel, after a moment's silence, "she was only a child." " 'Except ye — " become as little children ' quoted Mistress Margaret softly—"you see, my Isabel, we are nothing more than children with God and His Blessed Mother. To say, 'Hail Mary, Hail Mary,' is the best way of telling her how much we love her. -
Light in the Desert the Newsletter of the Franciscan Friars of the Holy Spirit Prayer Requests • for All Those Affected Directly Or Indirectly by the COVID-19 Virus
Walking In The Footsteps Of Jesus [Story on Page 2] Spring 2020 Light In The Desert The Newsletter of the Franciscan Friars of the Holy Spirit Prayer Requests • For all those affected directly or indirectly by the COVID-19 virus • For all parishoners at Br. Andre Native American missions Beale and and St. Mary of Redford in Bp. Olmsted following his acceptance to Detroit the novitiate on Dec 19 • For strength and endurance for all friars A New Brother For The Order as they serve their communities It is with joy that the Franciscan Baptist Mission on the Gila River Friars of the Holy Spirit announce Indian Reservation to continue that we have accepted Br. Andre his novitiate under the direction • For Bp. Olmsted and Abp. (David) Beale to the novitiate as of Fr. Peter Teresa McConnell. Vigneron, as they continue of December 19th, 2020. to lead the friars Our Arizona friars, the mission Br. Andre has been living at communities, and his family look Greyfriars House of Studies in forward to Br. Andre’s return to COMING SOON Detroit, MI since July 2019. His the Phoenix area. work has consisted of street • NOV 8 - 3rd Annual St. evangelism, acolyte duties, as John’s Friar Fall Festival well as general maintenance and upkeep of St. Mary of Redford • JAN 4-15, 2021 - Pilgrimage parish where the house of to Rome and Assisi studies is located. • SPRING ‘20 - 4th Annual In May of 2020, Br. Andre will return to St. Kateri Tekakwitha FriarQ Gala Friary, located at St. John the Prayer And Formation Our newest priest friar, Fr.